side-note

אַכְסַדְרָא, אַכְסִדְרָא, אַכְסִדְרָהf. (ἐξέδρα, exedra) (Greek) a covered place in front of the house; (Roman) recess, parlor, hall for conversations and discussions. Targ. Jud. 3:23. (Pl. Targ. Ps. 104:3, v. אִינְדְּרָא. B. Bath.11b א׳ דבי רב the hall of the school house (philosophers ex exedra, v. Sm. Ant. s. v.), contrad. to א׳ רומייתא (Ms. Oxf. דרומיתא, v. Rabb. D. S. a. l. note 10) Roman exedra (open but surrounded by a railing). Ib. 25ab עולם לא׳וכ׳ the world resembles an exedra the northernmost side of which is not covered ( מסוככת Ms. M., ed. מסובבת not surrounded); a. fr.Pl. אַכְסַדְרָאֹות. Tam.28b א׳ של בנין exedras forming, or belonging to, a structure (opp. to open exedra with plants).

אַכְסַדְרָא, אַכְסִדְרָא, אַכְסִדְרָהf. (ἐξέδρα, exedra) (Greek) a covered place in front of the house; (Roman) recess, parlor, hall for conversations and discussions. Targ. Jud. 3:23. (Pl. Targ. Ps. 104:3, v. אִינְדְּרָא. B. Bath.11b א׳ דבי רב the hall of the school house (philosophers ex exedra, v. Sm. Ant. s. v.), contrad. to א׳ רומייתא (Ms. Oxf. דרומיתא, v. Rabb. D. S. a. l. note 10) Roman exedra (open but surrounded by a railing). Ib. 25ab עולם לא׳וכ׳ the world resembles an exedra the northernmost side of which is not covered ( מסוככת Ms. M., ed. מסובבת not surrounded); a. fr.Pl. אַכְסַדְרָאֹות. Tam.28b א׳ של בנין exedras forming, or belonging to, a structure (opp. to open exedra with plants).

אַכְסַדְרָא, אַכְסִדְרָא, אַכְסִדְרָהf. (ἐξέδρα, exedra) (Greek) a covered place in front of the house; (Roman) recess, parlor, hall for conversations and discussions. Targ. Jud. 3:23. (Pl. Targ. Ps. 104:3, v. אִינְדְּרָא. B. Bath.11b א׳ דבי רב the hall of the school house (philosophers ex exedra, v. Sm. Ant. s. v.), contrad. to א׳ רומייתא (Ms. Oxf. דרומיתא, v. Rabb. D. S. a. l. note 10) Roman exedra (open but surrounded by a railing). Ib. 25ab עולם לא׳וכ׳ the world resembles an exedra the northernmost side of which is not covered ( מסוככת Ms. M., ed. מסובבת not surrounded); a. fr.Pl. אַכְסַדְרָאֹות. Tam.28b א׳ של בנין exedras forming, or belonging to, a structure (opp. to open exedra with plants).

אַכְסַדְרָא, אַכְסִדְרָא, אַכְסִדְרָהf. (ἐξέδρα, exedra) (Greek) a covered place in front of the house; (Roman) recess, parlor, hall for conversations and discussions. Targ. Jud. 3:23. (Pl. Targ. Ps. 104:3, v. אִינְדְּרָא. B. Bath.11b א׳ דבי רב the hall of the school house (philosophers ex exedra, v. Sm. Ant. s. v.), contrad. to א׳ רומייתא (Ms. Oxf. דרומיתא, v. Rabb. D. S. a. l. note 10) Roman exedra (open but surrounded by a railing). Ib. 25ab עולם לא׳וכ׳ the world resembles an exedra the northernmost side of which is not covered ( מסוככת Ms. M., ed. מסובבת not surrounded); a. fr.Pl. אַכְסַדְרָאֹות. Tam.28b א׳ של בנין exedras forming, or belonging to, a structure (opp. to open exedra with plants).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בְּלַעch. sam(בלעto swallow, consume). Targ. Ex. 7:12; a. fr.Ḥull.111a כי היכי דפליט הדר ב׳ as it gives out, so does it again absorb; a. fr.Part. pass. בְּלִיעַ, בְּלִיעָא. Ib. בליעא דמא filled with blood.Snh.110a בלועי דקרח, v. בְּלִיעֵי.Trnsf. to receive blows (cmp. סָפַג). Men.7a קולפי טאבי בַּלְעִיוכ׳ I received many blows at the bands of Ab. over Arakh.22a. Ber.56a.Targ. II, Esth. 3:7 בְּלִיעָן אינון בידי they are swallowed up (bound to be destroyed) by my hand. Af. אַבְלַע, as h. Hif. Ḥull.67b אַבְלַע לי let me swallow them (put them in my mouth). Men.17a, v. infra. B. Mets.64a וא׳ ליה בחשבון, v. preced. Hif. Ithpe. אִיתְבְּלַע, אִיבְּלַע = as h. Nif. 1) to be swallowed up, to disappear. Targ. Y. Gen. 46:21 אתב׳ מניה he was swallowed up (disappeared) from his side; v. preced. Targ. Josh. 6:5 יתבלעוכ׳ shall sink into the ground beneath it; a. e.Y.R. Hash. II, 58a bot. איתב׳ מן קומוי (the moon) disappeared from his sight. 2) to be given to eat; trnsf. to be taught. Ber.24b הא מילתא אִבְלְעָא לי ביוכ׳ v. Rabb. D. S. a. l. note) this I have been taught in the school of R. ; (Men.17a הא מילתא אבלע ליוכ׳ this has R. Ḥ. taught me).

