-
21 אָמַר
אֲמַר, אָמַרch. 1) as preced. 1). Targ. Gen. 1:3; a. v. fr.א׳ מר above you quoted an authority, or, it has been stated. Ber.2a; a. fr.א׳ קרא the Scripture says. Ib. 13a; a. fr.Y.Orl.III, end, 63b, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i. e. as a tradition.Y.Ber.I, 2d מילתיה אמרה his word (statement, opinion) proves. הדא אמרה = זאת אומרת; v. preced.אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb.19a אמרו עליו על … ואמרי להוכ׳ it is told about R. …, and another relation refers this to R.; a. fr. קאמר, קאמרי = קא אמר Ḥull.85a; a. fr. מנא תימרא whence dost thou prove? Sabb.23a; a. fr. Inf. מֵימְרָא., סבר מ׳ סבר למ׳, מֵימַר originally he was of the opinion. Y.Sabb.VI, 8c top; Keth.87b; a. v. fr.לְמֵימְרָא does this mean to say? Sabb.15b; a. fr. לא אמרן אלא … אבל … this has been said, i. e. this applies only to a case … but if … Ber.43b; a. fr.כְּלֹומַר as if saying, meaning to say, viz; v. כִּילּוּ.Y.Kil.IV, 32c bot. אימורין לבניוכ׳ say ye to מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb.6a; a. fr.Hor.13a א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל). 2) to praise, proclaim. Targ. Is. 8:13; a. fr.Part. pass. אָמִיר q. v. Ithpe. אִתְאֲמַר, contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job 34:31.Y. Yoma V, end, 43a אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …אִתְּ׳, אִיתְּ׳ it has been said ( above); we have been taught. Succ.15a; a. fr. Ithpa. אִתְאַמַּר same. Targ. Gen. 22:14; a. e. -
22 את
אֵת, אֶת(b. h.; cmp. אִית, יַת; v. Ges. H. Dict. s. v.; cmp. אוֹת III) ( essence), a particle of the objective case, but also used as a noun, the thing ( which) (cmp. Koh. 4:3, v. אוֹת III). Ohol. II, 4 את ש … עליו that upon which … Zeb.72b; Bets.3b את שדרכו למנות שנינו we read (Orl. III, 7) that which it is customary to count singly, opp. כל שדרכווכ׳ whatever is sometimes counted singly; a. fr.Ber.I, 1 קורין את שמע we read the Shma, a. v. fr.(The fact that את as a particle of the objective case may be dispensed with, and that את (fr. אתת to join) may have the meaning of with, gave rise to a method of Biblical interpretation by which, wherever את occurs in the Bible, esp. in laws, an amplification by implication is looked for. Pes.22b את לרבותוכ׳ the word eth (Deut. 10:20 (with) the Lord thy God thou shalt fear (some one else) intimates that we must pay reverence to the scholars next to God. Ib. ואידך את לא דריש and as to the other authority (that differs)? He does not interpret eth (as having a particular meaning); a. fr.Pl. אֵתִים, אֵתִין the word eth occurring in Scripture, as a substratum for interpretation. Ib. היה דורש כל א׳וכ׳ used to interpret every eth in the Law; a. fr. Num. R. s. 10 זו אחת מג׳ א׳וכ׳ this is one of the three eths -
23 אֵת
אֵת, אֶת(b. h.; cmp. אִית, יַת; v. Ges. H. Dict. s. v.; cmp. אוֹת III) ( essence), a particle of the objective case, but also used as a noun, the thing ( which) (cmp. Koh. 4:3, v. אוֹת III). Ohol. II, 4 את ש … עליו that upon which … Zeb.72b; Bets.3b את שדרכו למנות שנינו we read (Orl. III, 7) that which it is customary to count singly, opp. כל שדרכווכ׳ whatever is sometimes counted singly; a. fr.Ber.I, 1 קורין את שמע we read the Shma, a. v. fr.(The fact that את as a particle of the objective case may be dispensed with, and that את (fr. אתת to join) may have the meaning of with, gave rise to a method of Biblical interpretation by which, wherever את occurs in the Bible, esp. in laws, an amplification by implication is looked for. Pes.22b את לרבותוכ׳ the word eth (Deut. 10:20 (with) the Lord thy God thou shalt fear (some one else) intimates that we must pay reverence to the scholars next to God. Ib. ואידך את לא דריש and as to the other authority (that differs)? He does not interpret eth (as having a particular meaning); a. fr.Pl. אֵתִים, אֵתִין the word eth occurring in Scripture, as a substratum for interpretation. Ib. היה דורש כל א׳וכ׳ used to interpret every eth in the Law; a. fr. Num. R. s. 10 זו אחת מג׳ א׳וכ׳ this is one of the three eths -
