עשיתי

גַּתIII f., with suffix גִּתּ־, גִּיתּ־ (b. h.; contr. of גגת, cmp. גִּיגִּית) vat for wine pressing; (שעת)הג׳ the season of wine pressing. Ab. Zar. V, 11 ג׳ של אבן a stone vat, של חרס an earthen. Ib. IV, 8, v. בָּעַט. Ḥag.III, 4 (24b) מניחה לג׳ הבאה he may reserve it for the next season (and give it to the priest). Ib. 25b דבר שאין לו ג׳ something which has no special manufacturing season (e. g. date wine); a. fr.Lam. R. introd. 32 (play on מבליגֹיֹתֹיֹ, Jer. 8:18) עשיתי לביתי גִּותִּי I made my house my vat (cmp. Lam. 1:15).Pl. גִּיתּוֹת, גִּתּ׳.בית הגי׳ the press room. Tosef.Ter.III, 7; Y. ib. II, 41b bot. בית הגיתי׳ (corr. acc.)Tosef. l. c. שתי ג׳ לבורוכ׳ two vats for one pit; a. fr.

גַּתIII f., with suffix גִּתּ־, גִּיתּ־ (b. h.; contr. of גגת, cmp. גִּיגִּית) vat for wine pressing; (שעת)הג׳ the season of wine pressing. Ab. Zar. V, 11 ג׳ של אבן a stone vat, של חרס an earthen. Ib. IV, 8, v. בָּעַט. Ḥag.III, 4 (24b) מניחה לג׳ הבאה he may reserve it for the next season (and give it to the priest). Ib. 25b דבר שאין לו ג׳ something which has no special manufacturing season (e. g. date wine); a. fr.Lam. R. introd. 32 (play on מבליגֹיֹתֹיֹ, Jer. 8:18) עשיתי לביתי גִּותִּי I made my house my vat (cmp. Lam. 1:15).Pl. גִּיתּוֹת, גִּתּ׳.בית הגי׳ the press room. Tosef.Ter.III, 7; Y. ib. II, 41b bot. בית הגיתי׳ (corr. acc.)Tosef. l. c. שתי ג׳ לבורוכ׳ two vats for one pit; a. fr.

דיאתימוןread דִּיאֶתִּימִין (διεθέμην, sec. aor. med. of διατίθημι) I disposed by will. Y.B. Bath.VIII, 16c top אף הכותב ד׳ בלעזוכ׳ even if one writes in Greek διεθέμην ( I willed, instead of I will), it is to be considered as if it were a gift (cmp. ib. עשיתי, יחזק); ib. חיזרתיוכ׳ I went around to all linguists to find out what ד׳ was ; Tosef. ib. IX, 14 דיותומין (ed. Zuck. דייתיקי, corr. acc).

דִּיקֵיf. (δίκη) right, justice, punishment, satisfaction. Ex. R. s. 19 עשיתי ד׳ שלהם בבני (not דייקי) I gave them (the Gibeonites) satisfaction (for their wrongs) on My children (2 Sam. 2:1 sq.).Cant. R. to II, 7 (ref. to Is. 32:1) (read:) עד שגובה ד׳ שלו until He collects His debt of justice (punishes Israel for his sins). Gen. R. s. 45 תבע ד׳ דידי Ar. (ed. דקיון) plead my cause; a. e.Num. R. s. 22; Tanḥ. Matt. 3 (read:) אינו אלא ד׳ שלכם מתבקשים it is your cause which is taken up.Pl. דִּיקִין. Y.R. Hash. I, 57b כהדין דירין (corr. acc.) like court proceedings, v. במגנימין.

דִּיקֵיf. (δίκη) right, justice, punishment, satisfaction. Ex. R. s. 19 עשיתי ד׳ שלהם בבני (not דייקי) I gave them (the Gibeonites) satisfaction (for their wrongs) on My children (2 Sam. 2:1 sq.).Cant. R. to II, 7 (ref. to Is. 32:1) (read:) עד שגובה ד׳ שלו until He collects His debt of justice (punishes Israel for his sins). Gen. R. s. 45 תבע ד׳ דידי Ar. (ed. דקיון) plead my cause; a. e.Num. R. s. 22; Tanḥ. Matt. 3 (read:) אינו אלא ד׳ שלכם מתבקשים it is your cause which is taken up.Pl. דִּיקִין. Y.R. Hash. I, 57b כהדין דירין (corr. acc.) like court proceedings, v. במגנימין.

