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  • 1 κυθνόν

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κυθνόν

  • 2 οἶκτος

    οἶκτος, , (οἴζω)
    A pity, compassion,

    οἶ. δ' ἕλε λαὸν ἅπαντα Od.2.81

    , cf. 24.438 ; οἶ. τις ἴσχει ἀποκτεῖναι a feeling of pity prevents him from.., Hdt.5.92.γ, cf. Th.3.40 ;

    οἴκτου πλέως S.Ph. 1074

    ;

    ἔχειν οἶκτον φρενί Id.Aj. 525

    ;

    ἐμοὶ γὰρ οἶ. δεινὸς εἰσέβη Id.Tr. 298

    ;

    ἐμοὶ μὲν οἶ. δεινὸς ἐμπέπτωκέ τις Id.Ph. 965

    ;

    θνητοὺς.. ἐν οἴκτῳ προθέμενος A. Pr. 241

    ;

    δι' οἴκτου ἔχειν τινά E.Hec. 851

    ;

    εἰσῆλθέ μ' οἶ. εἰ.. Id.Med. 931

    : c. gen. objecti, compassion for..,

    πόθος καὶ οἶ. τῆς πόλιος Hdt.

    1.165, cf. E.Hec. 519 : in A.Supp. 486, οἰκτίσας ἰδών (Herm.) shd. be read for οἶκτος εἰσιδών.
    2 lamentation, piteous wailing, Simon.4.3 ;

    οἶ. οὔτις ἦν διὰ στόμα A.Th.51

    ;

    τόνδε κλύουσαν οἶ. Id.Ch. 411

    (lyr.) ;

    οἶκτον [οἰκτρὸν] ἀΐων Id.Supp.59

    (lyr.) ;

    κλύω τινὸς οἴκτου S.Tr. 864

    ;

    οὐκ οἴκτου μέτα Id.OC 1636

    : pl., παθόντος οἴκτοις by the wailings of the sufferer, A.Supp. 386 (lyr.) ;

    ἄϊον οἴκτους οὓς οἰκτίζῃ E.Tr. 155

    (anap.) ;

    τοὺς ὀδυρμοὺς ἐξαιρήσομεν καὶ τοὺς οἴ. Pl.R. 387d

    ;

    οἴκτων λήγετε E.Ph. 1584

    , cf.And.1.48, Pl.Ap. 37a,Lg. 949b.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οἶκτος

  • 3 σέβας

    σέβ-ας, τό, only nom., acc., and voc. sg.; pl.
    A

    σέβη A. Supp. 755

    , as if from σέβος, τό: ([etym.] σέβομαι):— reverential awe, which prevents one from doing something disgraceful (cf. σέβομαι)

    , σ. δέ σε θυμὸν ἱκέσθω Πάτροκλον Τρῳῇσι κυσὶν μέλπηθρα γενέσθαι Il.18.178

    ;

    αἰδώς τε σ. τε h.Cer. 190

    ; also awe with a notion of wonder,

    σ. μ' ἔχει εἰσορόωντα Od.3.123

    , 4.75, cf. 142, etc.: generally, reverence, worship, honour,

    σ. ἀφίσταται A.Ch.54

    (lyr.);

    σ. τὸ πρὸς θεῶν Id.Supp. 396

    (lyr.): c. gen. objecti, Διὸς σέβας reverence for him, Id.Ch. 645 (lyr.): c. gen. subjecti,

    πάγος ἄρειος, ἐν δὲ τῷ σ. ἀστῶν Id.Eu. 690

    ; so εἰ. περ ἴσχει Ζεὺς ἔτ' ἐξ ἐμοῦ ς. S.Ant. 304.
    II after Hom., the object of reverential awe, holiness, majesty,

    σ. Τροΐας Sapph.Supp.5.9

    ;