24 אֶת
אֵת, אֶת(b. h.; cmp. אִית, יַת; v. Ges. H. Dict. s. v.; cmp. אוֹת III) ( essence), a particle of the objective case, but also used as a noun, the thing ( which) (cmp. Koh. 4:3, v. אוֹת III). Ohol. II, 4 את ש … עליו that upon which … Zeb.72b; Bets.3b את שדרכו למנות שנינו we read (Orl. III, 7) that which it is customary to count singly, opp. כל שדרכווכ׳ whatever is sometimes counted singly; a. fr.Ber.I, 1 קורין את שמע we read the Shma, a. v. fr.(The fact that את as a particle of the objective case may be dispensed with, and that את (fr. אתת to join) may have the meaning of with, gave rise to a method of Biblical interpretation by which, wherever את occurs in the Bible, esp. in laws, an amplification by implication is looked for. Pes.22b את לרבותוכ׳ the word eth (Deut. 10:20 (with) the Lord thy God thou shalt fear (some one else) intimates that we must pay reverence to the scholars next to God. Ib. ואידך את לא דריש and as to the other authority (that differs)? He does not interpret eth (as having a particular meaning); a. fr.Pl. אֵתִים, אֵתִין the word eth occurring in Scripture, as a substratum for interpretation. Ib. היה דורש כל א׳וכ׳ used to interpret every eth in the Law; a. fr. Num. R. s. 10 זו אחת מג׳ א׳וכ׳ this is one of the three eths -
25 דא I, דה
דָּאI, דָּה f. (= h. זוֹ, זֹאת) this; with prefix ה, (הֲדָא) הָדָא, cmp. אָדָא I. Targ. Gen. 2:23; a. fr.Ned.41a (prov.) דְּדָא ביהוכ׳ in whom there is this (wisdom), in him there is everything. דא ודא this and that, both. Sabb.52b ד׳ וד׳ (אחת) חדא היא all sorts of rings come under the same law; a. fr.Y.Succ.I, 52c top הדא אמרה היא הדאוכ׳ this proves, v. אָדָא I. הדא היא דכתיב (abbr. הה״ד) it is this which Scripture says, thus we read. Y.Sot.I, 17b bot.; Gen. R. s. 2; a. v. fr.Y.Gitt.IV, 45d bot. introduced his lecture בדה with this.לא בְדָא not in this case, i. e. the law does not apply to this. Y.Ber.I, 2b bot.; a. fr.Y.Taan.II, 66a bot. לא בדא הלכהוכ׳ not in this case is the practice in agreement with the anonymous opinion. -
26 דָּא
דָּאI, דָּה f. (= h. זוֹ, זֹאת) this; with prefix ה, (הֲדָא) הָדָא, cmp. אָדָא I. Targ. Gen. 2:23; a. fr.Ned.41a (prov.) דְּדָא ביהוכ׳ in whom there is this (wisdom), in him there is everything. דא ודא this and that, both. Sabb.52b ד׳ וד׳ (אחת) חדא היא all sorts of rings come under the same law; a. fr.Y.Succ.I, 52c top הדא אמרה היא הדאוכ׳ this proves, v. אָדָא I. הדא היא דכתיב (abbr. הה״ד) it is this which Scripture says, thus we read. Y.Sot.I, 17b bot.; Gen. R. s. 2; a. v. fr.Y.Gitt.IV, 45d bot. introduced his lecture בדה with this.לא בְדָא not in this case, i. e. the law does not apply to this. Y.Ber.I, 2b bot.; a. fr.Y.Taan.II, 66a bot. לא בדא הלכהוכ׳ not in this case is the practice in agreement with the anonymous opinion. -
27 יחוס
