set+back

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

מוּקְצֶהm. (Part. Hof. of קָצָה) (cut off, set aside, stored away, 1) a space back of the dwelling, containing stored up wood, cattle in sheds Erub.II, 3; ib. 22a. Ib. X, 8. Bets.IV, 1 עצים שבמ׳ wood in the muktseh (stored for the winter); a. e. 2) store of fruits. Maasr. III, 2. Ib. I, 5 עד שיעשה מ׳ until the melon is stored away. Y.Ter.II, 41d top היה נוטל … מן המ׳ עלוכ׳ he took ten dry figs from the storage as tithes for ninety in the basket (designated for immediate use, v. כַּלְכָּלָה); (Men.54b; 55a מקצוע). 3) (sub. כלי) the tool specially intended ( for cutting figs). Shebi. VIII, 6, v. חַרְבָּה; (Maim. the shed where figs are spread for drying.. 4) an animal set aside ( in a shed) for a sacrifice. Tem.28b מ׳ לשבע שנים set aside until it would be seven years old. Ib. 29a מניין למ׳ מן התורה where in the Torah is muktseh intimated? (misunderstood by Abbaye as meaning, ‘where is it intimated that an animal must be kept in an enclosed space for some time before it can be offered on the altar?and corrected as meaning, ‘where is it intimated that an animal designated for idolatry is forbidden for the Jewish altar?).Tosef.Ab. Zar. V (VI), 10 איזה מ׳ מ׳ לע״זוכ׳ what is meant by m. (as forbidden for the altar)? That which has been set aside (in a special place designated for the purpose) for idolatrous use, but if one merely devoted it by word of mouth Tem.VI, 1. Tosef. l. c. 9 מאימתי נקרא מ׳ משנעשהוכ׳ when is an animal called m. (for idolatry)? From the time that an act (of dedication) has been done with it; Tem.29a אין מ׳ אסור אלא עד שיעבדו (בו) (v. Rashia first interpret.; second interpret.) a m. remains forbidden only until it has been used for some work (whereby its designation for the idolatrous altar is annulled). Ib. אין מ׳ אסור … מעשה a m. remains forbidden only until some act (as shearing its wool or some work) has been done with it; a. e. 4) (Sabbath law) muktseh, that which is not counted on for use on the Sabbath or Holy Day (v. מוּכָן s. v. כּוּן, a. הַזְמָנָה); forbidden for use or handling. Bets.2a מאי טעמייהו דב״ש מ׳ הוא what reason had Beth Shammai (to permit the egg laid on the Holy Day by a hen which is kept for laying eggs and can, therefore, not be used for consumption on that day)? Is it not muktseh? Ib. דאית ליה מ׳ אית ליה נולד he who forbids m. forbids also nolad (v. יָלַד). Sabb.44a מ׳ מחמת מיאוס not counted on (and therefore forbidden to handle) on account of its repulsiveness (e. g. an old clay candlestick); מ׳ מחמת איסור m. in consequence of a ritual prohibition (e. g. a candlestick which on the entrance of the Sabbath could not be moved because a light was burning on it). Ib. 157a מ׳ מחמת חסרון כיס not counted on for use on the Sabbath because the object is too expensive for a use for which it is not originally made; a. fr.Pl. מוּקְצִים, מוּקְצִין set apart, chosen. Sifré Num. 85 (ref. to בקצה, Num. 11:1) במ׳ שבהם the fire seized the distinguished among them (with ref. to קצין, Jud. 11:11; Yalk. Num. 732 בקצינים). Fem. מוּקְצָה, pl. מוּקְצוֹת. Sabb.43b והא מ׳ נינהו are they not muktseh (because they are not intended for human food)?