מְרִיבָהf. (b. h.; רִיב) strife. Num. R. s. 3 המטילים מ׳וכ׳ those who caused strife between him and her. Ib. אף הם היו בעלי מ׳ they, too, were men of strife. Pesik. R. s. 20 מימיכם אנשי מ׳ אתם you have at all times been in the opposition. Ib. אתם עומדים במדינה (corr. acc.) you are of the opposition. Midr. Till. to Ps. 103 עשיתי מ׳ I entered a contest. B. Mets.59a; a. fr.

מְרִיבָהf. (b. h.; רִיב) strife. Num. R. s. 3 המטילים מ׳וכ׳ those who caused strife between him and her. Ib. אף הם היו בעלי מ׳ they, too, were men of strife. Pesik. R. s. 20 מימיכם אנשי מ׳ אתם you have at all times been in the opposition. Ib. אתם עומדים במדינה (corr. acc.) you are of the opposition. Midr. Till. to Ps. 103 עשיתי מ׳ I entered a contest. B. Mets.59a; a. fr.

מִשְׁנָהf. (preced.) repetition, verbal teaching by repeated recitation; traditional law, opp. to מִקְרָא. Ab. III, 7 מפסיק ממִשְׁנָתוֹ interrupts his study. Ib. 8 כל השוכח … ממשנתו he who forgets one word of what he has learned. תקפה עליו משנתו his study was too hard for him. Erub.54b כיצד סדר (ה)מ׳ what was the order of delivery of the oral law? Ber.5a (ref. to Ex. 24:12) התורה … והמצוה זו מ׳ ‘Torah means the Pentateuch, ‘Mitsvah, the oral law; a. fr.Esp. Mishnah, a collection of oral laws, esp. that edited by R. Judah han-Nasi; also a section of the Mishnah. Esth. R. to I, 2, a. fr. ששה סדרי מ׳ the six Orders of the Mishnah; Cant. R. to VI, 4; Pesik. Vayhi, p. 7a>, sq. ערכי המ׳, v. עֵרֶךְ. Ned.91a מ׳ ראשונה the earliest collection, מ׳ שניה the second edition. Y.Keth.V, 29d bot.; Y.Ter.VIII, beg.45a, sq.; a. fr.Y.Yeb.III, 4d, a. e. אבי המ׳, v. הוֹשַׁעְיָא. Y.Hor.III, end, 48c מִשְׁנָתוֹ שלוכ׳ the collection made by Y.Ter.VIII, 46b bot. ולא מ׳ עשיתי did I not follow the law of the Mishnah?; ib. וזו מִשְׁנַת החסידים but is this the mishnah of the pious (who must act kindlier than the strict law demands)?Erub.62b, a. fr. משנתר׳ … קב ונקי the opinions of R.… recorded in collections are merely a ḳab (few) bat pure (incontestable); a. fr.Pl. מִשְׁנָיוֹת. Y. Hor. l. c. מ׳ גדולות the large collections. Ib. שיקע … רוב מ׳ Rabbi embodied (in his collection) most of the collections (of his predecessors); a. fr.

מִשְׁנָהf. (preced.) repetition, verbal teaching by repeated recitation; traditional law, opp. to מִקְרָא. Ab. III, 7 מפסיק ממִשְׁנָתוֹ interrupts his study. Ib. 8 כל השוכח … ממשנתו he who forgets one word of what he has learned. תקפה עליו משנתו his study was too hard for him. Erub.54b כיצד סדר (ה)מ׳ what was the order of delivery of the oral law? Ber.5a (ref. to Ex. 24:12) התורה … והמצוה זו מ׳ ‘Torah means the Pentateuch, ‘Mitsvah, the oral law; a. fr.Esp. Mishnah, a collection of oral laws, esp. that edited by R. Judah han-Nasi; also a section of the Mishnah. Esth. R. to I, 2, a. fr. ששה סדרי מ׳ the six Orders of the Mishnah; Cant. R. to VI, 4; Pesik. Vayhi, p. 7a>, sq. ערכי המ׳, v. עֵרֶךְ. Ned.91a מ׳ ראשונה the earliest collection, מ׳ שניה the second edition. Y.Keth.V, 29d bot.; Y.Ter.VIII, beg.45a, sq.; a. fr.Y.Yeb.III, 4d, a. e. אבי המ׳, v. הוֹשַׁעְיָא. Y.Hor.III, end, 48c מִשְׁנָתוֹ שלוכ׳ the collection made by Y.Ter.VIII, 46b bot. ולא מ׳ עשיתי did I not follow the law of the Mishnah?; ib. וזו מִשְׁנַת החסידים but is this the mishnah of the pious (who must act kindlier than the strict law demands)?Erub.62b, a. fr. משנתר׳ … קב ונקי the opinions of R.… recorded in collections are merely a ḳab (few) bat pure (incontestable); a. fr.Pl. מִשְׁנָיוֹת. Y. Hor. l. c. מ׳ גדולות the large collections. Ib. שיקע … רוב מ׳ Rabbi embodied (in his collection) most of the collections (of his predecessors); a. fr.