יִחוּס, יִי׳m. (יָחַס) genealogy, pedigree (v. יוֹחָס). Num. R. s. 13 לכן הוא מונה שם יִחוּסָם therefore the Scripture records there (Ex. 6:14 sq.) their genealogy; a. e.Y.Gitt.VIII, 49c bot. יי׳ כהונה, v. זִיהוּם.Y.Yeb.II, 4a top, v. יַחַס.Pl. יִחוּסִים, יִחוּסִין, יִי׳. Num. R. l. c. שמרו יִחוּסֵיהֶם they preserved their genealogical records; Cant. R. to IV, 7. Gen. R. s. 37 הראשונים … יִיחוּסֵיהֶםוכ׳ as regards former generations whose genealogies were known, their names were published in connection with historical events; אנו … יִיחוּסֵינוּוכ׳ but with us who do not know our records, our names are defined by those of our fathers; (Yalk. Gen. 62 יִחוּסֵהֶן, יִחוּסֵנוּ sing.); Yalk. Chr. 1074. -
28 יי׳
יִחוּס, יִי׳m. (יָחַס) genealogy, pedigree (v. יוֹחָס). Num. R. s. 13 לכן הוא מונה שם יִחוּסָם therefore the Scripture records there (Ex. 6:14 sq.) their genealogy; a. e.Y.Gitt.VIII, 49c bot. יי׳ כהונה, v. זִיהוּם.Y.Yeb.II, 4a top, v. יַחַס.Pl. יִחוּסִים, יִחוּסִין, יִי׳. Num. R. l. c. שמרו יִחוּסֵיהֶם they preserved their genealogical records; Cant. R. to IV, 7. Gen. R. s. 37 הראשונים … יִיחוּסֵיהֶםוכ׳ as regards former generations whose genealogies were known, their names were published in connection with historical events; אנו … יִיחוּסֵינוּוכ׳ but with us who do not know our records, our names are defined by those of our fathers; (Yalk. Gen. 62 יִחוּסֵהֶן, יִחוּסֵנוּ sing.); Yalk. Chr. 1074. -
29 יִחוּס
יִחוּס, יִי׳m. (יָחַס) genealogy, pedigree (v. יוֹחָס). Num. R. s. 13 לכן הוא מונה שם יִחוּסָם therefore the Scripture records there (Ex. 6:14 sq.) their genealogy; a. e.Y.Gitt.VIII, 49c bot. יי׳ כהונה, v. זִיהוּם.Y.Yeb.II, 4a top, v. יַחַס.Pl. יִחוּסִים, יִחוּסִין, יִי׳. Num. R. l. c. שמרו יִחוּסֵיהֶם they preserved their genealogical records; Cant. R. to IV, 7. Gen. R. s. 37 הראשונים … יִיחוּסֵיהֶםוכ׳ as regards former generations whose genealogies were known, their names were published in connection with historical events; אנו … יִיחוּסֵינוּוכ׳ but with us who do not know our records, our names are defined by those of our fathers; (Yalk. Gen. 62 יִחוּסֵהֶן, יִחוּסֵנוּ sing.); Yalk. Chr. 1074. -
30 יִי׳
יִחוּס, יִי׳m. (יָחַס) genealogy, pedigree (v. יוֹחָס). Num. R. s. 13 לכן הוא מונה שם יִחוּסָם therefore the Scripture records there (Ex. 6:14 sq.) their genealogy; a. e.Y.Gitt.VIII, 49c bot. יי׳ כהונה, v. זִיהוּם.Y.Yeb.II, 4a top, v. יַחַס.Pl. יִחוּסִים, יִחוּסִין, יִי׳. Num. R. l. c. שמרו יִחוּסֵיהֶם they preserved their genealogical records; Cant. R. to IV, 7. Gen. R. s. 37 הראשונים … יִיחוּסֵיהֶםוכ׳ as regards former generations whose genealogies were known, their names were published in connection with historical events; אנו … יִיחוּסֵינוּוכ׳ but with us who do not know our records, our names are defined by those of our fathers; (Yalk. Gen. 62 יִחוּסֵהֶן, יִחוּסֵנוּ sing.); Yalk. Chr. 1074. -
31 כלה
כַּלָּהf. (b. h.; כָּלַל) 1) (crown, ornament, v. Is. 49:18, (sub. בעלת or בת, cmp. אִיתּוּ, חוֹרִים a. בֶּן חוֹרִים) bride; daughter-in-law. Yeb.I, 1 וכַלָּתוֹ and his (deceased) sons wife. Sot.IX, 14 שתצא הב׳וכ׳ that the bride on her wedding day may be taken around in procession, v. אַפִּרְיוֹן. Keth.71b; Pes.87a ככ׳ שנמצאתוכ׳ like a bride (daughter-in-law) found perfect in the house of her father-in-law. Ib. כ׳ בבית אביה a bride in her fathers house (not yet taken to her husbands paternal house). Ex. R. s. 41 (play on ככלתו, Ex. 31:18, cmp. כְּלַל Pa.) מה כ׳ זו מקושטתוכ׳ as the bride is adorned ; a. fr. Tanḥ. Ki Thissa 18 כ׳ נופי, read with ed. Bub. ib. 9 קלי נינפי.Pl. כַּלּוֹת. Sot. l. c. עטרות כ׳ (Talm. ed. sing.) the bridal wreaths. Ib. 49b; a. fr. 2) general assembly, esp. Kallah, the assembly of Babylonian students in the months of Elul and Adar. Ber.8b פרשייתא דכ׳ Ar. (Ms. Paris דכַלָּא, v. Rabb. D. S., Vol. I, p. 384; ed. דכולא שתא) the weekly Scripture lessons of the Kallah weeks (during which R. Bibi could not find time to peruse the section of each week). Ib. 6a, v. דּוּחֲקָא. Ib. 57a ראש לבני כ׳; B. Bath.22a ריש כ׳ the president of the Kallah.Pl. (of כַּלָּא) כַּלֵּי. Ḥull.49a רישי כ׳. מסכת כלה, מסכתא דכ׳ a (small) treatise of the Talmud named Kallah (from its first word). Sabb.114a; Kidd.49b; Taan.10b; (oth. opin.: a subject which has been discussed in the general assembly). -
