self-support

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.

פִּרְנֵס(enlargement of פָּרַן) to endow, provide, sustain, cultivate. B. Mets.69b אֲפַרְנְסֶנָּה I will improve the field, v. פָּרַן. Ex. R. s. 43, end לך פַּרְנְסָהּ ועשהוכ׳ go and improve it, and make a vineyard of it. Keth.V, 2 נותנין … לפַרְנֵס את עצמה a betrothed maiden is given twelve months time … to make her outfit; כך … לפרנס את עצמו so is the man allowed a certain time to prepare himself. Tosef.B. Mets.VII, 6 פַּרְנֵס לי מלאכהוכ׳ provide work for me on thy own property, or give me my wages ; a. fr.Esp. to provide with the necessaries of life; to support (from the charities). B. Bath.8a במה אֲפַרְנֶסְךָ on what claim shall I support thee?; פַּרְנְסֵנִי ככלבוכ׳ support me as you would a dog or a raven. Gitt.61a מְפַרְנְסִין עניי נכריםוכ׳ we are bound to support the gentile poor equally with the Jewish poor because of ‘the ways of peace, v. דֶּרֶךְ; Tosef. ib. V (III), 4; a. v. fr.B. Bath.14a פִּירְנַסְתָּה … צא ופַרְנֵס ארון לרחבו thou hast made provision (explained how) to fill up the Ark in its length, go and fill it in its width. Hithpa. הִתְפַּרְנֵס to be provided for, be supported; to support ones self. Kidd.IV, 14 והן מִתְפַּרְנְסִין שלא בצער and they (beasts and birds) are provided for without any trouble of their own; אינו דין שאֶתְפַּרְנֵסוכ׳ might it not be a proper inference that I (a human being) ought to be sustained without trouble? Keth.67b אין לו ואינו רוצה להִתְפּרְנֵסוכ׳ if a person has no means and refuses to be supported (from the charities). Ib. יש לו ואינו ואינו רוצה להתפרנס if a person has means but refuses to supply himself with the necessaries of life (preferring to starve himself). Ber.28a אי אתה יודע … מִתְפַּרְנְסִיםוכ׳ thou knowest nothing of the trouble of the scholars,how they support themselves and what they live on. Keth.68a הבנות ניזונות וּמִתְפַּרְנְסוֹתוכ׳ daughters must be fed and provided for (clothed) from their fathers estate. Ber.3b לכו והִתְפַּרְנְסוּ זה מזה go and support yourselves by dealing with one another; a. v. fr.

פִּרְנֵס(enlargement of פָּרַן) to endow, provide, sustain, cultivate. B. Mets.69b אֲפַרְנְסֶנָּה I will improve the field, v. פָּרַן. Ex. R. s. 43, end לך פַּרְנְסָהּ ועשהוכ׳ go and improve it, and make a vineyard of it. Keth.V, 2 נותנין … לפַרְנֵס את עצמה a betrothed maiden is given twelve months time … to make her outfit; כך … לפרנס את עצמו so is the man allowed a certain time to prepare himself. Tosef.B. Mets.VII, 6 פַּרְנֵס לי מלאכהוכ׳ provide work for me on thy own property, or give me my wages ; a. fr.Esp. to provide with the necessaries of life; to support (from the charities). B. Bath.8a במה אֲפַרְנֶסְךָ on what claim shall I support thee?; פַּרְנְסֵנִי ככלבוכ׳ support me as you would a dog or a raven. Gitt.61a מְפַרְנְסִין עניי נכריםוכ׳ we are bound to support the gentile poor equally with the Jewish poor because of ‘the ways of peace, v. דֶּרֶךְ; Tosef. ib. V (III), 4; a. v. fr.B. Bath.14a פִּירְנַסְתָּה … צא ופַרְנֵס ארון לרחבו thou hast made provision (explained how) to fill up the Ark in its length, go and fill it in its width. Hithpa. הִתְפַּרְנֵס to be provided for, be supported; to support ones self. Kidd.IV, 14 והן מִתְפַּרְנְסִין שלא בצער and they (beasts and birds) are provided for without any trouble of their own; אינו דין שאֶתְפַּרְנֵסוכ׳ might it not be a proper inference that I (a human being) ought to be sustained without trouble? Keth.67b אין לו ואינו רוצה להִתְפּרְנֵסוכ׳ if a person has no means and refuses to be supported (from the charities). Ib. יש לו ואינו ואינו רוצה להתפרנס if a person has means but refuses to supply himself with the necessaries of life (preferring to starve himself). Ber.28a אי אתה יודע … מִתְפַּרְנְסִיםוכ׳ thou knowest nothing of the trouble of the scholars,how they support themselves and what they live on. Keth.68a הבנות ניזונות וּמִתְפַּרְנְסוֹתוכ׳ daughters must be fed and provided for (clothed) from their fathers estate. Ber.3b לכו והִתְפַּרְנְסוּ זה מזה go and support yourselves by dealing with one another; a. v. fr.

