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  • 81 אָמַר

    אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to readנא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם.

    Jewish literature > אָמַר

  • 82 אף I

    אַףI (b. h.; אפף, cmp. גַּם) also, too. Keth.6b; a. fr. אף הוא the same. Aboth II, 6. אף על פי (abbr. אע״פ) prop. even following the dictation of; אף על גב (abbr. אע״ג) prop. even on the top of, = notwithstanding, although (the former mostly in Mishnah, the latter in Gemara). Keth.V, 1 אע״פ שאמרווכ׳ although the Rabbis have said; a. fr.Meg.3a אע״ג דאיהו לא חזא although he does not see it; a. v. fr. אף על פי כן nevertheless. Snh.98a; a. fr.Chald. same. Targ. O. Num. 16:13; a. e. V. אוּף.

    Jewish literature > אף I

  • 83 אַף

    אַףI (b. h.; אפף, cmp. גַּם) also, too. Keth.6b; a. fr. אף הוא the same. Aboth II, 6. אף על פי (abbr. אע״פ) prop. even following the dictation of; אף על גב (abbr. אע״ג) prop. even on the top of, = notwithstanding, although (the former mostly in Mishnah, the latter in Gemara). Keth.V, 1 אע״פ שאמרווכ׳ although the Rabbis have said; a. fr.Meg.3a אע״ג דאיהו לא חזא although he does not see it; a. v. fr. אף על פי כן nevertheless. Snh.98a; a. fr.Chald. same. Targ. O. Num. 16:13; a. e. V. אוּף.

    Jewish literature > אַף

  • 84 אפרגיא

    אַפְּרַגְיָא, אַפְּרַגְזְיָא, אַפְּרַגִסְיָאf. (ἀπραγία, ἀπραξία) inactivity, cessation of labor, holiday. Pesik. Shmini, p. 195a> (v. Buber note 66 to p. 193a>) if both of us open (sales) at the same time הרי אנו עושין אפרגיא במדינה (Ar. Var. אפרגיזא, אפרגינה, read אפרגזיא) we shall create a cessation of labor in the district (as all the laboring people will run to the market town on one and the same day; Yalk. Num. 782 זול from misunderstanding); Cant. R. to VII, 2 אפרגייס (read אפרגייא or אפרגסייא). Pesik. R. s. 41 R. Yonathan … had goods with him והייתה אפרגיס (corr. acc.) and there was inactivity and dull business in consequence thereof (for which Yalk. Ps. 758 ולא היה יכול למוכרהprob. to be read אַפְּרַטוֹס ἄπρατος unsaleable).

    Jewish literature > אפרגיא

  • 85 אַפְּרַגְיָא

    אַפְּרַגְיָא, אַפְּרַגְזְיָא, אַפְּרַגִסְיָאf. (ἀπραγία, ἀπραξία) inactivity, cessation of labor, holiday. Pesik. Shmini, p. 195a> (v. Buber note 66 to p. 193a>) if both of us open (sales) at the same time הרי אנו עושין אפרגיא במדינה (Ar. Var. אפרגיזא, אפרגינה, read אפרגזיא) we shall create a cessation of labor in the district (as all the laboring people will run to the market town on one and the same day; Yalk. Num. 782 זול from misunderstanding); Cant. R. to VII, 2 אפרגייס (read אפרגייא or אפרגסייא). Pesik. R. s. 41 R. Yonathan … had goods with him והייתה אפרגיס (corr. acc.) and there was inactivity and dull business in consequence thereof (for which Yalk. Ps. 758 ולא היה יכול למוכרהprob. to be read אַפְּרַטוֹס ἄπρατος unsaleable).

    Jewish literature > אַפְּרַגְיָא

  • 86 אַפְּרַגְזְיָא

    אַפְּרַגְיָא, אַפְּרַגְזְיָא, אַפְּרַגִסְיָאf. (ἀπραγία, ἀπραξία) inactivity, cessation of labor, holiday. Pesik. Shmini, p. 195a> (v. Buber note 66 to p. 193a>) if both of us open (sales) at the same time הרי אנו עושין אפרגיא במדינה (Ar. Var. אפרגיזא, אפרגינה, read אפרגזיא) we shall create a cessation of labor in the district (as all the laboring people will run to the market town on one and the same day; Yalk. Num. 782 זול from misunderstanding); Cant. R. to VII, 2 אפרגייס (read אפרגייא or אפרגסייא). Pesik. R. s. 41 R. Yonathan … had goods with him והייתה אפרגיס (corr. acc.) and there was inactivity and dull business in consequence thereof (for which Yalk. Ps. 758 ולא היה יכול למוכרהprob. to be read אַפְּרַטוֹס ἄπρατος unsaleable).