בְּלַעch. sam(בלעto swallow, consume). Targ. Ex. 7:12; a. fr.Ḥull.111a כי היכי דפליט הדר ב׳ as it gives out, so does it again absorb; a. fr.Part. pass. בְּלִיעַ, בְּלִיעָא. Ib. בליעא דמא filled with blood.Snh.110a בלועי דקרח, v. בְּלִיעֵי.Trnsf. to receive blows (cmp. סָפַג). Men.7a קולפי טאבי בַּלְעִיוכ׳ I received many blows at the bands of Ab. over Arakh.22a. Ber.56a.Targ. II, Esth. 3:7 בְּלִיעָן אינון בידי they are swallowed up (bound to be destroyed) by my hand. Af. אַבְלַע, as h. Hif. Ḥull.67b אַבְלַע לי let me swallow them (put them in my mouth). Men.17a, v. infra. B. Mets.64a וא׳ ליה בחשבון, v. preced. Hif. Ithpe. אִיתְבְּלַע, אִיבְּלַע = as h. Nif. 1) to be swallowed up, to disappear. Targ. Y. Gen. 46:21 אתב׳ מניה he was swallowed up (disappeared) from his side; v. preced. Targ. Josh. 6:5 יתבלעוכ׳ shall sink into the ground beneath it; a. e.Y.R. Hash. II, 58a bot. איתב׳ מן קומוי (the moon) disappeared from his sight. 2) to be given to eat; trnsf. to be taught. Ber.24b הא מילתא אִבְלְעָא לי ביוכ׳ v. Rabb. D. S. a. l. note) this I have been taught in the school of R. ; (Men.17a הא מילתא אבלע ליוכ׳ this has R. Ḥ. taught me).

יָמַןPi. יִמֵּן (denom. of יָמִין; cmp. אָמַן) to endow with skill, strength, distinction. Part. pass. מְיוּמָּן, f. מְיוּמֶּנֶת. Hull. 91a הירך המ׳ שבירך it says ‘ the hip (Gen. 32:33) that means the strongest of the hips (the right); ib. 134b הכא נמי הזרוע המ׳וכ׳ here, too, we read ‘ the arm (Deut. 18:3), that means the right arm; Hor.12a ה״נ המשיח המ׳וכ׳ here, too, we read ‘ the anointed (Lev. 4:3), the distinguished among the anointed (the Highpriest). Sifra Vayikra, Ḥoba, ch. III, Par. 3 מה … הימנית המ׳ שבימיןוכ׳ as the finger mentioned there (Lev. 14:16) is ‘ the right which means the most skilled (the index) finger of the right hand ; Zeb.40a sq. לא נצרכא אלא להכשיר אָמוּן שבאצבע Ms. M. (ed. אמין, omitting אלא; v. Rabb. D. S. a. l. note) the את (Lev. 4:6 את אצבעו) would not have been required, were it not to indicate, as the fittest for the ceremony, the most skilled of the fingers.Rashi: אמין blister. Hif. ( to go to the right, b. h.;) to do the right thing, opp. השמאיל. Sabb.63a (ref. to Prov. 3:16) למַיְימִינִין בהוכ׳ to those who make the right use of it ; Yalk. Prov. 934.Cant. R. to I, 9 אלו מֵימִינִיםוכ׳ the ones stand on the right side (pleading in favor of the accused) Sabb.88b, v. next w.