יָתוֹםm., יתוֹמָה f. (b. h.) ( by ones self, cmp. גּוּף, גַּף I, single, alone, forsaken. Ḥag.3b; Mekh. Bo s. 16, a. e. אין הדור י׳וכ׳ that generation is not forsaken in which אמן י׳, v. אָמַן.Esp. 1) fatherless, orphan, public charge. Meg.13a המגדל י׳ וי׳ בתוך ביתווכ׳ he who rears a male or female orphan in his house, is regarded as the parent. Tosef.Keth.VI, 8 י׳ וי׳ צריכין פרנסה מפרנסין את היתומהוכ׳ if an orphan boy and an orphan girl need public support, we must support the girl first ; Keth.67a. Taan.24a בי׳ וי׳ we were engaged in collecting for an orphaned couple to be married; a. v. fr. יתומה בחיי האב self-depending in her fathers life-time, i. e. a minor over whom her father has no control, e. g. when he has given her away in marriage, and she being divorced or widowed returns to her paternal home. Yeb.XIII, 6. Keth.73b; a. fr. 2) an animal whose mother died during or soon after childbirth. Bekh.IX, 4. Ḥull38b. 3) (Law) a minor heir whom the authorities must protect by appointing a guardian to plead his cause ; in gen. heir (mostly in the plural).Pl. יְתוֹמִים, יְתוֹמִין; f. יְתוֹמוֹת. B. Mets.70a מעות של י׳ minor heirs funds. B. Bath. 124a שבח שהשביחו י׳ לאחרוכ׳ improvements which the heirs made after their fathers death (before division). Arakh.VI, 1 (21b) שום הי׳ the assessment for public sale of minors (heirs) property which the court sells to satisfy the decedents creditors. Gitt. V, 1; a. fr.Yeb.XIII, 7 שתי אחיות י׳ two orphan sisters; a. fr.

יָתוֹםm., יתוֹמָה f. (b. h.) ( by ones self, cmp. גּוּף, גַּף I, single, alone, forsaken. Ḥag.3b; Mekh. Bo s. 16, a. e. אין הדור י׳וכ׳ that generation is not forsaken in which אמן י׳, v. אָמַן.Esp. 1) fatherless, orphan, public charge. Meg.13a המגדל י׳ וי׳ בתוך ביתווכ׳ he who rears a male or female orphan in his house, is regarded as the parent. Tosef.Keth.VI, 8 י׳ וי׳ צריכין פרנסה מפרנסין את היתומהוכ׳ if an orphan boy and an orphan girl need public support, we must support the girl first ; Keth.67a. Taan.24a בי׳ וי׳ we were engaged in collecting for an orphaned couple to be married; a. v. fr. יתומה בחיי האב self-depending in her fathers life-time, i. e. a minor over whom her father has no control, e. g. when he has given her away in marriage, and she being divorced or widowed returns to her paternal home. Yeb.XIII, 6. Keth.73b; a. fr. 2) an animal whose mother died during or soon after childbirth. Bekh.IX, 4. Ḥull38b. 3) (Law) a minor heir whom the authorities must protect by appointing a guardian to plead his cause ; in gen. heir (mostly in the plural).Pl. יְתוֹמִים, יְתוֹמִין; f. יְתוֹמוֹת. B. Mets.70a מעות של י׳ minor heirs funds. B. Bath. 124a שבח שהשביחו י׳ לאחרוכ׳ improvements which the heirs made after their fathers death (before division). Arakh.VI, 1 (21b) שום הי׳ the assessment for public sale of minors (heirs) property which the court sells to satisfy the decedents creditors. Gitt. V, 1; a. fr.Yeb.XIII, 7 שתי אחיות י׳ two orphan sisters; a. fr.

