placed

קלבסיםv. קְלִוְוסִין.

מָצַע(v. מָצָה) to press, squeeze.Denom. אֶמְצַע. q. v. Pi. מִיצֵּעַ 1) (v. מָצָה Hithpa.) to be exact in calculation, to measure exactly. Tosef.Erub.IV (III), 4 ואם מִיצְּעוּ את התחוםוכ׳ and if they (those authorized to lay for him the Erub. v. עֵירוּב) measured the Sabbath limit exactly (laying the Erub. in opposite directions, each exactly at 2000 cubits from his present place), he must not move from his place; Erub.50b; Y. ib. III, 21b מיצע אתוכ׳ if he had the Erub. laid Ib. מיצעת אתוכ׳ (read מִיצְּעוּ) if they (the partners) laid the Erub. ; Tosef. ib. IX (VI), 12 מיצע (read: מיצעו); a. e. 2) (denom. of אֶמְצַע) to place in the middle. Snh.II, 1 מְמַצְּעוֹ, v. מְמוּנֶּה. Y.Ber.V, end, 9d מְמַצְּעִין את הכהן the priest is called upon to read between the two common Israelites. Gen. R. s. 95 היו מְמַצְּעִים אותווכ׳ they took him in the middle and guarded him. Pes.111a שלשה אין ממצעין ולא מִתְמַצְּעִין there are three objects we must not allow to pass between two persons, nor must any person be passed between them.Part. pass. מְמוּצָּע a) exactly placed (= מְכוּוָּן); b) placed between. Zeb.58b מזבח ממ׳ ועומדוכ׳ the altar was placed exactly in the centre of the Temple; Yoma 16a; ib. 33b; Sifra Vayikra, Ndab., Par. V, ch. VII מְמֻצְּע. Ex. R. s. 2 שהיה ממ׳ ועומד באמצעוכ׳ who was standing in the very centre of the fire. Y.Ber.IV, 8b top גדולה … שהיא מְמוּצַּעַתוכ׳ knowledge is something great, for it is placed between two divine names (1 Sam. 2:3).

מָצַע(v. מָצָה) to press, squeeze.Denom. אֶמְצַע. q. v. Pi. מִיצֵּעַ 1) (v. מָצָה Hithpa.) to be exact in calculation, to measure exactly. Tosef.Erub.IV (III), 4 ואם מִיצְּעוּ את התחוםוכ׳ and if they (those authorized to lay for him the Erub. v. עֵירוּב) measured the Sabbath limit exactly (laying the Erub. in opposite directions, each exactly at 2000 cubits from his present place), he must not move from his place; Erub.50b; Y. ib. III, 21b מיצע אתוכ׳ if he had the Erub. laid Ib. מיצעת אתוכ׳ (read מִיצְּעוּ) if they (the partners) laid the Erub. ; Tosef. ib. IX (VI), 12 מיצע (read: מיצעו); a. e. 2) (denom. of אֶמְצַע) to place in the middle. Snh.II, 1 מְמַצְּעוֹ, v. מְמוּנֶּה. Y.Ber.V, end, 9d מְמַצְּעִין את הכהן the priest is called upon to read between the two common Israelites. Gen. R. s. 95 היו מְמַצְּעִים אותווכ׳ they took him in the middle and guarded him. Pes.111a שלשה אין ממצעין ולא מִתְמַצְּעִין there are three objects we must not allow to pass between two persons, nor must any person be passed between them.Part. pass. מְמוּצָּע a) exactly placed (= מְכוּוָּן); b) placed between. Zeb.58b מזבח ממ׳ ועומדוכ׳ the altar was placed exactly in the centre of the Temple; Yoma 16a; ib. 33b; Sifra Vayikra, Ndab., Par. V, ch. VII מְמֻצְּע. Ex. R. s. 2 שהיה ממ׳ ועומד באמצעוכ׳ who was standing in the very centre of the fire. Y.Ber.IV, 8b top גדולה … שהיא מְמוּצַּעַתוכ׳ knowledge is something great, for it is placed between two divine names (1 Sam. 2:3).

