not+break

פָּקַע(cmp. בקעי) to split; to burst; to break forth, escape. Gen. R. s. 32 אינו מספיק … עד שהיא פוֹקַעַת he scarcely beats it (the bad flax) once, when it bursts; ib. s. 34; Yalk. Is. 350. Gen. R. l. c. שאינו מקיש עליהם אחת עד שהיא פוקעת he knocks at them (the bad earthen vessels) scarcely once, and one is cracked (ib. s. 32 עד שהוא שיברם). Y.Maasr.III, 50d top פעמים שהיא פוקעתוכ׳ sometimes it (the fig) bursts under the wheel. Zeb.IX, 6 גחלת שפָּקְעָה מעלוכ׳ a coal that sprang from the altar; אברים שפָּקְעוּוכ׳ chips of limbs that sprang off the altar. Tosef.Par.III (II), 11 פ׳ מעירהוכ׳ if a part of her skin … (in burning the red cow) leaped off beyond the pit. Ib. 12. Yalk. Num. 761 את הפּוֹקְעִין the portions which spring off, v. פֶּקַע; a. fr.Pesik. R. s. 11 או שמא תִפְקַע האוזןוכ׳ (or תִפָּקַע Nif.) or (I would venture to say it, were I not afraid,) lest the ear of the hearer burst, i. e. it is almost blasphemous to say it; (Mekh. Yithro, Baḥod., s. 2 כדי שתבקע אוזן it is enough for an ear to burst). Y.Yeb.I, 2c bot. פקעו ממנה קידושין (not ופקעו) the betrothal rebounds from her, i. e. has no legal effect, opp. חלו עליה.Part. pass. פָּקוּעַ; f. פְּקוּעָה an animal which is ripped open; בן (ה) פ׳ an animal taken alive out of the slaughtered mothers womb. Ḥull.69a; a. fr. Pi. פִּקֵּעַ to cause splitting. Y.Pes.VII, 35b top שלא לפַקֵּעַ תחת הבשר in order not to cause a splitting of the bone under the flesh, v. פֶּקַע. Hif. הִפְקִיעַ 1) to split, break open. Sabb.III, 3 (38b) לא יַפְקִיעֶנָּה בסודרין he must not break it (the egg) over a hot cloth, rashi (oth. interpret.: he must not cause it to crack by wrapping it in a hot cloth and rolling it; v. Tosaf. Yom Tob a. l.). 2) to strip, pluck, ravel out. Bets.31b מתיר ומַפְקִיעַ וחותך may untie (the knot, v. חוֹתָם), or ravel out or cut through; Sabb.146a; Y. ib. XV, beg.15a, a. e. ומַפְקִיעִין, v. פִּקְפֵּק. Succ.V, 3 מהן היו מַפְקִיעִין ובהן היו מדליקין they stripped them (the worn-out belts of priests) and used them for wicks; Sabb.21a בגדי … מפקיעין אותן ומהן היו עושין פתילותוכ׳ they ravelled out priestly garments and made of them wicks ; expl. Y.Succ.V, 55b bot. מפשילים, v. פָּשַׁל. Esth. R. to I, 6 הכל מפקיעין בחבליוכ׳ all make straps (for their couches) of woolen or flax ropes, and this wicked man uses byssus and purple; a. fr. 2) (to cause breaking loose,) to release, cancel an obligation. Yeb.66b sq., a. fr. הקדש … מפקיעין מידי שעבוד consecration (of a pledged object), leavened matter (on the entrance of Passover), and liberation (of a pledged slave) cause a release from mortgage (cancel the mortgage contract). Bekh.5a אין בכור מפקיע בכור a first-born Levite could not serve as ransom for a firstborn Israelite; דיו לבכור שיַפְקִיעַוכ׳ it was enough for the first-born Levite that he released his own consecration (that he needed no priest to be substituted for him); a. fr. 3) ה׳ השער to break up, unsettle the market, to raise prices arbitrarily, create a panic. Taan. II, 9 שלא להַפְקִיעַ השערים in order not to cause a sudden rise of market prices (by creating the impression of impending scarcity). Meg.17b כנגד מַפְקִיעֵי שערים a prayer against those who raise prices (speculating on a coming scarcity).

