self-surrender

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

מְסַר(מָסַר), I ch. same. Targ. Gen. 39:8. Targ. Am. 1:6. Targ. O. Deut. 24:15; a. fr.Part. pass. מָסִיר; f. מְסִירָא; pl. מְסִירִין; מְסִירָן. Targ. Num. 3:9; a. fr.Targ. Y. II Gen. 16:5 מְסָרִין בידך, a corrupt., prob. to be read: מַסְרִית עלך; cmp. B. Kam.93a.B. Mets.8b מאן קא מ׳ ליה דליקני who is there to deliver it to him, that he might take possession? Y.Yoma III, 40d bot. אנא מָסֵר יתיה לך I will transmit it (the pronunciation of the Tetragrammaton) to you. Koh. R. to III, 11 (read:) אית הכי בר נש דאִימְסֹור ליה is there a person here to whom I might communicate it?; כד אתי מִימְסַר when he was about to communicate it. Kidd.12b דמ׳ מודעאוכ׳ who enters a protest against his own letter of divorce. Ber.20a הוו קא מָסְרֵי נפשייהווכ׳ were ready to suffer martyrdom for the sanctification of the Name; אנן לא מַסְרִינָןוכ׳ we are not ready to suffer ; a. fr. Ithpe. אִתְמְסַר, אִימְּסַר to be surrendered, transmitted; to surrender ones self. Targ. Lev. 26:25. Targ. Ps. 94:11; a. e.Gitt.66b מִימַּסְרָן; 29a מִמַּסְרָן, v. מִילָּא II. Snh.26a מִימַּסְרֵי have decided to surrender (to capitulate). Koh. R. l. c. ולא קבל עליח מִימְּסֵר ליה מימסר (some ed. למימסר ליה) he declined to have the Tetragrammaton transmitted to him (v. Y. Yoma l. c.).

מְסַר(מָסַר), I ch. same. Targ. Gen. 39:8. Targ. Am. 1:6. Targ. O. Deut. 24:15; a. fr.Part. pass. מָסִיר; f. מְסִירָא; pl. מְסִירִין; מְסִירָן. Targ. Num. 3:9; a. fr.Targ. Y. II Gen. 16:5 מְסָרִין בידך, a corrupt., prob. to be read: מַסְרִית עלך; cmp. B. Kam.93a.B. Mets.8b מאן קא מ׳ ליה דליקני who is there to deliver it to him, that he might take possession? Y.Yoma III, 40d bot. אנא מָסֵר יתיה לך I will transmit it (the pronunciation of the Tetragrammaton) to you. Koh. R. to III, 11 (read:) אית הכי בר נש דאִימְסֹור ליה is there a person here to whom I might communicate it?; כד אתי מִימְסַר when he was about to communicate it. Kidd.12b דמ׳ מודעאוכ׳ who enters a protest against his own letter of divorce. Ber.20a הוו קא מָסְרֵי נפשייהווכ׳ were ready to suffer martyrdom for the sanctification of the Name; אנן לא מַסְרִינָןוכ׳ we are not ready to suffer ; a. fr. Ithpe. אִתְמְסַר, אִימְּסַר to be surrendered, transmitted; to surrender ones self. Targ. Lev. 26:25. Targ. Ps. 94:11; a. e.Gitt.66b מִימַּסְרָן; 29a מִמַּסְרָן, v. מִילָּא II. Snh.26a מִימַּסְרֵי have decided to surrender (to capitulate). Koh. R. l. c. ולא קבל עליח מִימְּסֵר ליה מימסר (some ed. למימסר ליה) he declined to have the Tetragrammaton transmitted to him (v. Y. Yoma l. c.).

