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81 בטש
בְּטַש(v. בְּטַט 2) to tread; to kick, knock down (with ones foot), crush. Targ. Y. I, Ex. 24:10.Sabb.116b אתא חמרא וב׳ לשרגא the ass (offered to the judge as a bribe) came and knocked the (gold) lamp over. B. Kam.62a דב׳ בכספתאוכ׳ who kicked the money box aside so that he threw it into the river. Pa. בַּטֵּיש to stamp. Targ. II, Esth. 3:8.B. Kam.99a he hired him לבַטּוּשֵׁי (Rashi a. Ms. B.) for stamping; v. בִּיטְשָׁא.Transf. to treat with contempt, sneer at. Targ. Y. Num. 14:9.Erub.54a top. Shebu.30b בטש ביה ואוקמיה לע׳׳ה (Ms. F. only … אוקמיה) he insulted the ignorant man and made him stand up; v., however, בְּתַש. Ithpa. אִתְבַּטֵּש to be stamped in, mixed up. Targ. Y. I, Ex. 24:10. -
82 בְּטַש
בְּטַש(v. בְּטַט 2) to tread; to kick, knock down (with ones foot), crush. Targ. Y. I, Ex. 24:10.Sabb.116b אתא חמרא וב׳ לשרגא the ass (offered to the judge as a bribe) came and knocked the (gold) lamp over. B. Kam.62a דב׳ בכספתאוכ׳ who kicked the money box aside so that he threw it into the river. Pa. בַּטֵּיש to stamp. Targ. II, Esth. 3:8.B. Kam.99a he hired him לבַטּוּשֵׁי (Rashi a. Ms. B.) for stamping; v. בִּיטְשָׁא.Transf. to treat with contempt, sneer at. Targ. Y. Num. 14:9.Erub.54a top. Shebu.30b בטש ביה ואוקמיה לע׳׳ה (Ms. F. only … אוקמיה) he insulted the ignorant man and made him stand up; v., however, בְּתַש. Ithpa. אִתְבַּטֵּש to be stamped in, mixed up. Targ. Y. I, Ex. 24:10. -
83 בלורית
בְּלוּרִיתf. ( בלר, √בל, v. בלל) something twisted, whence 1) chain, rope or wreath (v. P. Sm. I, 532 בלורא = h. מעשה מקשה, a. בלוריא vincula jugi).Pl. בְּלוּרִיּוֹת. Gen. R. s. 28; Yalk. Zeph. 566 ב׳ של זהב (Gen. R. l. c. some ed. בְּלֵרִיֹּות) thick gold chains (as translation of יתר, Job 22:20). 2) plait or locks, esp. the long hair worn by the Roman and Greek youths of the upper classes and offered to the gods on arriving at puberty (v. Sm. Ant. s. v. κόμη). Ab. Zar. I, 3 יום תגלחת זקנו ובלוריתֹו the day of shaving his (the gentiles) beard and cutting his locks (v. Maim. a. l.). Ib. 29a. Tosef.Sabb.VI (VII), 1. Deut. R. s. 2 העושה ב׳וכ׳ he who grows a wig does so for none but an idolatrous purpose. Lev. R. s. 23; a. fr.Snh.82a תפשה בבלוריתָהּ he seized her by her plait. -
84 בְּלוּרִית
בְּלוּרִיתf. ( בלר, √בל, v. בלל) something twisted, whence 1) chain, rope or wreath (v. P. Sm. I, 532 בלורא = h. מעשה מקשה, a. בלוריא vincula jugi).Pl. בְּלוּרִיּוֹת. Gen. R. s. 28; Yalk. Zeph. 566 ב׳ של זהב (Gen. R. l. c. some ed. בְּלֵרִיֹּות) thick gold chains (as translation of יתר, Job 22:20). 2) plait or locks, esp. the long hair worn by the Roman and Greek youths of the upper classes and offered to the gods on arriving at puberty (v. Sm. Ant. s. v. κόμη). Ab. Zar. I, 3 יום תגלחת זקנו ובלוריתֹו the day of shaving his (the gentiles) beard and cutting his locks (v. Maim. a. l.). Ib. 29a. Tosef.Sabb.VI (VII), 1. Deut. R. s. 2 העושה ב׳וכ׳ he who grows a wig does so for none but an idolatrous purpose. Lev. R. s. 23; a. fr.Snh.82a תפשה בבלוריתָהּ he seized her by her plait. -
85 ברי II, ברה