    Jewish literature > אַפְּרַגְזְיָא

  • 87 אַפְּרַגִסְיָא

    אַפְּרַגְיָא, אַפְּרַגְזְיָא, אַפְּרַגִסְיָאf. (ἀπραγία, ἀπραξία) inactivity, cessation of labor, holiday. Pesik. Shmini, p. 195a> (v. Buber note 66 to p. 193a>) if both of us open (sales) at the same time הרי אנו עושין אפרגיא במדינה (Ar. Var. אפרגיזא, אפרגינה, read אפרגזיא) we shall create a cessation of labor in the district (as all the laboring people will run to the market town on one and the same day; Yalk. Num. 782 זול from misunderstanding); Cant. R. to VII, 2 אפרגייס (read אפרגייא or אפרגסייא). Pesik. R. s. 41 R. Yonathan … had goods with him והייתה אפרגיס (corr. acc.) and there was inactivity and dull business in consequence thereof (for which Yalk. Ps. 758 ולא היה יכול למוכרהprob. to be read אַפְּרַטוֹס ἄπρατος unsaleable).

    Jewish literature > אַפְּרַגִסְיָא

  • 88 אתא

    אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

    Jewish literature > אתא

  • 89 אתא II

    אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

    Jewish literature > אתא II

  • 90 אֲתָא

    אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

    Jewish literature > אֲתָא

  • 91 אָתָא

    אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

    Jewish literature > אָתָא

  • 92 בזז I

    בְּזַזI ch. (בַּז) same. Targ. Hos. 7:9; 10:2; a. fr.Esth. R. to I, 10, v. בּוּז. Cant. R. to VII, 7 (prov.) take presents from an heir ולא מן דבַזִּין ליה but not from one for whom they make spoil (king). Pa. בַּזֵּיז same. Num. R. s. 12 דהוא בזיזוכ׳ he robs (the youths of) the noon-day lessons (transl. ישוד Ps. 91:6); v. גְּזַז. Af. אַבֵּיז to cause to be plundered. Targ. Is. 24:1 מַבֵּיז (Var. מֵבִיז). Ithpe. אִתְבְּזִיז to be robbed. Ib. 3; a. e.Ib. 16 מִתְבַּזִּין = מתבזזין.

    Jewish literature > בזז I

  • 93 בְּזַז

    בְּזַזI ch. (בַּז) same. Targ. Hos. 7:9; 10:2; a. fr.Esth. R. to I, 10, v. בּוּז. Cant. R. to VII, 7 (prov.) take presents from an heir ולא מן דבַזִּין ליה but not from one for whom they make spoil (king). Pa. בַּזֵּיז same. Num. R. s. 12 דהוא בזיזוכ׳ he robs (the youths of) the noon-day lessons (transl. ישוד Ps. 91:6); v. גְּזַז. Af. אַבֵּיז to cause to be plundered. Targ. Is. 24:1 מַבֵּיז (Var. מֵבִיז). Ithpe. אִתְבְּזִיז to be robbed. Ib. 3; a. e.Ib. 16 מִתְבַּזִּין = מתבזזין.