32 כַּלָּה
כַּלָּהf. (b. h.; כָּלַל) 1) (crown, ornament, v. Is. 49:18, (sub. בעלת or בת, cmp. אִיתּוּ, חוֹרִים a. בֶּן חוֹרִים) bride; daughter-in-law. Yeb.I, 1 וכַלָּתוֹ and his (deceased) sons wife. Sot.IX, 14 שתצא הב׳וכ׳ that the bride on her wedding day may be taken around in procession, v. אַפִּרְיוֹן. Keth.71b; Pes.87a ככ׳ שנמצאתוכ׳ like a bride (daughter-in-law) found perfect in the house of her father-in-law. Ib. כ׳ בבית אביה a bride in her fathers house (not yet taken to her husbands paternal house). Ex. R. s. 41 (play on ככלתו, Ex. 31:18, cmp. כְּלַל Pa.) מה כ׳ זו מקושטתוכ׳ as the bride is adorned ; a. fr. Tanḥ. Ki Thissa 18 כ׳ נופי, read with ed. Bub. ib. 9 קלי נינפי.Pl. כַּלּוֹת. Sot. l. c. עטרות כ׳ (Talm. ed. sing.) the bridal wreaths. Ib. 49b; a. fr. 2) general assembly, esp. Kallah, the assembly of Babylonian students in the months of Elul and Adar. Ber.8b פרשייתא דכ׳ Ar. (Ms. Paris דכַלָּא, v. Rabb. D. S., Vol. I, p. 384; ed. דכולא שתא) the weekly Scripture lessons of the Kallah weeks (during which R. Bibi could not find time to peruse the section of each week). Ib. 6a, v. דּוּחֲקָא. Ib. 57a ראש לבני כ׳; B. Bath.22a ריש כ׳ the president of the Kallah.Pl. (of כַּלָּא) כַּלֵּי. Ḥull.49a רישי כ׳. מסכת כלה, מסכתא דכ׳ a (small) treatise of the Talmud named Kallah (from its first word). Sabb.114a; Kidd.49b; Taan.10b; (oth. opin.: a subject which has been discussed in the general assembly). -
33 כפל
כָּפַל(b. h.; cmp. כפף) to bend over, fold, double. Ber.63a כּוֹפְלִין לווכ׳ his means of support will be doubled to him. Gen. R. s. 95, end כל מי שכ׳ שמווכ׳ every one whose name the Scripture mentions twice in the blessings of Moses; (B. Kam.92a אותן שהוּכְפְּלוּ בשמות). Succ.III, 11 מקום … לִכְפּוֹל יִכְפּוֹל where it is customary to recite twice (each verse of Ps. 118:21–29), let one do so. Tosef.Pes.X, 9 רבי היה כּוֹפֵל בה דברים Rabbi used to repeat certain words (in singing the Hallel); Pes.119b; Succ.39a מוסיף לכפול מאודךוכ׳ adds (to Rabbis repetitions) by doubling the verses from Odkha (Ps. l. c.). Sifra Vayikra, Ndabah, Par. 10, ch. XII; Men.VI, 4 (75b) כופל אחדוכ׳ (Bab. ed. קופל) he folds it twice over and breaks it (into four parts). Ned.61b יכפלו, v. קָפַל. Gitt.62a כּוֹפְלִין שלוםוכ׳ we must double the greeting (say twice shalom) B. Mets. 104b לכפולוכ׳ where it is costumary to write out the Kthubah for double the amount of the dowry, half the amount is collected; a. fr.Part. pass. כָּפוּל, f. כְּפוּלָה; pl. כְּפוּלִים, כְּפוּלִין; כְּפוּלוֹת. Kel. XXVII, 5 נמדד כ׳ is measured as it is doubled (folded). Ib. 6.Ohol. XI, 3 כ׳ Var. in R. S. a. l. (ed. ק׳) folded up one above the other. Ned.66b כ׳ הן her ears are bent over (deformed).Treat. Sofrim II, 11 אותיות הכ׳ letters which have two forms ( מנצפך); a. fr.