מוּקְצֶהm. (Part. Hof. of קָצָה) (cut off, set aside, stored away, 1) a space back of the dwelling, containing stored up wood, cattle in sheds Erub.II, 3; ib. 22a. Ib. X, 8. Bets.IV, 1 עצים שבמ׳ wood in the muktseh (stored for the winter); a. e. 2) store of fruits. Maasr. III, 2. Ib. I, 5 עד שיעשה מ׳ until the melon is stored away. Y.Ter.II, 41d top היה נוטל … מן המ׳ עלוכ׳ he took ten dry figs from the storage as tithes for ninety in the basket (designated for immediate use, v. כַּלְכָּלָה); (Men.54b; 55a מקצוע). 3) (sub. כלי) the tool specially intended ( for cutting figs). Shebi. VIII, 6, v. חַרְבָּה; (Maim. the shed where figs are spread for drying.. 4) an animal set aside ( in a shed) for a sacrifice. Tem.28b מ׳ לשבע שנים set aside until it would be seven years old. Ib. 29a מניין למ׳ מן התורה where in the Torah is muktseh intimated? (misunderstood by Abbaye as meaning, ‘where is it intimated that an animal must be kept in an enclosed space for some time before it can be offered on the altar?and corrected as meaning, ‘where is it intimated that an animal designated for idolatry is forbidden for the Jewish altar?).Tosef.Ab. Zar. V (VI), 10 איזה מ׳ מ׳ לע״זוכ׳ what is meant by m. (as forbidden for the altar)? That which has been set aside (in a special place designated for the purpose) for idolatrous use, but if one merely devoted it by word of mouth Tem.VI, 1. Tosef. l. c. 9 מאימתי נקרא מ׳ משנעשהוכ׳ when is an animal called m. (for idolatry)? From the time that an act (of dedication) has been done with it; Tem.29a אין מ׳ אסור אלא עד שיעבדו (בו) (v. Rashia first interpret.; second interpret.) a m. remains forbidden only until it has been used for some work (whereby its designation for the idolatrous altar is annulled). Ib. אין מ׳ אסור … מעשה a m. remains forbidden only until some act (as shearing its wool or some work) has been done with it; a. e. 4) (Sabbath law) muktseh, that which is not counted on for use on the Sabbath or Holy Day (v. מוּכָן s. v. כּוּן, a. הַזְמָנָה); forbidden for use or handling. Bets.2a מאי טעמייהו דב״ש מ׳ הוא what reason had Beth Shammai (to permit the egg laid on the Holy Day by a hen which is kept for laying eggs and can, therefore, not be used for consumption on that day)? Is it not muktseh? Ib. דאית ליה מ׳ אית ליה נולד he who forbids m. forbids also nolad (v. יָלַד). Sabb.44a מ׳ מחמת מיאוס not counted on (and therefore forbidden to handle) on account of its repulsiveness (e. g. an old clay candlestick); מ׳ מחמת איסור m. in consequence of a ritual prohibition (e. g. a candlestick which on the entrance of the Sabbath could not be moved because a light was burning on it). Ib. 157a מ׳ מחמת חסרון כיס not counted on for use on the Sabbath because the object is too expensive for a use for which it is not originally made; a. fr.Pl. מוּקְצִים, מוּקְצִין set apart, chosen. Sifré Num. 85 (ref. to בקצה, Num. 11:1) במ׳ שבהם the fire seized the distinguished among them (with ref. to קצין, Jud. 11:11; Yalk. Num. 732 בקצינים). Fem. מוּקְצָה, pl. מוּקְצוֹת. Sabb.43b והא מ׳ נינהו are they not muktseh (because they are not intended for human food)?

