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1 Perception
Perception is the immediate discriminatory response of the organism to energy-activating sense organs.... To discriminate is to make a choice reaction in which contextual conditions play a deciding role. (Bartley, 1969, pp. 11-12)t seems (to many) that we cannot account for perception unless we suppose it provides us with an internal image (or model or map) of the external world, and yet what good would that image do us unless we have an inner eye to perceive it, and how are we to explain its capacity for perception? It also seems (to many) that understanding a heard sentence must be somehow translating it into some internal message, but how will this message be understood: by translating it into something else? The problem is an old one, and let's call it Hume's Problem, for while he did not state it explicitly, he appreciated its force and strove mightily to escape its clutches. (Dennett, 1978a, p. 122)Perception refers to the way in which we interpret the information gathered (and processed) by the senses. In a word, we sense the presence of a stimulus, but we perceive what it is. (Levine & Schefner, 1981, p. 1)[W]henever we do try and find the source of... a perception or an idea, we find ourselves in an ever-receding fractal, and wherever we choose to delve we find it equally full of details and interdependencies. It is always the perception of a perception of a perception. (Varela, 1984, p. 320)Historical dictionary of quotations in cognitive science > Perception
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2 इन्द्रिय
indriyá
m. a companion of Indra(?) RV. I, 107, 2 AV. XIX, 27, 1 ;
(am) n. power, force, the quality which belongs especially to the mighty Indra RV. AV. VS. TS. AitBr. ṠBr. ;
exhibition of power, powerful act RV. VS. ;
bodily power, power of the senses;
virile power AV. VS. ṠBr. ;
semen virile VS. KātyṠr. MBh. etc.;
faculty of sense, sense, organ of sense AV. Suṡr. Mn. Ragh. Kir. etc.;
the number five as symbolical of the five senses
(In addition to the five organs of perception,
buddhî ̱ndriyāṇi orﾠ jñānêndriyāṇi,
i.e. eye, ear, nose, tongue, andﾠ skin, the Hindūs enumerate five organs of action, karmêndriyāṇi
i.e. larynx, hand, foot, anus, andﾠ parts of generation;
between these ten organs andﾠ the soul orﾠ ātman stands manas orﾠ mind, considered as an eleventh organ;
in the Vedānta, manas, buddhi, ahaṉkāra, andﾠ citta form the four inner orﾠ internal organs, antar-indriyāṇi, so that according to this reckoning the organs are fourteen in number, each being presided over by its own ruler orﾠ niyantṛi;
thus, the eye by the Sun,
the ear by the Quarters of the world,
the nose by the two Aṡvins,
the tongue by Pracetas,
he skin by the Wind,
the voice by Fire,
the hand by Indra,
the foot by Vishṇu,
the anus by Mitra,
the parts of generation by Prajāpati,
manas by the Moon,
buddhi by Brahman,
ahaṃkāra by Ṡiva,
citta by Vishnu as Acyuta;
in the Nyāya philosophy each organ is connected with its own peculiar element,
the nose with the Earth, the tongue with Water,
the eye with Light orﾠ Fire, the skin with Air, the ear with Ether;
the Jainas divide the whole creation into five sections, according to the number of organs attributed to each being.)