תנאי כ׳, v. תְּנַאי. Nif. נִכְפַּל to be doubled. Y.Kil.IX, 32c top נִכְפְּלוּ לו שניו his years of life were doubled to him. Gen. R. s. 30, beg.; Tanḥ. Shmoth 18, a. e. כל מישנ׳ שמו every one whose name appears twice in immediate succession (as Noah Noah, Gen. 6:9); a. fr. Hif. הִכְפִּיל to double, fold up. Ned.61b, sq., v. קָפַל. Hof. הוּכְפָּל to be doubled, bent. Ib., v. קָפַל. M. Kat. 25b (in a poetic eulogy) קאת … הוּכְפְּלוּ לראותוכ׳ pelican and owl were bent upon looking (took pains to see, cmp. next w. Ithp.).B. Kam.92a, v. supra.Part. pass. מוּכְפָּל (Pu. מְכוּפָּל) doubly guarded, surrounded. Yalk. Lev. 557 מוכ׳ כמה כְפֵלוֹת; Lev. R. s. 16 מכו׳ בכמה כפולות (the tongue) is guarded by several folding doors (teeth, lips). Pi. כִּיפֵּל to fold. Sifra l. c.; Men. l. c. לא היה מְכַפְּלָהּ (Bab. ed. מק׳) he did not fold it (in four parts, v. supra). -
34 כָּפַל
כָּפַל(b. h.; cmp. כפף) to bend over, fold, double. Ber.63a כּוֹפְלִין לווכ׳ his means of support will be doubled to him. Gen. R. s. 95, end כל מי שכ׳ שמווכ׳ every one whose name the Scripture mentions twice in the blessings of Moses; (B. Kam.92a אותן שהוּכְפְּלוּ בשמות). Succ.III, 11 מקום … לִכְפּוֹל יִכְפּוֹל where it is customary to recite twice (each verse of Ps. 118:21–29), let one do so. Tosef.Pes.X, 9 רבי היה כּוֹפֵל בה דברים Rabbi used to repeat certain words (in singing the Hallel); Pes.119b; Succ.39a מוסיף לכפול מאודךוכ׳ adds (to Rabbis repetitions) by doubling the verses from Odkha (Ps. l. c.). Sifra Vayikra, Ndabah, Par. 10, ch. XII; Men.VI, 4 (75b) כופל אחדוכ׳ (Bab. ed. קופל) he folds it twice over and breaks it (into four parts). Ned.61b יכפלו, v. קָפַל. Gitt.62a כּוֹפְלִין שלוםוכ׳ we must double the greeting (say twice shalom) B. Mets. 104b לכפולוכ׳ where it is costumary to write out the Kthubah for double the amount of the dowry, half the amount is collected; a. fr.Part. pass. כָּפוּל, f. כְּפוּלָה; pl. כְּפוּלִים, כְּפוּלִין; כְּפוּלוֹת. Kel. XXVII, 5 נמדד כ׳ is measured as it is doubled (folded). Ib. 6.Ohol. XI, 3 כ׳ Var. in R. S. a. l. (ed. ק׳) folded up one above the other. Ned.66b כ׳ הן her ears are bent over (deformed).Treat. Sofrim II, 11 אותיות הכ׳ letters which have two forms ( מנצפך); a. fr.תנאי כ׳, v. תְּנַאי. Nif. נִכְפַּל to be doubled. Y.Kil.IX, 32c top נִכְפְּלוּ לו שניו his years of life were doubled to him. Gen. R. s. 30, beg.; Tanḥ. Shmoth 18, a. e. כל מישנ׳ שמו every one whose name appears twice in immediate succession (as Noah Noah, Gen. 6:9); a. fr. Hif. הִכְפִּיל to double, fold up. Ned.61b, sq., v. קָפַל. Hof. הוּכְפָּל to be doubled, bent. Ib., v. קָפַל. M. Kat. 25b (in a poetic eulogy) קאת … הוּכְפְּלוּ לראותוכ׳ pelican and owl were bent upon looking (took pains to see, cmp. next w. Ithp.).B. Kam.92a, v. supra.Part. pass. מוּכְפָּל (Pu. מְכוּפָּל) doubly guarded, surrounded. Yalk. Lev. 557 מוכ׳ כמה כְפֵלוֹת; Lev. R. s. 16 מכו׳ בכמה כפולות (the tongue) is guarded by several folding doors (teeth, lips). Pi. כִּיפֵּל to fold. Sifra l. c.; Men. l. c. לא היה מְכַפְּלָהּ (Bab. ed. מק׳) he did not fold it (in four parts, v. supra). -
35 לאו
לַאוh. a. ch. (v. לַאי) no, not. Targ. Y. II Deut. 33:3.B. Kam.60a ואם ל׳ but if not, opp. אם יש.Ḥull.24a הא ל׳ הכי but without it (if the text did not say so).B. Kam.10a בל׳ איהו without him. Ib. b אי ל׳ את but for thee (sitting on it); אי ל׳ אתון בדידי had you not been (sitting on it) with me. Ib. כחו ל׳ כגופו דמי his force (pressure by leaning) is not to be considered as an action equal to (sitting on it with) his body; a. v. fr.אלא ל׳ but, must you not admit?, i. e. but to be sure, v. אֶלָּא. Ber.2b; a. v. fr.