    δαιμόνων σ. A.Supp. 85

    (lyr.); γᾶ, πάνδικον ς. ib. 776 (lyr.); θεῶν σέβη ib. 755, cf. E.Med. 752; Ἥλιε,.. Θρῃξὶ πρέσβιστον ς. (as Bothe and Lob. for σέλας) S.Fr. 582; σ. ἐμπόρων, of a funeral mound serving as a land-mark, E.Alc. 999 (lyr.): hence periphr. of reverend persons, ὦ μητρὸς ἐμῆς ς. A.Pr. 1091 (anap.); σ. κηρύκων, of Hermes, Id.Ag. 515;

    σ. ὦ δέσποτ' Id.Ch. 157

    (lyr.), cf. E.IA 633; Πειθοῦς ς. A.Eu. 885; τοκέων ς. ib. 546 (lyr.); Ζηνὸς ς. S.Ph. 1289; of things,

    σ. μηρῶν A.Fr. 135

    ;

    χειρός E.Hipp. 335

    ;

    σ. ἀρρήτων ἱερῶν Ar.Nu. 302

    .
    2 object of awestruck wonder,

    σ. πᾶσιν ἰδέσθαι h.Cer.10

    : πᾶσι τοῖς ἐκεῖ σέβας, of Orestes, S.El. 685; of the arms of Achilles, Id.Ph. 402 (lyr.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σέβας

  • 4 ἐμποδών

    ἐμποδών, Adv. perh. formed by anal. to ἐκποδών:—
    A before the feet, in the way, in one's path, κτείνειν πάντα τὸν ἐ. γενόμενον every one that came in the way, Hdt.1.80; πᾶν ἔθνος τὸ ἐ. Id.2.102;

    τοὺς αἰεὶ ἐ. γινομένους Id.4.118

    , cf.7.108; τὸ μὴ ἐ. those who are absent, Th. 2.45; μή που λαθών τις ἐ. (sc. γενόμενος) Ar.V. 247.
    2 in one's way, i.e. presenting an hindrance, ὁ θεὸς .. [οἱ]

    ἐ. ἕστηκε Hdt.6.82

    ; ὥς σφι τὸ ἐ. ἐγεγόνεε καθαρόν when all impediments had been cleared away, Id.7.183; τί τοὐμπ.; Ar.Lys. 1161; οὐδὲν ἐ. [ ἐστι] A.Pr.13;

    ἐ. ἔστη δορί Id.Th. 1021

    ;

    παρεῖναι S.OT 445

    ;

    οὐδεὶς ἐ. κεῖται νόμος E. Ion 1047

    ;

    καθῆσθαι Ar. Pax 473

    ;

    σὺ δ' ἡμῖν μηδὲν ἐ. γένῃ E.Hec. 372

    ;

    ἐ. τινι φῦναι Id.Or. 605

    : c. inf.,

    ἐ. εἶναι τῷ ποιεῖν X.HG2.3.23

    ; ἐ. γενέσθαι, εἶναί τινι μὴ πράττειν, prevent a person's doing, Ar. Pax 315, Th.6.28, etc.; τί ἐ. μοι μὴ οὐ ..; what prevents my doing? X.Eq.11.13, cf. An.3.1.13; so ἐ. τὸ μὴ εἶναι ib.4.8.14;

    ἐ. γίγνεσθαι τοῦ μὴ ὁρᾶν Id.Cyr.2.4.23

    ; ἐ. εἰ = ναι ἀλλήλοις τινός to hinder each other from a thing, ib.8.5.24, cf.Plu.Them.4, etc.; λόγων τίς ἐ.ὅδ' ἔρχεται; E.Supp. 395; ποιεῖσθαι ἐ. τι to regard it as a hindrance, suffer it to hinder, Lys.13.88, X.Cyr.4.2.46, D.21.104.
    3 in one's way, before one's eyes, manifest, πόθεν ἄρξομαι, ἐ. ἁπάντων ὄντων; And.4.10;

    Χαρίτων ἱερὸν ἐ. ποιοῦνται Arist.EN 1133a3

    ;

