num+up

מְעִילָהf. (מָעַל; b. h. מַעַל) false dealing, bad faith. Sifré Num. 7 (ref. to Num. 5:12, sq.) הרי מ׳ על דבר ערוה this (context) proves that maʿal refers to marital faithlessness (not to pecuniary defalcation). Ib. אין מ׳ … אלא שיקור mʿilah everywhere (in the Scripture) has the meaning of false dealing; Num. R. s. 8. B. Bath.88b זה הקדים חטא למ׳וכ׳ this one (who robbed a man) makes sin precede faithlessness (ref. to Lev. 5:21), whereas that one (who robbed the Temple) makes faithlessness precede sin (ib. 15); a. fr.Pl. מְעִילוֹת. Num. R. s. 9 (ref. to Num. 5:12) שתי מ׳ הללווכ׳ why this repetition of the stem מעל?Esp. mʿilah, the law concerning the unlawful use of sacred property (Lev. 5:15 sq). Tosef.Meïl. I, 5 הציל … מן המ׳ protects the flesh of the other animal from being subject to the law of m., i. e. no use made of it is considered sacrilege. Ib. 8 יצא ידי מ׳ is no longer amenable to the law ; Meil.2a. Tosef. ib. III, 2 להיכן מ׳ זו נופלת to what fund does this fine for mal-appropriation go? Meïl. 12a אית ביה מ׳, איכא מ׳ the law of m. applies to it; a. fr.Pl. as ab. Zeb.V, 5 אשם מ׳ the guilt-offering for mal-appropriations of sacred property; a. fr.M‘ilah, name of a treatise of the Mishnab, Tosefta and Talmud Babli of the Order of Kodashim.

נְפַחch. same, 1) to blow. Targ. Gen. 2:7; a. fr.Y.Bets. II, end, 62b (ל) מִנְפּוֹחַוכ׳ to blow meat up. Gitt.69a bot. לִינְפַּח ליה חבריהוכ׳ let his neighbor blow white cress-seeds (into his throat) through a straw. Ḥull.46b ונַפְחִינָא לה and we blow the lungs up; a. fr.Part. pass. נְפִיחַ; f. נְפִיחָא; pl. נְפִיחִין; נְפִיחָן blown, ignited; blown up, swollen. Targ. Job 20:26. Targ. O. Num. 5:21; a. fr.Ḥull.47b א״ד דנפיחא (not דנפיחה) some explain דמיא לאופתא (v. אוּפְתָּא) as meaning lungs which look as if distended (white). Sabb.33a נְפִיחֵי כפן, v. כַּפְנָא; a. fr. 2) to be blown up, to swell. Targ. O. Num. 5:27, v. Ithpa. (Y. ותְנָפַח, prob. to be read: ותִתְנְפַח).Lev. R. s. 33; Cant. R. to II, 14, v. קוּלְתָא. Pa. נַפַּח same, to blow, cause swelling. Targ. Y. Num. 5:22 (O. לְאַפָּחָא, Af.; ed. Amst. לַאֲפָחָא); a. e.Part. pass. מְנַפַּח; f. מְנַפְּחָא; pl. מְנַפְּחִין; מְנַפְּחָן. Targ. Y. ib. 21.Lam. R. to I, 1 רבתי (חד כות׳ 1) כל עמא מְנַפְּחִין ליוכ׳ (I dreamt) all the people were blowing at me with their full cheeks. Ib. דאינון מנפחין (it meant) that it (the wheat) was swollen (through rain drippings). Snh.43a; B. Bath. 134b רב ששתוכ׳ מְנַפֵּח R. Sh. blew into his hand (intimating that the question raised was scurrilous); a. e. Af. אַפַּח, אֲפַח 1) to blow, swell. Targ. O. Num. 5:22, v. supra. Targ. Ps. 11:6 מַפְּחִין דאשתא (Ms. מפ׳ אש׳) blowers (winds) of fire (h. text פחים אש). 2) (with נפש) to incite longing, to cause despair. Targ. Job 31:39. Targ. 1 Sam. 2:33 (h. text לאדיב).V. מַפַּח. Ittaf. אִתַּפַּח, Ithpa. אִתְנַפַּח, אִינַּ׳; Ithpe. אִתְנְפַח, אִינְּ׳ 1) to be swollen. Targ. Y. Num. 5:27 (v. supra; O. ויִפְּחוּן, ed. Berl. ויִפְחוּן). Targ. Job 19:26 (ed. Wil. אִתְּפָח; h. text נקפו). Targ. Koh. 12:5.Y.Maas. Sh. IV, end, 55c אִינַּפְּחָן the wheat shall swell (v. supra). 2) to be blown, ignited. Sabb.26a אינפח בה נורא she caught fire.