נַחַתf. (b. h.; נוּחַ) 1) rest, tray, stand (v. אַנְחוּתָה). Ḥag.26b; Men.96b, a. e. כלי עץ העשוי לנ׳ a wooden utensil intended for resting things on it (table). Gen. R. s. 25; s. 33 לשם נ׳ התיבה נקרא Noah was named from the resting of the ark (Gen. 8:4). Yeb.103b סנדל של נ׳ע״ז Ar. (in ed. our w. omitted) a sandal used as a rest for an idol. 2) ease; gentleness; comfort. Erub.83b שלזה תשמישו בנ׳ which one neighbor can make use of with ease, opp. בקשה with difficulty. Ber.56b בנ׳ at a slow trot, opp. ברדוף at full speed. Snh.92a, v. נָהַג; a. fr.נ׳ רוח gratification, pleasure. Keth.95a תימא נ׳ר׳ עשיתי לבעלי she may say, I did it only to gratify my husband (but did not mean to sell). Ḥag.16b כדי לעשות נ׳ר׳ לנשים to let the (offering) women have the satisfaction (of putting their hands on the sacrifices). Ber.17a ועושה נ׳ר׳ ליוצרו and acts so as to please his Creator; a. fr.

נַחַתf. (b. h.; נוּחַ) 1) rest, tray, stand (v. אַנְחוּתָה). Ḥag.26b; Men.96b, a. e. כלי עץ העשוי לנ׳ a wooden utensil intended for resting things on it (table). Gen. R. s. 25; s. 33 לשם נ׳ התיבה נקרא Noah was named from the resting of the ark (Gen. 8:4). Yeb.103b סנדל של נ׳ע״ז Ar. (in ed. our w. omitted) a sandal used as a rest for an idol. 2) ease; gentleness; comfort. Erub.83b שלזה תשמישו בנ׳ which one neighbor can make use of with ease, opp. בקשה with difficulty. Ber.56b בנ׳ at a slow trot, opp. ברדוף at full speed. Snh.92a, v. נָהַג; a. fr.נ׳ רוח gratification, pleasure. Keth.95a תימא נ׳ר׳ עשיתי לבעלי she may say, I did it only to gratify my husband (but did not mean to sell). Ḥag.16b כדי לעשות נ׳ר׳ לנשים to let the (offering) women have the satisfaction (of putting their hands on the sacrifices). Ber.17a ועושה נ׳ר׳ ליוצרו and acts so as to please his Creator; a. fr.

סִנְקַתִּדְרוֹס, סִינְ׳, סוּנְ׳m. (συγκάθεδρος) assessor, associate. Gen. R. s. 49 מלך שהיה לו ס׳ אחד (not ים …, … יס; Ar. … רון) a king who had an associate; עשיתי … ס׳ שלי I have appointed him my associate. Ib. s. 78 … רון Ex. R. s. 43, beg. סוּנְקַתִּדְרוֹ his associate regent. Tanḥ. Mishp. 5 סקנדרוס; ed. Bub. 3 סונדוקרזס (corr. acc.); a. fr.Pl. סִנְקַתִּדְרִין, סִינְ׳, סוּנְ׳,. Yalk. Gen. 13 מלך שהיו לו ס׳ … חוץ מדעתן a king who had associates without whose consent he did nothing; Gen. R. s. 8 סנקתדרון … חוץ מדעתו (some ed. מדעתם, corr. acc.). Yalk. Esth. 1057 סנקדרין (corr. acc.).

סִנְקַתִּדְרוֹס, סִינְ׳, סוּנְ׳m. (συγκάθεδρος) assessor, associate. Gen. R. s. 49 מלך שהיה לו ס׳ אחד (not ים …, … יס; Ar. … רון) a king who had an associate; עשיתי … ס׳ שלי I have appointed him my associate. Ib. s. 78 … רון Ex. R. s. 43, beg. סוּנְקַתִּדְרוֹ his associate regent. Tanḥ. Mishp. 5 סקנדרוס; ed. Bub. 3 סונדוקרזס (corr. acc.); a. fr.Pl. סִנְקַתִּדְרִין, סִינְ׳, סוּנְ׳,. Yalk. Gen. 13 מלך שהיו לו ס׳ … חוץ מדעתן a king who had associates without whose consent he did nothing; Gen. R. s. 8 סנקתדרון … חוץ מדעתו (some ed. מדעתם, corr. acc.). Yalk. Esth. 1057 סנקדרין (corr. acc.).

