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1 ὁσίη
ὁσίη: divine or natural right, οὐχ ὁσίη, w. inf. (non fas est), ‘it is contrary to divine law.’ (Od.)A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ὁσίη
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2 ἀ- (1)
ἀ-Grammatical information: pref.Meaning: privative prefix ( α στερητικόν);Other forms: antevocalic ἀν-.Origin: IE [Indo-European] [757] *n-Etymology: Through the loss of initial consonants (Ϝ-, σ-) the original distribution was disturbed: ἄισος (\< *ἀ-Ϝισος) beside newly made ἄνισος; this led a few times to analogical forms like ἄ-οζος beside original ἄν-οζος. In Myc. aupono \/Ahupnos\/, a proper name, the a- stands before h-; thus class. ἄυπνος. Also before o- the wau was originally retained: ἀόριστος. ἀ(ν)- was in Greek as elsewhere originally limited to verbal adjectives and Bahuvrīhis. Frisk Adj. priv. 4ff., 44ff., Subst. priv. 8ff., Wackernagel Syntax 2, 284ff., 1, 282f., Puhvel Lang. 29, 14ff., Moorhouse Studies Negatives (1959). In other languages e.g. Skt. a(n)-, Lat. in-, Germ., e.g. Goth. un-, PIE *n̥-. The sentence negative was *ne, in Lat. ne-scio, ne-fas etc. (not in νέποδες q.v.). Some formations may be inherited, as ἄν-υδρ-ος = Skt. an-udr-á-, ἄγνωτος = Skt. ájñāta-, Lat. ignotus. If the following word begins with laryngeal + cons., Greek gets νη-, νᾱ-, νω- as in νήγρετος, νωδός \< * n-h₁gr-, * n-h₃d-); these adjectives were again reshaped, as in ἀνώνυμος; Beekes, Lar. Greek. -- Supposed ἀνα- only in ἀνάεδος, ἀνά-ελπτος and ἀνάπνευστος (the last two are analogical, the first may stand for ἀν-εεδν-).Page in Frisk: 1,1Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀ- (1)
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3 ὅσιος
Grammatical information: adj.Meaning: `offered or permitted by the gods or nature, pleasing to the gods, just (= Lat. fas), devout, ritually pure' (Thgn., IA.; cf. ὁσίη below).Compounds: As 2. member in ἀν-όσιος (IA.), prob. prop. bahuvrihi `who is without τὸ ὅσιον, ἡ ὁσία' (Frisk Adj. priv. 10 f.), ἀφ-όσιος = ἀν-όσιος (Egypt. inscr. Ia; Strömberg Prefix Studies 41).Derivatives: ὁσία, Ion. - ίη f. `divine or natural law, law, holy custom, holy service' (Od.), prob. for ὁσι-ία (Frisk Eranos 43, 220 w. lit.; diff. Porzig Satzinhalte 208); ὁσιό-της f. `divine obedience, piety' (Pl., X.). Denominative ὁσιό-ομαι, -ω, esp. w. ἀφ-, also w. καθ- a. ἐξ-, `to purify (oneself), to hallow' (IA.) with ( ἀφ-, καθ-)οσίωσις f. `purification, hallowing' (D.H., Plu.), ἀφοσιώματα καθάρ-ματα, καθάρσια H., ὁσιωτήρ m. "the purificator", name of a sacrificial animal in Delphi (Plu.).Origin: XX [etym. unknown]Etymology: On the meaning of ὅσιος, - ίη s. beyond the lit. on ἱερός also W. J. Terstegen Εὑσεβής en ὅσιος. Diss. Utrecht 1941, Jeanmaire REGr. 58, 66ff., van der Walk REGr. 64, 417ff. No convincing etymology. Since Brugmann Grundr.2 II: 1, 401 mostly explained as ιο-deriv. of a ptc. * s-o-to-(from * es- `to be') beside seeming * s-e-to- in ἐτά ἀληθῆ (s. ἐτάζω); the root is now established as * h₁s-. As improbable alternative B. considers transformation of an *ἁτιος = Skt. satyá- `true' (\< IE *sn̥t-ii̯o-) after *ὁντ-. Schwyzer 344 considers Aeolic origin (ὁ- for ἁ-) as possible. The derivation from * soto- (root * set- in ἐτάζω) is defended by Pinault, Langue, style (1996) 43f.: *sotii̯o- `conforme à l'ordre établi, pieux'. -- Well argued criticism by v. Windekens Le Pélasgique 124 (with Pelasgian explanation (to Lat. iūs `right' etc.). Cf. Benveniste, Vocab. inst. 2, 198-202.Page in Frisk: 2,435Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὅσιος
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