נְפַחch. same, 1) to blow. Targ. Gen. 2:7; a. fr.Y.Bets. II, end, 62b (ל) מִנְפּוֹחַוכ׳ to blow meat up. Gitt.69a bot. לִינְפַּח ליה חבריהוכ׳ let his neighbor blow white cress-seeds (into his throat) through a straw. Ḥull.46b ונַפְחִינָא לה and we blow the lungs up; a. fr.Part. pass. נְפִיחַ; f. נְפִיחָא; pl. נְפִיחִין; נְפִיחָן blown, ignited; blown up, swollen. Targ. Job 20:26. Targ. O. Num. 5:21; a. fr.Ḥull.47b א״ד דנפיחא (not דנפיחה) some explain דמיא לאופתא (v. אוּפְתָּא) as meaning lungs which look as if distended (white). Sabb.33a נְפִיחֵי כפן, v. כַּפְנָא; a. fr. 2) to be blown up, to swell. Targ. O. Num. 5:27, v. Ithpa. (Y. ותְנָפַח, prob. to be read: ותִתְנְפַח).Lev. R. s. 33; Cant. R. to II, 14, v. קוּלְתָא. Pa. נַפַּח same, to blow, cause swelling. Targ. Y. Num. 5:22 (O. לְאַפָּחָא, Af.; ed. Amst. לַאֲפָחָא); a. e.Part. pass. מְנַפַּח; f. מְנַפְּחָא; pl. מְנַפְּחִין; מְנַפְּחָן. Targ. Y. ib. 21.Lam. R. to I, 1 רבתי (חד כות׳ 1) כל עמא מְנַפְּחִין ליוכ׳ (I dreamt) all the people were blowing at me with their full cheeks. Ib. דאינון מנפחין (it meant) that it (the wheat) was swollen (through rain drippings). Snh.43a; B. Bath. 134b רב ששתוכ׳ מְנַפֵּח R. Sh. blew into his hand (intimating that the question raised was scurrilous); a. e. Af. אַפַּח, אֲפַח 1) to blow, swell. Targ. O. Num. 5:22, v. supra. Targ. Ps. 11:6 מַפְּחִין דאשתא (Ms. מפ׳ אש׳) blowers (winds) of fire (h. text פחים אש). 2) (with נפש) to incite longing, to cause despair. Targ. Job 31:39. Targ. 1 Sam. 2:33 (h. text לאדיב).V. מַפַּח. Ittaf. אִתַּפַּח, Ithpa. אִתְנַפַּח, אִינַּ׳; Ithpe. אִתְנְפַח, אִינְּ׳ 1) to be swollen. Targ. Y. Num. 5:27 (v. supra; O. ויִפְּחוּן, ed. Berl. ויִפְחוּן). Targ. Job 19:26 (ed. Wil. אִתְּפָח; h. text נקפו). Targ. Koh. 12:5.Y.Maas. Sh. IV, end, 55c אִינַּפְּחָן the wheat shall swell (v. supra). 2) to be blown, ignited. Sabb.26a אינפח בה נורא she caught fire.

