require

טְבִיעוּתָאch., טְבִיעוּת עֵינָא same. Gitt.27b; B. Mets.19a אי סימנא … או ט׳ע׳ וכ if you require a special mark, I have one on it, if you require identification on general impression, I have it (I recognize it). Ib. 23b להדורי … מרבנן בט׳ ע׳ as to restoring it to a scholar on his identification, v. preced.Ḥull.96a אית לן ט׳ ע׳ בגויה we know him by his general impression (not by special marks). Ib. ט׳ ע׳ דקלא identification by ones voice; a. fr.

טְבִיעוּתָאch., טְבִיעוּת עֵינָא same. Gitt.27b; B. Mets.19a אי סימנא … או ט׳ע׳ וכ if you require a special mark, I have one on it, if you require identification on general impression, I have it (I recognize it). Ib. 23b להדורי … מרבנן בט׳ ע׳ as to restoring it to a scholar on his identification, v. preced.Ḥull.96a אית לן ט׳ ע׳ בגויה we know him by his general impression (not by special marks). Ib. ט׳ ע׳ דקלא identification by ones voice; a. fr.

טָעַןI (cmp. טָעָה) (to seek, ask, (cmp. בְּעָא), 1) to claim before court, to sue, to plead. Keth.XIII, 4 הטוֹעֵן את חבירו כדיוכ׳ if one claims from his neighbor a certain number of jugs of oil. Ib. 108b, a. e. טְעָנוֹ חטיןוכ׳ if one claims wheat and barley (two different things), and defendant admits barley. Shebu.43a עד שיִטְעֲנֶנּוּ בדברוכ׳ until he sues him for something weighable or countable. Gitt.58b טוֹעֲנִין ליורשוכ׳ the court pleads in behalf of the heir ; a. v. fr.Part. pass. טָעוּן, f. טְעוּנָה is required for, requires. Zeb.V, 7 דמן ט׳ הזייה their blood is required for sprinkling (must be sprinkled). Bicc. II, 1 טְעוּנִים רחיצתוכ׳ require washing of hands: a. v. fr.Denom. טֹעַן, טוֹעַן requirement, obligation, fr. which טָ׳ טֹעַן to require. Sifra introd. ויצא מן הכלל לִיטְעוֹן ט׳ אחר שהואוכ׳ and is specified for another requirement in keeping with the general subject. 2) to seek after, to suspect, v. infra. Nif. נִטְעַן 1) to be sued, to be respondent, defendant. Y.B. Kam.X, beg.7b אפי׳ קטנים נִטְעָנִין להן בב״ד even for minors defense is made in court (prob. to be read: טוֹעֲנִין, cmp. Gitt.58b, quoted supra). (In later literature טוֹעֵן claimant, נִטְעָן defendant. 2) to be inquired after, suspected, to be summoned on suspicion. Yeb.II, 8 הנ׳ עלא״אוכ׳ if one was suspected of intercourse with a married woman, and the court caused her to be sent away from him (her husband) on his account; ib. 24b; Tosef. ib. IV, 5 הניט׳ מא״א. Y. ib. II, 4a bot. בנ׳ בעדים when the suspicion has been corroborated by witnesses.