- इन्द्रियकाम
- इन्द्रियकृत
- इन्द्रियगोचर
- इन्द्रियग्राम
- इन्द्रियघात
- इन्द्रियज्ञान
- इन्द्रियत्व
- इन्द्रियनिग्रह
- इन्द्रियप्रसङ्ग
- इन्द्रियबुद्धि
- इन्द्रियबोधन
- इन्द्रियबोधिन्
- इन्द्रियमोचन
- इन्द्रियवत्
- इन्द्रियवर्ग
- इन्द्रियविप्रतिपत्ति
- इन्द्रियविषय
- इन्द्रियवृत्ति
- इन्द्रियशक्ति
- इन्द्रियसंयम
- इन्द्रियस्वाप
- इन्द्रियागोचर
- इन्द्रियात्मन्
- इन्द्रियायतन
- इन्द्रियार्थ
- इन्द्रियावत्
- इन्द्रियाविन्
- इन्द्रियासङ्ग
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3 ग्रह
gráhaPāṇ. 3-3, 58 ;
(gaṇa vṛishâ̱di) mfn. ifc. III, 2, 9 Vārtt. 1 ;
seizing, laying hold of, holding BhP. III, 15, 35 ;
(cf. aṅkuṡa-, dhanur-, etc.);
obtaining, V, VIII ;
perceiving, recognising, IV, 7, 31 ;
m. « seizer (eclipser)», Rāhu orﾠ the dragon's head MBh. etc.;
a planet (as seizing orﾠ influencing the destinies of men in a supernatural manner;
sometimes 5 are enumerated, viz. Mars, Mercury, Jupiter, Venus, andﾠ Saturn MBh. VI, 4566 f. R. I, 19, 2 Ragh. III, 13 etc.. ;
alsoﾠ 7 i.e. the preceding with Rāhu andﾠ Ketu MBh. VII, 5636 ;
alsoﾠ 9 i.e. the sun <cf. ṠBr. IV, 6, 5, 1 and 5 MBh. XIII, 913; XIV, 1175 >
andﾠ moon with the 7 preceding Yājñ. I, 295 MBh. IV, 48 VarBṛS. ;
alsoﾠ the polar star is called a Graha, Garg. (Jyot. 5 Sch.) ;
the planets are either auspicious ṡubha-, sad-, orﾠ inauspicious krūra-, pāpa- VarBṛS. ;
with Jainas they constitute one of the 5 classes of the Jyotishkas);
the place of a planet in the fixed zodiac W. ;
the number « nine» ;
N. of particular evil demons orﾠ spirits who seize orﾠ exercise a bad influence on the body andﾠ mind of man (causing insanity etc.;
it falls within the province of medical science to expel these demons;
those who esp. seize children andﾠ cause convulsions etc. are divided into 9 classes according to the number of planets Suṡr.) MBh. etc.;
any state which proceeds from magical influences andﾠ takes possession of the whole man BhP. VII, IX BrahmaP. Hit. II, 1, 20 ;
a crocodile MBh. XVI, 142 ;
(ifc. f. ā) R. IV f. BhP. VIII ;
any ladle orﾠ vessel employed for taking up a portion of fluid (esp. of Soma) out of a larger vessel Mn. V, 116 Yājñ. I, 182 ;
N. of the 8 organs of perception (viz. the 5 organs of sense with Manas, the hands andﾠ the voice) ṠBr. XIV NṛisUp. I, 4, 3, 22 ;
(= gṛiha) a house R. VII, 40, 30 ;
(cf. a-, khara-, - druma andﾠ - pati);
« anything seized», spoil, booty MBh. III, 11461 (cf. -hâ̱luñcana);
as much as can be taken with a ladle orﾠ spoon out of a larger vessel, ladleful, spoonful (esp. of Soma) RV. X, 114, 5 VS. TS. AitBr. ṠBr. etc.. ;
the middle of a bow orﾠ that part which is grasped when the bow is used MBh. IV, 1351 ( su-, 1326);
the beginning of any piece of music;
grasp, seizing, laying hold of (often ifc.) Kauṡ. 10 MBh. etc.. ;
keeping back, obstructing Suṡr. ;
imprisoning, imprisonment (- haṉ-gam, « to become a prisoner» Kām.) R. II, 58, 2 ;
seizure (by demons causing diseases e.g.. aṅga-, spasm of the limbs) Suṡr. ;
seizure of the sun andﾠ moon, eclipse AV. XIX, 9, 7 and 10 VarBṛS. ;
stealing, robbing Mn. IX, 277 MBh. VI, 4458 ;
effort Hit. ;
insisting upon, tenacity, perseverance in (loc. orﾠ in comp.) BhP. VII, 14, 11 Naish. IX, 12 Kathās. Rājat. VIII, 226 ;
taking, receiving, reception Mn. VIII, 180 Ṡṛiṇgār. ;
taking up (any fluid);
choosing MBh. XII, 83, 12 Sāh. VI, 136 ;
« favour» seeﾠ - nigraha;
mentioning, employing (a word) Mn. VIII, 271 Pāṇ. 7-1, 21, Kār. 2 Amar. Rājat. ;
apprehension, perception, understanding Bhāshāp. BhP. Sarvad. Sch. on Jaim. and KapS. ;
( āya) dat. ind. = gṛihītvā seeﾠ grah (cf. guda-, ṡiro-, hanu-, hṛid-.)