    ἃ δ' ἐ. μάλιστα ταῦθ' ἥκω φράσων E.Ph. 706

    ; ἡ ἐ. παιδεία everyday education, Arist.Pol. 1337a39;

    πολλοῖς ἐ. εἶναι καὶ γνωρίζεσθαι Plb.2.17.1

    .
    4 of Time, immediately, Polem.Hist.83.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐμποδών

  • 5 ὑπόμνυμι

    A interpose by oath,

    φῂς ὑπομνύς S.Fr. 339

    codd. ( ἐπομνύς Pearson).
    II [voice] Med., in [dialect] Att. law, make oath (for oneself or another) that something serious prevents a person's appearing in court at the due time, and so apply for a postponement of the trial, D.47.39, etc.;

    ὑ. τινὰ δημοσίᾳ ἀπεῖναι στρατευόμενον Id.48.25

    ; τὸν Δημοσθένην τις ὑπωμόσατο ὡς νοσοῦντα applied for an extension of the term for Demosthenes on the plea of sickness, Id.58.43: hence, comically,

    ὑπώμνυτο ὁ μὲν οἶνος ὄξος αὑτὸν εἶναι γνήσιον, τὸ δ' ὄξος οἶνον αὑτὸ μᾶλλον θατέρου Eub.65

    :—[voice] Pass., ὑπομοθέντος τούτου this affidavit being put in by way of excuse, D.48.25;

    ὑπομοθείσης ταύτης τῆς γραφῆς Hyp.Fr. 202

    .
    2 in the Assembly or Boule, make an objection on oath, X.HG1.7.34, Plu.2.848d, Poll.8.44.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόμνυμι

  • 6 ὑποτέμνω

    ὑποτέμνω, [dialect] Ion. [suff] ὑποτελ-τάμνω Aret. CA1.8: [tense] fut. - τεμῶ IG (v. infr. b):—
    A cut away under or underneath,

    ὑπὸ γλῶσσαν τάμε χαλκός Il.5.74

    ;

    ταμὼν ὕπο πυθμέν' ἐλαίης Od.23.204

    ;

    ὑ. τὰς ἀγκύρας Plu.Ant.32

    :—[voice] Pass., ὑποτέτμηται τὰ νεῦρα τῶν πραγμάτων [name] D.ap.Aeschin.3.166; τὰς ῥίζας ὑποτετμημένος having them cut away below, Luc.Tim.8; ὑποτμηθεὶς τὴν ἰγνύαν hamstrung, Id.Tox.60.
    b trim the surtaces of blocks of stone, IG7.3073.110 (Lebad., ii B. C.).
    2 cut underhand, i.e. in a cheating way, of a roguish leather-seller, Ar.Eq. 316 (troch.).
    II cut off, intercept,

    ὑ. πηγάς Pl.Lg. 844a

    ;

    ὑ. τὴν ἐλπίδα X.HG2.3.34

    ;

    [τὰς ῥίζας] Diog.Oen.29

    :—more freq. in [voice] Med., ὑποταμέσθαι τὸ ἀπὸ τῶν νεῶν (sc. αὐτοῖς) Hdt.5.86; ὑποτεμοῦμαι τὰς ὁδούς σου I will cut off your way, stop you short, Ar.Eq. 291, cf. Arist.Mete. 356a27;

    ὑ. τὸν πλοῦν X.HG1.6.15

    ; ὑποτέμνεσθαί τινας intercept them, Id.Cyr.1.4.19, cf. HG7.1.29;

    τοὺς χρόνους ὑμῶν ὑ. Aeschin.3.67

    ; τὰς ὁρμάς, τὴν ἐπίνοιαν, Plb.18.38.1, 36.3.1, etc.; forestall,

    τὴν ἀκόντισιν αὐτῶν.. δρόμῳ.. προσπεσόντες ὑπετέμοντο D.C.38.49

    ; prevent, guard against, ὑποτέμνεσθαι τὸν φόβον (the risk of gangrene, by excision) Paul.Aeg. 6.107;