נוּחַch. sam(נוחַpleased.). Targ. Gen. 2:2 ונַח. Targ. 2 Sam. 21:10 לִמְנָח; a. fr.Part. נְיָיח, נְיָח. Targ. Y. Num. 23:24. Targ. Job 3:25 נְיָיחִית (Ms. נָחִית); a. fr.B. Mets.86a נַח זעפא the storm subsided. Ib. כי הוה נָיְחָא נפשיה when his soul was at rest (when he was dead). Ib. תִּינַח נפשיהוכ׳ let me rather die, than be delivered Ib. ההוא יומא דנח נפשיה on the day when he died. Keth.104a, a. fr. נח נפשיה ד־is dead. Yoma 20b נִינַח מר leave it alone, sir (be no longer my interpreter). Sabb.3a bot. גופו מֵינַח נָיֵיח Ms. M. (v. Rabb. D. S. a. l. note) his body had been resting (and he lifted it from the ground in moving). Ib. 5b מים מי עבידי דנָיְיחֵי is it possible that water (running down an incline) is at rest at any time?; a. v. fr. Af. אָנִיחַ, אַנִּיחַ, אַנַּח 1) to give rest, to assuage. Targ. O. Deut. 3:20 דִּינִיחַ (ed. Vien. דִּי יְנִיחַ); Y. דְּיָנִיחַ. Targ. Ezek. 24:13; a. fr.Targ. 2 Chr. 15:15; 20:30 אַנְיָיח (ed. Lag. אניח; fr. נְיָיח, v. supra).Ber.28b לַאֲנוּחֵי דעתיהוכ׳ to quiet the mind of (Lev. R. s. 32, a. e. מדכרין ומניחין, v. preced. 2) to rest, put down; to leave alone. Targ. Ex. 32:10 אַנַּח (O. ed. Vien. הַנַּחַ; ed. Berl. אָ׳). Targ. Jud. 6:18; a. fr.Sabb.6a כי מַנַּח ליה when he sets it down. Keth.47b אֲנוּחֵי נַנְחִינְהוּ he must let them lie (store them); a. fr.Part. pass. מַנַּח; f. מַנְּחָא; pl. מַנְּחֵי. Ḥull.46a bot. דמ׳ ביהוכ׳, v. וַרְדָּא. Keth.84b דמנחי היכא where were they placed (at the time of death)?; a. fr. Ithpa. אִתְנַיַּיח to be relieved, recover. Targ. Y. Lev. 26:35. Ithpe. אִתְנַח 1) to be laid down, placed. B. Bath.14b דמִתְנַח ליהוכ׳ (Rashi דמַנַּח, v. supra) it was placed by the side; a. e. 2) (v. נִיחָא) to be satisfactory. Kidd.45b אִיתְנוּחֵי אִיתְנָחָא ליה it was agreeable to him. B. Bath. 129a אִיתְנָחַת לן חדא Ms. R. (v. Rabb. D. S. a. l. note 60; ed. אנחתת, v. נְחַת) one of thy arguments has been satisfactorily disposed of for us.Contr. אִינַּח.תִּינַּח, הָתִינַּח (a dialectical term) this might be right, acceptable, might do well. Sabb.5a הת׳ ברשות היחידוכ׳ this might be acceptable with regard to a covered private ground, but Ib. 132b ת׳ גדולוכ׳ this may apply to an adult, but ; a. fr.

