-
81 טְפַף
טְפַףch. sam( Pilp. טִפְטֵף to drip, drop). Ithpa. אִיטַּף to be dripped. Targ. Job 15:8 ואִיטַּפַּת (some ed. אַטְפֵי, h. text תגרע, v. גָּרַע II). -
82 כול
כּוּל(b. h.) ( to enclose, to measure. Ter. X, 8 וכָל גרב Ms. (ed. כל), v. גָּרָב I. Pilp. כִּלְכֵּל q. v. -
83 כּוּל
כּוּל(b. h.) ( to enclose, to measure. Ter. X, 8 וכָל גרב Ms. (ed. כל), v. גָּרָב I. Pilp. כִּלְכֵּל q. v. -
84 כסס
כָּסַס 1) to cut, grind, chew, nibble. Tosef.Ber.IV, 6 הכּוֹסֵס חטים he who chews wheat grains; Ber.37a; a. fr.Num. R. s. 11 (ref. to אש אכלת, Ex. 24:17) שבע … היו כוֹסְסוֹת זו בזו seven partitions (strata) of fire were eating into one another; Pesik. Haḥod. p. 45a>; Pesik. R. s. 15 בוססות (corr. acc.); v. טָכַס. 2) (b. h.) to make incisions, to mark, count. Mekh. Bo. s. 3; Pes.61a; Y. ib. V, 32a bot., v. נָכַס. Pilp. כִּסְכֵּס to chew Tanḥ. Vayigg. 3 מְכַסְכֵּס בשיניו cut (the bronze peas) with his teeth.V. סִכְסֵךְ II. Nithpa. נִתְכַּסְכֵּס, נִיכַּ׳ to be gnawed at (by fire), be charred. Y.Bets. IV, 62c bot. בשביל שלא תִכַּסְכֵּס (prob. to be read תתכ׳) that it (the log) may not catch fire. -
85 כָּסַס
כָּסַס 1) to cut, grind, chew, nibble. Tosef.Ber.IV, 6 הכּוֹסֵס חטים he who chews wheat grains; Ber.37a; a. fr.Num. R. s. 11 (ref. to אש אכלת, Ex. 24:17) שבע … היו כוֹסְסוֹת זו בזו seven partitions (strata) of fire were eating into one another; Pesik. Haḥod. p. 45a>; Pesik. R. s. 15 בוססות (corr. acc.); v. טָכַס. 2) (b. h.) to make incisions, to mark, count. Mekh. Bo. s. 3; Pes.61a; Y. ib. V, 32a bot., v. נָכַס. Pilp. כִּסְכֵּס to chew Tanḥ. Vayigg. 3 מְכַסְכֵּס בשיניו cut (the bronze peas) with his teeth.V. סִכְסֵךְ II. Nithpa. נִתְכַּסְכֵּס, נִיכַּ׳ to be gnawed at (by fire), be charred. Y.Bets. IV, 62c bot. בשביל שלא תִכַּסְכֵּס (prob. to be read תתכ׳) that it (the log) may not catch fire. -
86 כרכר
כִּרְכֵּר(Pilp. of כרר, v. כָּרָה) 1) to go around, go about; (b. h. to dance). Gen. R. s. 20, a. e., v. כִּרְכּוּר. 2) to finish by designing circles, emblazon. Ḥull.25b, v. כִּרְכֵּב. 3) to form a circle in order to make an announcement. Pesik. R. s. 21 למלך שהיה עומד ומְכַרְכֵּר עלוכ׳ like a king standing and gathering a circle around him at the entrance of his palace; כך … כשעמד ומכ׳ על הר סיני so the Lord when he stood addressing a meeting on Mount Sinai. -
87 כִּרְכֵּר
כִּרְכֵּר(Pilp. of כרר, v. כָּרָה) 1) to go around, go about; (b. h. to dance). Gen. R. s. 20, a. e., v. כִּרְכּוּר. 2) to finish by designing circles, emblazon. Ḥull.25b, v. כִּרְכֵּב. 3) to form a circle in order to make an announcement. Pesik. R. s. 21 למלך שהיה עומד ומְכַרְכֵּר עלוכ׳ like a king standing and gathering a circle around him at the entrance of his palace; כך … כשעמד ומכ׳ על הר סיני so the Lord when he stood addressing a meeting on Mount Sinai. -
88 לגלג