מְסַר(מָסַר), I ch. same. Targ. Gen. 39:8. Targ. Am. 1:6. Targ. O. Deut. 24:15; a. fr.Part. pass. מָסִיר; f. מְסִירָא; pl. מְסִירִין; מְסִירָן. Targ. Num. 3:9; a. fr.Targ. Y. II Gen. 16:5 מְסָרִין בידך, a corrupt., prob. to be read: מַסְרִית עלך; cmp. B. Kam.93a.B. Mets.8b מאן קא מ׳ ליה דליקני who is there to deliver it to him, that he might take possession? Y.Yoma III, 40d bot. אנא מָסֵר יתיה לך I will transmit it (the pronunciation of the Tetragrammaton) to you. Koh. R. to III, 11 (read:) אית הכי בר נש דאִימְסֹור ליה is there a person here to whom I might communicate it?; כד אתי מִימְסַר when he was about to communicate it. Kidd.12b דמ׳ מודעאוכ׳ who enters a protest against his own letter of divorce. Ber.20a הוו קא מָסְרֵי נפשייהווכ׳ were ready to suffer martyrdom for the sanctification of the Name; אנן לא מַסְרִינָןוכ׳ we are not ready to suffer ; a. fr. Ithpe. אִתְמְסַר, אִימְּסַר to be surrendered, transmitted; to surrender ones self. Targ. Lev. 26:25. Targ. Ps. 94:11; a. e.Gitt.66b מִימַּסְרָן; 29a מִמַּסְרָן, v. מִילָּא II. Snh.26a מִימַּסְרֵי have decided to surrender (to capitulate). Koh. R. l. c. ולא קבל עליח מִימְּסֵר ליה מימסר (some ed. למימסר ליה) he declined to have the Tetragrammaton transmitted to him (v. Y. Yoma l. c.).

שְׁמַעI ch. sam( Nif. נִשְׁמַע to be heard; to be listened to, be obeyed). Targ. Gen. 27:5. Targ. Ex. 18:1. Targ. Job 4:16; a. v. fr.Part. pass. שְׁמִיעַ; f. שְׁמִיעָא. Targ. Ps. 29:3, sq. Targ. 2 Chr. 7:12; a. fr.Y.Ter.X, 47b bot. אנא מה דשַׁמְעִית ואינון מה דשַׁמְעוּן I report what I have heard, and they, what they have heard. Sabb.46b הא שַׁמְעִינָן ליה לר״שוכ׳ have we not heard what R. S. says ? Y.Sot.VII, beg.21b, v. אֲלִנִיסְטִי; a. v. fr.שמיע ל־ he has heard, he knows of. Erub.9b ור״י מי לא ש׳ ליה הא but has R. J. not heard that (does he not know that Boraitha of R. Ḥiya)? ש׳ ליה ולא סבר (v. Rabb. D. S. a. l.) he knows of it, but does not accept it. Ib. 10a, a. fr. לא ש׳ לי הא שמעתתא this tradition is not known to me. Pes.34a מידי ש׳ לך בהא do you know anything about this (hălakhah)?; a. v. fr.Esp. שמע מ־ to understand from, to infer, prove. Ab. Zar.72b, a. fr. ש׳ מינהוכ׳ (abbrev. ש״מ) deduce from this that Ib. שַׁמְעַת מינהוכ׳ wilt thou conclude from this that Ib., a. fr. אלא מהא ליכא למִשְׁמַע מינה but (the conclusion is,) you can derive nothing from this.Ib., a. fr. תא שמע (abbrev. ת״ש; v. אֲתָא) come and learn, i. e. derive it from the following. Sabb.13b ת״ש …ש״מ ואלו תנןש״מ I will prove it (from this Tosefta): ‘you must not … and those are some of the halakhoth, which proves that the right version is ‘ and those: it stands proved. Y.M. Kat. III, 83a top נִישְׁמְעִינָהּ מן הדא let us prove it from this; a. v. fr. Pa. שַׁמַּע 1) to make music; to