פָּקַע(cmp. בקעי) to split; to burst; to break forth, escape. Gen. R. s. 32 אינו מספיק … עד שהיא פוֹקַעַת he scarcely beats it (the bad flax) once, when it bursts; ib. s. 34; Yalk. Is. 350. Gen. R. l. c. שאינו מקיש עליהם אחת עד שהיא פוקעת he knocks at them (the bad earthen vessels) scarcely once, and one is cracked (ib. s. 32 עד שהוא שיברם). Y.Maasr.III, 50d top פעמים שהיא פוקעתוכ׳ sometimes it (the fig) bursts under the wheel. Zeb.IX, 6 גחלת שפָּקְעָה מעלוכ׳ a coal that sprang from the altar; אברים שפָּקְעוּוכ׳ chips of limbs that sprang off the altar. Tosef.Par.III (II), 11 פ׳ מעירהוכ׳ if a part of her skin … (in burning the red cow) leaped off beyond the pit. Ib. 12. Yalk. Num. 761 את הפּוֹקְעִין the portions which spring off, v. פֶּקַע; a. fr.Pesik. R. s. 11 או שמא תִפְקַע האוזןוכ׳ (or תִפָּקַע Nif.) or (I would venture to say it, were I not afraid,) lest the ear of the hearer burst, i. e. it is almost blasphemous to say it; (Mekh. Yithro, Baḥod., s. 2 כדי שתבקע אוזן it is enough for an ear to burst). Y.Yeb.I, 2c bot. פקעו ממנה קידושין (not ופקעו) the betrothal rebounds from her, i. e. has no legal effect, opp. חלו עליה.Part. pass. פָּקוּעַ; f. פְּקוּעָה an animal which is ripped open; בן (ה) פ׳ an animal taken alive out of the slaughtered mothers womb. Ḥull.69a; a. fr. Pi. פִּקֵּעַ to cause splitting. Y.Pes.VII, 35b top שלא לפַקֵּעַ תחת הבשר in order not to cause a splitting of the bone under the flesh, v. פֶּקַע. Hif. הִפְקִיעַ 1) to split, break open. Sabb.III, 3 (38b) לא יַפְקִיעֶנָּה בסודרין he must not break it (the egg) over a hot cloth, rashi (oth. interpret.: he must not cause it to crack by wrapping it in a hot cloth and rolling it; v. Tosaf. Yom Tob a. l.). 2) to strip, pluck, ravel out. Bets.31b מתיר ומַפְקִיעַ וחותך may untie (the knot, v. חוֹתָם), or ravel out or cut through; Sabb.146a; Y. ib. XV, beg.15a, a. e. ומַפְקִיעִין, v. פִּקְפֵּק. Succ.V, 3 מהן היו מַפְקִיעִין ובהן היו מדליקין they stripped them (the worn-out belts of priests) and used them for wicks; Sabb.21a בגדי … מפקיעין אותן ומהן היו עושין פתילותוכ׳ they ravelled out priestly garments and made of them wicks ; expl. Y.Succ.V, 55b bot. מפשילים, v. פָּשַׁל. Esth. R. to I, 6 הכל מפקיעין בחבליוכ׳ all make straps (for their couches) of woolen or flax ropes, and this wicked man uses byssus and purple; a. fr. 2) (to cause breaking loose,) to release, cancel an obligation. Yeb.66b sq., a. fr. הקדש … מפקיעין מידי שעבוד consecration (of a pledged object), leavened matter (on the entrance of Passover), and liberation (of a pledged slave) cause a release from mortgage (cancel the mortgage contract). Bekh.5a אין בכור מפקיע בכור a first-born Levite could not serve as ransom for a firstborn Israelite; דיו לבכור שיַפְקִיעַוכ׳ it was enough for the first-born Levite that he released his own consecration (that he needed no priest to be substituted for him); a. fr. 3) ה׳ השער to break up, unsettle the market, to raise prices arbitrarily, create a panic. Taan. II, 9 שלא להַפְקִיעַ השערים in order not to cause a sudden rise of market prices (by creating the impression of impending scarcity). Meg.17b כנגד מַפְקִיעֵי שערים a prayer against those who raise prices (speculating on a coming scarcity).