לִגִלֵג, לִיגְ׳(Pilp. of לוג, contr. of לעג) 1) to stammer, be undecided. Deut. R. s. 5 אל תהי מְלַגְלֵג בדין do not give judgment in a hesitating manner (speak clearly and with full knowledge, cmp. גִּמְגֵּם; Yalk. ib. 907 קץ). 2) (with על) to sneer. Sabb.30b לי׳ עליווכ׳ a certain student sneered at him. Ber.39a על תמלגלג אני כועס I am angry with him who sneers; Y. ib. VI, 10c top אתה למה לִגְלַנְתָּ why didst thou laugh?; a. e. -
89 ליג׳
לִגִלֵג, לִיגְ׳(Pilp. of לוג, contr. of לעג) 1) to stammer, be undecided. Deut. R. s. 5 אל תהי מְלַגְלֵג בדין do not give judgment in a hesitating manner (speak clearly and with full knowledge, cmp. גִּמְגֵּם; Yalk. ib. 907 קץ). 2) (with על) to sneer. Sabb.30b לי׳ עליווכ׳ a certain student sneered at him. Ber.39a על תמלגלג אני כועס I am angry with him who sneers; Y. ib. VI, 10c top אתה למה לִגְלַנְתָּ why didst thou laugh?; a. e. -
90 לִגִלֵג
לִגִלֵג, לִיגְ׳(Pilp. of לוג, contr. of לעג) 1) to stammer, be undecided. Deut. R. s. 5 אל תהי מְלַגְלֵג בדין do not give judgment in a hesitating manner (speak clearly and with full knowledge, cmp. גִּמְגֵּם; Yalk. ib. 907 קץ). 2) (with על) to sneer. Sabb.30b לי׳ עליווכ׳ a certain student sneered at him. Ber.39a על תמלגלג אני כועס I am angry with him who sneers; Y. ib. VI, 10c top אתה למה לִגְלַנְתָּ why didst thou laugh?; a. e. -
91 לִיגְ׳
לִגִלֵג, לִיגְ׳(Pilp. of לוג, contr. of לעג) 1) to stammer, be undecided. Deut. R. s. 5 אל תהי מְלַגְלֵג בדין do not give judgment in a hesitating manner (speak clearly and with full knowledge, cmp. גִּמְגֵּם; Yalk. ib. 907 קץ). 2) (with על) to sneer. Sabb.30b לי׳ עליווכ׳ a certain student sneered at him. Ber.39a על תמלגלג אני כועס I am angry with him who sneers; Y. ib. VI, 10c top אתה למה לִגְלַנְתָּ why didst thou laugh?; a. e. -
92 לגלג I
לַגְלֵגI ch. sam( לִגִלֵג, לִיגְ׳ (Pilp. of לוג, contr. of לעג) be undecided). Ithpalp. אִתְלַגְלֵג to be sneered at. Targ. Esth. 1:17. -
93 לַגְלֵג
לַגְלֵגI ch. sam( לִגִלֵג, לִיגְ׳ (Pilp. of לוג, contr. of לעג) be undecided). Ithpalp. אִתְלַגְלֵג to be sneered at. Targ. Esth. 1:17. -
94 מזמז
מִזְמֵז(Pilp. of מזז) to soften. Nithpalp. נִתְמַזְמֵז to be softened. Ḥull.45b נתמסמס פסול נ׳ כשר if the spinal cord is a pulpy mass, the animal is unfit, if merely softened, it is fit for food ( Kasher). Tosef. ib. III, 1 שנִתְמַזְמְזָה מוחה an animal whose brain is softened; quoted Ḥull. l. c. בהמה שנתמזמזוכ׳, and corrected into נתמסמס. Ib. (in Chald. dict.) נ׳ מוחיה דדין this mans brain is softened. -
95 מִזְמֵז
מִזְמֵז(Pilp. of מזז) to soften. Nithpalp. נִתְמַזְמֵז to be softened. Ḥull.45b נתמסמס פסול נ׳ כשר if the spinal cord is a pulpy mass, the animal is unfit, if merely softened, it is fit for food ( Kasher). Tosef. ib. III, 1 שנִתְמַזְמְזָה מוחה an animal whose brain is softened; quoted Ḥull. l. c. בהמה שנתמזמזוכ׳, and corrected into נתמסמס. Ib. (in Chald. dict.) נ׳ מוחיה דדין this mans brain is softened. -