sing, v. Af. 2) (v. שַׁמְּעָא) to minister to, be an attendant of. Ber.41b מאן … ונְשַׁמְּעִינָךְ would that we had iron feet, that we could always wait on thee! Meg.28b ניחא לי דאֲשַׁמְּעֵיה למר (Ms. M. דאשתמש ליה למר, v. Rabb. D. S. a. l.) it gives me pleasure to be your servant; a. e. Af. אַשְׁמַע 1) to cause to hear, cause to be heard, announce, proclaim. Targ. Deut. 4:36. Targ. Is. 52:7. Targ. Ps. 26:7; a. fr.Esp. (interch. with Pa.) to make music, play; to be a musician. Targ. 1 Sam. 29:5 (Ms. Pa.). Targ. 1 Chr. 15:16. Ib. 16:42 מַשְׁמְעַיָּא ed. Lag. (ed. Rahmer משמעייאה, Var. מַשְׁמְעַיָּה; h. text מַשְׁמִיעִים) musicians. Targ. Ps. 150:5 דמְשַׁמְּעִין לבדוחא Ms. (ed. Lag. דמשמעין בלחודיהון; ed. Wil. a. oth. דשמעין בלחודיהון, corr. acc.). Ib. דמַשְׁ׳ ביבבא (Ms. Pa.). 2) to give to understand; to teach, prove. Ber.2a מילתא … קא מַשְׁמַע לןוכ׳ (the Tannai in using such an expression) wants to teach us something by the way: when do the priests eat ; והא קמשמע לןוכ׳ (abbrev. קמ״ל) and it is this he teaches us, that the sacrifice of atonement is not indispensable Ib. 4b לאפוקי … קמ״ל דחובה in opposition to the opinion that the evening prayer is optional, he gives us to understand that it is obligatory. Sabb.19a מהו דתימא … קמ״ל you may have thought (that the cases are different, because) this devolves upon him, and the other does not, therefore he teaches us (that they are the same). Ib. 108a מאיקמ״ל what does he teach us (is it not a matter of course)? Ber.21a sq. דאי אַשְׁמְעִינָןוכ׳, v. צְרִיךְ; a. v. fr.Part. pass. מַשְׁמֵע a) understood. Yeb.102b מ׳ הכי ומ׳ הכי it may be understood thus (it may mean, ‘to take off), and may be understood thus (it may mean, ‘to strengthen); a. fr. 2) inferred, proved; evidence. Sabb.84b מאי מ׳ how is this proved (from the verse quoted)? Erub.65a מאי מ׳וכ׳ what evidence is there ?, v. פּוּק. Ib. מַשְׁמְעֵי, v. infra; a. fr.V. מַשְׁמָע. Ithpa. אִשְׁתַּמַּע, Ithpe. אִשְׁתְּמַע 1) to be heard, let ones self be heard. Targ. Gen. 45:16. Targ. Job 37:4 Ms. (ed. ישמע). Targ. Ps. 77:19; a. fr.Snh.95b (prov.) אגב אורחך … א׳ on thy road let thy enemy hear from thee, i. e. take revenge when occasion offers. R. Hash. 27a תרתי … לא מִשְׁתַּמְּעֵי … משתמעי two different sounds produced simultaneously by the same person are not distinctly perceived, but if produced by two persons, they are. Erub. l. c. מכרי קראי מִשְׁתַּמְּעֵי בין למרוכ׳ Ms. M. (ed. משמעי, v. Rabb. D. S. a. l. note) since verses may be quoted in favor of the one as well as of the other, what is the practical difference between them?; a. fr. 2) to make ones self subservient, obey; to surrender to the enemy, desert. Targ. 2 Kings 25:11 (h. text נפלו). Ib. 7:4. Targ. Ps. 18:45; 2 Sam. 22:45; a. fr.