    ὑ. τὴν διάγνωσιν

    prevents,

    Id.3.78

    ; in [tense] pf. [voice] Med.,

    ὑποτετμημένος πάσας αὐτῶν τὰς ὠφελείας Plb.5.107.6

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποτέμνω

  • 7 ἄφλαστον

    Grammatical information: n.
    Meaning: `curved poop of a ship, with its ornaments' (Ο 717, Hdt.)
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Not with Bechtel, Dial. 3, 285 `that which prevents the destruction', with α privativum and φλάω. Rather Pre-greek, Hermann, Gött. Nachr. 1943, 1f. Cf. Winter, Prothet. Vokal 16. For - τον cf. ἄτρακτος. - From here Lat. aplustr(i)a, - ōrum.
    Page in Frisk: 1,195-196

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄφλαστον

  • 8 δεσμός

    δεσμός, οῦ, ὁ pl. δεσμά (Diod S 14, 103, 3; Nicander, Ther. 317 and 728; JosAs 20:1 [cod. A and Pal 364]; Jos., Bell. 4, 143, Ant. 2, 60; Just., Ath.; Sb 7569, 21 [II B.C.], s. also Mayser 285; PGM 36, 143 and 57, 5) Lk 8:29; Ac 16:26; 20:23; 1 Cl 5:6; 55:2; IEph 11:2; ITr 12:2; ISm 10:2; IPol 2:3; AcPlCor 2:35; δεσμοί (Hom., Od. 8, 296b; Nicander, Ther. 479; Polyaenus 2, 31, 3; SIG2 588, 6; PTebt 886, 69; POxy 2424, 16; Sb 9379 IV 2, 4 al.; Ath. 21:3) Phil 1:13. Both forms also in Attic ins (Meisterhans3-Schw. 143, 3) and LXX (Thackeray 154); Philo (Somn. 1, 181-ά, Sacr. Abel. 81-οί); δέσμοις En 14:5; TestSol; TestJos.—B-D-F §49, 3; W-S. §8, 12; Crönert 175, 3; Reinhold 54; Mlt-H. 121f.
    that which serves as a means of restraint by tying or fastening, bond, fetter (Hom.+)
    lit. of the bond or hindrance that prevents mutes Mk 7:35 or crippled persons Lk 13:16 from using their members (s. Dssm., LO 258ff [LAE 306ff], and cp. SIG 1169, 43). Pl. bonds, fetters (δ. λύειν Orig., C. Cels. 2, 34, 15) Lk 8:29; Ac 16:26; 20:23; 22:30 v.l.; 23:29; 26:29, 31; Jd 6 (on the mythological aspect s. LfgrE s.v. for ancient reff.); δ. φορεῖν be in bonds (=δεσμοφορέω) 1 Cl 5:6; sim. ἔχω AcPlCor 2:35; παραδιδόναι εἰς δ. give over to bondage 55:2; τὰ δ. περιφέρειν IEph 11:2; cp. IMagnMai 1, 2. πεῖραν λαμβάνειν δεσμῶν (cp. Vett. Val. 68, 17 δεσμῶν πεῖραν λαμβάνοντες) become acquainted w. bonds Hb 11:36. On B 14:7 (Is 42:7) cp. πεδάω. ῥαγῆναι τὰ δεσμὰ ἀπὸ τῶν χερῶν μου so that the fetters broke away from my hands AcPl Ha 3, 12; ἔλυσεν τὰ δεσμά released the bonds 3, 14; ἐπὶ τῶν δ. about the bonds 3, 16 (cp. Mel., Fgm. 10 ἵνα δεσμῶν Ἰσαὰκ λυθῇ).—Oft. simply in ref. to the locale where bonds or fetters are worn imprisonment, prison (Diod S 14, 103, 3; Lucian, Tox. 29; Jos., Ant. 13, 294; 302, Vi. 241; Just., A I, 67, 6 al.) Phil 1:7, 13f, 17; Col 4:18; Phlm 10. μέχρι δεσμῶν 2 Ti 2:9. ἐν τοῖς δ. τοῦ εὐαγγελίου in imprisonment for the gospel Phlm 13; cp. ISm 11:1; Pol 1:1.
    fig. (Herm. Wr. 7, 2b φθορᾶς δ.) δ. κακίας IEph 19:3 (cp. τῆς ἁμαρτιάς Did., Gen. 47, 17). Without qualification (Orig., C. Cels. 8, 57, 2) IPhld 8:1; πεπίστευκα θεῷ, ὸ̔ς ἐκ δ. ἐρύσατο τὸν κόσμον ὅλον I believe that God has released the entire world from its fetters AcPl Ha 3, 7. Of divine punishment 2 Cl 20:4 (s. Bihlmeyer app.).
    someth. that holds pers. together in a common interest, bond fig. ext. of the lit. sense in 1 (Timagenes [I B.C.]: 88 Fgm. 5 Jac. [in Jos., Ant. 13, 319] ‘bond of circumcision’; EpArist 265 εὐνοίας δ.; Tat. 15, 2 δ. τῆς σαρκὸς ψυχή; sim. Iren. 1, 21, 5 [Harv. I 188, 8]; δ. τοῦ σώματος Hippol., Ref. 7, 38, 5) δ. τῆς ἀγάπης τοῦ θεοῦ bond of God’s love 1 Cl 49:2 (cp. Theodor. Prodr. 5, 245 H. τὰ δεσμὰ τῆς ἀγάπης).—EDNT. DELG s.v. δέω 1 p. 270. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δεσμός