96 נדנד
נִדְנֵד( Pilp. of וָדַד) 1) to make restless, shake, weaken. Lev. R. s. 18 (ref. to נֵד, Is. 17:11) נִדְנַדְתֶּם עליכם קצירןוכ׳ (or קצירין; Ar. נִדַּדְתֶּם, fr. נָדַד) (through your willing acceptance of the Law) you had made powerless over you the harvest (harvests, destructive forces) of the governments ; Yalk. Is. 287 נדית עלי (corr. acc.). 2) (neut. verb) to be rocked. Gen. R. s. 53 לא נִדְנְדָה עריסהוכ׳ never was a cradle rocked before it was rocked in the house of Abraham, i. e. never before was there such a festival at the weaning of a child. Nithpa. נִתְנַדְנִד to be moved, stirred up. Ex. R. s. 20, end נ׳ הארון Josephs coffin (sunk in the Nile) was stirred up (and came to the surface; Tanḥ. Ekeb 6 נזדעזע; Tanḥ. Bshall. 2, a. e. צף). Cant. R. to VI, 10 (play on כנ̇ד̇ג̇ל̇ו̇ת̇, ib.) כדור שנתנ̇ד̇נ̇ד̇ לג̇ל̇ו̇ת̇ו like the generation (of Hezekiah) that was stirred up for its exile; ib. כדורשנ׳ לגלות ולא גילה (read: שיִתְנַדְנֵד … ולא יגלה) like the generation (of the Messiah) which shall be moved about as if to go into exile, but shall not go. Ib. מִתְנַרְנְדִים ממסעוכ׳ moving from journey to journey; a. e. -
97 נִדְנֵד
נִדְנֵד( Pilp. of וָדַד) 1) to make restless, shake, weaken. Lev. R. s. 18 (ref. to נֵד, Is. 17:11) נִדְנַדְתֶּם עליכם קצירןוכ׳ (or קצירין; Ar. נִדַּדְתֶּם, fr. נָדַד) (through your willing acceptance of the Law) you had made powerless over you the harvest (harvests, destructive forces) of the governments ; Yalk. Is. 287 נדית עלי (corr. acc.). 2) (neut. verb) to be rocked. Gen. R. s. 53 לא נִדְנְדָה עריסהוכ׳ never was a cradle rocked before it was rocked in the house of Abraham, i. e. never before was there such a festival at the weaning of a child. Nithpa. נִתְנַדְנִד to be moved, stirred up. Ex. R. s. 20, end נ׳ הארון Josephs coffin (sunk in the Nile) was stirred up (and came to the surface; Tanḥ. Ekeb 6 נזדעזע; Tanḥ. Bshall. 2, a. e. צף). Cant. R. to VI, 10 (play on כנ̇ד̇ג̇ל̇ו̇ת̇, ib.) כדור שנתנ̇ד̇נ̇ד̇ לג̇ל̇ו̇ת̇ו like the generation (of Hezekiah) that was stirred up for its exile; ib. כדורשנ׳ לגלות ולא גילה (read: שיִתְנַדְנֵד … ולא יגלה) like the generation (of the Messiah) which shall be moved about as if to go into exile, but shall not go. Ib. מִתְנַרְנְדִים ממסעוכ׳ moving from journey to journey; a. e. -
98 נועַ
נוּעַ(b. h.) to shake, move; to be tender. Pilp. נִעֲנֵעַ, נִי׳ 1) to shake; to stir up, scare. Tosef.Bets.I, 8 עד שיְנַעֲנֵעַ unless he stirred the bird up (the day before, by which act he made it his property and designated it for slaughtering); Y. ib. I, 60c top. אלא אם כן ני׳ מבעוד יום. Succ.III, 1 כדי לנַעֲנֵעַ בו large enough to (hold it in his hand and) shake. Ib. 9 והיכן היו מְנַעְנְעִים and at what passages of the Hallel did they shake (the Lulab)? Sabb.XX, 5 (141a) הקש … לא יְנַעְנְעוֹוכ׳ (Bab. a. Y. ed. יְנַעְנְעֶנּוּ) must not stir up with his hand the straw ; a. fr.