מאי ל׳ what (does this mean)? Does it not (mean) that Nidd.5a; a. fr.Esp. (לַוו) לַאו m. (= לֹא תַעֲשֶׂה) a plain prohibitory law, the violation of which, in the absence of any severer punishment indicated in the Scripture, is punished with thirty-nine lashes (v. אַרְבָּעִים, s. v. אַרְבָּעָה). Men.58b, a. e. ל׳ שבכללות an implied prohibition, e. g. Lev. 2:11 (where כל implies any mixture of leaven or honey); Ex. 12:9 (where אַל תאכלו refers to נָא, to מְבִשָּׁל, and implicitly to any preparation not through the action of fire). Ib. לא לַאוֵיה כל׳וכ׳ the prohibition in this case is not a special one for itself as is the prohibition, ‘Thou shalt not muzzle (Deut. 25:4, which is preceded by the law regulating corporal punishment); Pes.41b.ל׳ הבא מכלל עשה (v. כְּלָל) a prohibition derived by implication from a positive command, e. g. the law (Lev. 1:2) defining what animals are fit for the altar and indirectly excluding unclean animals. Zeb.34a … ל׳ … לוקין עליו the transgression of an implicit prohibition punishable with lashes; Ib. ל׳ … אין לוקין עליו is not punishable. Pes. l. c. ל׳ הבא מכלל עשה עשה a prohibition derived from a positive command is treated like a positive command (the neglect of which is not indictable); Ḥull.81a; a. fr.ל׳ הניתק לעשח, v. נָתַק.Pl. לַאוִין (לַווִין). B. Mets. 111a לעבור עליו בשני ל׳ to make the transgressor answerable for two acts.חייבי ל׳ those guilty of transgressing a plain prohibitory law, punishable with lashes, contrad. to חייבי כריתות, ח׳ מיתות (v. חוּב h.).Yeb.10b; a. fr.Ch. pl. לַאוֵי. Ḥull.80b. Tem.4b.Tosef.Erub.XI, (VIII), 23, v. לַאי. -
36 לַאו
לַאוh. a. ch. (v. לַאי) no, not. Targ. Y. II Deut. 33:3.B. Kam.60a ואם ל׳ but if not, opp. אם יש.Ḥull.24a הא ל׳ הכי but without it (if the text did not say so).B. Kam.10a בל׳ איהו without him. Ib. b אי ל׳ את but for thee (sitting on it); אי ל׳ אתון בדידי had you not been (sitting on it) with me. Ib. כחו ל׳ כגופו דמי his force (pressure by leaning) is not to be considered as an action equal to (sitting on it with) his body; a. v. fr.אלא ל׳ but, must you not admit?, i. e. but to be sure, v. אֶלָּא. Ber.2b; a. v. fr.מאי ל׳ what (does this mean)? Does it not (mean) that Nidd.5a; a. fr.Esp. (לַוו) לַאו m. (= לֹא תַעֲשֶׂה) a plain prohibitory law, the violation of which, in the absence of any severer punishment indicated in the Scripture, is punished with thirty-nine lashes (v. אַרְבָּעִים, s. v. אַרְבָּעָה). Men.58b, a. e. ל׳ שבכללות an implied prohibition, e. g. Lev. 2:11 (where כל implies any mixture of leaven or honey); Ex. 12:9 (where אַל תאכלו refers to נָא, to מְבִשָּׁל, and implicitly to any preparation not through the action of fire). Ib. לא לַאוֵיה כל׳וכ׳ the prohibition in this case is not a special one for itself as is the prohibition, ‘Thou shalt not muzzle (Deut. 25:4, which is preceded by the law regulating corporal punishment); Pes.41b.ל׳ הבא מכלל עשה (v. כְּלָל) a prohibition derived by implication from a positive command, e. g. the law (Lev. 1:2) defining what animals are fit for the altar and indirectly excluding unclean animals. Zeb.34a … ל׳ … לוקין עליו the transgression of an implicit prohibition punishable with lashes; Ib. ל׳ … אין לוקין עליו is not punishable. Pes. l. c. ל׳ הבא מכלל עשה עשה a prohibition derived from a positive command is treated like a positive command (the neglect of which is not indictable); Ḥull.81a; a. fr.ל׳ הניתק לעשח, v. נָתַק.Pl. לַאוִין (לַווִין). B. Mets. 111a לעבור עליו בשני ל׳ to make the transgressor answerable for two acts.חייבי ל׳ those guilty of transgressing a plain prohibitory law, punishable with lashes, contrad. to חייבי כריתות, ח׳ מיתות (v. חוּב h.).Yeb.10b; a. fr.Ch. pl. לַאוֵי. Ḥull.80b. Tem.4b.Tosef.Erub.XI, (VIII), 23, v. לַאי. -
37 לוץ