    Jewish literature > בְּזַז

  • 94 בת I

    בַּתI f. (b. h., contr. of בנת) daughter; maiden, girl; servant-girl (opp. שפחה slave). Gitt.89a בת לא׳׳א a daughter of Abraham our father, a Jewess. B. Bath. 109a בן וב׳ כי הדדי נינהו son and daughter are legally the same. Kidd.II, 3 בת או שפחה גדלת (Bab. ed. מגוד׳) a maid or a slave as hair-dresser; a. fr.Pl. בָּנוֹת, constr. בְּנוֹת. Sabb.VI, 6 הבָּ׳ girls. Kidd.64a בְּ׳ ישואל מקוהוכ׳ Israelitish daughters (married to a degraded priest, v. חָלָל) are a well of purification (means of restoration to priestly ranks); a. fr.Also Ch. בַּת (v. בְּרַת). Targ. Deut. 15:12.Mostly in compounds. Targ. 1 Sam. 1:16 ב׳ רשעא (h. text בת בליעל); v. infra.Y.Keth.II, 26d bot., read: בתר איתתיה. Y.Gitt.IX, 50d top כבת יוני, read: כתב. Compounds of בַּת a. בְּנוֹת (v. בֵּן, בַּר): ב׳ אור fuel, fit for fuel. Sabb.25b. בנות אזנים, v. אֹזֶן. בת ארעא a sore on the foot, v. אַרְעָא. Sabb.65a (Mish. צנים).ב׳ מזגא חמרא Little Wine-Mixer, name of a clean bird. Ḥull.63a top.ב׳ מינא of the same class or size. Ab. Zar.28a.ב׳ מלך, ב׳ חורין Kings, Noblemens Daughter, name of a demon. Sabb.109a. ב׳ עין, Ex. R. s. 30, some ed., v. בָּבָה. בת עינא the hole in the millstone through which the grain passes. M. Kat. 10a (Ms. M. בית טינא). בת קבריא a species of raven. Esth. R. to I, 4, v. גַּלְגֵּל.ב׳ קול 1) echo, reverberating sound. Ex. R. s. 29, end. Cant. R. to I, 3 as the oil (when poured out) אין לו ב׳ קול gives forth no reverberating sound, so does Israel (suffer silently). 2) Bath-kol, divine voice, a sort of substitute for prophecy. Yoma 9b; a. fr.בְּנוֹת שֶׁבַע a species of figs, v. בְּרַת. Maasr. II, 8; a. fr.ב׳ שוּחַ a species of white figs. Dem. I, 1; a. e.ב׳ שקמה young sycamore-figs. Ib.; Ber.40b, v. דּוּבְלָא. בת תיהא the small bung-hole in the spicket, to be opened for examining the flavor of the wine. Ab. Zar.66b.(For other compounds, v. respective determinants.Chald. pl. v. בְּרַת.

    Jewish literature > בת I

  • 95 בַּת

    בַּתI f. (b. h., contr. of בנת) daughter; maiden, girl; servant-girl (opp. שפחה slave). Gitt.89a בת לא׳׳א a daughter of Abraham our father, a Jewess. B. Bath. 109a בן וב׳ כי הדדי נינהו son and daughter are legally the same. Kidd.II, 3 בת או שפחה גדלת (Bab. ed. מגוד׳) a maid or a slave as hair-dresser; a. fr.Pl. בָּנוֹת, constr. בְּנוֹת. Sabb.VI, 6 הבָּ׳ girls. Kidd.64a בְּ׳ ישואל מקוהוכ׳ Israelitish daughters (married to a degraded priest, v. חָלָל) are a well of purification (means of restoration to priestly ranks); a. fr.Also Ch. בַּת (v. בְּרַת). Targ. Deut. 15:12.Mostly in compounds. Targ. 1 Sam. 1:16 ב׳ רשעא (h. text בת בליעל); v. infra.Y.Keth.II, 26d bot., read: בתר איתתיה. Y.Gitt.IX, 50d top כבת יוני, read: כתב. Compounds of בַּת a. בְּנוֹת (v. בֵּן, בַּר): ב׳ אור fuel, fit for fuel. Sabb.25b. בנות אזנים, v. אֹזֶן. בת ארעא a sore on the foot, v. אַרְעָא. Sabb.65a (Mish. צנים).ב׳ מזגא חמרא Little Wine-Mixer, name of a clean bird. Ḥull.63a top.ב׳ מינא of the same class or size. Ab. Zar.28a.ב׳ מלך, ב׳ חורין Kings, Noblemens Daughter, name of a demon. Sabb.109a. ב׳ עין, Ex. R. s. 30, some ed., v. בָּבָה. בת עינא the hole in the millstone through which the grain passes. M. Kat. 10a (Ms. M. בית טינא). בת קבריא a species of raven. Esth. R. to I, 4, v. גַּלְגֵּל.ב׳ קול 1) echo, reverberating sound. Ex. R. s. 29, end. Cant. R. to I, 3 as the oil (when poured out) אין לו ב׳ קול gives forth no reverberating sound, so does Israel (suffer silently). 2) Bath-kol, divine voice, a sort of substitute for prophecy. Yoma 9b; a. fr.בְּנוֹת שֶׁבַע a species of figs, v. בְּרַת. Maasr. II, 8; a. fr.ב׳ שוּחַ a species of white figs. Dem. I, 1; a. e.ב׳ שקמה young sycamore-figs. Ib.; Ber.40b, v. דּוּבְלָא. בת תיהא the small bung-hole in the spicket, to be opened for examining the flavor of the wine. Ab. Zar.66b.(For other compounds, v. respective determinants.Chald. pl. v. בְּרַת.