נ׳ (ב)ראש to ( shake) bow the head. Ber.28b כיוןשנ׳ ראשווכ׳ if he only bows his head (in prayer), it is sufficient. Yeb.121a וכל גל … נִעְנַעְתִּי לו ראשי and as each wave came, I dipped my head under (to let it pass over me). Ib. אם … יְנַעֲנֵעַ לו ראשו if wicked people come over man, let him bow his head. Pesik. R. s. 37 ומנענעים בראשיהם and shook their heads (in derision, ref. to Ps. 22:8).Yalk. Prov. 953 ומנענע בו בקולו and sings it with a tremulous voice; Snh.101a מנענע בקולו Ms. K. (v Rabb. D. S. a. l. note 2); Tosef. ib. XII, 10 מנ׳ קולו.Part. pass. מְנוּעֲנָע, pl. מְנוּעֲנָעִין. Bets.25a המקושרים והמ׳ the birds designated a day before the Holy Day by being tied or by being stirred up; ib. והמקושרין והמ׳בכ״מ אסורין birds found anywhere tied or stirred up are forbidden to be taken up (because somebody has taken possession of them); Tosef. ib. I, 10 והמְנוּעָנִין (Var. והמנענין, corr. acc.). 2) to move in different directions, to introduce a surgical instrument. Nidd.25b, v. סִכְסֵךְ I. -
99 נוּעַ
נוּעַ(b. h.) to shake, move; to be tender. Pilp. נִעֲנֵעַ, נִי׳ 1) to shake; to stir up, scare. Tosef.Bets.I, 8 עד שיְנַעֲנֵעַ unless he stirred the bird up (the day before, by which act he made it his property and designated it for slaughtering); Y. ib. I, 60c top. אלא אם כן ני׳ מבעוד יום. Succ.III, 1 כדי לנַעֲנֵעַ בו large enough to (hold it in his hand and) shake. Ib. 9 והיכן היו מְנַעְנְעִים and at what passages of the Hallel did they shake (the Lulab)? Sabb.XX, 5 (141a) הקש … לא יְנַעְנְעוֹוכ׳ (Bab. a. Y. ed. יְנַעְנְעֶנּוּ) must not stir up with his hand the straw ; a. fr.נ׳ (ב)ראש to ( shake) bow the head. Ber.28b כיוןשנ׳ ראשווכ׳ if he only bows his head (in prayer), it is sufficient. Yeb.121a וכל גל … נִעְנַעְתִּי לו ראשי and as each wave came, I dipped my head under (to let it pass over me). Ib. אם … יְנַעֲנֵעַ לו ראשו if wicked people come over man, let him bow his head. Pesik. R. s. 37 ומנענעים בראשיהם and shook their heads (in derision, ref. to Ps. 22:8).Yalk. Prov. 953 ומנענע בו בקולו and sings it with a tremulous voice; Snh.101a מנענע בקולו Ms. K. (v Rabb. D. S. a. l. note 2); Tosef. ib. XII, 10 מנ׳ קולו.Part. pass. מְנוּעֲנָע, pl. מְנוּעֲנָעִין. Bets.25a המקושרים והמ׳ the birds designated a day before the Holy Day by being tied or by being stirred up; ib. והמקושרין והמ׳בכ״מ אסורין birds found anywhere tied or stirred up are forbidden to be taken up (because somebody has taken possession of them); Tosef. ib. I, 10 והמְנוּעָנִין (Var. והמנענין, corr. acc.). 2) to move in different directions, to introduce a surgical instrument. Nidd.25b, v. סִכְסֵךְ I. -
100 נועַ
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