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121 אַחַר
אַחַר(b. h.; v. foreg.), pl. constr. אַחֲרֵי after, behind. Gen. R. s. 44 wherever the Bible uses the preposition aḥaré סמוך, it means in connection with, אחר מופלג while aḥar means without connection ( later on). Yoma 6a אחר א׳ after ‘after, i. e. some time after the act, opp. חד אחר one ‘after, immediately, v. אֶוְתִּיוֹס.לְאַחֲרָיו, לְאַחֲרֶיהָ, מֵאַחֲרָיו, מֵאַחֲרֶיהָ after it, as concluding, opp. לפניה, לפניו introductory (prayer).Ber.I, 4 אחת לא׳ one benediction after the Shma. Ib. III, 4 לאחריו (prayer) after meal; a. fr.כִּלְאַחַר יד as if doing a thing with the back of the hand, i. e. in a manner different from the usual way of doing it. Sabb.153b; a. fr.מֵאַחַר 1) (conj. followed by ש־ or ד־) after, since, whereas, because. Ḥull.29a מא׳ ששנינו after it has once been stated in the Mishnah … why was it necessary (?) Ib. b ומאחר דאפי׳וכ׳ and since it is not even rabbinically unfit, why ; a. fr. 2) a legal term, meaḥar, the presumption of the truth of ones statement, because he might have pleaded more profitably, if he had been inclined to lie. Y.Shebu.VI, 36d bot. אין אומרים בממון מא׳ מאחרוכ׳ in money matters we do not apply the principle of meaḥer, so as to say that because he might have said ‘thou hast not lent me anything, he may say, ‘thou didst lend me, but I paid half of it (and his plea must be accepted without an oath); v. מִיגּוֹ s. v. גּוֹ.אַחֲרֶיךָ thy successor. Y.Kil.IX, 32c top יהודה בני א׳וכ׳ my son Judah shall succeed thee, none else (is worthy). Keth.95b my property I bequeath to thee ואַחְרַיִיךְ לפ׳ and after thee it shall go over to …אַחַר כָּךְ (abbrev. אח״כ) afterwards, subsequently. Pes.X, 2; a. v. fr. -
122 אימת
אֵימַתch. 1) whenever, when. Targ. Y. Lev. 23:42; a. e. Y.B. Kam.III, 3d top אי׳ דמתיבוןוכ׳ when they quote the Mishnah in support of Ab. Zar.53b כל אי׳ דבעינא לה whenever I desire it. Nid. 66a. 2) also (אִימַתִּי) אֵימָתַי when? Targ. Job. 7:4.לא׳ for what time? until what time? Targ. O. Ex. 8:5; a. e. -
123 אֵימַת
אֵימַתch. 1) whenever, when. Targ. Y. Lev. 23:42; a. e. Y.B. Kam.III, 3d top אי׳ דמתיבוןוכ׳ when they quote the Mishnah in support of Ab. Zar.53b כל אי׳ דבעינא לה whenever I desire it. Nid. 66a. 2) also (אִימַתִּי) אֵימָתַי when? Targ. Job. 7:4.לא׳ for what time? until what time? Targ. O. Ex. 8:5; a. e. -
124 אלים
אַלִּים, אַלְּמָאm., אַלִּימָא f. ( אלם) strong, influential; violent. Targ.Y. Gen. 25:23; a. e.Git. 60b, a. fr. כל דא׳ גבר whoever is in power wins (right of possession in cases in which the judge is unable to decide). Ḥull.39b איניש אלמא a powerful man (defying the law).Keth.14a א׳ ליה בריא to him the positive assertion is the stronger argument.Pl. אַלִּימֵי Ḥull.76a thick (sinews). Kid. 59a באגא דא׳ a village community of violent men.Fem. Kidd.44b מי א׳ כיד אביה is she as strong, has she the same authority as her father has? B. Mets.34a מי א׳ ממתניתן is (the Boraitha) stronger (less pliable) than our Mishnah?Ḥull.48b אַלִּימְתָּא the strong, thick (pin).Pl. אַלִּימָתָא. Yeb.43a א׳ strong, thick combs. -
125 אלמא
אַלִּים, אַלְּמָאm., אַלִּימָא f. ( אלם) strong, influential; violent. Targ.Y. Gen. 25:23; a. e.Git. 60b, a. fr. כל דא׳ גבר whoever is in power wins (right of possession in cases in which the judge is unable to decide). Ḥull.39b איניש אלמא a powerful man (defying the law).Keth.14a א׳ ליה בריא to him the positive assertion is the stronger argument.Pl. אַלִּימֵי Ḥull.76a thick (sinews). Kid. 59a באגא דא׳ a village community of violent men.Fem. Kidd.44b מי א׳ כיד אביה is she as strong, has she the same authority as her father has? B. Mets.34a מי א׳ ממתניתן is (the Boraitha) stronger (less pliable) than our Mishnah?Ḥull.48b אַלִּימְתָּא the strong, thick (pin).Pl. אַלִּימָתָא. Yeb.43a א׳ strong, thick combs. -
126 אַלִּים