סָבַב(b. h.) to go around, turn. Num. R. s. 18 כשהייתי … והולך וסוֹבֵב כלוכ׳ when I travelled … and went around all the towns; הייתי סובב והולך מעירוכ׳ I went around from town to town. Erub.56a וסובב אל צפון בלילה ‘and turns northward (Koh. 1:6) by night; a. e. Nif. נָסַב to take a turn. Num. R. s. 4 ונָסַבָּה ורחבה למעלה it turned upward and became wider. Pi. סִיבֵּב 1) to surround. Erub. l. c.; B. Bath.25b (ref. to Koh. l. c.) פעמים מְסַבַּבְתָּן ופעמים מהלכתן (Rashi סוֹבַבְתָּן, v. Rabb. D. S. a. l. note 4) at seasons the sun goes around them (making a circuitous route), and at seasons it passes straight through (from north-east to south-west). Erub.23b; Num. R. s. 13 סַבֵּב tie around; a. e.Trnsf. to be around a person, to wait upon. Deut. R. s. 1 (play on סב את ההר, Deut. 2:3) הרבה סי׳ עשו את הורווכ׳ a long while has Esau been around his parent סי׳ על הפתחים to go around from door to door, to beg. Tosef.Peah IV, 8 המְסַבֵּב על … איןוכ׳ for the poor man that goes begging, the public charities are not bound to do anything. Y. ib. I, 15d top כבד …אפי׳ את מסבב וכ׳ ‘honor thy father and thy mother, even if thou have to go begging (thou must support them); Pesik. R. s. 23–24; a. e.Ruth R. to I, 1 עכשיו … מְסַבְּבִין פתחיוכ׳ now all Israel will surround my gate …, waiting for distribution of food; Yalk. ib. 598 יהיו … מְסוּבִּין2.) to carry around from place to place. Kel. I, 7 ומְסַבְּבִין לתוכןוכ׳ and you may carry a corpse from one (of the fortified places) to another; Tosef. ib. B. Kam.I, 14 ומס׳ בתוכן. 3) to place around. Num. R. s. 2 סי׳ לכסאווכ׳ he placed four angels around his throne.Part. pass. מְסוּבָּב, f. מְסוּבֶּבֶת surrounded, closed. B. Bath.25b, v. אַכְסַדְרָא.Pl. מְסוּבִּים, מְסוּבִּין assembled, arranged around. Ab. Zar.18a מס׳ לווכ׳ (Ms. M. מְסוֹבְבִין אותו) (his sins) are arranged around him on the day of judgment (as witnesses). Yalk. Ruth l. c., v. supra.Esp. reclining on the dining couch around the tables (v. מְסוּבֶּה). Ex. R. s. 25 מס׳ ואוכליןוכ׳ lying on couches and eating and praising Pes.101b בני … מס׳ לשתות the members of a party that were assembled for a feast; ib. 102a. Tosef. ib. X, 12; a. fr.Tanḥ. Ḥayé 3 מסביב, read: מכתיב, v. כָּתַב. Hif. הֵסֵב, הֵסִיב, הֵיסֵ׳ 1) ( to surround the table, to recline for dining in company. Ber.VI, 6 (42a) הֵסֵיבּוּ אחדוכ׳ (Bab. ed. הֵסֵבּוּ; Y. ed. הֵיסֵבּוּ) if they lie down for a meal, one says grace in behalf of all, opp. היו יושבין. Tosef. ib. IV, 20 בעל הבית שהיה מֵיסֵב ואוכלוכ׳ if a host has been reclining in company and eating, and a neighbor called him away to speak to him. Ib. V, 5; Y.Taan.IV, 68a bot. בזמן שהן שתי … ומיסבוכ׳ when there are two couches, the highest in rank goes up and reclines at the head of the uppermost couch, v. חֶסַּב. Pes.X, 1 אפי׳ עני … עד שיֵסֵב even the poorest man in Israel must not eat (on the Passover night) without reclining (to indicate that he is a free man); a. fr. 2) to cause to recline, to invite. Ex. R. s. 25 (ref. to ויסב, Ex. 13:18, a. שלחן, Ps. 78:19 הסַיבָּן תחת ענניוכ׳ he invited them to recline under the clouds of glory (v. סִיגְמָטִין); a. e. 3) to turn around. Pesik. R. s. 14 עתיד אני להָסֵיב על עולמיוכ׳ I shall turn again to my world in mercy. Hof. הוּסַב to be transferred from tribe to tribe (Num. 36:7). B. Bath. 112a כבר הוּסַבָּה the field had been transferred (before the division of the land); שכבר הוסבה לא אמרינן we do not adopt the argument that a transfer before the division made any difference (v. comment., a. Rabb. D. S. a. l. notes 4 a. 5 for Var. Lect.). Polel סוֹבֵב to surround. Ab. Zar.18a, v. supra.