- ग्रहकल्लोल
- ग्रहकाण्ड
- ग्रहकुण्डलिका
- ग्रहकोष्ठक
- ग्रहकौतुक
- ग्रहक्षेत्रिन्
- ग्रहगण
- ग्रहगणित
- ग्रहगोचर
- ग्रहग्रस्त
- ग्रहग्रामणी
- ग्रहचरितविद्
- ग्रहचिन्तक
- ग्रहता
- ग्रहतिलक
- ग्रहत्व
- ग्रहदशा
- ग्रहदाय
- ग्रहदीपिका
- ग्रहद्रुम
- ग्रहधार
- ग्रहनायक
- ग्रहनाश
- ग्रहनाशन
- ग्रहनिग्रह
- ग्रहनेमि
- ग्रहपति
- ग्रहपीडन
- ग्रहपीडा
- ग्रहपुष
- ग्रहपूजा
- ग्रहभक्ति
- ग्रहभीतिजित्
- ग्रहभोजन
- ग्रहमय
- ग्रहमर्द
- ग्रहमर्दन
- ग्रहमातृका
- ग्रहमुष्
- ग्रहयज्ञ
- ग्रहयाग
- ग्रहयामलतन्त्र
- ग्रहयुति
- ग्रहयुद्ध
- ग्रहयोग
- ग्रहराज
- ग्रहलाघव
- ग्रहवर्मन्
- ग्रहवर्ष
- ग्रहविचारिन्
- ग्रहविनोद
- ग्रहविप्र
- ग्रहशान्ति
- ग्रहशृङ्गाटक
- ग्रहसमागम
- ग्रहसारणी
- ग्रहस्थितिवर्णन
- ग्रहस्वर
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4 органы восприятия
1) General subject: perceptive apparatus2) Makarov: organs of perception, perceptive organs, perceptives -
5 कारणाख्या
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6 विज्ञान
vi-jñā́nan. (ifc. f. ā) the act of distinguishing orﾠ discerning, understanding, comprehending, recognizing, intelligence, knowledge AV. etc. etc.;
skill, proficiency, art Uttamac. ;
science, doctrine Suṡr. ;
worldly orﾠ profane knowledge (opp. to jñāna, « knowledge of the true nature of God») Mn. MBh. etc.;
the faculty of discernment orﾠ of right judgment MBh. R. etc.;
the organ of knowledge (= manas) BhP. ;
(ifc.) the understanding of (a particular meaning), regarding as Kāṡ. on Pāṇ. 2-3, 17; 66 etc.. ;
(with Buddhists) consciousness orﾠ thought-faculty (one of the 5 constituent elements orﾠ Skandhas, alsoﾠ considered as one of the 6 elements orﾠ Dhātus, andﾠ as one of the 12 links of the chain of causation)
Dharmas. 22; 42; 58 (cf. MWB. 102; 109);
- kanda m. N. of a man Cat. ;
- kāya m. N. of a Buddhist wk.;
- kṛitsna n. one of the 10 mystical exercises called Kṛitsnas Buddh. ;
- kevala mfn. (with Ṡaivas) an individual soul to which only mala adheres Sarvad. ;
- kaumudī f. N. of a female Buddhist Cat. ;
- ghaná m. pure knowledge, nothing but intelligence ṠBr. Sarvad. ;
- taraṉgiṇī f. N. of wk.;
- tā f. knowledge of (loc.) Cāṇ. ;
-tārâ̱valī f. N. of wk.;
- tailagarbha m. Alangium Decapetalum L. ;
- deṡana m. a Buddha L. ;
- naukā f. N. of sev. wks.;
- pati m. a lord of intelligence TUp. ;
N. of one who has attained to a partic. degree of emancipation Bādar. Sch. ;
- pāda m. N. of Vyāsa L. ;
- bhaṭṭāraka m. - bhārata m. - bhikshu m. N. of scholars Cat. ;
- bhairava, - vôddyota-saṉgraha m. N. of wks.;
- máya mf (ī)n. consisting of knowledge orﾠ intelligence, all knowledge, full of intellñintelligence ṠBr. Up. etc.;
- ya-kosha m. the sheath consñconsisting of intellñintelligence, the intelligent sheath (of the soul accord. toﾠ the Vedânta) orﾠ the sheath caused by the understanding being associated with the organs of perception MW. ;
- mātṛika m. « whose mother is knowledge», a Buddha L. ;
- yati m. = - bhikshu Cat. ;
- yogin m. = vijñānêṡvara Col.;
- latikā f. - lalita orﾠ - ta-tantra n. N. of wks.;
- vat mfn. endowed with intelligence Up. ChUp. Sch. Kathās. ;
- vāda m. the doctrine (of the Yogâcāras) that only intelligence has reality (not the objects exterior to us) Bādar. Sch. ;
- vādin mfn. one who affirms that only intelligence has reality;
m. a Yogâcāra Sarvad. Buddh. ;
- vinodinī-ṭīkā f. - vilāsa m. - ṡāstra n. - ṡikshā f. saṉjñā-prakaraṇa n. N. of wks.;
-nâ̱kala mfn. = - na-kevala above Sarvad. ;
-nâ̱cārya m. N. of a teacher Cat. ;
-nâ̱tman m. N. of an author ib. ;
-nâ̱ntyâ̱yatana n. (with Buddhists) N. of a world Buddh. ;
-nâ̱mṛita n. N. of Comm. ;
-nâ̱ṡrama m. = -nâ̱tman Cat. ;
-nâ̱stitva-mātra-vādin mfn. = - na-vādin Bādar. Sch. ;
-nâ̱hāra m. spiritual food as nourishment L. ;
- nêṡvara m. N. of an author Cat. (- tantra n. - vārttika, n. N. of wks.);
- nêṡvarīya n. a wk. of Vijñānêṡvara Cat. ;
-nai ͡ka-skandha-vāda m. = - na-vāda above Bādar. Sch.