טָעַןI (cmp. טָעָה) (to seek, ask, (cmp. בְּעָא), 1) to claim before court, to sue, to plead. Keth.XIII, 4 הטוֹעֵן את חבירו כדיוכ׳ if one claims from his neighbor a certain number of jugs of oil. Ib. 108b, a. e. טְעָנוֹ חטיןוכ׳ if one claims wheat and barley (two different things), and defendant admits barley. Shebu.43a עד שיִטְעֲנֶנּוּ בדברוכ׳ until he sues him for something weighable or countable. Gitt.58b טוֹעֲנִין ליורשוכ׳ the court pleads in behalf of the heir ; a. v. fr.Part. pass. טָעוּן, f. טְעוּנָה is required for, requires. Zeb.V, 7 דמן ט׳ הזייה their blood is required for sprinkling (must be sprinkled). Bicc. II, 1 טְעוּנִים רחיצתוכ׳ require washing of hands: a. v. fr.Denom. טֹעַן, טוֹעַן requirement, obligation, fr. which טָ׳ טֹעַן to require. Sifra introd. ויצא מן הכלל לִיטְעוֹן ט׳ אחר שהואוכ׳ and is specified for another requirement in keeping with the general subject. 2) to seek after, to suspect, v. infra. Nif. נִטְעַן 1) to be sued, to be respondent, defendant. Y.B. Kam.X, beg.7b אפי׳ קטנים נִטְעָנִין להן בב״ד even for minors defense is made in court (prob. to be read: טוֹעֲנִין, cmp. Gitt.58b, quoted supra). (In later literature טוֹעֵן claimant, נִטְעָן defendant. 2) to be inquired after, suspected, to be summoned on suspicion. Yeb.II, 8 הנ׳ עלא״אוכ׳ if one was suspected of intercourse with a married woman, and the court caused her to be sent away from him (her husband) on his account; ib. 24b; Tosef. ib. IV, 5 הניט׳ מא״א. Y. ib. II, 4a bot. בנ׳ בעדים when the suspicion has been corroborated by witnesses.

צִיצִיתf. (b. h. צִיצִת; צוּץ, v. צוּצִיתָא) 1) hair-lock. Sifra Aḥăré, Par. 9, ch. XIII (ref. to Lev. 18:3) שלא תגדל צ׳ that thou must not grow a lock (v. בְּלוּרִית). Zeb.26a; Yalk. Lev. 446 הוא בפנים וצִיצִיתוֹוכ׳ if the sacrifice stands (within the sacred precincts), and its locks (prob. the tuft of its tail) are without. 2) fringe, esp. the show-fringes (Num. 15:38). Sifré Num. 115 אין צ׳ אלא דבר היוצא ודבר כל שהוא by tsitsith is meant something that protrudes (hangs over) and is of a minute size; Men.41b. Sifré l. c. וצ׳ מן הגדילים, v. גְּדִילָה II. Men.39b פטורין מן הצ׳ require no show-fringes; חייבין בצ׳ require show-fringes; a. fr.M. Kat. III, 4 (19a), a. e., v. צִיצָהPl. צִיצִיּוֹת. Men.44a באו ארבע צִיצִיּוֹתָיווכ׳ the four fringes of his garment came into sight and slapped him in the face (reproached him for his sensuality, reminding him of Num. 15:39). Sifré l. c.; Men.III, 7 ארבע צ׳ מעכבותוכ׳ the four fringes are dependent on one another, v. עָכַב. Ib. 43a אין … עד שיתיר צִיצִיּוֹתֶיהָ you must not sell a fringed cloak to a gentile without removing its show-fringes; a. e.

צִיצִיתf. (b. h. צִיצִת; צוּץ, v. צוּצִיתָא) 1) hair-lock. Sifra Aḥăré, Par. 9, ch. XIII (ref. to Lev. 18:3) שלא תגדל צ׳ that thou must not grow a lock (v. בְּלוּרִית). Zeb.26a; Yalk. Lev. 446 הוא בפנים וצִיצִיתוֹוכ׳ if the sacrifice stands (within the sacred precincts), and its locks (prob. the tuft of its tail) are without. 2) fringe, esp. the show-fringes (Num. 15:38). Sifré Num. 115 אין צ׳ אלא דבר היוצא ודבר כל שהוא by tsitsith is meant something that protrudes (hangs over) and is of a minute size; Men.41b. Sifré l. c. וצ׳ מן הגדילים, v. גְּדִילָה II. Men.39b פטורין מן הצ׳ require no show-fringes; חייבין בצ׳ require show-fringes; a. fr.M. Kat. III, 4 (19a), a. e., v. צִיצָהPl. צִיצִיּוֹת. Men.44a באו ארבע צִיצִיּוֹתָיווכ׳ the four fringes of his garment came into sight and slapped him in the face (reproached him for his sensuality, reminding him of Num. 15:39). Sifré l. c.; Men.III, 7 ארבע צ׳ מעכבותוכ׳ the four fringes are dependent on one another, v. עָכַב. Ib. 43a אין … עד שיתיר צִיצִיּוֹתֶיהָ you must not sell a fringed cloak to a gentile without removing its show-fringes; a. e.