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

קְטַעch. sam(קטעto cut off, lop, mutilate), 1) to cut off, break off. Targ. II Chr. 34:4 (h. text גדע). Targ. Y. Deut. 19:5. Targ. Y. II Num. 13:23. Targ. Y. Ex. 39:3; a. fr.Lam. R. to I, 1 קְטַע קִטְעָךְ (העיר) cut thy cut (garment, i. e. mind thy own business). Y.Sabb.VI, 8c bot. מִיקְטוֹעַ v. כֵּיסָא Y.Meg.IV, 75b bot., v. דִּיבּוּרָא. Ib. אין קַטְעוּן רישךוכ׳ and if they were to cut thy head off, do not listen to them; a. fr.Part. pass. קְטִיעַ; f. קְטִיעָא; pl. קְטִיעִין; קְטִיעָן. Targ. Y. Num. 11:32 דק׳ he that was crippled. Targ. Y. Ex. 21:21 תרין יומין ק׳ two days incomplete (v. preced.). Targ. Y. Gen. 46:29; a. e.Pesik. Naḥămu, p. 125b>, a. e.ק׳ לישנא tongue-cut, stammerer, v. פְּסִילּוֹסָא. 2) to cut short, end. Gen. R. s. 44; Yalk. ib. 77, v. מִלְכָי. 3) to form cakes (v. קְטַף). Targ. Y. Ex. 12:39. Pa. קַטַּע same. Targ. Job 16:13 Ms. (ed. Pe.; h. text יפלח). Targ. II Chr. 2:9; a. e.Y.Sabb.VII, 10a bot.; Y.Bets. IV, 62c bot., v. בגומא. Y. Meg. l. c. ולינן מְקַטְּעִין לוןוכ׳ do we not break a portion of the Pentateuch (סִדְרָא) for their sake (divide the recitation of a Sidra among the school children)? Y.Ned.IX, 41c (we say to him who vowed revenge, ref. to Lev. 19:18) הוה מְקַטָּע … תחזור ותמחי לידיה he chopped meat, and the knife struck his hand, wilt thou again strike his hand?, i. e. if he did wrong; he hurt himself. Y.Sabb.XII, beg.13c, v. פְּסִיפָּס. Bets.25b מקטע רגליהוןוכ׳, v. חֲצוּבָא II, a. נְטִיעָה. Ithpe. אִתְקְטַע to be cut, shortened. Targ. Y. Gen. 24:61. Targ. Koh. 8:13.Y.Peah VIII, end, 21b ידיה … יִתְקַטְעוּן, v. פְּשַׁט.

קְטַעch. sam(קטעto cut off, lop, mutilate), 1) to cut off, break off. Targ. II Chr. 34:4 (h. text גדע). Targ. Y. Deut. 19:5. Targ. Y. II Num. 13:23. Targ. Y. Ex. 39:3; a. fr.Lam. R. to I, 1 קְטַע קִטְעָךְ (העיר) cut thy cut (garment, i. e. mind thy own business). Y.Sabb.VI, 8c bot. מִיקְטוֹעַ v. כֵּיסָא Y.Meg.IV, 75b bot., v. דִּיבּוּרָא. Ib. אין קַטְעוּן רישךוכ׳ and if they were to cut thy head off, do not listen to them; a. fr.Part. pass. קְטִיעַ; f. קְטִיעָא; pl. קְטִיעִין; קְטִיעָן. Targ. Y. Num. 11:32 דק׳ he that was crippled. Targ. Y. Ex. 21:21 תרין יומין ק׳ two days incomplete (v. preced.). Targ. Y. Gen. 46:29; a. e.Pesik. Naḥămu, p. 125b>, a. e.ק׳ לישנא tongue-cut, stammerer, v. פְּסִילּוֹסָא. 2) to cut short, end. Gen. R. s. 44; Yalk. ib. 77, v. מִלְכָי. 3) to form cakes (v. קְטַף). Targ. Y. Ex. 12:39. Pa. קַטַּע same. Targ. Job 16:13 Ms. (ed. Pe.; h. text יפלח). Targ. II Chr. 2:9; a. e.Y.Sabb.VII, 10a bot.; Y.Bets. IV, 62c bot., v. בגומא. Y. Meg. l. c. ולינן מְקַטְּעִין לוןוכ׳ do we not break a portion of the Pentateuch (סִדְרָא) for their sake (divide the recitation of a Sidra among the school children)? Y.Ned.IX, 41c (we say to him who vowed revenge, ref. to Lev. 19:18) הוה מְקַטָּע … תחזור ותמחי לידיה he chopped meat, and the knife struck his hand, wilt thou again strike his hand?, i. e. if he did wrong; he hurt himself. Y.Sabb.XII, beg.13c, v. פְּסִיפָּס. Bets.25b מקטע רגליהוןוכ׳, v. חֲצוּבָא II, a. נְטִיעָה. Ithpe. אִתְקְטַע to be cut, shortened. Targ. Y. Gen. 24:61. Targ. Koh. 8:13.Y.Peah VIII, end, 21b ידיה … יִתְקַטְעוּן, v. פְּשַׁט.