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7 сетивен
sensuous, sensoryсетивно възприемане sense perceptionсетивни органи organs of sense, sense-organsсетивни нерви sensory nerves* * *сетѝвен,прил., -на, -но, -ни sensuous, sensory; \сетивенни нерви sensory nerves; \сетивенни органи organs of sense, sense-organs; \сетивенно възприемане sense perception.* * *sensuous; sensory; sense: сетивен-organs - сетивни органи; material* * *1. sensuous, sensory 2. сетивни нерви sensory nerves 3. сетивни органи organs of sense, sense-organs 4. сетивно възприемане sense perception -
8 इन्द्रिय _indriya
इन्द्रिय a. Fit for or belonging to or agreeable to, Indra.-यः A friend or companion of Indra.-यम् [इन्द्र-घ; इन्द्रेण दुर्जयम्; by P.V.2.93 इन्द्रियमिन्द्रलिङ्गमिन्द्रदृष्ट मिन्द्रसृष्टमिन्द्रजुष्टमिन्द्रदत्तमिति वा]1 Power, force, the quality which belongs to Indra.-2 An organ of sense, sense, or faculty of sense. (Indriyas are often compared to restive horses, which, if not properly checked, will lead one astray; cf. मा भूवन्नपथवरास्तवेन्द्रियाश्वाः Ki.5.5). There are two kinds of Indriyas:- (a) ज्ञानेन्द्रियाणि or बुद्धीन्द्रियाणि; श्रोत्रं त्वक्चक्षुणी जिह्वा नासिका चैव पञ्चमी (also मनः according to some); and (b) कर्मेन्द्रियाणिः -पायूपस्थं हस्तपादं वाक् चैव दशमी स्मृता Ms.2.9. Ms. further adds एकादशं मनो ज्ञेयं स्वगुणेनोभयात्मकम् । यस्मिञ् जिते जितावेतौ भवतः पञ्चकौ गणौ ॥ In the Vedanta मनः, बुद्धि, अहंकार and चित्त are said to be the four internal organs, the total number of organs being, therefore, 14, each presided over by its own ruler or नियन्तृ. In Nyāya each organ is connected with its own peculiar element; the eye, ear, tongue, nose, and skin being connected respectively with Light or fire, Ether, Water, Earth and Air.-3 Bodily or virile power, power of the sense.-4 Semen; गणिकान्नमथेन्द्रियम् Mb.12.36.28.-5 Symbolical expression for the number '5'.-Comp. -अगोचर a. imperceptible.-अर्थः 1 an object of sense; these objects are:- रूपं शब्दो गन्धरसस्पर्शाश्च विषया अमी Ak.; इन्द्रियस्येन्द्रियस्यार्थे रागद्वैषौ व्यवस्थितौ Bg.3.34; Bh.3.5.8; R.14.25.-2 anything exciting these senses.-असङ्गः non-attachment to sensual objects, stoicism.-आत्मन् m.1 an epithet of Viṣṇu.-2 an organ of sense.-आदिः the principle called ahaṅkāra (in Sāṅ. Phil.).-आयतनम् 1 the abode of the senses, i. e. the body.-2 the soul.-आराम a. given to enjoying the objects of sense; अघायुरिन्द्रियारामो मोघं पार्थ स जीवति Bg.3.16.-ईशः the soul.