אֲלַםch., intr. אֲלֵים (אַלֵּים Pa., עלים) (v. preced.) 1) to be or grow strong, to grow. Targ. 1. Chr 22:12 (13) אֲלַם (h. text אֱמָץ, Var. עילם). Targ. O. Deut. 31:6; 7; 23 ed. Vien. א׳ (ed. Berl. ע׳, v. Berl. Targ. O. II, p. 59).B. Bath. 124a; 135b (he left them) דיקלא וא׳ a slender palm-tree and it grew thick. 2) to tie, v. אֲלוּמָּא. 3) to be mute; v. Ithp. Pa. אַלֵּים 1) to be strong, v. supra. 2) to strengthen, support. Targ. 2. Chr 11:17; a. e. Part. pass. f. מְאַלְּמָא resolved, insisting upon. Targ. Ruth 1:18 (h. text מתאמצת).B. Kam.90a אַלְמוּהָ רבנןוכ׳ the Rabbis fortified the husbands right (gave him superior privileges). Kidd.43a אַלּוּמֵי קא מְאַלִּימְנָא למילתיה (Rashi אַלְּמוּהָ) we (the court) give him privileges. 3) to overpower. Sabb.156b אַלְּמֵיה יצריה his appetite overwhelmed him. Ithpa. אִתְאַלֵּם 1) to make ones self strong, to summon strength. Targ. Job 36:19. 2) to become mute, be silenced. Targ. Ps. 39:10. Targ. Koh. 12:6. Targ. Ps. 90:10 מִתְאַלְּמִין (for h. text בָּהֶם?). Targ. Job 6:6 Ms. Vers. מִתְאַלֵּם (?), h. text חלמות!.

אֲלַםch., intr. אֲלֵים (אַלֵּים Pa., עלים) (v. preced.) 1) to be or grow strong, to grow. Targ. 1. Chr 22:12 (13) אֲלַם (h. text אֱמָץ, Var. עילם). Targ. O. Deut. 31:6; 7; 23 ed. Vien. א׳ (ed. Berl. ע׳, v. Berl. Targ. O. II, p. 59).B. Bath. 124a; 135b (he left them) דיקלא וא׳ a slender palm-tree and it grew thick. 2) to tie, v. אֲלוּמָּא. 3) to be mute; v. Ithp. Pa. אַלֵּים 1) to be strong, v. supra. 2) to strengthen, support. Targ. 2. Chr 11:17; a. e. Part. pass. f. מְאַלְּמָא resolved, insisting upon. Targ. Ruth 1:18 (h. text מתאמצת).B. Kam.90a אַלְמוּהָ רבנןוכ׳ the Rabbis fortified the husbands right (gave him superior privileges). Kidd.43a אַלּוּמֵי קא מְאַלִּימְנָא למילתיה (Rashi אַלְּמוּהָ) we (the court) give him privileges. 3) to overpower. Sabb.156b אַלְּמֵיה יצריה his appetite overwhelmed him. Ithpa. אִתְאַלֵּם 1) to make ones self strong, to summon strength. Targ. Job 36:19. 2) to become mute, be silenced. Targ. Ps. 39:10. Targ. Koh. 12:6. Targ. Ps. 90:10 מִתְאַלְּמִין (for h. text בָּהֶם?). Targ. Job 6:6 Ms. Vers. מִתְאַלֵּם (?), h. text חלמות!.