  • 9 κάλυμμα

    κάλυμμα, ατος, τό (s. next entry; Hom. et al.; Delian ins [III B.C.]: BCH 32, 13 no. 3a, 42; LXX; Philo, Leg. All. 2, 53; TestJud 14:5) head-covering, veil lit., of the veil w. which Moses covered his face (Ex 34:33–35) 2 Cor 3:13.—κ. is v.l. for ἐξουσία 1 Cor 11:10.—Fig. veil, covering that prevents right understanding τὸ αὐτὸ κ. ἐπὶ τῇ ἀναγνώσει … μένει the same veil remains when … is read 2 Cor 3:14 (JCarmignac, NTS 24, ’77/78, 384–86). κ. ἐπὶ τὴν καρδίαν κεῖται a veil lies on the mind vs. 15; περιαιρεῖται τὸ κ. the cover is taken away vs. 16 (cp. Ex 34:34).—JGöttsberger, D. Hülle des Mos. nach Ex 34 u. 2 Cor 3: BZ 16, 1924, 1–17; SSchulz, Die Decke des Moses (2 Cor 3:7–18): ZNW 49, ’58, 1–30; CHickling, The Sequence of Thought in 2 Cor 3: NTS 21, ’74/75, 380–95.—B. 436. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κάλυμμα