סָבַב(b. h.) to go around, turn. Num. R. s. 18 כשהייתי … והולך וסוֹבֵב כלוכ׳ when I travelled … and went around all the towns; הייתי סובב והולך מעירוכ׳ I went around from town to town. Erub.56a וסובב אל צפון בלילה ‘and turns northward (Koh. 1:6) by night; a. e. Nif. נָסַב to take a turn. Num. R. s. 4 ונָסַבָּה ורחבה למעלה it turned upward and became wider. Pi. סִיבֵּב 1) to surround. Erub. l. c.; B. Bath.25b (ref. to Koh. l. c.) פעמים מְסַבַּבְתָּן ופעמים מהלכתן (Rashi סוֹבַבְתָּן, v. Rabb. D. S. a. l. note 4) at seasons the sun goes around them (making a circuitous route), and at seasons it passes straight through (from north-east to south-west). Erub.23b; Num. R. s. 13 סַבֵּב tie around; a. e.Trnsf. to be around a person, to wait upon. Deut. R. s. 1 (play on סב את ההר, Deut. 2:3) הרבה סי׳ עשו את הורווכ׳ a long while has Esau been around his parent סי׳ על הפתחים to go around from door to door, to beg. Tosef.Peah IV, 8 המְסַבֵּב על … איןוכ׳ for the poor man that goes begging, the public charities are not bound to do anything. Y. ib. I, 15d top כבד …אפי׳ את מסבב וכ׳ ‘honor thy father and thy mother, even if thou have to go begging (thou must support them); Pesik. R. s. 23–24; a. e.Ruth R. to I, 1 עכשיו … מְסַבְּבִין פתחיוכ׳ now all Israel will surround my gate …, waiting for distribution of food; Yalk. ib. 598 יהיו … מְסוּבִּין2.) to carry around from place to place. Kel. I, 7 ומְסַבְּבִין לתוכןוכ׳ and you may carry a corpse from one (of the fortified places) to another; Tosef. ib. B. Kam.I, 14 ומס׳ בתוכן. 3) to place around. Num. R. s. 2 סי׳ לכסאווכ׳ he placed four angels around his throne.Part. pass. מְסוּבָּב, f. מְסוּבֶּבֶת surrounded, closed. B. Bath.25b, v. אַכְסַדְרָא.Pl. מְסוּבִּים, מְסוּבִּין assembled, arranged around. Ab. Zar.18a מס׳ לווכ׳ (Ms. M. מְסוֹבְבִין אותו) (his sins) are arranged around him on the day of judgment (as witnesses). Yalk. Ruth l. c., v. supra.Esp. reclining on the dining couch around the tables (v. מְסוּבֶּה). Ex. R. s. 25 מס׳ ואוכליןוכ׳ lying on couches and eating and praising Pes.101b בני … מס׳ לשתות the members of a party that were assembled for a feast; ib. 102a. Tosef. ib. X, 12; a. fr.Tanḥ. Ḥayé 3 מסביב, read: מכתיב, v. כָּתַב. Hif. הֵסֵב, הֵסִיב, הֵיסֵ׳ 1) ( to surround the table, to recline for dining in company. Ber.VI, 6 (42a) הֵסֵיבּוּ אחדוכ׳ (Bab. ed. הֵסֵבּוּ; Y. ed. הֵיסֵבּוּ) if they lie down for a meal, one says grace in behalf of all, opp. היו יושבין. Tosef. ib. IV, 20 בעל הבית שהיה מֵיסֵב ואוכלוכ׳ if a host has been reclining in company and eating, and a neighbor called him away to speak to him. Ib. V, 5; Y.Taan.IV, 68a bot. בזמן שהן שתי … ומיסבוכ׳ when there are two couches, the highest in rank goes up and reclines at the head of the uppermost couch, v. חֶסַּב. Pes.X, 1 אפי׳ עני … עד שיֵסֵב even the poorest man in Israel must not eat (on the Passover night) without reclining (to indicate that he is a free man); a. fr. 2) to cause to recline, to invite. Ex. R. s. 25 (ref. to ויסב, Ex. 13:18, a. שלחן, Ps. 78:19 הסַיבָּן תחת ענניוכ׳ he invited them to recline under the clouds of glory (v. סִיגְמָטִין); a. e. 3) to turn around. Pesik. R. s. 14 עתיד אני להָסֵיב על עולמיוכ׳ I shall turn again to my world in mercy. Hof. הוּסַב to be transferred from tribe to tribe (Num. 36:7). B. Bath. 112a כבר הוּסַבָּה the field had been transferred (before the division of the land); שכבר הוסבה לא אמרינן we do not adopt the argument that a transfer before the division made any difference (v. comment., a. Rabb. D. S. a. l. notes 4 a. 5 for Var. Lect.). Polel סוֹבֵב to surround. Ab. Zar.18a, v. supra.

עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra).

עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra).

פָּקַםto split, perforate (cmp. פצם), esp. to prick an animals mouth with the bit; to govern. Num. R. s. 20 (ref. to Num. 23:16) ‘he put a thing in his mouth כאדם שנותן … ופוֹקְמָהּ להיכן שירצה as a man puts a bit in the mouth of a beast and makes it go in what direction he desires; כךהקב״ה פוֹקֵם את פיו so the Lord pricked his (Balaams) mouth (making him ‘go back to Balak); Tanḥ. Balak 13; Ylamd. to Num. l. c., quot. in Ar. היה פוקם … ופוקמה (ed. Koh. ופוקקה, corr. acc.). Pi. פִּיקֵּם same, to prick, perforate. Num. R. l. c. (ref. to Num. l. c. 5) שעיקם פיו ופִיקְּמוֹוכ׳ he (the Lord) curved his mouth (as with a bit) and pierced it as a man drives a nail into a board; Yalk. ib. 765 עיקם את פיו ועקמו (corr. acc.).

פָּקַםto split, perforate (cmp. פצם), esp. to prick an animals mouth with the bit; to govern. Num. R. s. 20 (ref. to Num. 23:16) ‘he put a thing in his mouth כאדם שנותן … ופוֹקְמָהּ להיכן שירצה as a man puts a bit in the mouth of a beast and makes it go in what direction he desires; כךהקב״ה פוֹקֵם את פיו so the Lord pricked his (Balaams) mouth (making him ‘go back to Balak); Tanḥ. Balak 13; Ylamd. to Num. l. c., quot. in Ar. היה פוקם … ופוקמה (ed. Koh. ופוקקה, corr. acc.). Pi. פִּיקֵּם same, to prick, perforate. Num. R. l. c. (ref. to Num. l. c. 5) שעיקם פיו ופִיקְּמוֹוכ׳ he (the Lord) curved his mouth (as with a bit) and pierced it as a man drives a nail into a board; Yalk. ib. 765 עיקם את פיו ועקמו (corr. acc.).