זוּן(cmp. זוד) to provide, outfit; to sustain, esp. to feed. Gitt.I, 6 שלא לָזוּן אתוכ׳ not to sustain his slave. Ib. 12a איני זָנְךָ I will not support thee. Y.Keth.V, 29d top שתהא זוֹנְתוֹ ומפרנסתי (for זָנְתוֹ) that she should provide for all his wants. Sabb.104a ז״ח ז̇ן … וח̇ןוכ׳ He supports and graces thee; a. fr.Ber.35b, a. e. כל הזן עלי I vow abstinence from whatever sustains the body.Trnsf. to feed the eye, to derive pleasure from a sight (mostly of an illicit sight). Ohol. XIII, 4 one makes an opening in the wall לזון את עיניו for the sake of enjoying a view; Tosef. ib. XIV, 4. Pes.26a כדי שלא יָזוּנוּ עיניהםוכ׳ that the laborers might not look at the Holy of Holies. Lev. R. s. 20 לא זן עיניו מןוכ׳ did not look at the Divine Majesty. Ib. s. 23, end ואינו זןוכ׳ and does not allow his eye to rest on an obscenity; a. fr. Nif. נָזוֹן, נִיזּוֹן to be fed, sustained. Gitt.12b נ׳ מן הצדקה must be supported from the public charity, Ib. (distinction betw. נ׳ a. התפרנס, v. פַּרְנֵס). Taan.24b. Keth.XI, 1 נִיזּנֶת מנכסיוכ׳ must be supported from the estate Hif. הֵזִין to bless with plenty. Keth.10b, v. זוּהַ II. Pi. זִיֵּין to outfit, decorate; to gird, arm (cmp. זָוָוא I, a. P. Sm. 1102 sq.) Lev. R. s. 34 (ref. to יחליץ, Is. 58:11) ישמוט יְזַיֵּיןוכ׳ it has the meanings of ‘he will loosen, ‘he will arm, ‘he will rescue, ‘he will give rest.Part. pass. מְזוּיָּן, מְזוּיָּין. B. Kam.57a לסטים מ׳ a robber in arms; טוען טענת ל׳ מ׳ he pleads that he has been robbed by Ib. 58a; a. e.Pl. מְזוּיָּנִין. Ex. R. s. 20 (expl. חמשים, Ex. 23:8) שעלו מ׳ they went out fully equipped; Mekh. Bshall., beg.; a. e. Hithpa. הִזְדַּיֵּין to arm ones self, to fight. Tanḥ. Ki Thabo 3 מִזְדַּיֵּין עלוכ׳ He goes to war in defense of him

זוּן(cmp. זוד) to provide, outfit; to sustain, esp. to feed. Gitt.I, 6 שלא לָזוּן אתוכ׳ not to sustain his slave. Ib. 12a איני זָנְךָ I will not support thee. Y.Keth.V, 29d top שתהא זוֹנְתוֹ ומפרנסתי (for זָנְתוֹ) that she should provide for all his wants. Sabb.104a ז״ח ז̇ן … וח̇ןוכ׳ He supports and graces thee; a. fr.Ber.35b, a. e. כל הזן עלי I vow abstinence from whatever sustains the body.Trnsf. to feed the eye, to derive pleasure from a sight (mostly of an illicit sight). Ohol. XIII, 4 one makes an opening in the wall לזון את עיניו for the sake of enjoying a view; Tosef. ib. XIV, 4. Pes.26a כדי שלא יָזוּנוּ עיניהםוכ׳ that the laborers might not look at the Holy of Holies. Lev. R. s. 20 לא זן עיניו מןוכ׳ did not look at the Divine Majesty. Ib. s. 23, end ואינו זןוכ׳ and does not allow his eye to rest on an obscenity; a. fr. Nif. נָזוֹן, נִיזּוֹן to be fed, sustained. Gitt.12b נ׳ מן הצדקה must be supported from the public charity, Ib. (distinction betw. נ׳ a. התפרנס, v. פַּרְנֵס). Taan.24b. Keth.XI, 1 נִיזּנֶת מנכסיוכ׳ must be supported from the estate Hif. הֵזִין to bless with plenty. Keth.10b, v. זוּהַ II. Pi. זִיֵּין to outfit, decorate; to gird, arm (cmp. זָוָוא I, a. P. Sm. 1102 sq.) Lev. R. s. 34 (ref. to יחליץ, Is. 58:11) ישמוט יְזַיֵּיןוכ׳ it has the meanings of ‘he will loosen, ‘he will arm, ‘he will rescue, ‘he will give rest.Part. pass. מְזוּיָּן, מְזוּיָּין. B. Kam.57a לסטים מ׳ a robber in arms; טוען טענת ל׳ מ׳ he pleads that he has been robbed by Ib. 58a; a. e.Pl. מְזוּיָּנִין. Ex. R. s. 20 (expl. חמשים, Ex. 23:8) שעלו מ׳ they went out fully equipped; Mekh. Bshall., beg.; a. e. Hithpa. הִזְדַּיֵּין to arm ones self, to fight. Tanḥ. Ki Thabo 3 מִזְדַּיֵּין עלוכ׳ He goes to war in defense of him