-गोचर a. perceptible to the senses. (-रः) an object of sense; पञ्च चेन्द्रियगोचराः Bg.13.5.-ग्रामः, -वर्गः the assemblage or collection of organs, the five organs of sense taken collectively; बलवानिन्द्रियग्रामो विद्वांसमपि कर्षति Ms.2.215, 1,175; निर्ववार मधुनीन्द्रियवर्गः Śi.1.3.-ज a. in one's presence, visible.-ज्ञानम् consciousness, the faculty of perception.-धारणा restraint of senses; स्थिरामिन्द्रिय- धारणाम् Kaṭh.2.6.11.-निग्रहः restraint of senses.-प्रसङ्गः sensuality.-बुद्धिः f. perception by the senses, exercise of any organ of sense.-बोधन a. exciting power; stimulating or sharpening the senses. (-नम्) any excitement of senses, a stimulus.-वधः insensibility.-विप्रतिपत्तिः f. perversion of the organs, wrong preception.-वृत्तिः f. function of the organs.-संप्रयोगः Functioning of senses with reference to objects.-सुख sensual pleasures; एवमिन्द्रियसुखानि निर्विशन्नन्यकार्यविमुखः स पार्थिवः R.19.47.-सन्निकर्षः the contact of an organ of sense (either with its object or with the mind).-स्वापः insensibility, unconsciousness, stupor. -
9 sensitivo
adj.1 sensitive, tender-hearted, comprehensive, susceptible.2 sensitive, touchy, vulnerable, oversensitive.Un tema delicado [sensitivo] A touchy subject.3 touchy.Un tema delicado [sensitivo] A touchy subject.4 sentient, conscious, having sense perception.5 unstable.6 sensory.m.psychic.* * *► adjetivo1 (sensible) sensitive2 (que siente) sentient3 (de los sentidos) sense* * *ADJ1) [órgano] sense antes de s2) [animal] sentient, capable of feeling* * ** * ** * *sensitivo -va1 ‹órgano› sensory, sense ( before n); ‹facultad› sensory* * *
sensitivo◊ -va adjetivo
sensory
sensitivo,-a adjetivo sense
órgano sensitivo, sense organ
' sensitivo' also found in these entries:
Spanish:
sensitiva
* * *sensitivo, -a adj1. [de los sentidos] sensory2. [receptible] sensitive* * *adj sensory* * *sensitivo, -va adj1) : senseórganos sensitivos: sense organs2) : sentient, capable of feeling -
10 अभ्यन्तर _abhyantara
अभ्यन्तर a. [अभिगतमन्तरम्] Interior, internal, inner (opp. बाह्य); R.17.45; K.66; कृच्छ्रो$भ्यन्तरशोणिते Y. 3.292.-2 Being included in, one of a group or body; देवीपरिजनाभ्यन्तरः M.5; गणाभ्यन्तर एव च Ms.3.154; R.8.95-3 Initiated in, skilled or proficient in, familiar or conversant with; with loc., or sometimes gen., or in comp.; संगीतके$भ्यन्तरे स्वः M.5. अहो प्रयोगाभ्यन्तरः प्राश्निकः M.2; अनभ्यन्तरे आवां मदनगतस्य वृत्तान्तस्य Ś.3; मन्त्रेष्वभ्यन्तराः के स्युः Rām., see अभ्यन्तरीकृ below.