בריII, בָּרָה (b. h.) to cut out (v. בָּרָא). Part. pass. בָּרוּי, fem. בְּרוּיָה hollowed out. Tosef.Kel.B. Kam. III, 3, v. חִידּוּק a. כָּרָה. Hif. הִבְרָה (b. h.; denom. of בָּרִי, v. ברי I Hif.) to strengthen, to offer refreshment, esp. to mourners on coming from the funeral. M. Kat. III, 7 ואין מַבְרִין and no mourners meal is offered (during the festive week). Snh.II, 3. Ib. 20a, V. כָּרָה; a. fr. v. הַבְרָאָה. Y.Sabb.VII, 10a top המברה בחרשים read המבְהֶה, v. בהי h. -
86 ברי
בריII, בָּרָה (b. h.) to cut out (v. בָּרָא). Part. pass. בָּרוּי, fem. בְּרוּיָה hollowed out. Tosef.Kel.B. Kam. III, 3, v. חִידּוּק a. כָּרָה. Hif. הִבְרָה (b. h.; denom. of בָּרִי, v. ברי I Hif.) to strengthen, to offer refreshment, esp. to mourners on coming from the funeral. M. Kat. III, 7 ואין מַבְרִין and no mourners meal is offered (during the festive week). Snh.II, 3. Ib. 20a, V. כָּרָה; a. fr. v. הַבְרָאָה. Y.Sabb.VII, 10a top המברה בחרשים read המבְהֶה, v. בהי h. -
87 גבוהּ
גָּבוֹהַּm. (b. h.; preced. ws.), constr. גְּבַהּ 1) high, exalted, elevated Sot.5a among men ג׳ רואה את הַגָּ׳וכ׳ a high persou looks up to a higher one, but ignores the lower one. Gen. R. s. 22 (ref. to Ps. 32:1) happy is he שהוא ג׳ מפשעווכ׳ who is higher than (who controls) his sin, and whose sin is not higher than himself; a. fr.Snh.5b (in Chald. diction) אבוה … גְּבַהּ עינים הוה this mans (my) father was ambitious.Fem. גְּבוֹהָה. Ab. V, 19 רוח ג׳ haughtiness, opp. נמוכה.Pl. גְּבוֹהִים, f. גְּבוֹהוֹת. Esth. R. to IV, 7 הג׳ הושפלו the high were lowered.Y.Shebi.VI, 36c top עיניו … היו ג׳ my father was ambitious, v. supra.Esp. הַגָּבוֹהַּ the Most High. Y.Snh.VII, 25b top; ib. c top בעבודתה בעבודת(ה)ג׳ with a service peculiar to it (that idol), or with a service prescribed for the worship of the Lord; Y.Naz.VI, beg.54c למלאכת הג׳ referring to a service prescribed for the worship of the Lord (but applied to an idol).Y.Ned.I, 37a top; Y.Naz.I, beg.51a לשון ג׳ הוא it is an expression alluding to Divinity, v. חֶרֶס.לַגָּ׳ for the Lord, on the altar. Pes.3b אליה לג׳ סלקא the fat-tail is offered on the altar; a. fr. 2) an abnormally tall and slim person with shaking gait. Bekh.45b (explain. קפח, כיפח Mish.) גבוה ed. (Ar. גִּבֵּחַ).Fem. גְּבֹוהִית. Ib. (Ar. גִּבַּחַת). -
88 גָּבוֹהַּ
גָּבוֹהַּm. (b. h.; preced. ws.), constr. גְּבַהּ 1) high, exalted, elevated Sot.5a among men ג׳ רואה את הַגָּ׳וכ׳ a high persou looks up to a higher one, but ignores the lower one. Gen. R. s. 22 (ref. to Ps. 32:1) happy is he שהוא ג׳ מפשעווכ׳ who is higher than (who controls) his sin, and whose sin is not higher than himself; a. fr.Snh.5b (in Chald. diction) אבוה … גְּבַהּ עינים הוה this mans (my) father was ambitious.Fem. גְּבוֹהָה. Ab. V, 19 רוח ג׳ haughtiness, opp. נמוכה.Pl. גְּבוֹהִים, f. גְּבוֹהוֹת. Esth. R. to IV, 7 הג׳ הושפלו the high were lowered.Y.Shebi.VI, 36c top עיניו … היו ג׳ my father was ambitious, v. supra.Esp. הַגָּבוֹהַּ the Most High. Y.Snh.VII, 25b top; ib. c top בעבודתה בעבודת(ה)ג׳ with a service peculiar to it (that idol), or with a service prescribed for the worship of the Lord; Y.Naz.VI, beg.54c למלאכת הג׳ referring to a service prescribed for the worship of the Lord (but applied to an idol).Y.Ned.I, 37a top; Y.Naz.I, beg.51a לשון ג׳ הוא it is an expression alluding to Divinity, v. חֶרֶס.