נוּחַch. sam(נוחַpleased.). Targ. Gen. 2:2 ונַח. Targ. 2 Sam. 21:10 לִמְנָח; a. fr.Part. נְיָיח, נְיָח. Targ. Y. Num. 23:24. Targ. Job 3:25 נְיָיחִית (Ms. נָחִית); a. fr.B. Mets.86a נַח זעפא the storm subsided. Ib. כי הוה נָיְחָא נפשיה when his soul was at rest (when he was dead). Ib. תִּינַח נפשיהוכ׳ let me rather die, than be delivered Ib. ההוא יומא דנח נפשיה on the day when he died. Keth.104a, a. fr. נח נפשיה ד־is dead. Yoma 20b נִינַח מר leave it alone, sir (be no longer my interpreter). Sabb.3a bot. גופו מֵינַח נָיֵיח Ms. M. (v. Rabb. D. S. a. l. note) his body had been resting (and he lifted it from the ground in moving). Ib. 5b מים מי עבידי דנָיְיחֵי is it possible that water (running down an incline) is at rest at any time?; a. v. fr. Af. אָנִיחַ, אַנִּיחַ, אַנַּח 1) to give rest, to assuage. Targ. O. Deut. 3:20 דִּינִיחַ (ed. Vien. דִּי יְנִיחַ); Y. דְּיָנִיחַ. Targ. Ezek. 24:13; a. fr.Targ. 2 Chr. 15:15; 20:30 אַנְיָיח (ed. Lag. אניח; fr. נְיָיח, v. supra).Ber.28b לַאֲנוּחֵי דעתיהוכ׳ to quiet the mind of (Lev. R. s. 32, a. e. מדכרין ומניחין, v. preced. 2) to rest, put down; to leave alone. Targ. Ex. 32:10 אַנַּח (O. ed. Vien. הַנַּחַ; ed. Berl. אָ׳). Targ. Jud. 6:18; a. fr.Sabb.6a כי מַנַּח ליה when he sets it down. Keth.47b אֲנוּחֵי נַנְחִינְהוּ he must let them lie (store them); a. fr.Part. pass. מַנַּח; f. מַנְּחָא; pl. מַנְּחֵי. Ḥull.46a bot. דמ׳ ביהוכ׳, v. וַרְדָּא. Keth.84b דמנחי היכא where were they placed (at the time of death)?; a. fr. Ithpa. אִתְנַיַּיח to be relieved, recover. Targ. Y. Lev. 26:35. Ithpe. אִתְנַח 1) to be laid down, placed. B. Bath.14b דמִתְנַח ליהוכ׳ (Rashi דמַנַּח, v. supra) it was placed by the side; a. e. 2) (v. נִיחָא) to be satisfactory. Kidd.45b אִיתְנוּחֵי אִיתְנָחָא ליה it was agreeable to him. B. Bath. 129a אִיתְנָחַת לן חדא Ms. R. (v. Rabb. D. S. a. l. note 60; ed. אנחתת, v. נְחַת) one of thy arguments has been satisfactorily disposed of for us.Contr. אִינַּח.תִּינַּח, הָתִינַּח (a dialectical term) this might be right, acceptable, might do well. Sabb.5a הת׳ ברשות היחידוכ׳ this might be acceptable with regard to a covered private ground, but Ib. 132b ת׳ גדולוכ׳ this may apply to an adult, but ; a. fr.

תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.

תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.

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בַּחֲשָׁאm. (preced.) 1) stirring ladle, pot-ladle. Pes.111b (read:) ומיחזי כי ב׳ והדר בי כדא דכמכא (v. comment.) and he (the shadow-demon) looks like a ladle turning in a vessel 2) rakings, hot ashes. Snh.39a (read:) אותיבתה תותי ב׳ she placed it (the roast) under the grate (in the ashes); (Ar. אותיבתיה קמיה בבִיחוּשֵׁיה she placed it before him with the raked ashes clinging to it; Yalk. Gen. 23 אותבי׳ תותי רגליה ב׳, v. Rabb. D. S. a. l. note). בחשי, quot. in Ar. fr. Ab. Zar. (60b), תותי ב׳, read בֵּי שַׁחְיָא, arm-pit; v. Y. ib. II, 41a bot.

בַּחֲשָׁאm. (preced.) 1) stirring ladle, pot-ladle. Pes.111b (read:) ומיחזי כי ב׳ והדר בי כדא דכמכא (v. comment.) and he (the shadow-demon) looks like a ladle turning in a vessel 2) rakings, hot ashes. Snh.39a (read:) אותיבתה תותי ב׳ she placed it (the roast) under the grate (in the ashes); (Ar. אותיבתיה קמיה בבִיחוּשֵׁיה she placed it before him with the raked ashes clinging to it; Yalk. Gen. 23 אותבי׳ תותי רגליה ב׳, v. Rabb. D. S. a. l. note). בחשי, quot. in Ar. fr. Ab. Zar. (60b), תותי ב׳, read בֵּי שַׁחְיָא, arm-pit; v. Y. ib. II, 41a bot.