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

אֶפִּיקוֹמָןm. (ἐπὶκῶμον = comessatum ire; cmp. Sm. Ant. s. v. Comissatio; Plut. II, 726 Fragm. ed. Wytt.) ‘to the aftermeal entertainment! = our, ‘ Remove the cloth. Pes. X, 18 אין מפטירין אחר הפסח א׳ after the Paschal meal one must not wind up by saying, ‘Now to the after-meal entertainment; (cmp. אַפְטָרָה). Y. ib. 37d top אֶפִּיקוֹמוֹן שלא יהאוכ׳ in order that one should not break loose from his company and join another.אֶפִּיקוֹמִין m. pl. (ἐπίκωμοι) things belonging to the after-meal, dessert. Ib. bot. מאי א׳ what are epicomoi! Fruits, sweet-meats, v. זֶמֶר II. Tosef. ib. 11 אין מפטירין … אפיקימוןוכ׳ ed. Zuck. (read … קומין) we must not offer epikomoi, as nuts, dates Pes.119b מאי א׳ אמר רב שלאוכ׳ seems to be a corrupt text; prob. to be read: מאי טעמא אמר רב שלאוכ׳ מאי א׳ אמר שמואל כגוןוכ׳; cmp. Y. l. c. top … א׳ שלאוכ׳; bot. מאי א׳ … שמואל אמרוכ׳)

אֶפִּיקוֹמָןm. (ἐπὶκῶμον = comessatum ire; cmp. Sm. Ant. s. v. Comissatio; Plut. II, 726 Fragm. ed. Wytt.) ‘to the aftermeal entertainment! = our, ‘ Remove the cloth. Pes. X, 18 אין מפטירין אחר הפסח א׳ after the Paschal meal one must not wind up by saying, ‘Now to the after-meal entertainment; (cmp. אַפְטָרָה). Y. ib. 37d top אֶפִּיקוֹמוֹן שלא יהאוכ׳ in order that one should not break loose from his company and join another.אֶפִּיקוֹמִין m. pl. (ἐπίκωμοι) things belonging to the after-meal, dessert. Ib. bot. מאי א׳ what are epicomoi! Fruits, sweet-meats, v. זֶמֶר II. Tosef. ib. 11 אין מפטירין … אפיקימוןוכ׳ ed. Zuck. (read … קומין) we must not offer epikomoi, as nuts, dates Pes.119b מאי א׳ אמר רב שלאוכ׳ seems to be a corrupt text; prob. to be read: מאי טעמא אמר רב שלאוכ׳ מאי א׳ אמר שמואל כגוןוכ׳; cmp. Y. l. c. top … א׳ שלאוכ׳; bot. מאי א׳ … שמואל אמרוכ׳)

מֵלַעm. ( לעע, v. לוֹעַ) whiskers; מ׳ של שיבולין glume, the outer husk of grains.Pl. מְלָעִין. Ukts. I, 3; Ḥull.119b, sq. מְלָאי; Tosef.Ukts.I, 2 מְלָאִין של שובלין ed. Zuck. (R. S. to Ukts. l. c. מלעין; Var. Tosef. ed. Zuck. סלעי׳, corr. acc.).Ḥull. l. c. במלאי שבין המְלָאִים when he takes hold of a number of glumes (which do not break).

מֵלַעm. ( לעע, v. לוֹעַ) whiskers; מ׳ של שיבולין glume, the outer husk of grains.Pl. מְלָעִין. Ukts. I, 3; Ḥull.119b, sq. מְלָאי; Tosef.Ukts.I, 2 מְלָאִין של שובלין ed. Zuck. (R. S. to Ukts. l. c. מלעין; Var. Tosef. ed. Zuck. סלעי׳, corr. acc.).Ḥull. l. c. במלאי שבין המְלָאִים when he takes hold of a number of glumes (which do not break).