יָמַןPi. יִמֵּן (denom. of יָמִין; cmp. אָמַן) to endow with skill, strength, distinction. Part. pass. מְיוּמָּן, f. מְיוּמֶּנֶת. Hull. 91a הירך המ׳ שבירך it says ‘ the hip (Gen. 32:33) that means the strongest of the hips (the right); ib. 134b הכא נמי הזרוע המ׳וכ׳ here, too, we read ‘ the arm (Deut. 18:3), that means the right arm; Hor.12a ה״נ המשיח המ׳וכ׳ here, too, we read ‘ the anointed (Lev. 4:3), the distinguished among the anointed (the Highpriest). Sifra Vayikra, Ḥoba, ch. III, Par. 3 מה … הימנית המ׳ שבימיןוכ׳ as the finger mentioned there (Lev. 14:16) is ‘ the right which means the most skilled (the index) finger of the right hand ; Zeb.40a sq. לא נצרכא אלא להכשיר אָמוּן שבאצבע Ms. M. (ed. אמין, omitting אלא; v. Rabb. D. S. a. l. note) the את (Lev. 4:6 את אצבעו) would not have been required, were it not to indicate, as the fittest for the ceremony, the most skilled of the fingers.Rashi: אמין blister. Hif. ( to go to the right, b. h.;) to do the right thing, opp. השמאיל. Sabb.63a (ref. to Prov. 3:16) למַיְימִינִין בהוכ׳ to those who make the right use of it ; Yalk. Prov. 934.Cant. R. to I, 9 אלו מֵימִינִיםוכ׳ the ones stand on the right side (pleading in favor of the accused) Sabb.88b, v. next w.

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr.

לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr.

מַטַּרְתָּא, מְטַ׳, מַטָּרָאf. (נְטַר) l) (= h. מִשְׁמֶרֶת, מִשְׁמָר, אַשְׁמוֹרָה) service, post, watch, guard. Targ. O. Num. 3:36 מַטַּר, v. מִנְטַר. Targ. Is. 21:8. Targ. 2 Kings 11:5. Targ. 1 Chr. 18:17. Targ. O. Deut. 18:8, the division on duty (h. text ממכריו). Targ. Ex. 14:24 (Bxt. מַטְּרוּת; h. text אשמרת).בית מ׳ prison. Targ. Gen. 42:17; 19; a. fr.Lam. R. introd. (R. Abba 2) ריש מ׳ the chief of the city guard.Pl. מַטְּרָתָא, מַטְּרָאתָא, מַטְּרָאן, מַטְּרָן. Targ. 1 Chr. 9:22. Targ. 2 Kings 11:18. Targ. Ps. 63:7 (ed. Wil. sing.; h. text אשמרות); a. e.V. מַטַּטְרוֹן. 2) safe, leather bag.Pl. מַטָּרָתָא, מַטָּרָאתָא. Ab. Zar.10b הוה שדר ליה … במ׳וכ׳ (Rashi in early eds. מַטָּארָאתָא, מַטָּארָתָא, v. Rabb. D. S. a. l. note 80) he sent him gold dust in bags and wheat on top. Keth.110a הפוכי מ׳ למה לי why change bags (of equal weight from one side of the animal to the other)?, i. e. let the two accounts balance each other.

מַטַּרְתָּא, מְטַ׳, מַטָּרָאf. (נְטַר) l) (= h. מִשְׁמֶרֶת, מִשְׁמָר, אַשְׁמוֹרָה) service, post, watch, guard. Targ. O. Num. 3:36 מַטַּר, v. מִנְטַר. Targ. Is. 21:8. Targ. 2 Kings 11:5. Targ. 1 Chr. 18:17. Targ. O. Deut. 18:8, the division on duty (h. text ממכריו). Targ. Ex. 14:24 (Bxt. מַטְּרוּת; h. text אשמרת).בית מ׳ prison. Targ. Gen. 42:17; 19; a. fr.Lam. R. introd. (R. Abba 2) ריש מ׳ the chief of the city guard.Pl. מַטְּרָתָא, מַטְּרָאתָא, מַטְּרָאן, מַטְּרָן. Targ. 1 Chr. 9:22. Targ. 2 Kings 11:18. Targ. Ps. 63:7 (ed. Wil. sing.; h. text אשמרות); a. e.V. מַטַּטְרוֹן. 2) safe, leather bag.Pl. מַטָּרָתָא, מַטָּרָאתָא. Ab. Zar.10b הוה שדר ליה … במ׳וכ׳ (Rashi in early eds. מַטָּארָאתָא, מַטָּארָתָא, v. Rabb. D. S. a. l. note 80) he sent him gold dust in bags and wheat on top. Keth.110a הפוכי מ׳ למה לי why change bags (of equal weight from one side of the animal to the other)?, i. e. let the two accounts balance each other.