שְׁמַעI ch. sam( Nif. נִשְׁמַע to be heard; to be listened to, be obeyed). Targ. Gen. 27:5. Targ. Ex. 18:1. Targ. Job 4:16; a. v. fr.Part. pass. שְׁמִיעַ; f. שְׁמִיעָא. Targ. Ps. 29:3, sq. Targ. 2 Chr. 7:12; a. fr.Y.Ter.X, 47b bot. אנא מה דשַׁמְעִית ואינון מה דשַׁמְעוּן I report what I have heard, and they, what they have heard. Sabb.46b הא שַׁמְעִינָן ליה לר״שוכ׳ have we not heard what R. S. says ? Y.Sot.VII, beg.21b, v. אֲלִנִיסְטִי; a. v. fr.שמיע ל־ he has heard, he knows of. Erub.9b ור״י מי לא ש׳ ליה הא but has R. J. not heard that (does he not know that Boraitha of R. Ḥiya)? ש׳ ליה ולא סבר (v. Rabb. D. S. a. l.) he knows of it, but does not accept it. Ib. 10a, a. fr. לא ש׳ לי הא שמעתתא this tradition is not known to me. Pes.34a מידי ש׳ לך בהא do you know anything about this (hălakhah)?; a. v. fr.Esp. שמע מ־ to understand from, to infer, prove. Ab. Zar.72b, a. fr. ש׳ מינהוכ׳ (abbrev. ש״מ) deduce from this that Ib. שַׁמְעַת מינהוכ׳ wilt thou conclude from this that Ib., a. fr. אלא מהא ליכא למִשְׁמַע מינה but (the conclusion is,) you can derive nothing from this.Ib., a. fr. תא שמע (abbrev. ת״ש; v. אֲתָא) come and learn, i. e. derive it from the following. Sabb.13b ת״ש …ש״מ ואלו תנןש״מ I will prove it (from this Tosefta): ‘you must not … and those are some of the halakhoth, which proves that the right version is ‘ and those: it stands proved. Y.M. Kat. III, 83a top נִישְׁמְעִינָהּ מן הדא let us prove it from this; a. v. fr. Pa. שַׁמַּע 1) to make music; to sing, v. Af. 2) (v. שַׁמְּעָא) to minister to, be an attendant of. Ber.41b מאן … ונְשַׁמְּעִינָךְ would that we had iron feet, that we could always wait on thee! Meg.28b ניחא לי דאֲשַׁמְּעֵיה למר (Ms. M. דאשתמש ליה למר, v. Rabb. D. S. a. l.) it gives me pleasure to be your servant; a. e. Af. אַשְׁמַע 1) to cause to hear, cause to be heard, announce, proclaim. Targ. Deut. 4:36. Targ. Is. 52:7. Targ. Ps. 26:7; a. fr.Esp. (interch. with Pa.) to make music, play; to be a musician. Targ. 1 Sam. 29:5 (Ms. Pa.). Targ. 1 Chr. 15:16. Ib. 16:42 מַשְׁמְעַיָּא ed. Lag. (ed. Rahmer משמעייאה, Var. מַשְׁמְעַיָּה; h. text מַשְׁמִיעִים) musicians. Targ. Ps. 150:5 דמְשַׁמְּעִין לבדוחא Ms. (ed. Lag. דמשמעין בלחודיהון; ed. Wil. a. oth. דשמעין בלחודיהון, corr. acc.). Ib. דמַשְׁ׳ ביבבא (Ms. Pa.). 2) to give to understand; to teach, prove. Ber.2a מילתא … קא מַשְׁמַע לןוכ׳ (the Tannai in using such an expression) wants to teach us something by the way: when do the priests eat ; והא קמשמע לןוכ׳ (abbrev. קמ״ל) and it is this he teaches us, that the sacrifice of atonement is not indispensable Ib. 4b לאפוקי … קמ״ל דחובה in opposition to the opinion that the evening prayer is optional, he gives us to understand that it is obligatory. Sabb.19a מהו דתימא … קמ״ל you may have thought (that the cases are different, because) this devolves upon him, and the other does not, therefore he teaches us (that they are the same). Ib. 108a מאיקמ״ל what does he teach us (is it not a matter of course)? Ber.21a sq. דאי אַשְׁמְעִינָןוכ׳, v. צְרִיךְ; a. v. fr.Part. pass. מַשְׁמֵע a) understood. Yeb.102b מ׳ הכי ומ׳ הכי it may be understood thus (it may mean, ‘to take off), and may be understood thus (it may mean, ‘to strengthen); a. fr. 2) inferred, proved; evidence. Sabb.84b מאי מ׳ how is