שָׁבַרI (b. h.) 1) to break. Y.Ab. Zar. II, 41d (play on אכל תשברו, Deut. 2:6) באכל תִּשְׁבְּרוֹ האכלתו שְׁבַרְתּוֹ with food break him (his ill-will); when thou hast given him to eat, thou hast broken him; אם היה קשה עליך באכל תשברווכ׳ if he is hard on thee, break him with food, and if not (if thou succeedest not with food), heap silver upon him; Y.Sabb.I, 3c bot. Tanḥ. Shlaḥ. 9 נתכוונו … לִשְׁבּוֹר לבןוכ׳ the spies intended to break the heart (courage) of the Israelites (ref. to ויניאו, Num. 32:9). Tosef.B. Mets. II, 26 אוהבו … כדי לשבור את לבו if a friend requires help for loading, and an enemy for unloading (to relieve the broken down beast of burden), it is commended to help the enemy in order to break his heart (hatred); (B. Mets.32b כדי לכוף את יצרו). Pesik. Eth Korb., p. 59b> נטל את הטבלא … ושְׁבָרָהּ he took the plate … and shattered it. Ex. R. s. 18 (ref. to Ps. 77:7) נזכרת אני את השברים שהיית שוֹבֵרוכ׳ I remember the breaks with which thou brokest (the calamities with which thou didst visit) the empires for me by night; בא … שָׁבַרְתָּוכ׳ Sennacherib came upon me, thou brokest him at night (v. infra Hof.); a. v. fr.Y.Shebi.VIII, beg.37d כל מִדרש שאתה דורש ושוֹבֵרוכ׳ a textual interpretation which you introduce, and by which you break (upset partially) a previous interpretation of the same verse, is no legitimate interpretation. Tanḥ. Vayera 13 סופו … שובר את ראשו the end of the verse breaks (contradicts) its beginning. Cant. R. to VII, 9 (expl. דתבריא, Dan. 3:2) the scholars (scholastici) are called dthabraya (v. תְּבַר), שהם שוֹבְרִים הדברים because they break (twist out of joint) the words (of the law).Part. pass. שָׁבוּר, f. שְׁבוּרָה having a broken limb, injured. B. Mets.I, 4 רצין … אחר צבי ש׳ running … after a wounded deer. Ib. 94b ש׳ ומתה a borrowed animal that was injured or that died. Ib. נשבעין על הש׳ must make oath concerning an injured animal in their charge; a. fr. 2) (denom. of שוֹבֵר) to give a receipt; to acknowledge payment; to acquit. Tosef.Keth.IV, 11 שָׁבְרָה לו (על) מקצת כתובתה שברה לו על כולה if she gave him a receipt for a portion of her jointure, she has released him of all obligations of the marriage contract. Ib. IX, 1 כונסה … והיא שוֹבֶרֶת לווכ׳ he marries her and divorces her (and remarries her), and she gives him a receipt for her jointure (by which act the mortgage on the entire estate is cancelled); Y. ib. VIII, 32b bot.; Y.Yeb.IV, 5d; a. fr. Pi. שִׁבֵּר to break. Sabb.105b המקרע … והמְשַׁבֵּר כליווכ׳ he who in his anger tears his garment or breaks his vessels, … let him be in thy sight like an idolater; a. fr.Part. pass. מְשוּבָּר. Pesik. R. s. 17 (ref. to Job 1:15) מש׳ ומלוקה היה he (that escaped) was broken of limbs and smitten; Ruth R. to I, 5; Lev. R. s. 17 מוּשְׁבָּר; Yalk. Job 892 מושבר. Hof. הוּשְׁבַּר to be broken. Pesik. Vattom., p. 129b> (ref. to Ps. 77:7) נזכרת אני שֶׁבֶר שהוּשְׁבַּרְתִּיוכ׳ (not שכר שהושכ׳) I remember how I was broken (crushed) among the empires (v. supra); Lam. R. to I, 2 שהָשְׁבַּרְתִּי … בלילןוכ׳ how I was broken before thee in the night of persecution by the empires; Yalk. Ps. 816; a. fr.Part. מוּשְׁבָּר, v. supra. Nif. נִשְׁבָּר, Hithpa. הִשְׁתַּבֵּר, Nithpa. נִשְׁתַּבֵּר same. B. Mets.VI, 4. Kel. III, 3. ונִשְׁבְּרָה and was again broken. Ib. XI, 1 נִשְׁבְּרוּ טהרו when they are broken, they are no longer susceptible of uncleanness. Gen. R. s. 91 נִשְׁתַּבְּרוּ שיניהם their teeth were broken (fell out). Y.Kidd.I, beg.58b נשבר קל וחומר the conclusion a minori is impaired. Ab. Zar.50b, sq. זריקה מִשְׁתַּבֶּרֶת an interrupted throwing, i. e. sprinkling a liquid, but not throwing a solid object; a. fr.Treat. Der. Er. ch. X מִשְׁתַּבֵּר על השיש ‘has his limbs broken (a sort of massage) on the marble floor (in the bath-house, in the presence of other people).