    Jewish literature > בַּת

  • 96 גבל

    גְּבַלch. 1) same. Y.Sabb.VII, 10b bot. ההן דִּגְבַל כ׳ (or דִּגַבַּל) he who kneads lime dust. Gitt.69a ונִיגְבּוֹל בדובשא let him knead it with honey. Ib. וניגדול … וניגבול בהדין קיטמא Ar. (Var. v. גַּרְבֵּל; ed. וניגדבל) let him twist … and mix (the wick) thoroughly with ashes. Gen. R. s. 34, end גַּבְלִין ליהוכ׳, v. אֲדַמְדְּמָנֵי. 2) (of parasite worms) to grow. Ḥull.67b מיניה קא גַבְלֵי they grow out of it (originate in the body). Ib. bot. כי קא גַבְלָןוכ׳ when they grew, they grew as permitted food. Pa. גַּבֵּל as Pe. 1).Y.Maas. Sh. V, 56d top ומְגַבְּלָא אדמיהוכ׳ and to mix its blood with flax-seed. B. Mets.69a (prov.) גַּבֵּיל לתורא גביל לתורי mix (fodder) for an ox, mix for oxen, i. e. it is the same trouble. Ber.40a גביל לתורי (if he interrupted himself by saying,) ‘Mix fodder for the oxen. Sabb.156a. Ithpa. אִיתְגַּבֵּל, אִיגַּבֵּל to be kneaded. Lev. R. s. 6 אִיגַּבְּלוּן בלישה the coins were kneaded with the dough.

    Jewish literature > גבל

  • 97 גְּבַל

    גְּבַלch. 1) same. Y.Sabb.VII, 10b bot. ההן דִּגְבַל כ׳ (or דִּגַבַּל) he who kneads lime dust. Gitt.69a ונִיגְבּוֹל בדובשא let him knead it with honey. Ib. וניגדול … וניגבול בהדין קיטמא Ar. (Var. v. גַּרְבֵּל; ed. וניגדבל) let him twist … and mix (the wick) thoroughly with ashes. Gen. R. s. 34, end גַּבְלִין ליהוכ׳, v. אֲדַמְדְּמָנֵי. 2) (of parasite worms) to grow. Ḥull.67b מיניה קא גַבְלֵי they grow out of it (originate in the body). Ib. bot. כי קא גַבְלָןוכ׳ when they grew, they grew as permitted food. Pa. גַּבֵּל as Pe. 1).Y.Maas. Sh. V, 56d top ומְגַבְּלָא אדמיהוכ׳ and to mix its blood with flax-seed. B. Mets.69a (prov.) גַּבֵּיל לתורא גביל לתורי mix (fodder) for an ox, mix for oxen, i. e. it is the same trouble. Ber.40a גביל לתורי (if he interrupted himself by saying,) ‘Mix fodder for the oxen. Sabb.156a. Ithpa. אִיתְגַּבֵּל, אִיגַּבֵּל to be kneaded. Lev. R. s. 6 אִיגַּבְּלוּן בלישה the coins were kneaded with the dough.

    Jewish literature > גְּבַל

  • 98 דוךְ

    דּוּךְch. same. Part. דָּאִיךְ, דָּאֵיךְ. Targ. O. Num. 11:8. Bets.14a דּוֹךְ, v. infra. Pa. דַּיֵּיךְ same. Bets.14a כי דַיְיכַתוכ׳ is ed. (Ms. M. דייקת … דוק) when thou poundest (on a Holy Day), bend the mortar sideways and pound. Af. אָדֵיךְ (cmp. דעך) to extinguish. Kidd.81a אתוכ״ע לַאֲדוּכֵיה Ar. s. v. אדך (missing in ed.) people came to put the fire out.

    Jewish literature > דוךְ

  • 99 דּוּךְ

    דּוּךְch. same. Part. דָּאִיךְ, דָּאֵיךְ. Targ. O. Num. 11:8. Bets.14a דּוֹךְ, v. infra. Pa. דַּיֵּיךְ same. Bets.14a כי דַיְיכַתוכ׳ is ed. (Ms. M. דייקת … דוק) when thou poundest (on a Holy Day), bend the mortar sideways and pound. Af. אָדֵיךְ (cmp. דעך) to extinguish. Kidd.81a אתוכ״ע לַאֲדוּכֵיה Ar. s. v. אדך (missing in ed.) people came to put the fire out.