this proved (from the verse quoted)? Erub.65a מאי מ׳וכ׳ what evidence is there ?, v. פּוּק. Ib. מַשְׁמְעֵי, v. infra; a. fr.V. מַשְׁמָע. Ithpa. אִשְׁתַּמַּע, Ithpe. אִשְׁתְּמַע 1) to be heard, let ones self be heard. Targ. Gen. 45:16. Targ. Job 37:4 Ms. (ed. ישמע). Targ. Ps. 77:19; a. fr.Snh.95b (prov.) אגב אורחך … א׳ on thy road let thy enemy hear from thee, i. e. take revenge when occasion offers. R. Hash. 27a תרתי … לא מִשְׁתַּמְּעֵי … משתמעי two different sounds produced simultaneously by the same person are not distinctly perceived, but if produced by two persons, they are. Erub. l. c. מכרי קראי מִשְׁתַּמְּעֵי בין למרוכ׳ Ms. M. (ed. משמעי, v. Rabb. D. S. a. l. note) since verses may be quoted in favor of the one as well as of the other, what is the practical difference between them?; a. fr. 2) to make ones self subservient, obey; to surrender to the enemy, desert. Targ. 2 Kings 25:11 (h. text נפלו). Ib. 7:4. Targ. Ps. 18:45; 2 Sam. 22:45; a. fr.

כָּפַף(b. h.) 1) to bend, curve. Gen. R. s. 87, end כּוֹפֶפֶת אני את קומתך … כְּפוּפִים (Potiphars wife said to Joseph) I shall bend thy proud stature (humiliate thee with slave labor); said he, The Lord erects those who are bowed down. B. Kam.55b הכּוֹפֵף … בפניוכ׳ he who bends his neighbors grain stalks before the fire (so as to make them catch fire). Num. R. s. 6, beg. נביא כופף ידיווכ׳ the prophet must bend his hands and feet to sit before (surrender his power to) the high priest; (Y.Hor.III, 48b bot. מְכַפֵּת). Cant. R. beg. לָכוֹף אזניךוכ׳ to bend thy ear and listen; a. fr.Part. pass. כָּפוּף, f. כְּפוּפָה, pl. כְּפוּפִים, כְּפוּפִין; כְּפוּפוֹת. Sabb.17a היה הלל כ׳ ויושבוכ׳ Hillel sat bent (in submission) before Shammai. Gen. R. l. c., v. supra. R. Hash. III, 4 בשל זכרים כ׳ with bent horns of rams. Yalk. Ex. 276 דוויםוכ׳ suffering and humbled (v. סָגַף, סָחַף); a. fr.Esp. the curved letters צ, פ, נ, כ, opp. פשוט the straight-lined, the shape of the final letters. Sabb.104a (symbolization of letters) נו״ן כ׳ … נ̇אמן כ׳וכ׳ Nun bent, Nun straightened, faithful when bent (in distress), faithful when straightened (raised up) Ib. 103b כ׳ פשוטיןוכ׳ that one must not write the curved letters straightened 2) to bend, force, conquer. Y.Snh.I, 18a bot. מומחה שכ׳ ודן an authorized judge that forced (the law requiring three judges) and judged singly. Y.Yeb.XII, 12c ר׳ יצחק כ׳ R. J. forced (the law requiring three judges for ḥălitsah); ib. הא רבן כ׳ it was our teacher who did it. Keth.4b אין … לָכוֹףוכ׳ no husband dares force his wife (in mourning) to paint Num. R. s. 14 (play on כף) זה אברהם שכַּף את יצרווכ׳ (some ed. שכפף) that refers to Abraham who conquered his inclinations 3) to invert, upset. Y.Ber.III, 6a top גרמתני לכוֹפְפָהּ thou didst cause me to upset it (the divine image), v. כָּפָה; (M. Kat. 15b ובעונותיכם הפכתיה). Y. l. c. מטות כְּפוּפוֹת = כְּפוּיוֹת, v. כָּפָה; a. fr.(Num. R. s. 10 כפפתו אימו, read כפתתו, v. כָּפַת.Sabb.106a הסיט כפוף Ar., ed. כָּפוּל, v. סיט. 4) to bend ones self upon, to take pains (cmp. כְּפַל). Cant. R. to I, 17 כפפתי לעקורוכ׳ I took pains to destroy the passion for idolatry. Nif. נִכְפַּף to be bent. Pesik. R. s. 28 (read:) עד שנִכְפְּפָה קומתםוכ׳ so that their statures were bent under their load. Arakh.19a שרביט שאינו נכפף a staff (of gold or silver) which cannot be bent. Num. R. s. 5, end נִכְפְּפָה היריעהוכ׳ the curtain around the Ark was bent aside (prob. to be read נכפלה). B. Kam.61a בנִכְפֶּפֶת when the fire is diverted from its course through the wind; (oth. opin.: when the fire is subdued (low) and creeping over the plants on the ground), opp. קולחת or קודחת. Cant. R. to I, 17. Pesik. R. s. 14 שתי השערות נִכְפָּפוֹת (not … פים) the two hairs (on the neck) are bent, opp. נזקפות; a. e.