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

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בֶּגֶדm. (b. h.; preced.) web, garment. Men.40b היא של ב׳וכ׳ if (the garment) itself is a web, but its borders are of leather. Ib. the principal element ב׳ בעינן must be a web (in order to require Tsitsith). Mekh. Mishp., Nzikin 3, v. preced. Sabb.26b; a. fr.Pl. בְּגָדִים, constr. בִּגְדֵי. Gen. R. s. 20 ב׳ א״הר Adams garments, v. אוֹר II, 3 Yoma 60b ב׳ לבן the Highpriests white garments (for the Day of Atone, Lev. 16:4), contrad. to ב׳ זהב gold-embroidered Ib. 68b; a. fr.

בֶּגֶדm. (b. h.; preced.) web, garment. Men.40b היא של ב׳וכ׳ if (the garment) itself is a web, but its borders are of leather. Ib. the principal element ב׳ בעינן must be a web (in order to require Tsitsith). Mekh. Mishp., Nzikin 3, v. preced. Sabb.26b; a. fr.Pl. בְּגָדִים, constr. בִּגְדֵי. Gen. R. s. 20 ב׳ א״הר Adams garments, v. אוֹר II, 3 Yoma 60b ב׳ לבן the Highpriests white garments (for the Day of Atone, Lev. 16:4), contrad. to ב׳ זהב gold-embroidered Ib. 68b; a. fr.

בְּדַר(√בד; cmp. בזר, פזר) 1) to scatter, strew.Pa. בַּדֵּר same, also, to distribute freely. Targ. Ps. 68:31; a. fr.Ḥull.54a אי בַּדְּרֵי לה סמאוכ׳ if a powder is strewn upon its wound, it may recover; (Rashb. to B. Bath.74b quotes דעבד ליה סמתרי). Gitt.56b ובַדְּרוּ לקיטמיהוכ׳ and scatter ye his (my) ashes over seven waters. Y.Ber.IX, end, 14d בשעה דמכנשין בַּדַּרוכ׳ when people gather (are willing to listen to instruction), distribute (teach); when people scatter (throw religion away in neglect), gather in (live in retired study). Cant. R. to VIII, 9 בדרו גרמיכון disperse ye (do not stand in crowds).Part. pass. מְבַדַּר scattered. Y.M. Kat. III, 81d top אית סגין מנהון מְבַדְּרַןוכ׳ there are more than those (twenty four cases) scattered in Mishnah and Boraitha. Sabb.20a, v. infra. 2) to shake (in a sieve). Targ. Amos 9:9. (Ibid. מחזרין, prob. מבדרין. Cmp. בַּזֵּיל. 3) to tread olives. Targ. Mic. 6:15 (perh. בדד?). Ithpa. אִיתְבַּדַּר, אִיבַּדַּר; Ithpe. אִיתְבְּדַר, אִיבְּדַר to be scattered, to disperse. Targ. Is. 33:3; a. fr.Sabb.20a קנים מִיבַּדְּרִין (v. Rabb. D. S. a. l. note 300, ed. מבדרן) loose staves in the stove will fall apart (and may require stirring). Lev. R. s. 6 and the denars began מִתְבַּדְּרִין to be scattered. Gitt.33b ליבַּרְּרוּ אִיבַּדּוּרֵי (not איבדורו) let them disperse (so as not to be found together). Snh.8a bot. ואיבדור and they (the judges) dispersed.Denom. בִּדּוּר, בִּדּוּרָא.