-4 Nearest, intimate, closely or intimately related; त्यक्ताश्चाभ्यन्तरा येन Pt.1.259.-रम् The inside or interior, inner or interior part of any- thing), space within; प्रविश्याभ्यन्तरं रिपुः (नाशयेत्) Pt. 2.38; K.15,17,18; ˚गतः आत्मा M.5. inmost soul; शमीमिवाभ्यन्तरलीनपावकां R.3.9; Bg.5.27, V.2, Mk.1, पर्णाभ्यन्तरलीनतां विजहति Ś.7.8.-2 Included space, interval (of time or place); षण्मासाभ्यन्तरे Pt.4.-3 The mind.-रम्, -रतः adv. In the interior, inside, inward.-Comp. -आयामः 1 curvature of the spine by spasm.-2 emprosthonos.-आराम a. internally delighted; see अन्तराराम.- करण a. having the organs (concealed) inside, internally possessed of the powers of perception &c; ˚णया मया प्रत्यक्षीकृतवृत्तान्तो महाराजः V.4 (-नम्) the internal organ i. e. अन्तःकरण.-कला the secret art, the art of coquetry or flirtation; Dk.2.2. -
11 उपादानम् _upādānam
उपादानम् 1 Taking, receiving, acquisition, obtaining; विश्रब्धं ब्राह्मणः शूद्राद् द्रव्योपादानमाचरेत् Ms.8.417; 12.7; विद्या˚ K.75.-2 Taking away, appropriating to oneself.-3 Employment, using; becoming familiar with.-4 Mention, enumeration; किमास्योपादाने प्रयोजनम् Mbh.I.1.9.-5 Saying, speaking.-6 Including, containing.-7 Withdrawing the organs of sense and perception from the external world and its objects.-8 A cause; motive, natural or imme- diate cause; पाटवोपादानः भ्रमः U.3. v. l.; प्रकृष्टपुण्य- परिपाकोपादानो महिमा स्यात् U.6.-9 The material out of which anything is made, the material cause; निमित्तमेव ब्रह्म स्यादुपादानं च वेक्षणात् adhikaraṇamālā.-1 A mode of expression in which a word used ellipti- cally, besides retaining its own primary sense, conveys another (in addition to that which is actually expres- sed); स्वसिद्धये पराक्षेपः... उपादानम् K. P.2.-11 (With Buddhists) conception; grasping at or clinging to existence (caused by तृष्णा and causing भव). (With Rāmānujas) preparation (of perfumes, flowers &c. as one of the five elements of worship).-12 Effort of body or speech.-13 N. of the four contentments mentioned in सांख्यकारिका as प्रकृत्युपादानकालभागाख्याः Sāṅ. K.5.-Comp. -कारणम् a material cause; प्रकृतिश्चोपादान- कारणं च ब्रह्माभ्युपगन्तव्यम् Ś. B.-लक्षणा = अजहत्स्वार्था q. v.; see K. P.2; S. D.14. -
12 इन्द्रियविप्रतिपत्ति
-
13 तत्त्व
tat-tvan. true orﾠ real state, truth, reality ṠvetUp. Mn. Bhag. etc.;
(in phil.) a true principle (in Sāṃkhya phil. 25 in number, viz. a-vyakta, buddhi, ahaṉ-kāra, the 5 Tan-mātras, the 5 Mahā-bhūtas, the 11 organs including manas, andﾠ, lastly, purusha, qq.vv.)