גַּרְגּוּתְנִי(גַּרְגַּתְנִי Ar.) f. (v. גּוּרְגָּא) 1) a wicker or network in the wine or oil press. Ab. Zar.56b החזיר ג׳ לגת if he placed the net (once used) back into the vat. Ḥag.22b גורג׳ some ed.; Tosef. ib. III, 4. Lev. R. s. 22 he gathered the vessels of the Temple ונתנן לתוך ג׳ and placed them in a net; Gitt.56b he took the curtain ועשאו כמין ג׳ and shaped it like Tosef.Kel.B. Mets. VI, 5. 2) (from its shrivelled surface) the scarry and lifeless surface of a healed up wound, eschar. B. Kam.85a העלתה מכתו ג׳ if, through neglect of medical advice, the wound became scabby; Y. ib. 6b bot. (read:) עלתה בו ג׳.

גַּרְגּוּתְנִי(גַּרְגַּתְנִי Ar.) f. (v. גּוּרְגָּא) 1) a wicker or network in the wine or oil press. Ab. Zar.56b החזיר ג׳ לגת if he placed the net (once used) back into the vat. Ḥag.22b גורג׳ some ed.; Tosef. ib. III, 4. Lev. R. s. 22 he gathered the vessels of the Temple ונתנן לתוך ג׳ and placed them in a net; Gitt.56b he took the curtain ועשאו כמין ג׳ and shaped it like Tosef.Kel.B. Mets. VI, 5. 2) (from its shrivelled surface) the scarry and lifeless surface of a healed up wound, eschar. B. Kam.85a העלתה מכתו ג׳ if, through neglect of medical advice, the wound became scabby; Y. ib. 6b bot. (read:) עלתה בו ג׳.

הַעֲמָדָהf. (עָמַד) placing, being placed, appearance. B. Kam.34a, a. e. כשעתה׳ בדין according to the condition of the animal at the time of appearance in court. Bekh.32b, a. e. בעיה׳ והערכה must be placed (before the priest) and appraised (Lev. 27:11). Ib. בכללה׳וכ׳ subject to the law requiring placing Yoma 41b אה׳ קאי does it refer to the placing of the sacrifice (to והעמידו, Mish. ib.)?Y.Maas. III, 54c top ה׳ והערכה (interchanging with עמדה).

הַעֲמָדָהf. (עָמַד) placing, being placed, appearance. B. Kam.34a, a. e. כשעתה׳ בדין according to the condition of the animal at the time of appearance in court. Bekh.32b, a. e. בעיה׳ והערכה must be placed (before the priest) and appraised (Lev. 27:11). Ib. בכללה׳וכ׳ subject to the law requiring placing Yoma 41b אה׳ קאי does it refer to the placing of the sacrifice (to והעמידו, Mish. ib.)?Y.Maas. III, 54c top ה׳ והערכה (interchanging with עמדה).

טָעַןII (b. h.; cmp. טָעָה, טַעֲיָיא, a. Ges. H. Dict.10> s. v. צען) (to move, make ready for travelling, 1) (cmp. נָשָׂא) to load, pack up. Num. R. s. 6 וטוֹעֲנִים על העגלות and pack (them) upon wagons; a. fr.Part. pass. טָעוּן (interch. with טוֹעֵן) laden, carrying. Ib. s. 5 מי שהוא ט׳ בקרשים some had a share in carrying (moving) the boards. Ib. טוענין כל כלי האריגה had to carry all woven materials. Ib. s. 6 היה מִטּוֹעֲנֵיוכ׳ was one of those carrying the ark. B. Mets.32b טְעוּנָה יין אסור carrying forbidden wine.Midr. Till. to Ps. 18 בשעה … טְעוּנִין את המים when the clouds are charged with water; Yalk. Sam. 160 טוענין מן המים (corr. acc.), v. חָשַׁךְ. Ib. אלו טוענין הרבותוכ׳ those carrying swords, others lances ; a. fr. 3) Esp. to help one broken down on the road to load again, contrad. to פרק to help in unloading. B. Mets. II, 10 מצוה … לִטְעוֹן the biblical law requires man to help in unloading, but not in loading (without remuneration); אף לט׳ loading, too, must be done gratuitously, v. טְעִינָה; a. fr. Nif. נִטְעַן 1) to be laden. Gen. R. s. 82 נ׳ ברכות was laden with blessings; a. e.Trnsf. (cmp. כָּבֵד) to be very ill. Treat. Smaḥ. ch. VIII אמר לו נ׳ he said to him, He (thy son) is very ill. 2) to be carried. Midr. Till. to Ps. 87 (read:) אינן יכולין להִטָּעֵן … וטוֹעֲנִיןוכ׳ who cannot be carried (on wagons) … and they carry them on their hands (in a chair); (v. next w. a. Yalk. Ps. 838). Hif. הִטְעִין 1) to lade, put on. Lev. R. s. 13 ה׳ לחמורווכ׳ he put on his ass five Sah Sabb.5a הִטְעִינוֹ חבירו his neighbor placed something in his hand to carry, ה׳ שמים the heavens placed (when he put his hand forth to collect and carry rain water); a. e. 2) to carry goods for sale. Y.Peah I, 16a top (ref. to Lev. 19:16) שלא תהא כרוכל הזה מַטְעִין דבריווכ׳ be not like the peddler carrying the talk of this one to the other