שָׁבַרI (b. h.) 1) to break. Y.Ab. Zar. II, 41d (play on אכל תשברו, Deut. 2:6) באכל תִּשְׁבְּרוֹ האכלתו שְׁבַרְתּוֹ with food break him (his ill-will); when thou hast given him to eat, thou hast broken him; אם היה קשה עליך באכל תשברווכ׳ if he is hard on thee, break him with food, and if not (if thou succeedest not with food), heap silver upon him; Y.Sabb.I, 3c bot. Tanḥ. Shlaḥ. 9 נתכוונו … לִשְׁבּוֹר לבןוכ׳ the spies intended to break the heart (courage) of the Israelites (ref. to ויניאו, Num. 32:9). Tosef.B. Mets. II, 26 אוהבו … כדי לשבור את לבו if a friend requires help for loading, and an enemy for unloading (to relieve the broken down beast of burden), it is commended to help the enemy in order to break his heart (hatred); (B. Mets.32b כדי לכוף את יצרו). Pesik. Eth Korb., p. 59b> נטל את הטבלא … ושְׁבָרָהּ he took the plate … and shattered it. Ex. R. s. 18 (ref. to Ps. 77:7) נזכרת אני את השברים שהיית שוֹבֵרוכ׳ I remember the breaks with which thou brokest (the calamities with which thou didst visit) the empires for me by night; בא … שָׁבַרְתָּוכ׳ Sennacherib came upon me, thou brokest him at night (v. infra Hof.); a. v. fr.Y.Shebi.VIII, beg.37d כל מִדרש שאתה דורש ושוֹבֵרוכ׳ a textual interpretation which you introduce, and by which you break (upset partially) a previous interpretation of the same verse, is no legitimate interpretation. Tanḥ. Vayera 13 סופו … שובר את ראשו the end of the verse breaks (contradicts) its beginning. Cant. R. to VII, 9 (expl. דתבריא, Dan. 3:2) the scholars (scholastici) are called dthabraya (v. תְּבַר), שהם שוֹבְרִים הדברים because they break (twist out of joint) the words (of the law).Part. pass. שָׁבוּר, f. שְׁבוּרָה having a broken limb, injured. B. Mets.I, 4 רצין … אחר צבי ש׳ running … after a wounded deer. Ib. 94b ש׳ ומתה a borrowed animal that was injured or that died. Ib. נשבעין על הש׳ must make oath concerning an injured animal in their charge; a. fr. 2) (denom. of שוֹבֵר) to give a receipt; to acknowledge payment; to acquit. Tosef.Keth.IV, 11 שָׁבְרָה לו (על) מקצת כתובתה שברה לו על כולה if she gave him a receipt for a portion of her jointure, she has released him of all obligations of the marriage contract. Ib. IX, 1 כונסה … והיא שוֹבֶרֶת לווכ׳ he marries her and divorces her (and remarries her), and she gives him a receipt for her jointure (by which act the mortgage on the entire estate is cancelled); Y. ib. VIII, 32b bot.; Y.Yeb.IV, 5d; a. fr. Pi. שִׁבֵּר to break. Sabb.105b המקרע … והמְשַׁבֵּר כליווכ׳ he who in his anger tears his garment or breaks his vessels, … let him be in thy sight like an idolater; a. fr.Part. pass. מְשוּבָּר. Pesik. R. s. 17 (ref. to Job 1:15) מש׳ ומלוקה היה he (that escaped) was broken of limbs and smitten; Ruth R. to I, 5; Lev. R. s. 17 מוּשְׁבָּר; Yalk. Job 892 מושבר. Hof. הוּשְׁבַּר to be broken. Pesik. Vattom., p. 129b> (ref. to Ps. 77:7) נזכרת אני שֶׁבֶר שהוּשְׁבַּרְתִּיוכ׳ (not שכר שהושכ׳) I remember how I was broken (crushed) among the empires (v. supra); Lam. R. to I, 2 שהָשְׁבַּרְתִּי … בלילןוכ׳ how I was broken before thee in the night of persecution by the empires; Yalk. Ps. 816; a. fr.Part. מוּשְׁבָּר, v. supra. Nif. נִשְׁבָּר, Hithpa. הִשְׁתַּבֵּר, Nithpa. נִשְׁתַּבֵּר same. B. Mets.VI, 4. Kel. III, 3. ונִשְׁבְּרָה and was again broken. Ib. XI, 1 נִשְׁבְּרוּ טהרו when they are broken, they are no longer susceptible of uncleanness. Gen. R. s. 91 נִשְׁתַּבְּרוּ שיניהם their teeth were broken (fell out). Y.Kidd.I, beg.58b נשבר קל וחומר the conclusion a minori is impaired. Ab. Zar.50b, sq. זריקה מִשְׁתַּבֶּרֶת an interrupted throwing, i. e. sprinkling a liquid, but not throwing a solid object; a. fr.Treat. Der. Er. ch. X מִשְׁתַּבֵּר על השיש ‘has his limbs broken (a sort of massage) on the marble floor (in the bath-house, in the presence of other people).