בְּדַר(√בד; cmp. בזר, פזר) 1) to scatter, strew.Pa. בַּדֵּר same, also, to distribute freely. Targ. Ps. 68:31; a. fr.Ḥull.54a אי בַּדְּרֵי לה סמאוכ׳ if a powder is strewn upon its wound, it may recover; (Rashb. to B. Bath.74b quotes דעבד ליה סמתרי). Gitt.56b ובַדְּרוּ לקיטמיהוכ׳ and scatter ye his (my) ashes over seven waters. Y.Ber.IX, end, 14d בשעה דמכנשין בַּדַּרוכ׳ when people gather (are willing to listen to instruction), distribute (teach); when people scatter (throw religion away in neglect), gather in (live in retired study). Cant. R. to VIII, 9 בדרו גרמיכון disperse ye (do not stand in crowds).Part. pass. מְבַדַּר scattered. Y.M. Kat. III, 81d top אית סגין מנהון מְבַדְּרַןוכ׳ there are more than those (twenty four cases) scattered in Mishnah and Boraitha. Sabb.20a, v. infra. 2) to shake (in a sieve). Targ. Amos 9:9. (Ibid. מחזרין, prob. מבדרין. Cmp. בַּזֵּיל. 3) to tread olives. Targ. Mic. 6:15 (perh. בדד?). Ithpa. אִיתְבַּדַּר, אִיבַּדַּר; Ithpe. אִיתְבְּדַר, אִיבְּדַר to be scattered, to disperse. Targ. Is. 33:3; a. fr.Sabb.20a קנים מִיבַּדְּרִין (v. Rabb. D. S. a. l. note 300, ed. מבדרן) loose staves in the stove will fall apart (and may require stirring). Lev. R. s. 6 and the denars began מִתְבַּדְּרִין to be scattered. Gitt.33b ליבַּרְּרוּ אִיבַּדּוּרֵי (not איבדורו) let them disperse (so as not to be found together). Snh.8a bot. ואיבדור and they (the judges) dispersed.Denom. בִּדּוּר, בִּדּוּרָא.

בִּירָהf. (b. h.; ברר, as בִּילָה fr. בלל; cmp. בֵּירִית) cut off, surrounded, whence 1) castle, fort. Gen. R. s. 39; a. fr. 2) a group of buildings forming one residence. B. Bath.61b בית בב׳ גדולה a house in a large residence (court). Bets.25a בטפיחין ובב׳; (ib. 24a. בט׳ בבירות); v. טפיח I, 2. 3) (= בית הבחירה, 1 Chr. 29:1; 19) the chosen Divine residence, Temple. Zeb.119a והא בעי ב׳ does it not require a chosen residence (Deut. 12:18)? Y.Pes.II, 35a top כל הרוכ׳ the whole Temple mount is named Birah; Pesik. R. s. 14. Zeb.XII, 5 (104b) בבית הב׳; v. Gem. a. l.Yoma 9b עידיכם הב׳ your witness is the Second Temple (which has not been rebuilt; Y. ib. I, 38c bot. הבחירה). Ed. VII, 3 בִּירַת הפליא (Ms. M. הפליי׳) Fort Haflaya (?).Pl. בִּירוֹת. Bets.24a, v. supra. Zeb.119a שלש ב׳וכ׳ there are three Divine residences, Shiloh Ch. בִּירְתָא.Denom. בִּרְיוֹן.