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

פָּתִילm. (b. h.; פָּתַל) 1) twisted thread, border, edge. Gen. R. s. 85 (ref. to ופתילך, Gen. 38:18) זו סנהדרין שהן מצויינין בפ׳ this refers to the Sanhedrin that is distinguished by the (blue) cord (v. טַלִּית). Sifré Num. 115 (ref. to Num. 15:38) על מקום הארוג ולא על מקום פ׳ the show-fringe must be attached to the woven part of the garment, not to where the edge begins. Men.39b פ׳ בעינן the cord must be twisted, opp. גדיל plaited; a. e. 2) the twisted rim of an earthen vessel; צמיד פ׳ closely covered with a lid. Sifré Num. 126 (ref. to Num. 19:15) פ׳ זה העורף צמיד זה הדופק (not העודף) pathil is the neck of the vessel, tsamid the lid; Yalk. Num. 762 פתוח זה העורףוכ׳ (corr. acc.). Ib. מצילין (ב)צ׳ פ׳וכ׳ they keep uncleanness off when closely covered, though lying in a tent where there is a corpse. Gen. R. s. 39 צליחית … מוקפת צ׳ פ׳ a bottle closed with an air-tight lid. Ḥull.25a; a. fr.Tosef.Kel.R. Kam. VII, 7 מפני שהוא פ׳ ולא צמיד because a tin rim is twisted, but not close.

פָּתִילm. (b. h.; פָּתַל) 1) twisted thread, border, edge. Gen. R. s. 85 (ref. to ופתילך, Gen. 38:18) זו סנהדרין שהן מצויינין בפ׳ this refers to the Sanhedrin that is distinguished by the (blue) cord (v. טַלִּית). Sifré Num. 115 (ref. to Num. 15:38) על מקום הארוג ולא על מקום פ׳ the show-fringe must be attached to the woven part of the garment, not to where the edge begins. Men.39b פ׳ בעינן the cord must be twisted, opp. גדיל plaited; a. e. 2) the twisted rim of an earthen vessel; צמיד פ׳ closely covered with a lid. Sifré Num. 126 (ref. to Num. 19:15) פ׳ זה העורף צמיד זה הדופק (not העודף) pathil is the neck of the vessel, tsamid the lid; Yalk. Num. 762 פתוח זה העורףוכ׳ (corr. acc.). Ib. מצילין (ב)צ׳ פ׳וכ׳ they keep uncleanness off when closely covered, though lying in a tent where there is a corpse. Gen. R. s. 39 צליחית … מוקפת צ׳ פ׳ a bottle closed with an air-tight lid. Ḥull.25a; a. fr.Tosef.Kel.R. Kam. VII, 7 מפני שהוא פ׳ ולא צמיד because a tin rim is twisted, but not close.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

בָּעַר(b. h.; √בע, v. בָּעָה; cmp. בָּאֵר) ( to clear, 1) to burn (act. a. neut.). Ex. R. s. 2 אש בּוֹעֶרֶת burning fire. Ib. כשם שהסנה בּוֹעֵרוכ׳ as the bush is burning (Num. R. s. 9, end לבוערים בע״ז, read לבוסרים, v. בָּסַר, Var. לכיפרים. 2) to be empty. Denom. בַּעַר. 3) to eat up. Denom. בְּעִיר. Pi. בִּיעֵר 1) to clear, remove (out of existence or out of possession). Pes.6a זקוק לבָעֵר is bound to remove (the leaven by burning or otherwise); a. fr.Shebi. VII, 7 חייב לב׳ is hound to remove (dispose of the fruits of the Sabbath year in due time). (Num. R. s. 9 (p. 230b> ed. Amst.) מבערים את העון, read with Yalk. Num. 708, Sifré Num. 11 מערערין; oth. vers. מבררין, v. בָּרַר. 2) to clear, eat up. B. Kam.2b וּבִעֵר זו השן ‘and it clears (Ex. 22:4) this refers to injury by the tooth (animals eating). ( 3) (b. h.) to start a fire, enkindle. v. בְּעֵרָה. Hif. הִבְעִיר to start or entertain a fire, to clear a field. Sabb.20a (ref. to לא תבערווכ׳ Ex. 35:3) בכל … אי אתה מַבְעִיר ‘in all your dwellings thou art not permitted to start a fire; v. הַבְעָרָה. B. Kam.60b הַבְּעֵרָה שהִבְעַרְתִּי the fire which I set (to Zion). Ib. 55b (ref. to Ex. l. c. 5) עד דעביד כעין מבעיר only when he acts like the one setting fire (to clear the field, i. e. criminal negligence); a. e. Hof. הוּבְעָר to be rekindled, to burn again. Sabb. 37ab.