    Jewish literature > דּוּךְ

  • 100 דין I, דון

    דִּיןI, דּוּן, (b. h., v. Ges. H. Dict. s. v.) ( to rule, 1) to hold court, pass sentence, punish. Snh.II, 2 המלך לא דָן דָנִין וב׳ the king must not act as judge, nor be summoned before court. B. Kam.82a ודנין בשני וב׳ court is held on Mondays and Thursdays. Snh.VII, 5 דנין את העדיםוכ׳ witnesses are examined, v. כִּינּוּי. Ib. 5a ידין ירין dare he hold court? He dare; a. fr. 2) to argue, conclude. Pes.27b דָּנוּ דִין אתר they argued differently. Maas. Sh. II, 9; Eduy. I, 10 הַדָּנִין לפני חכמים those who argued before the scholars; Snh.17b by ‘those who argued are meant R. Shimeon Ab. Zar., III, 5 (45a) אני אובין ואָדוּן (v. Rabb. D. S. a. l. note 8), v. בִּין. R. Hash. 7a דנין שנה … משנהוכ׳ we compare the word shanah (year), used in connection with months, with shanah used (Num. 28:14 with Ex. 12:2); a. fr. 3) to judge, form an opinion of. Ab. I, 6, v. זְכוּת; a. fr. Nif. נִידֹּון, נִדֹּון (b. h. נָדו֗ן) to be judged, be called to account, summoned, punished, sentenced. R. Hash. I, 2 העולם נ׳ sentence is passed upon the world (prosperity or failure decreed). Ib. 16a נִידֹּונֶת לשעבר sentence has been passed upon it in the previous year (on the Passover, before the seed was sown), נ׳ להבא on the Passover of this same year (after the seed has been planted). Ib. אדם נ׳ בכל יום judgment is passed on man every day. Ib. 12a ברותחין נִירּוֹנוּ they were punished with (found their death in) hot water. Ab. III, 15 בטוב העולם נ׳ the world is ruled with divine mercy. Ḥull.45a נ׳ כמוח is subject to the same law as the brain. B. Kam.II, 5 להיות כנ׳, v. דַּי; a. fr. Pi. דִּיֵּין to argue, discuss, dispute. Koh. R. to II, 8 היתה מְדַיֶּינֶתוכ׳ she argued (contended) with him. Ib. שמְדַיְּינִין בהלכה who argue legal questions.Gen. R. s. 3 היו מדיינין זה עם זה contended with one another; a. fr.

    Jewish literature > דין I, דון

См. также в других словарях:

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  • Same — Same, a. [AS. same, adv.; akin to OS. sama, samo, adv., OHG. sam, a., sama, adv., Icel. samr, a., Sw. samme, samma, Dan. samme, Goth. sama, Russ. samuii, Gr. ?, Skr. sama, Gr. ? like, L. simul at the same time, similis like, and E. some, a., some …   The Collaborative International Dictionary of English

  • SAME — and similar can mean: * Not different : see Places*Same (ancient Greece) *Same (East Timor), the capital of the Manufahi district of East Timor *Same, New Guinea *Same District, a district in the Kilimanjaro Region of TanzaniaMusic* Same , a song …   Wikipedia

  • same — perhaps abstracted from O.E. swa same the same as, but more likely from O.N. same, samr same, both from P.Gmc. *samon (Cf. O.S., O.H.G., Goth. sama, O.H.G. samant, Ger. samt together, with, Goth. samana together, Du. zamelen to collect, Ger …   Etymology dictionary

  • same — 1. Same (or the same) was once commonly used as a pronoun in literary English • (But he that shall endure unto the end, the same shall be saved Matthew 24:13 (Authorized Version, 1611) but is now largely confined to legal and business contexts: • …   Modern English usage

  • same — ► ADJECTIVE 1) (the same) exactly alike; not different or changed. 2) (this/that same) referring to a person or thing just mentioned. ► PRONOUN 1) (the same) the same thing as previously mentioned. 2) ( …   English terms dictionary

  • SAME — steht für: Same (Pflanze), der von einer Schutzhülle und dem Nährgewebe umgebene Keim (Embryo) Spermium, die Samenzelle Sami, Angehöriger der Samen (Volk) Same (Traktormarke) Same (Osttimor), die Hauptstadt des osttimorischen Distriktes Manufahi… …   Deutsch Wikipedia

  • same — [sām] adj. [ME < ON samr, akin to Goth sama, OHG samo, OE same < IE * som , var. of base * sem , one, together, with > Sans saṃ, Gr homōs, alike, L simul, at the same time, similis, like] 1. being the very one; identical 2. alike in kind …   English World dictionary

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