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pilp

  • 21 גִּמְגֵּם

    גִּמְגֵּם(Pilp. of גמם) (to peel, scrape; trnsf., cmp. הֲסַמ II, חָכַךְ) to hesitate, stammer, to speak with an expression of uncertainty or of scruple. Kidd.30a אל תְּגַמְגֵּם ותאמר לו that thou need not hesitate in answering him; Sifré Deut. 34. Ber.22a היה מְגַמְגֵּם למעלהוכ׳ (Ms. M. a. Rashi מג׳ וקורא) was speaking hesitatingly over (as the Amora of) R. Judah Ib. b מג׳ וקורא he should read in a hesitating manner (rapidly murmuring); Y. ib. III, 6c bot. התחיל מג׳ בה he commenced stammering over it (hesitating to pronounce the Divine Name). (Cant. R. to VII, 1 מתגמגם, transpos. of מתמגמג, v. מָגַג.

    Jewish literature > גִּמְגֵּם

  • 22 גשש

    גָּשַׁש(b. h.; v. גּוּש) to touch a substance, to strike against. Ḥall. II, 2; Y. ib. 58c top הספינה גוֹשֶׁשֶׁת the ship touches the ground (in harbor). Pi. גִּישֵּׁש to feel, grope. Y.Yoma V, 42c היה מְגַשֵּׁשוכ׳ entered groping Pilp. גִּשְׁגֵּש (cmp. קשקש, כשכש) to beat, ring. Lev. R. s. 8 (ref. to Jud. 13:25, cmp. פַּעֲמֹן) התחילרוה״ק לגַשְׁגֵּשוכ׳ the holy spirit began to ring in Samson. Hithpa. הִתְגַּשֵּׁש, Hithpol. הִתְגּוֹשֵׁש, Hithpalp. הִתְגַּשְׁגֵּש, Nithpa. נִתְגַּשֵּׁש 1) to wrestle, fight. Gen. R. s. 22; s. 77; Cant. R. to III, 6. Ex. R. s. 28, beg. 2) to exercise ones strength, practice. Pesik. Sliḥoth. p. 166a> גבור שהוא מִתְגּוֹשֵׁשוכ׳ a warrior practicing on a stone-cutters stone.

    Jewish literature > גשש

  • 23 גָּשַׁש

    גָּשַׁש(b. h.; v. גּוּש) to touch a substance, to strike against. Ḥall. II, 2; Y. ib. 58c top הספינה גוֹשֶׁשֶׁת the ship touches the ground (in harbor). Pi. גִּישֵּׁש to feel, grope. Y.Yoma V, 42c היה מְגַשֵּׁשוכ׳ entered groping Pilp. גִּשְׁגֵּש (cmp. קשקש, כשכש) to beat, ring. Lev. R. s. 8 (ref. to Jud. 13:25, cmp. פַּעֲמֹן) התחילרוה״ק לגַשְׁגֵּשוכ׳ the holy spirit began to ring in Samson. Hithpa. הִתְגַּשֵּׁש, Hithpol. הִתְגּוֹשֵׁש, Hithpalp. הִתְגַּשְׁגֵּש, Nithpa. נִתְגַּשֵּׁש 1) to wrestle, fight. Gen. R. s. 22; s. 77; Cant. R. to III, 6. Ex. R. s. 28, beg. 2) to exercise ones strength, practice. Pesik. Sliḥoth. p. 166a> גבור שהוא מִתְגּוֹשֵׁשוכ׳ a warrior practicing on a stone-cutters stone.

    Jewish literature > גָּשַׁש

  • 24 דכדךְ

    דִּכְדֵּךְ(Pilp. of דוך) to crush.Part. pass. מְדוּכְדָּךְ. Lev. R. s. 34, v. דּךְ.

    Jewish literature > דכדךְ

  • 25 דִּכְדֵּךְ

    דִּכְדֵּךְ(Pilp. of דוך) to crush.Part. pass. מְדוּכְדָּךְ. Lev. R. s. 34, v. דּךְ.