בִּירָהf. (b. h.; ברר, as בִּילָה fr. בלל; cmp. בֵּירִית) cut off, surrounded, whence 1) castle, fort. Gen. R. s. 39; a. fr. 2) a group of buildings forming one residence. B. Bath.61b בית בב׳ גדולה a house in a large residence (court). Bets.25a בטפיחין ובב׳; (ib. 24a. בט׳ בבירות); v. טפיח I, 2. 3) (= בית הבחירה, 1 Chr. 29:1; 19) the chosen Divine residence, Temple. Zeb.119a והא בעי ב׳ does it not require a chosen residence (Deut. 12:18)? Y.Pes.II, 35a top כל הרוכ׳ the whole Temple mount is named Birah; Pesik. R. s. 14. Zeb.XII, 5 (104b) בבית הב׳; v. Gem. a. l.Yoma 9b עידיכם הב׳ your witness is the Second Temple (which has not been rebuilt; Y. ib. I, 38c bot. הבחירה). Ed. VII, 3 בִּירַת הפליא (Ms. M. הפליי׳) Fort Haflaya (?).Pl. בִּירוֹת. Bets.24a, v. supra. Zeb.119a שלש ב׳וכ׳ there are three Divine residences, Shiloh Ch. בִּירְתָא.Denom. בִּרְיוֹן.

בְּעֵיI, בְּעָא ch. (v. preced.; cmp. בין) 1) to search, inquire, ask, examine. Targ. Jud. 6:29 (h. text בקש); a. fr.Ber.2b ובעו לה מבעיא האיוכ׳ and put it as a question (not as an argument), Does this uba hash-shemesh mean ? (opposed to preceding וממאי דהאיוכ׳ how can it be proven that). Y.Ḥall.I, 57b רבנן … בעיין the Rabbis of … asked. B. Kam.33a בעא … מרבוכ׳ R. asked R. N.; a. v. fr. 2) to ask, pray, frequ. ב׳ רחמין to ask for mercy, pray. Targ. T. Num. 12:13; a. fr.Ber.8a לבעי אינש רחמי man should pray, v. זיבולא. Ib. 10a בְּעִי רחמי עלויהווכ׳ pray thou for them that they may repent; a. fr. 3) to ask, want, desire; to require. Targ. Ex. 2:15; a. fr.Pes.9a ובָעֵי בדיקה and it (the house) requires searching over again. Keth.39b לא בעינא לך I do not want thee. B. Kam. 102b לא יקרייכו בעינאוכ׳ I want neither your honor nor your disrespect; a. fr.Pes.2a בעו שבוחי must give praise. אי בעית אימא, usu. איבעית אימא, v. אִיבָּעִית. Y.Yeb.XII, 13a top בְּעֵא תתן לכו, please, give us. 4) (ellipt.) to beg leave to say; to remark, assert. Y.Ber.I, 2b top. Y.Peah II, beg.16d; a. fr. Ithpe. אִתְבְּעִי 1) to be searched for, to be wanted. Targ. Jer. 50:20; a. fr. 2) to be urged, hurried. Targ. 1 Sam. 23:26. Targ. 2 Sam. 4:4 בְּאִתְבָּעֲיוּתָחּ when she was hurried; v. בְּעַע. Ithpa. contr. אִיבָּעֵי 1) to be asked. Pes.4b, a. v. fr. אִיבָּעְיָא להו it was asked by them (the scholars), i. e. the argument came up. 2) to be required; it ought to. Ib. 7b יצא בו מיבעי ליה it ought to read yatsa bo (he has done his duty). Ib. 15a מדבריו מ׳ ליה it ought to be middbarav (not middibrehem); a. fr.B. Kam.21b א׳ ליה לאסוקי דעתא he ought to have borne in mind; a. fr. לא מיבעיא there is no question. לא מ׳ … אלא אפילו there is no question as to …, but even …; not only … but. Pes.4b לא מ׳ באתרא … אלאוכ׳ not only in a place where they pay no wages for searching, but do it themselves, (is there no cause for withdrawing from the agreement,) because a man likes to perform a religious duty: but even in a place where they pay wages, (there is no cause,) for a man likes B. Kam.54b לא מ׳ קאמר לא מ׳ שורוכ׳ the Mishnah states a case of ‘not only; not only for an ox … is he responsible, but even ; a. v. fr.מִיבָּעְיָא is there any question?; v. הַשְׁתָּא. Af. אַבְעֵי to let burst forth, v. יְעָא a. נְבַע.