רְגַשch. sam(רגשto tremble, shake; to rage), to tremble, shake, be agitated; to moan. Targ. Ps. 72:16 יִרְגּוֹש Ms. (ed. יַרְגִּיש; h. text ירעש). Ib. 38:9 רְגִישִׁית (h. text שאג׳). Ib. 55:3; a. fr.Part. pass. רָגִיש affected; felt. Yeb.117b דר׳ לה צערא the annoyance of family troubles has been felt by her before (Ar. גִּיש, q. v.). Gen. R. s. 32 (ref. to בעצם, Gen. 7:13) (Noah went into the ark in broad day-light) דר׳ ליה ימלל (a proverbial expression) let him whom it hurts speak out, i. e. let him who objects to my doings come forward; ib. s. 47 (ref. to בעצם, Gen. 17:23) דרָגֵש ליהוכ׳ (some ed. דרַגְשָׁה); Cant. R. to IV, 6 דרגשה. Af. אַרְגֵּיש 1) to stir up, shake, trouble; to set in motion. Targ. Ps. 60:4. Targ. Job 39:20. Targ. Josh. 7:3 (h. text תְּיַגַּע). Targ. Y. I Deut. 34:5; a. fr.Snh.95a (quoted fr. Targ. Is. 10:32) הלא דא … אַרְגְּשִׁית כלוכ׳ (Targ. l. c. אַרְגֵּישִׁית) is this the city of Jerusalem for which I set all my camps in motion?; Yalk. Is. 284.Trnsf. (with אפא) to make bold, have the hardihood to. Pesik. Ănokhi, p. 138b> הא אַרְגִּישְׁתּוּן אפכון have you dared (to come back)? Ib. הא אַרְגְּשַׁת אפך hast thou the hardihood (to come back to me)?; v. גּוּש I. 2) to be excited, rage. Targ. Ps. 42:12; 43:5 (ed. Wil. תִּרְגְּ׳; Ms. תתרגושי; h. text תהמי). Ib. 72:16, v. supra; a. e.Gen. R. s. 17 א׳ בהוכ׳ he was angry with her (scolded her) the first day, the second day 3) to be affected, feel; to be troubled. Sabb.129a א׳ בנפשיה he felt himself (felt weak). Yoma 22b; B. Kam.20b ולא מַרְגֵּיש, v. חֲלִי. 4) to feel the scent of, trace, track. Targ. Y. Ex. 2:3. Ithpe. אִתְרְגִּיש, אִתְרְגוֹש; Ithpa. אִתְרַגֵּש to be shaken, troubled; to be excited, noisy. Targ. 2 Sam. 22:8; Targ. Ps. 18:8. Ib. 42:12; 43:5, v. supra, Ib. 2:1. Ib. 59:7; a. e.

רְגַשch. sam(רגשto tremble, shake; to rage), to tremble, shake, be agitated; to moan. Targ. Ps. 72:16 יִרְגּוֹש Ms. (ed. יַרְגִּיש; h. text ירעש). Ib. 38:9 רְגִישִׁית (h. text שאג׳). Ib. 55:3; a. fr.Part. pass. רָגִיש affected; felt. Yeb.117b דר׳ לה צערא the annoyance of family troubles has been felt by her before (Ar. גִּיש, q. v.). Gen. R. s. 32 (ref. to בעצם, Gen. 7:13) (Noah went into the ark in broad day-light) דר׳ ליה ימלל (a proverbial expression) let him whom it hurts speak out, i. e. let him who objects to my doings come forward; ib. s. 47 (ref. to בעצם, Gen. 17:23) דרָגֵש ליהוכ׳ (some ed. דרַגְשָׁה); Cant. R. to IV, 6 דרגשה. Af. אַרְגֵּיש 1) to stir up, shake, trouble; to set in motion. Targ. Ps. 60:4. Targ. Job 39:20. Targ. Josh. 7:3 (h. text תְּיַגַּע). Targ. Y. I Deut. 34:5; a. fr.Snh.95a (quoted fr. Targ. Is. 10:32) הלא דא … אַרְגְּשִׁית כלוכ׳ (Targ. l. c. אַרְגֵּישִׁית) is this the city of Jerusalem for which I set all my camps in motion?; Yalk. Is. 284.Trnsf. (with אפא) to make bold, have the hardihood to. Pesik. Ănokhi, p. 138b> הא אַרְגִּישְׁתּוּן אפכון have you dared (to come back)? Ib. הא אַרְגְּשַׁת אפך hast thou the hardihood (to come back to me)?; v. גּוּש I. 2) to be excited, rage. Targ. Ps. 42:12; 43:5 (ed. Wil. תִּרְגְּ׳; Ms. תתרגושי; h. text תהמי). Ib. 72:16, v. supra; a. e.Gen. R. s. 17 א׳ בהוכ׳ he was angry with her (scolded her) the first day, the second day 3) to be affected, feel; to be troubled. Sabb.129a א׳ בנפשיה he felt himself (felt weak). Yoma 22b; B. Kam.20b ולא מַרְגֵּיש, v. חֲלִי. 4) to feel the scent of, trace, track. Targ. Y. Ex. 2:3. Ithpe. אִתְרְגִּיש, אִתְרְגוֹש; Ithpa. אִתְרַגֵּש to be shaken, troubled; to be excited, noisy. Targ. 2 Sam. 22:8; Targ. Ps. 18:8. Ib. 42:12; 43:5, v. supra, Ib. 2:1. Ib. 59:7; a. e.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