כָּפַף(b. h.) 1) to bend, curve. Gen. R. s. 87, end כּוֹפֶפֶת אני את קומתך … כְּפוּפִים (Potiphars wife said to Joseph) I shall bend thy proud stature (humiliate thee with slave labor); said he, The Lord erects those who are bowed down. B. Kam.55b הכּוֹפֵף … בפניוכ׳ he who bends his neighbors grain stalks before the fire (so as to make them catch fire). Num. R. s. 6, beg. נביא כופף ידיווכ׳ the prophet must bend his hands and feet to sit before (surrender his power to) the high priest; (Y.Hor.III, 48b bot. מְכַפֵּת). Cant. R. beg. לָכוֹף אזניךוכ׳ to bend thy ear and listen; a. fr.Part. pass. כָּפוּף, f. כְּפוּפָה, pl. כְּפוּפִים, כְּפוּפִין; כְּפוּפוֹת. Sabb.17a היה הלל כ׳ ויושבוכ׳ Hillel sat bent (in submission) before Shammai. Gen. R. l. c., v. supra. R. Hash. III, 4 בשל זכרים כ׳ with bent horns of rams. Yalk. Ex. 276 דוויםוכ׳ suffering and humbled (v. סָגַף, סָחַף); a. fr.Esp. the curved letters צ, פ, נ, כ, opp. פשוט the straight-lined, the shape of the final letters. Sabb.104a (symbolization of letters) נו״ן כ׳ … נ̇אמן כ׳וכ׳ Nun bent, Nun straightened, faithful when bent (in distress), faithful when straightened (raised up) Ib. 103b כ׳ פשוטיןוכ׳ that one must not write the curved letters straightened 2) to bend, force, conquer. Y.Snh.I, 18a bot. מומחה שכ׳ ודן an authorized judge that forced (the law requiring three judges) and judged singly. Y.Yeb.XII, 12c ר׳ יצחק כ׳ R. J. forced (the law requiring three judges for ḥălitsah); ib. הא רבן כ׳ it was our teacher who did it. Keth.4b אין … לָכוֹףוכ׳ no husband dares force his wife (in mourning) to paint Num. R. s. 14 (play on כף) זה אברהם שכַּף את יצרווכ׳ (some ed. שכפף) that refers to Abraham who conquered his inclinations 3) to invert, upset. Y.Ber.III, 6a top גרמתני לכוֹפְפָהּ thou didst cause me to upset it (the divine image), v. כָּפָה; (M. Kat. 15b ובעונותיכם הפכתיה). Y. l. c. מטות כְּפוּפוֹת = כְּפוּיוֹת, v. כָּפָה; a. fr.(Num. R. s. 10 כפפתו אימו, read כפתתו, v. כָּפַת.Sabb.106a הסיט כפוף Ar., ed. כָּפוּל, v. סיט. 4) to bend ones self upon, to take pains (cmp. כְּפַל). Cant. R. to I, 17 כפפתי לעקורוכ׳ I took pains to destroy the passion for idolatry. Nif. נִכְפַּף to be bent. Pesik. R. s. 28 (read:) עד שנִכְפְּפָה קומתםוכ׳ so that their statures were bent under their load. Arakh.19a שרביט שאינו נכפף a staff (of gold or silver) which cannot be bent. Num. R. s. 5, end נִכְפְּפָה היריעהוכ׳ the curtain around the Ark was bent aside (prob. to be read נכפלה). B. Kam.61a בנִכְפֶּפֶת when the fire is diverted from its course through the wind; (oth. opin.: when the fire is subdued (low) and creeping over the plants on the ground), opp. קולחת or קודחת. Cant. R. to I, 17. Pesik. R. s. 14 שתי השערות נִכְפָּפוֹת (not … פים) the two hairs (on the neck) are bent, opp. נזקפות; a. e.