  • 10 κατέχω

    κατέχω impf. κατεῖχον; fut. καθέξω LXX, 3 pl. κατασχήσουσι (JosAs 16 [p. 64, 18 Bat. and cod. A]); 2 aor. κατέσχον. Pass.: fut. 2 pl. κατασχεθήσεσθε Ruth 1:13; aor. 3 sg. κατεσχέθη LXX (s. ἔχω; Hom.+). Trans. in all mngs. below, except 7.
    to prevent the doing of someth. or cause to be ineffective, prevent, hinder, restrain
    to hold someone back from going away hold back, hinder, prevent from going away (Hom. et al.; BGU 1205, 27 [28 B.C.]; 37, 6 [50 A.D.]; PFay 109, 11; Gen 24:56; cp. Jos., Ant. 7, 76; Just., A I, 45, 1) Hs 9, 11, 6. ὸ̔ν ἐβουλόμην πρὸς ἐμαυτὸν κ. whom I wished to keep with me Phlm 13. Foll. by gen. of the inf. w. article (B-D-F §400, 4) οἱ ὄχλοι κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπʼ αὐτῶν Lk 4:42.
    hold down, suppress τὶ someth. (γέλωτα X., Cyr. 2, 2, 1; Chariton 3, 7, 4 τ. λύπην; WCrum, Coptic Ostraca p. 4, 522=Dssm., LO 260 [LAE 306]=PGM II 233, no. O 1, 1–3 Κρόνος, ὁ κατέχων τὸν θυμὸν ὅλων τ. ἀνθρώπων, κάτεχε τ. θυμὸν Ὡρι; cp. II, 7, 935f, p 41; Jos., Vi. 233 τ. ὀργήν) τ. ἀλήθειαν ἐν ἀδικίᾳ stifle the truth by unrighteousness/ wickedness Ro 1:18 (cp. JFitzmyer, Ro [AB], ’93, 278; but s. 6 below).
    to prevent someone from exercising power, restrain, check (Thu. 6, 29, 3; Appian, Bell. Civ. 2, 149 §622 τοῦ δαίμονος κατέχοντος τὸ πέλαγος=divine power held the sea back until Alexander reached the other shore; PGiss 70, 3 [II A.D.] ἡ ἀναγραφὴ κατέσχεν ἡμᾶς μέχρι ὥρας ἕκτης) ἵνα μὴ κατέξω τ̣ὰ [προς]|τεταγμένα καὶ ἐπεικίμ̣[εν]α so that I might not delay (carrying out) the instructions and orders AcPl Ha 7, 14f. τὸ κατέχον (Themistocl., Ep. 13, 4) 2 Th 2:6 and ὁ κατέχων vs. 7 mean that which restrains and one who restrains, i.e. what prevents God’s adversary fr. coming out in open opposition to God, for the time being. In an effort to define κ. more specifically here, many interpreters have followed the exegesis of the ancient church (Tertullian) and taken τὸ κ. to be the Roman Empire and ὁ κ. the Emperor (OBetz, NTS 9, ’63, 276–91). An alternative view, as old as Theodore of Mops., but without sustained acceptance, would make τὸ κ. the preaching of Christian missionaries and ὁ κ. the apostle Paul (so OCullmann, Dodd Festschr. ’56, 409–21). These and other attempts to limit more precisely the mng. of these terms in 2 Th invite skepticism because of insufficient textual data (vs. 5 appears to imply in-house information). The concept of the temporary restraining of the forces of hell (cp. Rtzst., Poim. 27 late Egyptian prayer 6, 4 Horus as κατέχων δράκοντα=PGM 4, 994f; cp. 2770 Μιχαὴλ … κατέχων, ὸ̔ν καλέουσι δράκοντα μέγαν) does not appear to play any role here.—WBousset, D. Antichrist 1895; NFreese, StKr 93, 1921, 73–77; VHartl, ZKT 45, 1921, 455–75; WSchröder, D. 2. Thess. 1929, 8–15; DBuzy, RSR 24, ’34, 402–31; OCullmann, RThAM 1, ’38, 26–61; JSchmid, TQ 129, ’49, 323–43; OBetz, NTS 9, ’63, 276–91. Difft. CGiblin, Threat to Faith ’67, 167–242, a hostile power. S. also JTownsend, SBLSP 19, ’80, 233–46; RAus, JBL 96, ’77, 537–53; New Docs 3, 28.