    Jewish literature > דִּכְדֵּךְ

  • 26 דלדל

    דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

    Jewish literature > דלדל

  • 27 דיל׳

    דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

    Jewish literature > דיל׳

  • 28 דִּלְדֵּל

    דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

    Jewish literature > דִּלְדֵּל

  • 29 דִּיל׳

    דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

    Jewish literature > דִּיל׳

  • 30 דמדם

    דִּמְדֵּם(Pilp. of דמם) to silence. Part. pass. מְדוּמְדָּם unable to speak, overcome by wine. Y.Ter.I, 40d bot.

    Jewish literature > דמדם

  • 31 דִּמְדֵּם

    דִּמְדֵּם(Pilp. of דמם) to silence. Part. pass. מְדוּמְדָּם unable to speak, overcome by wine. Y.Ter.I, 40d bot.

    Jewish literature > דִּמְדֵּם

  • 32 דקדק

    דִּקְדֵּק(Pilp. of דוק or דקק) 1) to crush, grind; v. Nithpa.Part. pass, מְדוּקְדָּק broken, humiliated, afflicted. Ex. R. s. 31 מדו׳ בעניות afflicted with poverty. Gen. R. s. 100 עני מדו׳ a very poor man. 2) to even a woof by beating. Tosef.Sabb.VIII (IX):2; Sabb.75b; 97b (v. Rashi a. l.). 3) to examine minutely, search, investigate (charity cases); to trace genealogical records (corresp. to בָּדַק); in gen. to be very strict in religious observances; (with עם) to deal strictly with (esp. used of divine retribution). Y.Peah VIII, 21a מְדַקְדְּקִין בכסותוכ׳ you must make inquiries if one asks for clothes, but you must not, if food is asked for; Lev. R. s. 34 (B. Bath.9a בודקין).Y.Kidd.VI, 65d אין מד׳ אחריה you must not trace its past records. Y.B. Bath.IV, end, 14d it is the custom in sales להיות מְדַקְדְּקִין to be strict, opp. בעין יפה liberal. Ex. R. s. 31 מד׳ עמהם he is stinting (illiberal) towards the poor. Y.Succ.I, 52b top לא די׳ בה he paid no particular attention to its preparation. Ḥull.4a הרבה מד׳ בה יותרוכ׳ they are very strict in the observance, even more so than ; Tosef.Pes.I (II), 15.Yeb.121b (ref. to Ps. 50:3) הקב״ה מד׳ עםוכ׳ the Lord deals with those around Him (the good) strictly, to a hairs breadth; Y.Shek.VI, 48d. Lev. R. s. 27; a. fr.Tanḥ. Mishp. 11 למה אתה תְדַקְדֵּק בהכאתה why art thou so severe in punishing her? Nithpa. נִדַּקְדֵּק (= נִתְדַּ׳) to be crushed, powdered. Ohol. II, 7.

    Jewish literature > דקדק

  • 33 דִּקְדֵּק

    דִּקְדֵּק(Pilp. of דוק or דקק) 1) to crush, grind; v. Nithpa.Part. pass, מְדוּקְדָּק broken, humiliated, afflicted. Ex. R. s. 31 מדו׳ בעניות afflicted with poverty. Gen. R. s. 100 עני מדו׳ a very poor man. 2) to even a woof by beating. Tosef.Sabb.VIII (IX):2; Sabb.75b; 97b (v. Rashi a. l.). 3) to examine minutely, search, investigate (charity cases); to trace genealogical records (corresp. to בָּדַק); in gen. to be very strict in religious observances; (with עם) to deal strictly with (esp. used of divine retribution). Y.Peah VIII, 21a מְדַקְדְּקִין בכסותוכ׳ you must make inquiries if one asks for clothes, but you must not, if food is asked for; Lev. R. s. 34 (B. Bath.9a בודקין).Y.Kidd.VI, 65d אין מד׳ אחריה you must not trace its past records. Y.B. Bath.IV, end, 14d it is the custom in sales להיות מְדַקְדְּקִין to be strict, opp. בעין יפה liberal. Ex. R. s. 31 מד׳ עמהם he is stinting (illiberal) towards the poor. Y.Succ.I, 52b top לא די׳ בה he paid no particular attention to its preparation. Ḥull.4a הרבה מד׳ בה יותרוכ׳ they are very strict in the observance, even more so than ; Tosef.Pes.I (II), 15.Yeb.121b (ref. to Ps. 50:3) הקב״ה מד׳ עםוכ׳ the Lord deals with those around Him (the good) strictly, to a hairs breadth; Y.Shek.VI, 48d. Lev. R. s. 27; a. fr.Tanḥ. Mishp. 11 למה אתה תְדַקְדֵּק בהכאתה why art thou so severe in punishing her? Nithpa. נִדַּקְדֵּק (= נִתְדַּ׳) to be crushed, powdered. Ohol. II, 7.