לַגָּ׳ for the Lord, on the altar. Pes.3b אליה לג׳ סלקא the fat-tail is offered on the altar; a. fr. 2) an abnormally tall and slim person with shaking gait. Bekh.45b (explain. קפח, כיפח Mish.) גבוה ed. (Ar. גִּבֵּחַ).Fem. גְּבֹוהִית. Ib. (Ar. גִּבַּחַת). -
89 גר
גֵּרm. (b. h.; גּוּר) 1) a dweller. Sabb.104a, v. preced. 2) a stranger. Tanḥ. Vayigg. 4 גרא שנעשה ג׳ he is named Gera, because he (Joseph) became a stranger, v. גּוּר.Esp. a proselyte, convert to Judaism. Yeb.46b; Ber.47b לעולם אינו ג׳וכ׳ one is not a proselyte until he has been Yeb. l. c.; Kidd.62b נ׳ צריך שלשה a proselyte requires a court of three for making declaration and immersion. Kerith. II, 1 ג׳ מחוסר כפרה a proselyte who has not yet offered a sacrifice in the Temple; a. v. fr.ג׳ צֶדֶק a full, true proselyte, ג׳ תֹּושָׁב one who, for the sake of acquiring limited citizenship in Palestine, renounces idolatry. Snh.96b; Gitt.57b; a. fr.ג׳ שקר an insincere proselyte (from impure motives). Y.B. Mets.V, 10c.Pl. גֵּרִים, constr. גֵּרֵי, גֵּירֵי.ג׳ גרורים self-made converts, not formally admitted. Ab. Zar.3b; 24a; a. e. גרי אריות lion-proselytes, i. e. proselytes from mere fear (with ref. to 2 Kings 17:25 sq.). Ḥull.3b, opp. גרי אמת. Kidd.75b; Snh.85b; a. fr. גרי חלומות proselytes converted by the advice of a dreamer or an interpreter of dreams; גרי מרדכי ואסתר such as joined the Jewish ranks from motives like those prevalent in the days of Mordecai and Esther (Esth. 8:17). Yeb.24b.Nidd.VII, 3 (56b) גרים טועין Ar. (ed. וטועין) proselytes not living in accordance with the Jewish usages. בן גרים a descendant of proselytes. B. Mets.IV, 10 (58b).Sabb.33b יהודה בן ג׳. (Mode of admission, v. Yeb.47a.Views about converts, v. Num. R. s. 8; Nidd.13b; Pes.87b; a. fr.. Fem. גֵּרָה. Gen. R. s. 88, end.Usu. גִּיֹּורֶת. Keth.IV, 3; a. fr. -
90 גֵּר
גֵּרm. (b. h.; גּוּר) 1) a dweller. Sabb.104a, v. preced. 2) a stranger. Tanḥ. Vayigg. 4 גרא שנעשה ג׳ he is named Gera, because he (Joseph) became a stranger, v. גּוּר.Esp. a proselyte, convert to Judaism. Yeb.46b; Ber.47b לעולם אינו ג׳וכ׳ one is not a proselyte until he has been Yeb. l. c.; Kidd.62b נ׳ צריך שלשה a proselyte requires a court of three for making declaration and immersion. Kerith. II, 1 ג׳ מחוסר כפרה a proselyte who has not yet offered a sacrifice in the Temple; a. v. fr.ג׳ צֶדֶק a full, true proselyte, ג׳ תֹּושָׁב one who, for the sake of acquiring limited citizenship in Palestine, renounces idolatry. Snh.96b; Gitt.57b; a. fr.ג׳ שקר an insincere proselyte (from impure motives). Y.B. Mets.V, 10c.Pl. גֵּרִים, constr. גֵּרֵי, גֵּירֵי.