טָעַןII (b. h.; cmp. טָעָה, טַעֲיָיא, a. Ges. H. Dict.10> s. v. צען) (to move, make ready for travelling, 1) (cmp. נָשָׂא) to load, pack up. Num. R. s. 6 וטוֹעֲנִים על העגלות and pack (them) upon wagons; a. fr.Part. pass. טָעוּן (interch. with טוֹעֵן) laden, carrying. Ib. s. 5 מי שהוא ט׳ בקרשים some had a share in carrying (moving) the boards. Ib. טוענין כל כלי האריגה had to carry all woven materials. Ib. s. 6 היה מִטּוֹעֲנֵיוכ׳ was one of those carrying the ark. B. Mets.32b טְעוּנָה יין אסור carrying forbidden wine.Midr. Till. to Ps. 18 בשעה … טְעוּנִין את המים when the clouds are charged with water; Yalk. Sam. 160 טוענין מן המים (corr. acc.), v. חָשַׁךְ. Ib. אלו טוענין הרבותוכ׳ those carrying swords, others lances ; a. fr. 3) Esp. to help one broken down on the road to load again, contrad. to פרק to help in unloading. B. Mets. II, 10 מצוה … לִטְעוֹן the biblical law requires man to help in unloading, but not in loading (without remuneration); אף לט׳ loading, too, must be done gratuitously, v. טְעִינָה; a. fr. Nif. נִטְעַן 1) to be laden. Gen. R. s. 82 נ׳ ברכות was laden with blessings; a. e.Trnsf. (cmp. כָּבֵד) to be very ill. Treat. Smaḥ. ch. VIII אמר לו נ׳ he said to him, He (thy son) is very ill. 2) to be carried. Midr. Till. to Ps. 87 (read:) אינן יכולין להִטָּעֵן … וטוֹעֲנִיןוכ׳ who cannot be carried (on wagons) … and they carry them on their hands (in a chair); (v. next w. a. Yalk. Ps. 838). Hif. הִטְעִין 1) to lade, put on. Lev. R. s. 13 ה׳ לחמורווכ׳ he put on his ass five Sah Sabb.5a הִטְעִינוֹ חבירו his neighbor placed something in his hand to carry, ה׳ שמים the heavens placed (when he put his hand forth to collect and carry rain water); a. e. 2) to carry goods for sale. Y.Peah I, 16a top (ref. to Lev. 19:16) שלא תהא כרוכל הזה מַטְעִין דבריווכ׳ be not like the peddler carrying the talk of this one to the other

יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr.

יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr.

מָרֵישm. (contr. of מארש, v. אָרַס; cmp. Targ. of מורשי, Job 17:11: לוחי) joist, beam (cmp. כְּשוּרָא). Gitt.V, 5 המ׳ הגזולוכ׳ an illegally taken joist which was placed in a group of buildings. B. Kam.66b (ref. to Gitt. l. c.) והרי מ׳ כשוראוכ׳ here is the case of the maresh (Where the stolen object changed its name), before it was placed it was named כשורא, and now it is טללא (ceiling); a. fr.Pl. מָרֵישוֹת. Ib. 67a, v. עוֹב. Y.B. Bath.I, beg.12d תיפתר ע׳׳י מָרֵישָׁיו it means (a protection) by means of its timber (roofing).