טְרִי, טְרָא,( to set in motion, 1) to shake. Ḥull.45b טַרְיֵיה לרישיה shook his head constantly; (Ar.: he bumped his head, shocked his brain). Ib. 51a, v. טְרַח II. 2) to throw, cast; to squirt, drip. Tam.32b ט׳ באפיה sprinkled his face (with that water). Sabb.108b מהו למִטְרָאוכ׳ Ar. (ed. למימשי, Ms. O. למישרא, v. Rabb. D. S. a. l. note 8) is it permitted to drop some of this water into the eye?Lev. R. s. 25 יהי טָרֵיוכ׳ (not טרו) shall cast one fig in his face; Koh. R. to II, 20 יהא טריה (read: יהא טרי חד). Taan.24a bot. טַרְיוּהוּ מן גודאוכ׳ Ms. M. 2 (ed. חבוטו) throw him down from the elevation; a. fr. 3) Trnsf. שקיל וטרי ( to take up and throw back a ball, to hear and reply, to argue; to negotiate (corresp. to h. נשא ונתן). Targ. Ruth 4:7. Targ. Cant. 3:8 יטַרְיָן (not וטירן; ed. Lag. וטָארָן).B. Mets.64a דלא ש׳ וט׳ בהדיה with whom he was not accustomed to deal. Sot.7b למישקל ולמִיטְרָאוכ׳ Ar. (ed. ומטרח, corr. acc.) to argue with ; a. fr.V. טָרוּן.

טְרִי, טְרָא,( to set in motion, 1) to shake. Ḥull.45b טַרְיֵיה לרישיה shook his head constantly; (Ar.: he bumped his head, shocked his brain). Ib. 51a, v. טְרַח II. 2) to throw, cast; to squirt, drip. Tam.32b ט׳ באפיה sprinkled his face (with that water). Sabb.108b מהו למִטְרָאוכ׳ Ar. (ed. למימשי, Ms. O. למישרא, v. Rabb. D. S. a. l. note 8) is it permitted to drop some of this water into the eye?Lev. R. s. 25 יהי טָרֵיוכ׳ (not טרו) shall cast one fig in his face; Koh. R. to II, 20 יהא טריה (read: יהא טרי חד). Taan.24a bot. טַרְיוּהוּ מן גודאוכ׳ Ms. M. 2 (ed. חבוטו) throw him down from the elevation; a. fr. 3) Trnsf. שקיל וטרי ( to take up and throw back a ball, to hear and reply, to argue; to negotiate (corresp. to h. נשא ונתן). Targ. Ruth 4:7. Targ. Cant. 3:8 יטַרְיָן (not וטירן; ed. Lag. וטָארָן).B. Mets.64a דלא ש׳ וט׳ בהדיה with whom he was not accustomed to deal. Sot.7b למישקל ולמִיטְרָאוכ׳ Ar. (ed. ומטרח, corr. acc.) to argue with ; a. fr.V. טָרוּן.

טְרִי, טְרָא,( to set in motion, 1) to shake. Ḥull.45b טַרְיֵיה לרישיה shook his head constantly; (Ar.: he bumped his head, shocked his brain). Ib. 51a, v. טְרַח II. 2) to throw, cast; to squirt, drip. Tam.32b ט׳ באפיה sprinkled his face (with that water). Sabb.108b מהו למִטְרָאוכ׳ Ar. (ed. למימשי, Ms. O. למישרא, v. Rabb. D. S. a. l. note 8) is it permitted to drop some of this water into the eye?Lev. R. s. 25 יהי טָרֵיוכ׳ (not טרו) shall cast one fig in his face; Koh. R. to II, 20 יהא טריה (read: יהא טרי חד). Taan.24a bot. טַרְיוּהוּ מן גודאוכ׳ Ms. M. 2 (ed. חבוטו) throw him down from the elevation; a. fr. 3) Trnsf. שקיל וטרי ( to take up and throw back a ball, to hear and reply, to argue; to negotiate (corresp. to h. נשא ונתן). Targ. Ruth 4:7. Targ. Cant. 3:8 יטַרְיָן (not וטירן; ed. Lag. וטָארָן).B. Mets.64a דלא ש׳ וט׳ בהדיה with whom he was not accustomed to deal. Sot.7b למישקל ולמִיטְרָאוכ׳ Ar. (ed. ומטרח, corr. acc.) to argue with ; a. fr.V. טָרוּן.