סִנְקַתִּדְרוֹס, סִינְ׳, סוּנְ׳m. (συγκάθεδρος) assessor, associate. Gen. R. s. 49 מלך שהיה לו ס׳ אחד (not ים …, … יס; Ar. … רון) a king who had an associate; עשיתי … ס׳ שלי I have appointed him my associate. Ib. s. 78 … רון Ex. R. s. 43, beg. סוּנְקַתִּדְרוֹ his associate regent. Tanḥ. Mishp. 5 סקנדרוס; ed. Bub. 3 סונדוקרזס (corr. acc.); a. fr.Pl. סִנְקַתִּדְרִין, סִינְ׳, סוּנְ׳,. Yalk. Gen. 13 מלך שהיו לו ס׳ … חוץ מדעתן a king who had associates without whose consent he did nothing; Gen. R. s. 8 סנקתדרון … חוץ מדעתו (some ed. מדעתם, corr. acc.). Yalk. Esth. 1057 סנקדרין (corr. acc.).

סִנְקַתִּדְרוֹס, סִינְ׳, סוּנְ׳m. (συγκάθεδρος) assessor, associate. Gen. R. s. 49 מלך שהיה לו ס׳ אחד (not ים …, … יס; Ar. … רון) a king who had an associate; עשיתי … ס׳ שלי I have appointed him my associate. Ib. s. 78 … רון Ex. R. s. 43, beg. סוּנְקַתִּדְרוֹ his associate regent. Tanḥ. Mishp. 5 סקנדרוס; ed. Bub. 3 סונדוקרזס (corr. acc.); a. fr.Pl. סִנְקַתִּדְרִין, סִינְ׳, סוּנְ׳,. Yalk. Gen. 13 מלך שהיו לו ס׳ … חוץ מדעתן a king who had associates without whose consent he did nothing; Gen. R. s. 8 סנקתדרון … חוץ מדעתו (some ed. מדעתם, corr. acc.). Yalk. Esth. 1057 סנקדרין (corr. acc.).

סִנְקַתִּדְרוֹס, סִינְ׳, סוּנְ׳m. (συγκάθεδρος) assessor, associate. Gen. R. s. 49 מלך שהיה לו ס׳ אחד (not ים …, … יס; Ar. … רון) a king who had an associate; עשיתי … ס׳ שלי I have appointed him my associate. Ib. s. 78 … רון Ex. R. s. 43, beg. סוּנְקַתִּדְרוֹ his associate regent. Tanḥ. Mishp. 5 סקנדרוס; ed. Bub. 3 סונדוקרזס (corr. acc.); a. fr.Pl. סִנְקַתִּדְרִין, סִינְ׳, סוּנְ׳,. Yalk. Gen. 13 מלך שהיו לו ס׳ … חוץ מדעתן a king who had associates without whose consent he did nothing; Gen. R. s. 8 סנקתדרון … חוץ מדעתו (some ed. מדעתם, corr. acc.). Yalk. Esth. 1057 סנקדרין (corr. acc.).

עַנְתִּיִּיםm. pl. (dial, for גּוּנְתִּ׳) Goths. Midr. Till. to Ps. 25, end אם עשו שונא … אבל ברבריים וע׳ ושארית העמים מה עשיתי להם ed. Bub. (oth. ed. לב׳ ולענתותים מה עשה) if Esau (Rome) hates Jacob, it is because he took away his birthright, but what have I (has he, Jacob) done to the Barbarians (Germans), or to the Goths and the rest of nations?; ib. to Ps. 109 end לברבריא ולשתותיא מה עשה (missing in ed. Bub.); Ms. 3: לברברים ולכותיים, Ms. 8 ולערביים, v. ed. Bub. note 2; read: ולגוֹתִיִּים or ולענתיים); Yalk. Ps. 702 לטבריים מה עשה לגוּנְתִּיִּים מה עשה (read לברב׳), v. גּוּנְתָּאִי.

עַנְתִּיִּיםm. pl. (dial, for גּוּנְתִּ׳) Goths. Midr. Till. to Ps. 25, end אם עשו שונא … אבל ברבריים וע׳ ושארית העמים מה עשיתי להם ed. Bub. (oth. ed. לב׳ ולענתותים מה עשה) if Esau (Rome) hates Jacob, it is because he took away his birthright, but what have I (has he, Jacob) done to the Barbarians (Germans), or to the Goths and the rest of nations?; ib. to Ps. 109 end לברבריא ולשתותיא מה עשה (missing in ed. Bub.); Ms. 3: לברברים ולכותיים, Ms. 8 ולערביים, v. ed. Bub. note 2; read: ולגוֹתִיִּים or ולענתיים); Yalk. Ps. 702 לטבריים מה עשה לגוּנְתִּיִּים מה עשה (read לברב׳), v. גּוּנְתָּאִי.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.