ג׳ גרורים self-made converts, not formally admitted. Ab. Zar.3b; 24a; a. e. גרי אריות lion-proselytes, i. e. proselytes from mere fear (with ref. to 2 Kings 17:25 sq.). Ḥull.3b, opp. גרי אמת. Kidd.75b; Snh.85b; a. fr. גרי חלומות proselytes converted by the advice of a dreamer or an interpreter of dreams; גרי מרדכי ואסתר such as joined the Jewish ranks from motives like those prevalent in the days of Mordecai and Esther (Esth. 8:17). Yeb.24b.Nidd.VII, 3 (56b) גרים טועין Ar. (ed. וטועין) proselytes not living in accordance with the Jewish usages. בן גרים a descendant of proselytes. B. Mets.IV, 10 (58b).Sabb.33b יהודה בן ג׳. (Mode of admission, v. Yeb.47a.Views about converts, v. Num. R. s. 8; Nidd.13b; Pes.87b; a. fr.. Fem. גֵּרָה. Gen. R. s. 88, end.Usu. גִּיֹּורֶת. Keth.IV, 3; a. fr. -
91 דלית
דָּלִיתf. (b. h.; דלי) ( suspended, branches of the vine trained to an espalier ; also grapes of the espalier. Peah IV, 1 במחובר לקרקע ובד׳וכ׳ of that which is directly connected with the ground as well as of the hanging fruits (grapes) and of the palm tree; Tosef. ib. III, 16. Y.B. Mets.X, 12c ד׳ אחתוכ׳ a grape vine which was overhanging a neighbors peach tree; a. fr.Pl. דָּלִיּוֹת. Men.VIII, 6 (86b) wine for libation must not be offered מן הד׳ (Tosef. ib. IX, 10 sing.) from grapes of the espalier, opp. רגליות. Pes.53a ד׳ שלוכ׳; Tosef.Shebi.VII, 15 ד׳ שבאשכולוכ׳ the hanging grapes of Abel. -
92 דָּלִית
דָּלִיתf. (b. h.; דלי) ( suspended, branches of the vine trained to an espalier ; also grapes of the espalier. Peah IV, 1 במחובר לקרקע ובד׳וכ׳ of that which is directly connected with the ground as well as of the hanging fruits (grapes) and of the palm tree; Tosef. ib. III, 16. Y.B. Mets.X, 12c ד׳ אחתוכ׳ a grape vine which was overhanging a neighbors peach tree; a. fr.Pl. דָּלִיּוֹת. Men.VIII, 6 (86b) wine for libation must not be offered מן הד׳ (Tosef. ib. IX, 10 sing.) from grapes of the espalier, opp. רגליות. Pes.53a ד׳ שלוכ׳; Tosef.Shebi.VII, 15 ד׳ שבאשכולוכ׳ the hanging grapes of Abel. -
93 דרכון
דַּרְכּוֹןm. (late b. h. אֲדַרְכֹּן, hellenized Δαρεικός) Daric, a Persian gold (and silver) coin, v. infra.Tosef.B. Bath. XI, 2 דָּרִיכוֹן ed. Zuck. (Var. דריאבון).Pl. דַּרְכּוֹנוֹת.Shek. II, 1 (in carrying the half-Shekel contributions to Jerusalem) מצרפין שקלים לד׳ (old ed. לדרב׳) you may exchange them for Darics. B. Bath. X, 2 (165b) if in a note is found ד׳ דאינונוכ׳ (Var. דַּרְכְּמוֹנוֹמ) ‘Darics which areand the rest is blurred. Shek. II, 4 after the Jews came from Babylonia היו שוקלין ד׳ they offered their half-Shekels in (half-) Darics of silver (this being the standard coin); Y. ib. 46d top ד׳ דינרין Darics, which is denars (of silver, v. דִּינָר). Tosef. ib. II, 4; Y. ib. III, 47c bot. דרכונות של זהב (Bab. ed. Var. דַּרְכְּמוֹנֵי זהב; Ms. M. דַּרְכּוֹנֵי). -
94 דַּרְכּוֹן
דַּרְכּוֹןm. (late b. h. אֲדַרְכֹּן, hellenized Δαρεικός) Daric, a Persian gold (and silver) coin, v. infra.Tosef.B. Bath. XI, 2 דָּרִיכוֹן ed. Zuck. (Var. דריאבון).Pl. דַּרְכּוֹנוֹת.Shek. II, 1 (in carrying the half-Shekel contributions to Jerusalem) מצרפין שקלים לד׳ (old ed. לדרב׳) you may exchange them for Darics. B. Bath. X, 2 (165b) if in a note is found ד׳ דאינונוכ׳ (Var. דַּרְכְּמוֹנוֹמ) ‘Darics which areand the rest is blurred. Shek. II, 4 after the Jews came from Babylonia היו שוקלין ד׳ they offered their half-Shekels in (half-) Darics of silver (this being the standard coin); Y. ib. 46d top ד׳ דינרין Darics, which is denars (of silver, v. דִּינָר). Tosef. ib. II, 4; Y. ib. III, 47c bot. דרכונות של זהב (Bab. ed. Var. דַּרְכְּמוֹנֵי זהב; Ms. M. דַּרְכּוֹנֵי). -