נָפַל(b. h.) to fall, lie down; to be dropped; to occur. Sabb.XVI, 2 נָפְלָה דליקה if a conflagration takes place. Pes.II, 3, v. מַפּוֹלֶת. Y.Sot.VII, 21d top (ref. to יקים, Deut. 27:26) וכי יש תורה נוֹפֶלֶת is there a falling law (to need erection)? Ned.65b כל הנוֹפֵל אינו נופל לידיוכ׳ he who falls (becomes poor) does not immediately fall into the hands of (become dependent on) the charities (but his friends support him for a time). B. Kam. IX, 11, a. fr. יִפְּלוּ דמיו לנדבה its equivalent must be surrendered as a donation to the Temple. B. Bath.IX, 4 האחין …שנ׳ אחד מהן לאומנות נ׳ לאמצע if one of two partner brothers (heirs) has been summoned to public service, his salary goes into the common fund. Y.Shek.V, 49b top בשביל ששמעתי שנפלה לך ירושהוכ׳ since I heard that an inheritance has fallen to thy share at a distant place, take (this as a loan) ; a. v. fr.Imperat. פּוֹל. Tosef.Dem.VI, 4 ופול תחתייוכ׳ (Var. טול, some ed. עול) and surrender thyself to public service in my place (v. supra). Hif. הִפִּיל to cause to fall; to throw down. Gen. R. s. 26, v. נָפִיל. B. Kam. III, 10 ה׳ את שינו struck out his tooth; Tosef. ib. IX, 23; a. fr.Esp. to miscarry. Nidd.III, 1 המַפֶּלֶתוכ׳ if a woman loses a lump-shaped embryo; a. fr. Hithpa. הִתְנַפֵּל to prostrate ones self. Deut. R. s. 2, v. נִיפּוּל. Nif. הִנָּפֵל (denom. of נִיפּוּל) to fall apart, be spoiled. Tosef.Sabb.VI (VII), 14 שלא תִינָּפֵל הפת, v. צָוַוח.