טְרִי, טְרָא,( to set in motion, 1) to shake. Ḥull.45b טַרְיֵיה לרישיה shook his head constantly; (Ar.: he bumped his head, shocked his brain). Ib. 51a, v. טְרַח II. 2) to throw, cast; to squirt, drip. Tam.32b ט׳ באפיה sprinkled his face (with that water). Sabb.108b מהו למִטְרָאוכ׳ Ar. (ed. למימשי, Ms. O. למישרא, v. Rabb. D. S. a. l. note 8) is it permitted to drop some of this water into the eye?Lev. R. s. 25 יהי טָרֵיוכ׳ (not טרו) shall cast one fig in his face; Koh. R. to II, 20 יהא טריה (read: יהא טרי חד). Taan.24a bot. טַרְיוּהוּ מן גודאוכ׳ Ms. M. 2 (ed. חבוטו) throw him down from the elevation; a. fr. 3) Trnsf. שקיל וטרי ( to take up and throw back a ball, to hear and reply, to argue; to negotiate (corresp. to h. נשא ונתן). Targ. Ruth 4:7. Targ. Cant. 3:8 יטַרְיָן (not וטירן; ed. Lag. וטָארָן).B. Mets.64a דלא ש׳ וט׳ בהדיה with whom he was not accustomed to deal. Sot.7b למישקל ולמִיטְרָאוכ׳ Ar. (ed. ומטרח, corr. acc.) to argue with ; a. fr.V. טָרוּן.

עָתַקI (b. h.) to move. Gen. R. s. 52, beg. (expl. יעתק, Job 14:18) פנה ממקימו he (Abraham) moved from where he was; Yalk. ib. 87; Yalk. Job 906. Hif. הֶעְתִּיק to remove, transfer. Y. Ḥag.II, 77c top (ref. to Ps. 31:19 הדוברות … עתק) הדוברות על צדיקי של עולם דברים שה׳ מבריותיו who speak concerning the Righteous One of the world words which he has withheld from his creatures (esoteric philosophy); Yalk. Ps. 715; Gen. R. s. 1 שה׳ בבריותיו (corr. acc., v. ‘Rashi a. l.). Ruth R. to I, 1 (ref. to 1 Chr. 4:22) דברים הללו נאמרו ממַעְתִּיקוֹ של עולםוכ׳ these words were spoken by Him who moves the world (by ref. to ויעתק, Gen. 12:8); (Yalk. Chr. 1074 דברים הללו מעתיקו, v. עַתִּיק). Yalk. Prov. 961 (ref. to העתיקו, Prov. 25:1) העתיקו מלמד שגנוזים היו ‘ hʿetiḳu (they removed), this shows that they were suppressed (v. גָּנַז). Ib. דבר אחר אין העתיקו אלא פירשווכ׳ another interpretation is, hʿetiḳu means ‘they set aside (ref. to Gen. 12:8), i. e. translated, interpreted (v. פָּרַש, a. cmp. the later use of העתיק to edit, to translate); Ab. dR. N. ch. I, 2nd> Vers. (ed. Schechter, p. 3) אין העתיקו אלא שפרשו; ib. 1st> Vers. לא שהמתינו אלא שפירשו, v. next w. Hof. הוּעְתַּק to be removed. Koh. R. to I, 8 (in enigmatic speech) ואני הוּעְתַּקְתִּי לכאן להחיש מחיה and I have come here to accelerate the growth (of hair). Nif. נֶעְתַּק, Nithpa. נִתְעַתֵּק to be removed, transferred. Esth. R. to I, 1 הנֶעְתָּקִין, v. קִינְסִין. Yalk. Chr. 1076 (ref. to 1 Chr. l. c.) אפי׳ … שנִתְעַחְּקוּ מהם החזירם even things which had been removed from them (esoteric thoughts) did he bring back; Ruth R. l. c. (not שנתעסקו).