MBh. XII, 11840; XIV, 984 R. III, 53, 42 Tattvas. ;
24 in number MBh. XII, 11242 Hariv. 14840 (m.);
23 in number BhP. III, 6, 2 ff. ;
for other numbers cf. XI, 22, 1 ff. RāmatUp. ;
with Māheṡvaras andﾠ Lokâyatikas only 5 <viz. the 5 elements> are admitted Prab. II, 18/19 ;
with Buddh. 4, with Jainas 2 orﾠ 5 orﾠ 7 orﾠ 9 Sarvad. II f. ;
in Vedânta phil. tattva is regarded as made up of tad andﾠ tvam, « that < art> thou», andﾠ called mahā-vākya, the great word by which the identity of the whole world with the one eternal Brahma < tad> is expressed);
the, number 25 Sūryas. II ;
the number 24 DevibhP. ṠBr. VII, 3, 1, 43 Sāy. ;
an element orﾠ elementary property W. ;
the essence orﾠ substance of anything W. ;
the being that Jaim. I, 3, 24 Sch. ;
= tata-tva L. ;
N. of a musical instrument L. ;
( ena) instr. ind. according to the true state orﾠ nature of anything, in truth, truly, really, accurately Mn. VII, 68 MBh. R. ;
- kaumudī f. « Tattva-moonlight»
N. of a Comm. on Sāṃkhyak. Sarvad. XIV, 20 ;
- candra m. « truthmoon»
N. of a Comm. on Prakriyā-kaumudī;
« Tattva-moon»
N. of a Comm. on - kaumudī;
- cintāmaṇi m. N. of a philos. work by Gaṇgêṡa;
of another work Nirṇayas. III ;
- jña mfn. ifc. knowing the truth, knowing the true nature of, knowing thoroughly
Mn. XII, 102 MBh. (a- neg. XII, 6623) R. etc.;
m. a Brāhman Npr. ;
- jñāna n. knowledge of truth, thorough knowledge, insight into the true principles of phil. Sarvad. ;
- jñānin mfn. = - jña W. ;
- taraṉgiṇī f. « truth-river»
N. of wk. by Dharmasāgara;
- tas ind.= - ttvena MuṇḍUp. I, 2, 13 Mn. MBh. etc.. ;
- tā f. truth, reality W. ;
- tyaj mfn. mistaking the true state Viddh. III, 19 ;
- trayamaya mfn. consisting of the 3 realities Hcat. I, 11, 893 ;
- darṡa m. (= - dṛiṡ) N. of a Ṛishi under Manu Deva-sāvarṇi BhP. VIII, 13, 32 ;
- darṡin mfn. = - dṛiṡ MBh. III, 1149 Rāmag. ;
m. N. of one of Manu Raivata's sons Hariv. 433 ;
of a Brāhman, 1265;
- dīpana n. « Tattva-light»
N. of wk.;
- dṛiṡ mfn. perceiving truth Vedântas. ;
- nikasha-grāvan m. the touchstone of truth Hit. I, 9, 12 ;
- niṡcaya m. « ascertainment of truth», right knowledge Sarvad. VI, 91 and 94 ;
- nishṭhatā f. veracity Hemac. ;
- nyāsa m. « application of true principles»
N. of a ceremony in honour of Vishṇu (application of mystical letters etc. to parts of the body while prayers are recited), Tantr. ;