95 הקרבה
הַקְרָבָהf. (קָרַב) 1) offering, use of the verb הִקְרִיב. Men.11a בתה׳ היא it is an object which may eventually be offered. B. Kam.12b חזי לה׳ fit for offering (if the Temple existed). Erub.63b, a. e. גדול … מהַקְרָבַת תמידין study of the Law is more important than the offering of daily sacrifices. Lev. R. s. 2, end נאמרה׳וכ׳ the term הקריב is used Ib. s. 20 they died על הקריבה ועלה׳ (= הַהַ׳) for coming near (Lev. 17:1) and for offering (Lev. 10:1); a. fr. 2) drawing nigh for attack. Ex. R. s. 21 הקרבת פרעה (Ex. 14:10). -
96 הַקְרָבָה
הַקְרָבָהf. (קָרַב) 1) offering, use of the verb הִקְרִיב. Men.11a בתה׳ היא it is an object which may eventually be offered. B. Kam.12b חזי לה׳ fit for offering (if the Temple existed). Erub.63b, a. e. גדול … מהַקְרָבַת תמידין study of the Law is more important than the offering of daily sacrifices. Lev. R. s. 2, end נאמרה׳וכ׳ the term הקריב is used Ib. s. 20 they died על הקריבה ועלה׳ (= הַהַ׳) for coming near (Lev. 17:1) and for offering (Lev. 10:1); a. fr. 2) drawing nigh for attack. Ex. R. s. 21 הקרבת פרעה (Ex. 14:10). -
97 זבח
זָבַח(b. h., cmp. זבל) ( to give a feast, to slaughter, sacrifice. Ḥull.II, 3 (ref. to Deut. 27:7) מה שאתה זוֹבֵחַוכ׳ thou mayest eat what thou (a human hand) cuttest. Snh.60b בזובח לעכו״ם of one sacrificing to an idol; a. fr.Part. pass. זָבוּחַ. Lev. R. s. 10 (play on מזבח, Ex. 32:5) מֵהַזָּ׳ לפניווכ׳ he was afraid on account of him who lay killed before him (Hur); a. fr. Pi. זִיבֵּחַ same. Snh.62a ז׳ וקיטרוכ׳ if he slaughtered a sacrifice, and burnt (to an idol). Ib. VII, 6 (60b) המְזַבֵּהַ Talm. ed. (Mish. הזובח) he who offers an animal (to an idol), a. fr.v. זָבַל. Nif. נִזְבַּח to be sacrificed, to be slaughtered; to die as a martyr. Zeb.I, 1 שנִזְבְּחוּ שלא לשמן which were offered not for the purpose for which they were dedicated. Y.Snh.X, 29c top (play on עלי זבח, Ps. 50:5) שעילו אותי ונזבחו על שמי who raised me and sacrificed themselves for my names sake; a. fr. -
98 זָבַח
זָבַח(b. h., cmp. זבל) ( to give a feast, to slaughter, sacrifice. Ḥull.II, 3 (ref. to Deut. 27:7) מה שאתה זוֹבֵחַוכ׳ thou mayest eat what thou (a human hand) cuttest. Snh.60b בזובח לעכו״ם of one sacrificing to an idol; a. fr.Part. pass. זָבוּחַ. Lev. R. s. 10 (play on מזבח, Ex. 32:5) מֵהַזָּ׳ לפניווכ׳ he was afraid on account of him who lay killed before him (Hur); a. fr. Pi. זִיבֵּחַ same. Snh.62a ז׳ וקיטרוכ׳ if he slaughtered a sacrifice, and burnt (to an idol). Ib. VII, 6 (60b) המְזַבֵּהַ Talm. ed. (Mish. הזובח) he who offers an animal (to an idol), a. fr.v. זָבַל. Nif. נִזְבַּח to be sacrificed, to be slaughtered; to die as a martyr. Zeb.I, 1 שנִזְבְּחוּ שלא לשמן which were offered not for the purpose for which they were dedicated. Y.Snh.X, 29c top (play on עלי זבח, Ps. 50:5) שעילו אותי ונזבחו על שמי who raised me and sacrificed themselves for my names sake; a. fr. -