לוּץ, לִיץ(b. h.; cmp. לוּז IV) to talk, esp. to scorn, scoff. Ab. Zar.18b (ref. to Ps. 1:1) אם ישב סופו לָלוּץ if he sits (with scorners), he will finally scoff; ואם לץוכ׳ and if he scoffs, the Scripture says of him ; Midr. Till. to Ps. 1:1. Hif. הֵלִיץ 1) (with אחר) to talk behind a person, sneer, deride. Ex. R. s. 52 beg. היו מְלִיצִין אחריו they derided him (Moses); (Yalk. ib. 417 מִתְלוֹצְצִים עליו). Ib. מְלִיצִים אחר משה (Yalk. l. c. מתלוצצים); a. e. 2) (with בעד) to speak in behalf of; to defend; to interpret.Gen. R. s. 91 (ref. to Gen. 42:23) המֵלִיץ זה מנשה ‘the interpreter that means Manasseh. Hithpol. הִתְלוֹצֵץ to talk frivolously, make light of, scoff. Ab. Zar. l. c. כל המִתְלוֹצֵץ ייסוריןוכ׳ whoever speaks frivolously will be visited with suffering. Ib. (in Chald. dict.) I beg you דלא תִתְלוֹצְצוּ not to scoff. Kidd.81a הוה מתלוצץ בעוברי עבירה (Rashi: בעבירה) made light of sinners (Rashi: of sin) (spoke as though temptation could never have power over him). Yalk. Ex. l. c., v. supra. Midr. Prov. to 1:6, v. מְלִיצָה; a. e. -
38 ליץ
לוּץ, לִיץ(b. h.; cmp. לוּז IV) to talk, esp. to scorn, scoff. Ab. Zar.18b (ref. to Ps. 1:1) אם ישב סופו לָלוּץ if he sits (with scorners), he will finally scoff; ואם לץוכ׳ and if he scoffs, the Scripture says of him ; Midr. Till. to Ps. 1:1. Hif. הֵלִיץ 1) (with אחר) to talk behind a person, sneer, deride. Ex. R. s. 52 beg. היו מְלִיצִין אחריו they derided him (Moses); (Yalk. ib. 417 מִתְלוֹצְצִים עליו). Ib. מְלִיצִים אחר משה (Yalk. l. c. מתלוצצים); a. e. 2) (with בעד) to speak in behalf of; to defend; to interpret.Gen. R. s. 91 (ref. to Gen. 42:23) המֵלִיץ זה מנשה ‘the interpreter that means Manasseh. Hithpol. הִתְלוֹצֵץ to talk frivolously, make light of, scoff. Ab. Zar. l. c. כל המִתְלוֹצֵץ ייסוריןוכ׳ whoever speaks frivolously will be visited with suffering. Ib. (in Chald. dict.) I beg you דלא תִתְלוֹצְצוּ not to scoff. Kidd.81a הוה מתלוצץ בעוברי עבירה (Rashi: בעבירה) made light of sinners (Rashi: of sin) (spoke as though temptation could never have power over him). Yalk. Ex. l. c., v. supra. Midr. Prov. to 1:6, v. מְלִיצָה; a. e. -
39 לוּץ
לוּץ, לִיץ(b. h.; cmp. לוּז IV) to talk, esp. to scorn, scoff. Ab. Zar.18b (ref. to Ps. 1:1) אם ישב סופו לָלוּץ if he sits (with scorners), he will finally scoff; ואם לץוכ׳ and if he scoffs, the Scripture says of him ; Midr. Till. to Ps. 1:1. Hif. הֵלִיץ 1) (with אחר) to talk behind a person, sneer, deride. Ex. R. s. 52 beg. היו מְלִיצִין אחריו they derided him (Moses); (Yalk. ib. 417 מִתְלוֹצְצִים עליו). Ib. מְלִיצִים אחר משה (Yalk. l. c. מתלוצצים); a. e. 2) (with בעד) to speak in behalf of; to defend; to interpret.Gen. R. s. 91 (ref. to Gen. 42:23) המֵלִיץ זה מנשה ‘the interpreter that means Manasseh. Hithpol. הִתְלוֹצֵץ to talk frivolously, make light of, scoff. Ab. Zar. l. c. כל המִתְלוֹצֵץ ייסוריןוכ׳ whoever speaks frivolously will be visited with suffering. Ib. (in Chald. dict.) I beg you דלא תִתְלוֹצְצוּ not to scoff. Kidd.81a הוה מתלוצץ בעוברי עבירה (Rashi: בעבירה) made light of sinners (Rashi: of sin) (spoke as though temptation could never have power over him). Yalk. Ex. l. c., v. supra. Midr. Prov. to 1:6, v. מְלִיצָה; a. e. -
40 לִיץ