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

בָּצַע(b. h.; √בץ; cmp. בזע, בקע, פצע) 1) to cut, break, esp. to break bread and say the blessing. Ḥull.7b מימיו לא ב׳ עלוכ׳ never said grace over a piece of bread which was not his own (never accepted an invitation). Ber.46a בע״הב בּוֹצֵעַוכ׳ the host breaks the bread and the guest says grace after meal. Ib. 47a אין הבוצע רשאי לִבְצוֹעַוכ׳ he who is chosen to break the bread, must not begin to break until the Amen of those that respond (to the blessing) is finished; a. fr. 2) to split the difference, to adjust, compromise. Snh.6b top נגמר … לבצוע after the legal proceedings are closed, thou must not act as an arbiter in a compromise. Ib. אסור לב׳ the court is forbidden to attempt a settlement (you must let the law take its course). Ib. מצוה לב׳ it is a meritorious act to bring about a settlement. Ib. (before having formed an opinion the judge may say) צאו ובִצְעוּ go out and settle; a. fr. Pi. בִּצַּע to adjust. Y.Snh.I, 18b top המְבַצֵּעַ חוטא the judge who settles a case is a sinner. Ib. לְבַצֵּעַ (interch. with לבצוע). V. בִּיצּוּעַ.

בָּצַע(b. h.; √בץ; cmp. בזע, בקע, פצע) 1) to cut, break, esp. to break bread and say the blessing. Ḥull.7b מימיו לא ב׳ עלוכ׳ never said grace over a piece of bread which was not his own (never accepted an invitation). Ber.46a בע״הב בּוֹצֵעַוכ׳ the host breaks the bread and the guest says grace after meal. Ib. 47a אין הבוצע רשאי לִבְצוֹעַוכ׳ he who is chosen to break the bread, must not begin to break until the Amen of those that respond (to the blessing) is finished; a. fr. 2) to split the difference, to adjust, compromise. Snh.6b top נגמר … לבצוע after the legal proceedings are closed, thou must not act as an arbiter in a compromise. Ib. אסור לב׳ the court is forbidden to attempt a settlement (you must let the law take its course). Ib. מצוה לב׳ it is a meritorious act to bring about a settlement. Ib. (before having formed an opinion the judge may say) צאו ובִצְעוּ go out and settle; a. fr. Pi. בִּצַּע to adjust. Y.Snh.I, 18b top המְבַצֵּעַ חוטא the judge who settles a case is a sinner. Ib. לְבַצֵּעַ (interch. with לבצוע). V. בִּיצּוּעַ.