- prakāṡa m. « light of true principles»
N. of a Comm. Sarvad. VII ;
- prabodha-prakaraṇa n. N. of wk. by Haribhadra II (A.D. 1200);
- bindu m. « truthdrop»
N. of a philos. treatise;
- bodha m. knowledge orﾠ understanding of truth, XII, 46 ;
N. of wk. Tantras. II ;
- bodhinī f. « teaching true principles»
N. of a Comm. on Saṃkshepa-ṡārīraka;
of a Comm. on Siddh. by Jñānêndra-sarasvatī;
truth-teaching cf. RTL. p. 492 and 509 ;
- bhava m. true being orﾠ nature KaṭhUp. VI ṠvetUp. I ;
- bhūta mfn. true MBh. XII, 5290 ;
-muktâ̱vali f. « necklace of truth»
N. of wk. Sarvad. IV, 110 ;
cf. RTL. p. 123 ;
- vat mfn. possessing the truth orﾠ reality of things MBh. XII, 11480 ;
- vāda-rahasya n. N. of wk. Sarvad. V, 110 ;
- vid mfn. knowing the true nature of(gen.) Bhag. III, 28 ;
- vivitsā f. desire of knowing the truth W. ;
- viveka m. the sifting of established truth;
N. of wk. on astron. ( alsoﾠ siddhâ̱nta-t-);
of another work Sarvad. V, 6 ;
- ka-dīpana n. « light of truth-investigation»
N. of a philos. work;
- ṡambara n. N. of a Tantra. Ānand. 31 Sch. ;
(- raka, Āryav.);
- ṡuddhi f. ascertainment orﾠ right knowledge of truth Kathās. LXXV, 194 ;
- saṉgraha m. N. of wk. Sarvad. VII, 88 ;
- satya-ṡāstra n. N. of a Buddh. work by Guṇaprabha;
- samāsa m. « Tattva-compendium»
N. of Kapila's Sāṃkhya-sūtras Tattvas. ;
- sāgara m. « truth-ocean»
N. of wk. Smṛitit. XI Nirṇayas. I, 318 ;
- sāra m. « truth-essence»
N. of wk. Ṡāktân. II ;
-vâ̱khyānôpamā f. a simile expressing orﾠ stating any truth Kāvyâd. II, 36 ;
-vâ̱dhigata mfn. learnt thoroughly Suṡr. ;
-vâ̱pahnava-rūpaka n. a metaphor denying a truth (as that two eyes are not eyes but bees) Kāvyâd. II, 95 ;
-vâ̱bhiyoga m. a positive charge orﾠ declaration Yājñ. II, 5/6, 4 ff. ;
-vâ̱rtha m. the truth Sarvad. III ;
- tha-kaumudī f. « truth-light»
N. of a Comm. on Prāyaṡc. by (Govindânanda;
- tha-vid mfn. knowing the exact truth orﾠ meaning of (in comp.) Mn. I, 3 ;
( seeﾠ veda-);
- tha-sūtra n. N. of a Jaina work by Umā-svāti Sarvad. III, 103 ;
-vâ̱vabodha m. perception of truth W.
-
14 hiss
sense; perception; feelinghiss orqanları – organs of senseyumor hissi – sense of humourməsuliyyət hissi – responsibilityhissə qapılmaq – be sentimentalhiss etmək – feel; perceiveözünü yaxşı / pis hiss etmək – feel well / bad
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