לוּץ, לִיץ(b. h.; cmp. לוּז IV) to talk, esp. to scorn, scoff. Ab. Zar.18b (ref. to Ps. 1:1) אם ישב סופו לָלוּץ if he sits (with scorners), he will finally scoff; ואם לץוכ׳ and if he scoffs, the Scripture says of him ; Midr. Till. to Ps. 1:1. Hif. הֵלִיץ 1) (with אחר) to talk behind a person, sneer, deride. Ex. R. s. 52 beg. היו מְלִיצִין אחריו they derided him (Moses); (Yalk. ib. 417 מִתְלוֹצְצִים עליו). Ib. מְלִיצִים אחר משה (Yalk. l. c. מתלוצצים); a. e. 2) (with בעד) to speak in behalf of; to defend; to interpret.Gen. R. s. 91 (ref. to Gen. 42:23) המֵלִיץ זה מנשה ‘the interpreter that means Manasseh. Hithpol. הִתְלוֹצֵץ to talk frivolously, make light of, scoff. Ab. Zar. l. c. כל המִתְלוֹצֵץ ייסוריןוכ׳ whoever speaks frivolously will be visited with suffering. Ib. (in Chald. dict.) I beg you דלא תִתְלוֹצְצוּ not to scoff. Kidd.81a הוה מתלוצץ בעוברי עבירה (Rashi: בעבירה) made light of sinners (Rashi: of sin) (spoke as though temptation could never have power over him). Yalk. Ex. l. c., v. supra. Midr. Prov. to 1:6, v. מְלִיצָה; a. e.
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Scripture — • Sacred Scripture is one of the several names denoting the inspired writings which make up the Old and New Testament Catholic Encyclopedia. Kevin Knight. 2006. Scripture Scripture … Catholic encyclopedia
Scripture — Scrip ture (?; 135), n. [L. scriptura, fr. scribere, scriptum, to write: cf. OF. escripture, escriture, F. [ e]criture. See {Scribe}.] 1. Anything written; a writing; a document; an inscription. [1913 Webster] I have put it in scripture and in… … The Collaborative International Dictionary of English
scripture — [skrip′chər] n. [ME < L scriptura, a writing, in LL(Ec), a Scripture, passage of Scripture < scriptus: see SCRIPT1] 1. Obs. anything written 2. [S ] a Bible passage 3. a) any sacred writing or books b) any … English World dictionary
scripture — (n.) c.1300, a writing, an act of writing, especially the sacred writings of the Bible, from L.L. scriptura the writings contained in the Bible, a passage from the Bible, from L. scriptura a writing, character, inscription, from scriptus, pp. of… … Etymology dictionary
scripture — (also scriptures) ► NOUN 1) the sacred writings of Christianity contained in the Bible. 2) the sacred writings of another religion. ORIGIN Latin scriptura writings , from scribere write … English terms dictionary
Scripture — /skrip cheuhr/, n. 1. Often, Scriptures. Also called Holy Scripture, Holy Scriptures. the sacred writings of the Old or New Testaments or both together. 2. (often l.c.) any writing or book, esp. when of a sacred or religious nature. 3. (sometimes … Universalium
scripture — UK [ˈskrɪptʃə(r)] / US [ˈskrɪptʃər] noun Word forms scripture : singular scripture plural scriptures 1) a) scripture or Scripture [uncountable] the Bible b) the study of the Bible 2) [countable/uncountable] the holy writings of any religion the… … English dictionary
scripture — noun (often scriptures) ADJECTIVE ▪ holy, sacred ▪ the sacred scripture of the Buddhists ▪ ancient ▪ Buddhist, Christian … Collocations dictionary
scripture — From the Latin for ‘writing’. In Judaism the term ‘scripture’ was eventually restricted to those books in the OT which were recognized as canonical, though the content of the canon was disputed. Christians used the Greek OT and this was… … Dictionary of the Bible
Scripture — Invariably in the New Testament denotes that definite collection of sacred books, regarded as given by inspiration of God, which we usually call the Old Testament (2 Tim. 3:15, 16; John 20:9; Gal. 3:22; 2 Pet. 1:20). It was God s purpose thus… … Easton's Bible Dictionary
scripture — scrip|ture [ˈskrıptʃə US ər] n [Date: 1300 1400; : Latin; Origin: scriptura something written , from scribere; SCRIBE] 1.) Scripture[U] also the (Holy) Scriptures the Bible ▪ the way God is portrayed in Scripture 2.) [U … Dictionary of contemporary English