עָתַקI (b. h.) to move. Gen. R. s. 52, beg. (expl. יעתק, Job 14:18) פנה ממקימו he (Abraham) moved from where he was; Yalk. ib. 87; Yalk. Job 906. Hif. הֶעְתִּיק to remove, transfer. Y. Ḥag.II, 77c top (ref. to Ps. 31:19 הדוברות … עתק) הדוברות על צדיקי של עולם דברים שה׳ מבריותיו who speak concerning the Righteous One of the world words which he has withheld from his creatures (esoteric philosophy); Yalk. Ps. 715; Gen. R. s. 1 שה׳ בבריותיו (corr. acc., v. ‘Rashi a. l.). Ruth R. to I, 1 (ref. to 1 Chr. 4:22) דברים הללו נאמרו ממַעְתִּיקוֹ של עולםוכ׳ these words were spoken by Him who moves the world (by ref. to ויעתק, Gen. 12:8); (Yalk. Chr. 1074 דברים הללו מעתיקו, v. עַתִּיק). Yalk. Prov. 961 (ref. to העתיקו, Prov. 25:1) העתיקו מלמד שגנוזים היו ‘ hʿetiḳu (they removed), this shows that they were suppressed (v. גָּנַז). Ib. דבר אחר אין העתיקו אלא פירשווכ׳ another interpretation is, hʿetiḳu means ‘they set aside (ref. to Gen. 12:8), i. e. translated, interpreted (v. פָּרַש, a. cmp. the later use of העתיק to edit, to translate); Ab. dR. N. ch. I, 2nd> Vers. (ed. Schechter, p. 3) אין העתיקו אלא שפרשו; ib. 1st> Vers. לא שהמתינו אלא שפירשו, v. next w. Hof. הוּעְתַּק to be removed. Koh. R. to I, 8 (in enigmatic speech) ואני הוּעְתַּקְתִּי לכאן להחיש מחיה and I have come here to accelerate the growth (of hair). Nif. נֶעְתַּק, Nithpa. נִתְעַתֵּק to be removed, transferred. Esth. R. to I, 1 הנֶעְתָּקִין, v. קִינְסִין. Yalk. Chr. 1076 (ref. to 1 Chr. l. c.) אפי׳ … שנִתְעַחְּקוּ מהם החזירם even things which had been removed from them (esoteric thoughts) did he bring back; Ruth R. l. c. (not שנתעסקו).

פָּחַס(cmp. פָּחַת) ( to drive into, 1) to batter, beat out of shape. Ab. Zar. IV, 5 פְּחָסָהּאע״פ שלא חיסרה if he smashed the face of the idol, although he did not lessen its substance. Ib. 42a. Lev. R. s. 7, beg. שהיה אהרן נוטל קורנס ופוֹחֲסוֹ בפניהם (not קרבנם) Aaron took a hammer and smashed it (the golden calf) in their presence; Yalk. ib. 479 שהיה הקכ״ה … ופיתחו (corr. acc.); Yalk. Prov. 946 הקב״ה … את הפנקס ופותחו (corr. acc., or ופיֹחֲתוֹ); a. e. 2) (of liquids) to dash into, to cause commotion, stir up. Ab. Zar.72b פְּחָסַתּוֹ צלוחיתו his bowl, which was filled to the brim through a syphon, pressed the wine back into the tube and thus stirred the whole mass up; ib. 56b (I may also say) פחסתו בורו the vat into which the net (גַּרְגּוּתְנִי) was thrown set the wine in commotion.Chald. v. פְּחַש.

פָּחַס(cmp. פָּחַת) ( to drive into, 1) to batter, beat out of shape. Ab. Zar. IV, 5 פְּחָסָהּאע״פ שלא חיסרה if he smashed the face of the idol, although he did not lessen its substance. Ib. 42a. Lev. R. s. 7, beg. שהיה אהרן נוטל קורנס ופוֹחֲסוֹ בפניהם (not קרבנם) Aaron took a hammer and smashed it (the golden calf) in their presence; Yalk. ib. 479 שהיה הקכ״ה … ופיתחו (corr. acc.); Yalk. Prov. 946 הקב״ה … את הפנקס ופותחו (corr. acc., or ופיֹחֲתוֹ); a. e. 2) (of liquids) to dash into, to cause commotion, stir up. Ab. Zar.72b פְּחָסַתּוֹ צלוחיתו his bowl, which was filled to the brim through a syphon, pressed the wine back into the tube and thus stirred the whole mass up; ib. 56b (I may also say) פחסתו בורו the vat into which the net (גַּרְגּוּתְנִי) was thrown set the wine in commotion.Chald. v. פְּחַש.