    Jewish literature > דִּקְדֵּק

  • 34 דקק

    דָּקַק(b. h.; cmp. דּוּק, דּוּךְ) to crush, pound, powder.Denom. דַּק. Pilp. דִּקְדֵּק q. v. Hif. הֵידַק, הֵדַק 1) same. Kerith. 6b ה־טב הֵידֵק הֵידֵק היטב pounding well ; Y.Yoma IV, 41d bot. כשהיה מֵידַק היה אומר הָדֵקוכ׳ when the attendant pounded, the superintendent called, Pound well (Sifré Deut. 207 להדוק פשתן, read להָדֵיק or לִסְרוֹק. 2) to be fine, small. Part. מֵידַק, מֵדַק. Succ.IV, 9 (48b) one was wide ( מעובה), ואחד מדק Ms. M. (ed. דק; Y. ed., Ms. M. 2, a. Mish. ed. Pes. מי׳; Mish. Nap. מוּדָק Hof.) and the other tube was narrow; Y. ib. 54d top (they thought) המ׳ של יין the narrow was for wine. Y.Yoma III, 41a; Y.Sot.II, 18a top מידק small and thin type of letters. Arakh.25a מי׳ a sparsely sown field. Nif. נָדַק, נִדּוֹק to be crushed. Mekh. Bo. s. 13 נִידָּקוֹת; Pesik. R. s. 17 נִידֶּקֶת; Pesik. Vayhi, p. 64b> נָדֶקֶת. Zeb.22a טיט הנדוק, read הנרוק, v. רָקַק.

    Jewish literature > דקק

  • 35 דָּקַק

    דָּקַק(b. h.; cmp. דּוּק, דּוּךְ) to crush, pound, powder.Denom. דַּק. Pilp. דִּקְדֵּק q. v. Hif. הֵידַק, הֵדַק 1) same. Kerith. 6b ה־טב הֵידֵק הֵידֵק היטב pounding well ; Y.Yoma IV, 41d bot. כשהיה מֵידַק היה אומר הָדֵקוכ׳ when the attendant pounded, the superintendent called, Pound well (Sifré Deut. 207 להדוק פשתן, read להָדֵיק or לִסְרוֹק. 2) to be fine, small. Part. מֵידַק, מֵדַק. Succ.IV, 9 (48b) one was wide ( מעובה), ואחד מדק Ms. M. (ed. דק; Y. ed., Ms. M. 2, a. Mish. ed. Pes. מי׳; Mish. Nap. מוּדָק Hof.) and the other tube was narrow; Y. ib. 54d top (they thought) המ׳ של יין the narrow was for wine. Y.Yoma III, 41a; Y.Sot.II, 18a top מידק small and thin type of letters. Arakh.25a מי׳ a sparsely sown field. Nif. נָדַק, נִדּוֹק to be crushed. Mekh. Bo. s. 13 נִידָּקוֹת; Pesik. R. s. 17 נִידֶּקֶת; Pesik. Vayhi, p. 64b> נָדֶקֶת. Zeb.22a טיט הנדוק, read הנרוק, v. רָקַק.

    Jewish literature > דָּקַק

  • 36 דרדר

    דִּרְדֵּר(Pilp. of דרר, v. Fl. to Levy Talm. Diet. I, p. 444a>); Hithpalp. הִדַּרְדֵּר to roll. Cant. R. to VI, 11 כולן מִדַּרְדְּרִין ומתגלגלין all of them get in commotion and roll (Pesik. R. s. 11 מתרעמין ומרגישין). v. דַּרְדּוּר.