נָפַל(b. h.) to fall, lie down; to be dropped; to occur. Sabb.XVI, 2 נָפְלָה דליקה if a conflagration takes place. Pes.II, 3, v. מַפּוֹלֶת. Y.Sot.VII, 21d top (ref. to יקים, Deut. 27:26) וכי יש תורה נוֹפֶלֶת is there a falling law (to need erection)? Ned.65b כל הנוֹפֵל אינו נופל לידיוכ׳ he who falls (becomes poor) does not immediately fall into the hands of (become dependent on) the charities (but his friends support him for a time). B. Kam. IX, 11, a. fr. יִפְּלוּ דמיו לנדבה its equivalent must be surrendered as a donation to the Temple. B. Bath.IX, 4 האחין …שנ׳ אחד מהן לאומנות נ׳ לאמצע if one of two partner brothers (heirs) has been summoned to public service, his salary goes into the common fund. Y.Shek.V, 49b top בשביל ששמעתי שנפלה לך ירושהוכ׳ since I heard that an inheritance has fallen to thy share at a distant place, take (this as a loan) ; a. v. fr.Imperat. פּוֹל. Tosef.Dem.VI, 4 ופול תחתייוכ׳ (Var. טול, some ed. עול) and surrender thyself to public service in my place (v. supra). Hif. הִפִּיל to cause to fall; to throw down. Gen. R. s. 26, v. נָפִיל. B. Kam. III, 10 ה׳ את שינו struck out his tooth; Tosef. ib. IX, 23; a. fr.Esp. to miscarry. Nidd.III, 1 המַפֶּלֶתוכ׳ if a woman loses a lump-shaped embryo; a. fr. Hithpa. הִתְנַפֵּל to prostrate ones self. Deut. R. s. 2, v. נִיפּוּל. Nif. הִנָּפֵל (denom. of נִיפּוּל) to fall apart, be spoiled. Tosef.Sabb.VI (VII), 14 שלא תִינָּפֵל הפת, v. צָוַוח.

נָפַל(b. h.) to fall, lie down; to be dropped; to occur. Sabb.XVI, 2 נָפְלָה דליקה if a conflagration takes place. Pes.II, 3, v. מַפּוֹלֶת. Y.Sot.VII, 21d top (ref. to יקים, Deut. 27:26) וכי יש תורה נוֹפֶלֶת is there a falling law (to need erection)? Ned.65b כל הנוֹפֵל אינו נופל לידיוכ׳ he who falls (becomes poor) does not immediately fall into the hands of (become dependent on) the charities (but his friends support him for a time). B. Kam. IX, 11, a. fr. יִפְּלוּ דמיו לנדבה its equivalent must be surrendered as a donation to the Temple. B. Bath.IX, 4 האחין …שנ׳ אחד מהן לאומנות נ׳ לאמצע if one of two partner brothers (heirs) has been summoned to public service, his salary goes into the common fund. Y.Shek.V, 49b top בשביל ששמעתי שנפלה לך ירושהוכ׳ since I heard that an inheritance has fallen to thy share at a distant place, take (this as a loan) ; a. v. fr.Imperat. פּוֹל. Tosef.Dem.VI, 4 ופול תחתייוכ׳ (Var. טול, some ed. עול) and surrender thyself to public service in my place (v. supra). Hif. הִפִּיל to cause to fall; to throw down. Gen. R. s. 26, v. נָפִיל. B. Kam. III, 10 ה׳ את שינו struck out his tooth; Tosef. ib. IX, 23; a. fr.Esp. to miscarry. Nidd.III, 1 המַפֶּלֶתוכ׳ if a woman loses a lump-shaped embryo; a. fr. Hithpa. הִתְנַפֵּל to prostrate ones self. Deut. R. s. 2, v. נִיפּוּל. Nif. הִנָּפֵל (denom. of נִיפּוּל) to fall apart, be spoiled. Tosef.Sabb.VI (VII), 14 שלא תִינָּפֵל הפת, v. צָוַוח.