נָפַל(b. h.) to fall, lie down; to be dropped; to occur. Sabb.XVI, 2 נָפְלָה דליקה if a conflagration takes place. Pes.II, 3, v. מַפּוֹלֶת. Y.Sot.VII, 21d top (ref. to יקים, Deut. 27:26) וכי יש תורה נוֹפֶלֶת is there a falling law (to need erection)? Ned.65b כל הנוֹפֵל אינו נופל לידיוכ׳ he who falls (becomes poor) does not immediately fall into the hands of (become dependent on) the charities (but his friends support him for a time). B. Kam. IX, 11, a. fr. יִפְּלוּ דמיו לנדבה its equivalent must be surrendered as a donation to the Temple. B. Bath.IX, 4 האחין …שנ׳ אחד מהן לאומנות נ׳ לאמצע if one of two partner brothers (heirs) has been summoned to public service, his salary goes into the common fund. Y.Shek.V, 49b top בשביל ששמעתי שנפלה לך ירושהוכ׳ since I heard that an inheritance has fallen to thy share at a distant place, take (this as a loan) ; a. v. fr.Imperat. פּוֹל. Tosef.Dem.VI, 4 ופול תחתייוכ׳ (Var. טול, some ed. עול) and surrender thyself to public service in my place (v. supra). Hif. הִפִּיל to cause to fall; to throw down. Gen. R. s. 26, v. נָפִיל. B. Kam. III, 10 ה׳ את שינו struck out his tooth; Tosef. ib. IX, 23; a. fr.Esp. to miscarry. Nidd.III, 1 המַפֶּלֶתוכ׳ if a woman loses a lump-shaped embryo; a. fr. Hithpa. הִתְנַפֵּל to prostrate ones self. Deut. R. s. 2, v. נִיפּוּל. Nif. הִנָּפֵל (denom. of נִיפּוּל) to fall apart, be spoiled. Tosef.Sabb.VI (VII), 14 שלא תִינָּפֵל הפת, v. צָוַוח.

רָפַשׂ(b. h.) = רָפַס, to tread, stamp, press. Ex. R. s. 1522> ר׳ הענבים ובעט ראשין ראשון he packed the grapes and stamped one instalment after the other (thus making room for the grapes still in the vineyard).Trnsf. to conquer, vanquish. Lam. R. to I, 13 כמה רפשים עשית עד שרְפַשְׂתִּיו בידיך (not עשיתי) how many conquests didst thou attempt, before I brought him within thy power?; Midr. Sam. ch. 24 כמה רפשים עשיתה … עד שלא רפשתיו בידך (not בידו). Tanḥ. Vayishl. 4 לשי הגדולר׳ he vanquished the great chief (archangel). Ib. 2 נטל … ורְפָשׂוֹ (not ורפש) he seized the archangel and conquered him. Tanḥ. Vayḥi 6 ידי … שרָפְשָׂה לשרוכ׳ dost thou attempt to remove my hand which vanquished the chief of the angels?; Pesik. R. s. 3 והאיך זו תפשה לשרוכ׳, read: והא ידי זו רפשהוכ׳. Hif. הִרְפִּישׂ, with עצמו, to let ones self be trodden upon, to surrender. Cant. R. to III, 6 וה׳ עצמו תחתיו he surrendered himself to him; Gen. R. s. 77 וה׳ עצמו לפניו; Yalk. ib. 132 והרעיש (corr. acc.).

רָפַשׂ(b. h.) = רָפַס, to tread, stamp, press. Ex. R. s. 1522> ר׳ הענבים ובעט ראשין ראשון he packed the grapes and stamped one instalment after the other (thus making room for the grapes still in the vineyard).Trnsf. to conquer, vanquish. Lam. R. to I, 13 כמה רפשים עשית עד שרְפַשְׂתִּיו בידיך (not עשיתי) how many conquests didst thou attempt, before I brought him within thy power?; Midr. Sam. ch. 24 כמה רפשים עשיתה … עד שלא רפשתיו בידך (not בידו). Tanḥ. Vayishl. 4 לשי הגדולר׳ he vanquished the great chief (archangel). Ib. 2 נטל … ורְפָשׂוֹ (not ורפש) he seized the archangel and conquered him. Tanḥ. Vayḥi 6 ידי … שרָפְשָׂה לשרוכ׳ dost thou attempt to remove my hand which vanquished the chief of the angels?; Pesik. R. s. 3 והאיך זו תפשה לשרוכ׳, read: והא ידי זו רפשהוכ׳. Hif. הִרְפִּישׂ, with עצמו, to let ones self be trodden upon, to surrender. Cant. R. to III, 6 וה׳ עצמו תחתיו he surrendered himself to him; Gen. R. s. 77 וה׳ עצמו לפניו; Yalk. ib. 132 והרעיש (corr. acc.).