בָּעַר(b. h.; √בע, v. בָּעָה; cmp. בָּאֵר) ( to clear, 1) to burn (act. a. neut.). Ex. R. s. 2 אש בּוֹעֶרֶת burning fire. Ib. כשם שהסנה בּוֹעֵרוכ׳ as the bush is burning (Num. R. s. 9, end לבוערים בע״ז, read לבוסרים, v. בָּסַר, Var. לכיפרים. 2) to be empty. Denom. בַּעַר. 3) to eat up. Denom. בְּעִיר. Pi. בִּיעֵר 1) to clear, remove (out of existence or out of possession). Pes.6a זקוק לבָעֵר is bound to remove (the leaven by burning or otherwise); a. fr.Shebi. VII, 7 חייב לב׳ is hound to remove (dispose of the fruits of the Sabbath year in due time). (Num. R. s. 9 (p. 230b> ed. Amst.) מבערים את העון, read with Yalk. Num. 708, Sifré Num. 11 מערערין; oth. vers. מבררין, v. בָּרַר. 2) to clear, eat up. B. Kam.2b וּבִעֵר זו השן ‘and it clears (Ex. 22:4) this refers to injury by the tooth (animals eating). ( 3) (b. h.) to start a fire, enkindle. v. בְּעֵרָה. Hif. הִבְעִיר to start or entertain a fire, to clear a field. Sabb.20a (ref. to לא תבערווכ׳ Ex. 35:3) בכל … אי אתה מַבְעִיר ‘in all your dwellings thou art not permitted to start a fire; v. הַבְעָרָה. B. Kam.60b הַבְּעֵרָה שהִבְעַרְתִּי the fire which I set (to Zion). Ib. 55b (ref. to Ex. l. c. 5) עד דעביד כעין מבעיר only when he acts like the one setting fire (to clear the field, i. e. criminal negligence); a. e. Hof. הוּבְעָר to be rekindled, to burn again. Sabb. 37ab.

זְרַזI, Pa. זָרֵיז same; 1) to be quick, to hurry. Targ. Y. II Gen. 24:20 (h. text מהר).Targ. Ps. 70:2 זְרֵיז ed. (Ms. זָ׳; h. text חוש); a. e.Part. Pe. זָרִיז, Pa. מְזָרֵז; pl. זְרִיזִין, זַרְזִין, מְזָרְזִין. Targ. Y. I, II Num. 9:8, opp. מתון; v. also זָרִיז. 2) to quicken, strengthen. Yeb.102b (expl. יחליץ, Is. 58:11) זָרוּזֵי גרמי it means quickening the bones. Cant. R. to II, 10 זָרֹוזִי גרמיך (not זרורזי) make thyself ready; Pesik. R. s. 15 זָרְזִי. 3) (cmp. זֵיר, אָזַר) to tie around, gird, arm; to harness, saddle. Targ. O. Gen. 14:14. Targ. Job 38:3 זָרֵיז Ms. (ed. זְרֵיז, זְרַז). Targ. O. Ex. 29:9; a. fr.Part. pass. מְזָרַז, pl. מְזַרְזִין, מְזַרְזַיָּא armed. Ib. 13:18. Targ. Is. 15:4; a. fr.Yeb. l. c. (ref. to וחלצה, Deut. 25:9) ואימא זָרחּיֵ הוא may I not say, it means tying on? Ithpa. אִזְדָּרֵז, Ithpe. אִזְדְּרִיז 1) to strengthen ones self (so as not to give way to emotion). Targ. Y. Gen. 43:31. Targ. Esth. 5:10. 2) to gird ones self, be armed. Targ. Num. 32:17; 20; a. e.Targ. Prov. 30:31, v. זַרְכֵּל.Sifré Num. s. 157 אין החלצו אלא אִיזְדָּרְזוּ heḥaltsu (Num. 31:3) means, be armed; Yalk Ib. 785 הִזְדָּרְזוּ (Hebr.).