    Jewish literature > דרדר

  • 37 דִּרְדֵּר

    דִּרְדֵּר(Pilp. of דרר, v. Fl. to Levy Talm. Diet. I, p. 444a>); Hithpalp. הִדַּרְדֵּר to roll. Cant. R. to VI, 11 כולן מִדַּרְדְּרִין ומתגלגלין all of them get in commotion and roll (Pesik. R. s. 11 מתרעמין ומרגישין). v. דַּרְדּוּר.

    Jewish literature > דִּרְדֵּר

  • 38 הבהב I

    הִבְהֵבI (Pilp. of הבב to glow; cmp. הבל) 1) to Singe, parch. Y.Maasr.IV, beg., 51a המְהַבְהֵב שיבולין באור if one parches ears over the fire; Tosef. ib. III, 1 המה׳ בשדהוכ׳ (sub. שיבולין). Men.X, 66a). Bets.34a. Sabb.II, 3 ולא הִבְהֲבָהּ and did not singe it (to prepare it for a wick).Snh.37a is it possible for fire to be in contact with flax ואינה מְהַבְהֶבֶת and not to singe?Part. pass. מְהוּבְהָב lightly roasted. Y. ib. VIII, beg., 26a. 2) to be like coals giving heat without flame; to nod consent without showing anxiety. Ber.34a שנים מהבהב (Y. ib. V, 9c bot. מעמעם) if asked a second time, he must not consent Nithpa. נִתְהַבְהֵב to be affected by flames. Yoma 41b נ׳ הלשון if the band caught fire.

    Jewish literature > הבהב I

  • 39 הִבְהֵב

    הִבְהֵבI (Pilp. of הבב to glow; cmp. הבל) 1) to Singe, parch. Y.Maasr.IV, beg., 51a המְהַבְהֵב שיבולין באור if one parches ears over the fire; Tosef. ib. III, 1 המה׳ בשדהוכ׳ (sub. שיבולין). Men.X, 66a). Bets.34a. Sabb.II, 3 ולא הִבְהֲבָהּ and did not singe it (to prepare it for a wick).Snh.37a is it possible for fire to be in contact with flax ואינה מְהַבְהֶבֶת and not to singe?Part. pass. מְהוּבְהָב lightly roasted. Y. ib. VIII, beg., 26a. 2) to be like coals giving heat without flame; to nod consent without showing anxiety. Ber.34a שנים מהבהב (Y. ib. V, 9c bot. מעמעם) if asked a second time, he must not consent Nithpa. נִתְהַבְהֵב to be affected by flames. Yoma 41b נ׳ הלשון if the band caught fire.

    Jewish literature > הִבְהֵב

  • 40 הרהר

    הִרְהֵר, הִירְ׳(Pilp. of הרר; v. הָרָה, cmp. esp. Is. 59:13) 1) to conceive in mind, to think, meditate, plan. Ber.III, 4 מְהַרְהֵר בלבו thinks (recites the Shma) in his heart, v. הִרְהוּר. Gitt.57b הי׳ תשובה בדעתיה he conceived the idea of repentance. 2) to be heated, entertain impure thoughts. Ḥull.37b לא הִרְהַרְתִּי ביום I allowed no impure thoughts to rise in me in day-time; a. fr. 3) (followed by אחר) to disparage, criticise, detract from. Snh.110a המְהַרְהֵר אחר רבו who speaks evil of his teacher. Num. R. s. 7 אם הִרְהַרְתָּוכ׳ if thou criticisest them Ber.19a אל תְּהַרְהֵר אחריו ביום do not think evil of him the day after (for he surely repented). Sifré Deut. 307 אין להַרְהֵר אחר מדותיו you must not criticise His dealings with man; a. fr. 4) to heat, make sick with fever. Lev. R. s. 17 (play on ה̇ר̇צבות, Ps. 73:4; v. ה״א) לא הִרְהַרְתִּים בחלאים (Var. חרחר׳; Ar. s. v. חרצב: ערער׳) I did not make them bot with diseases; Yalk. Ps. 808. Ukts. III, 11, v. חרְחֵר.

    Jewish literature > הרהר

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