    to hold back with design hold back τὶ someth. κ. ἐν μυστηρίῳ τὴν σοφὴν αὐτοῦ βουλήν hold back his wise plan as a secret Dg 8:10.
    to adhere firmly to traditions, convictions, or beliefs, hold to, hold fast (cp. the lit. sense λαμπάδας ἐν ταῖς χερσίν ParJer 3:2)
    keep in one’s memory (Theophr., Char. 26, 2, a word of Homer) εἰ κατέχετε if you hold it fast 1 Cor 15:2.
    hold fast, retain faithfully (X., Symp. 8, 26 τ. φιλίαν; TestJud 26:1 τ. ὁδούς) τὸν λόγον Lk 8:15. τὰς παραδόσεις guard the traditions 1 Cor 11:2. τὸ καλόν hold fast what is good 1 Th 5:21; Agr 11. τὴν παρρησίαν βεβαίαν κ. keep the confidence firm Hb 3:6; cp. vs. 14. κ. τὴν ὁμολογίαν ἀκλινῆ 10:23.
    to keep in one’s possession, possess (Ps.-Aristot., Mirabilia 159; 160; Polyb. 1, 2, 3; IMagnMai 105, 51 [II B.C.] ἵνα ἔχωσιν κατέχωσίν τε καρπίζωνταί τε; Ezk 33:24; Da 7:18, 22; Ath. 8:3) τὶ someth. Mt 21:38 v.l.; ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες 2 Cor 6:10 (DMealand [ZNW 67, ’76, 277–79] cites Ps.-Crates Ep. 7 Hercher=p. 58 no. 7, 8 Malherbe: ἔχοντες μηδὲν πάντʼ ἔχομεν, ὑμεῖς δὲ πάντʼ ἔχοντες οὐδὲν ἔχετε). Abs. 1 Cor 7:30.
    to keep within limits in a confining manner, confine
    in prison keep, confine (PFlor 61, 60; BGU 372 I, 16; Gen 39:20; Philo, Leg. All. 3, 21) pass. Χριστιανοὶ κατέχονται ὡς ἐν φρουρᾷ τῷ κόσμῳ they are confined in the world as in a prison Dg 6:7.
    by law: ἀποθανόντες ἐν ᾧ κατειχόμεθα having died to that by which we were bound Ro 7:6 (cp. PAmh 97, 17 οὐ κατασχεθήσομαι τῇ ὑποσχέσει; PRyl 117, 13).
    by disease (Diod S 4, 14, 5; Philo, Op. M. 71, Congr. Erud. Grat. 138; PSI 299, 3 κατεσχέθην νόσῳ; act., Jer 13:21; Jos., Vi. 48) Lk 4:38 D; J 5:4 v.l.
    to have a place as one’s own, take into one’s possession, occupy (Hdt. 5, 72 et al.; PAmh 30, 26 [II B.C.] τὴν οἰκίαν) τὸν ἔσχατον τόπον Lk 14:9 (cp. Philosoph. Max. 491, 69 τὸν κάλλιστον κατέχουσι τόπον; Jos., Ant. 8, 104). Cp. GPt 5:15.—AcPl Ha 5, 28 [κατ]ε̣ῖ̣χεν αὐτὰς ἔκστασις perh. means astonishment overcame them.
    lay claim to, legal t.t. Ro 1:18 (the point is that a claim is made for truth, which is denied in practice, cp. vss. 22f; s. FDanker, in Gingrich Festschr. 93. For a difft. interpr. see 1b above).
    hold course, nautical t.t., intr. (Hdt. 7, 188 κατέσχε ἐς τὸν αἰγιαλόν; Dicaearchus, Fgm. 85 W. εἰς Δῆλον κατέσχε; Polyb. 1, 25, 7; Philostrat., Vi. Apoll. 4, 13 p. 133, 5; 5, 18 p. 178, 13; cp. Jos., Ant. 1, 204) κατεῖχον εἰς τὸν αἰγιαλόν they headed for the beach Ac 27:40.
    Perh. in the sense of determine (cp. προσέχω 2c) κατεχόντων εἰ ἄρα ἀληθῶς ἀπέθανεν AcPt Ox 849, 2f; s. ed.’s notes.—M-M. EDNT. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατέχω

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