99 זיווג
זִיוּוּג, זִוּוּגm. (זָוַג) coupling, matching, marital destiny. Gen. R. s. 68, beg. אין זִיוּוּגוֹ שלוכ׳ mans conjugal destiny is decreed by the Lord; (Yalk. Jud. 70 זֹוגֹו or זִוְגֹּו, v. זֶוֶג). Ib. יש שהוא הולך אצל זיווגווכ׳ (Yalk. זוגו) one must travel to meet her who is designated for him, to another she travels to meet him. Midr. Till. to Ps. 59 ייחדהב״ה שמו על הז׳ the Lord has His special name connected with marriage (Gen. 24:50; Jud. 14:4; Prov. 19:14); a. fr.Trnsf. a corresponding case, solace offered by pointing to a similar case (v. זָוַג). Pesik. R. s. 30 מבקשים ז׳ לירושליםוכ׳ were looking out for a similar bereavement as a solace to Jerusalem and could not find any (ref. to Lam. 2:13). Ib. the Lord said אני אהיה זִיוּוּגָךְ I will be thy partner in misery (ref. to Is. 43:14).Pl. זִיוּוּגִים, זִיוּוּגִין, זִוּוּ׳. Gen. R. l. c.; Lev. R. s. 8, beg.; a. e. -
100 זווג
זִיוּוּג, זִוּוּגm. (זָוַג) coupling, matching, marital destiny. Gen. R. s. 68, beg. אין זִיוּוּגוֹ שלוכ׳ mans conjugal destiny is decreed by the Lord; (Yalk. Jud. 70 זֹוגֹו or זִוְגֹּו, v. זֶוֶג). Ib. יש שהוא הולך אצל זיווגווכ׳ (Yalk. זוגו) one must travel to meet her who is designated for him, to another she travels to meet him. Midr. Till. to Ps. 59 ייחדהב״ה שמו על הז׳ the Lord has His special name connected with marriage (Gen. 24:50; Jud. 14:4; Prov. 19:14); a. fr.Trnsf. a corresponding case, solace offered by pointing to a similar case (v. זָוַג). Pesik. R. s. 30 מבקשים ז׳ לירושליםוכ׳ were looking out for a similar bereavement as a solace to Jerusalem and could not find any (ref. to Lam. 2:13). Ib. the Lord said אני אהיה זִיוּוּגָךְ I will be thy partner in misery (ref. to Is. 43:14).Pl. זִיוּוּגִים, זִיוּוּגִין, זִוּוּ׳. Gen. R. l. c.; Lev. R. s. 8, beg.; a. e.
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См. также в других словарях:
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offered — un·offered; … English syllables
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offered price — /ˌɒfəd praɪs/ noun a price at which shares are offered for sale by a marketmaker on the Stock Exchange (the opposite, i.e. the price at which an investor sells shares, is the ‘bid price’; the difference between the two is the ‘spread’) … Dictionary of banking and finance
offered — Synonyms and related words: arbitrary, autonomous, discretional, discretionary, elective, free, free will, gratuitous, independent, nonmandatory, optional, proffered, self acting, self active, self determined, self determining, spontaneous,… … Moby Thesaurus
offered — É‘fÉ™(r)d , É”f / É’f adj. presented, suggested, proposed of·fer || É”fÉ™r , É‘ / É’ n. suggestion; proposal of a price, tender, bid; proposal of marriage; expression of (goodwill, intent, etc.) v. suggest; tender, bid, propose a price; present … English contemporary dictionary
offered — … Useful english dictionary
offered guarantees — provided guarantees, presented securities to facilitate a settlement … English contemporary dictionary