פָּקַר(cmp. בָּקַר, a preced. wds.) ( to break through; cmp. פָּרַץ, 1) to be free, licentious, irreverent, sceptical. Meg.25b מתוך תשובה … פָּקְרוּ המינים Ms. M. (ed. המערערים) from the answer which Aaron gave to Moses (Ex. 32:24) the heretics derived their heresy (to assert the reality of idolatrous witchcraft). Snh.38b כל מקום שפקרו המיניןוכ׳ Ms. M. (ed. חצדוקים) wherever in a Biblical passage the heretics seem to find a support for their scepticism (belief in a plurality of divine beings), their refutation is always near by; Y.Ber.IX, 12d bot. (not שפרקו); a. e. 2) (with עַצְמ־) to make free with ones self; (of a woman) to propose marriage to a man. Y.Snh.II, 20b (ref. to 1 Sam. 25:31 וזכרת את אמתך) מלמד שפָּקְרָה עצמה this shows that she intimated eventual marriage to David; a. e. Hif. הִפְקִיר to declare free, to renounce ownership, declare a property ownerless. Gitt.38a, a. e. המַפְקִיר עכדו יצא לחירות if one declares his slave ownerless, he goes out free (and needs no letter of emancipation); ib. 39a המפקיר … וצריךוכ׳ he is entitled to his liberty, but requires a letter of emancipation. Yalk. Kings 224 ה׳ כל אשר לו (not הפקיד) he gave up all he possessed. Tanḥ. Pinḥas 2 בת מלך הִפְקִירוּ לקלון they offered a kings daughter to prostitution; ה׳ בתו מי לא היה מפקיר he (the king) offered his daughter, who would not do the same?; a. fr. Hof. הוּפְקַר to be declared free. Peah VI, 1 ער שיוּפְקַרוכ׳ (Ms. M. שיבקר, read as Eduy. IV, 3 שיוּבְקַר) until it is declared free also for rich men; a. e.Part. pass. מוּפְּקָר; f. מוּפְקֶרֶת; pl. מוּפְקָרִים, מוּפְקָרִין; מוּפְקָרוֹת. Snh.49a מה מדבר מ׳ לכל אף ביתו … מ׳ לכל as the desert is free to all, so was Joabs house free to all (that craved his hospitality). Tanḥ. Vayaḳhel 8 למה … מה המדבר מ׳ … חתורה מ׳וכ׳ why was the Law given in the desert? To intimate that as the desert is free to all, so are the words of the Law free to every one Gen. R. s. 72 דבר שהוא מן המ׳ something which is free (ownerless); a. fr.V. הֶפְקֵר.

פָּקַר(cmp. בָּקַר, a preced. wds.) ( to break through; cmp. פָּרַץ, 1) to be free, licentious, irreverent, sceptical. Meg.25b מתוך תשובה … פָּקְרוּ המינים Ms. M. (ed. המערערים) from the answer which Aaron gave to Moses (Ex. 32:24) the heretics derived their heresy (to assert the reality of idolatrous witchcraft). Snh.38b כל מקום שפקרו המיניןוכ׳ Ms. M. (ed. חצדוקים) wherever in a Biblical passage the heretics seem to find a support for their scepticism (belief in a plurality of divine beings), their refutation is always near by; Y.Ber.IX, 12d bot. (not שפרקו); a. e. 2) (with עַצְמ־) to make free with ones self; (of a woman) to propose marriage to a man. Y.Snh.II, 20b (ref. to 1 Sam. 25:31 וזכרת את אמתך) מלמד שפָּקְרָה עצמה this shows that she intimated eventual marriage to David; a. e. Hif. הִפְקִיר to declare free, to renounce ownership, declare a property ownerless. Gitt.38a, a. e. המַפְקִיר עכדו יצא לחירות if one declares his slave ownerless, he goes out free (and needs no letter of emancipation); ib. 39a המפקיר … וצריךוכ׳ he is entitled to his liberty, but requires a letter of emancipation. Yalk. Kings 224 ה׳ כל אשר לו (not הפקיד) he gave up all he possessed. Tanḥ. Pinḥas 2 בת מלך הִפְקִירוּ לקלון they offered a kings daughter to prostitution; ה׳ בתו מי לא היה מפקיר he (the king) offered his daughter, who would not do the same?; a. fr. Hof. הוּפְקַר to be declared free. Peah VI, 1 ער שיוּפְקַרוכ׳ (Ms. M. שיבקר, read as Eduy. IV, 3 שיוּבְקַר) until it is declared free also for rich men; a. e.Part. pass. מוּפְּקָר; f. מוּפְקֶרֶת; pl. מוּפְקָרִים, מוּפְקָרִין; מוּפְקָרוֹת. Snh.49a מה מדבר מ׳ לכל אף ביתו … מ׳ לכל as the desert is free to all, so was Joabs house free to all (that craved his hospitality). Tanḥ. Vayaḳhel 8 למה … מה המדבר מ׳ … חתורה מ׳וכ׳ why was the Law given in the desert? To intimate that as the desert is free to all, so are the words of the Law free to every one Gen. R. s. 72 דבר שהוא מן המ׳ something which is free (ownerless); a. fr.V. הֶפְקֵר.