אַלִּים, אַלְּמָאm., אַלִּימָא f. ( אלם) strong, influential; violent. Targ.Y. Gen. 25:23; a. e.Git. 60b, a. fr. כל דא׳ גבר whoever is in power wins (right of possession in cases in which the judge is unable to decide). Ḥull.39b איניש אלמא a powerful man (defying the law).Keth.14a א׳ ליה בריא to him the positive assertion is the stronger argument.Pl. אַלִּימֵי Ḥull.76a thick (sinews). Kid. 59a באגא דא׳ a village community of violent men.Fem. Kidd.44b מי א׳ כיד אביה is she as strong, has she the same authority as her father has? B. Mets.34a מי א׳ ממתניתן is (the Boraitha) stronger (less pliable) than our Mishnah?Ḥull.48b אַלִּימְתָּא the strong, thick (pin).Pl. אַלִּימָתָא. Yeb.43a א׳ strong, thick combs. -
127 אַלְּמָא
אַלִּים, אַלְּמָאm., אַלִּימָא f. ( אלם) strong, influential; violent. Targ.Y. Gen. 25:23; a. e.Git. 60b, a. fr. כל דא׳ גבר whoever is in power wins (right of possession in cases in which the judge is unable to decide). Ḥull.39b איניש אלמא a powerful man (defying the law).Keth.14a א׳ ליה בריא to him the positive assertion is the stronger argument.Pl. אַלִּימֵי Ḥull.76a thick (sinews). Kid. 59a באגא דא׳ a village community of violent men.Fem. Kidd.44b מי א׳ כיד אביה is she as strong, has she the same authority as her father has? B. Mets.34a מי א׳ ממתניתן is (the Boraitha) stronger (less pliable) than our Mishnah?Ḥull.48b אַלִּימְתָּא the strong, thick (pin).Pl. אַלִּימָתָא. Yeb.43a א׳ strong, thick combs. -
128 אמת
אֱמֶתf. (b. h.; = אמנת; אמן) truth, faith, reality. Y.Snh.XI, 30c top לחם א׳ bread of truth, unfeigned hospitality. Gen. R. s. 96 חסד של א׳ true (unselfish) charity. Y.Meg.I, 70a top כאֲמִיתָּהּ של תורה as the Law itself, i. e. as though the Scroll of Esther were the Pentateuch. Y.Shebu.VI, 37a top אֲמִיתָּן של דברים the truth of Num. R. s. 12 א׳ של תורהוכ׳ the truth of the Law is a weapon (of protection) to its owner.בא׳ אמרו in fact they said that Sabb.I, 3; a. fr.B. Mets.60a, a. e. כל בא׳ אמרו הלכה היא wherever an opinion is introduced with the words ‘In fact they said it means to say that it is an established legal rule. Y.Sabb.I, 3b bot., a. e. כ׳׳מ ששנו בא׳וכ׳ wherever the Mishnah says, ‘In fact, it indicates a rule dating from Moses on Sinai, i. e. an ancient tradition; v. Frank. Darké p. 286.הא׳ indeed? Tanḥ. Noah, 10 (ed. Bub. 15, corr. acc.); v. אֹונְטֹוס.
См. также в других словарях:
MISHNAH — (Heb. מִשְׁנָה). The term mishnah is used in a number of different ways (see below), but when used as a proper noun ( the Mishnah ) it designates the collection of rabbinic traditions redacted by Rabbi judah ha nasi (usually called simply Rabbi ) … Encyclopedia of Judaism
Mishnah — Littérature rabbinique Littérature de Hazal Mishna • Tossefta Guemara • Talmud Talmud de Jérusalem Talmud de Babylone Traités mineurs Baraïta Midrash Halakha Baraïta de Rabbi Ishmaël Mekhilta deRabbi Ish … Wikipédia en Français
Mishnah — Rabbinic Literature Talmudic literature Mishnah • Tosefta Jerusalem Talmud • Babylonian Talmud Minor tractates Halakhic Midrash Mekhilta de Rabbi Yishmael (Exodus) Mekhilta de Rabbi Shimon (Exodus) Sifra (Leviticus) Sifre (Numbers Deuteronomy) … Wikipedia
Mishnah — or Mishna noun Etymology: Hebrew mishnāh instruction, oral law Date: 1610 the collection of mostly halakic Jewish traditions compiled about A.D. 200 and made the basic part of the Talmud • Mishnaic adjective … New Collegiate Dictionary
Mishnah — Mishnaic /mish nay ik/, Mishnic, Mishnical, adj. Eng., Ashk. Heb. /mish neuh/; Seph. Heb. /meesh nah /, n., pl. Mishnayoth, Mishnayot, Mishnayos Eng., Ashk. Heb. /mish neuh yohs /; Seph. Heb. /meesh nah yawt /, Eng. Mishnahs. Judaism. 1 … Universalium
Mishnah — Rabbinic law as collected and organized into categories about 200 CE. It represented the culmination of the oral tradition of centuries. Worked out in Palestine, it became the basis of both the Palestinian and Babylonian Talmuds, which are… … Dictionary of the Bible
Mishnah — Mish•nah or Mish•na [[t]ˈmɪʃ nə, mɪʃˈnɑ[/t]] n. pl. Mish•na•yoth, Mish•na•yot [[t]ˌmɪʃ nɑˈyɔt[/t]] Mish•nahs. Judaism. 1) jud the collection of oral laws compiled about a.d. 200 and forming the basic part of the Talmud 2) jud an article or… … From formal English to slang
Mishnah — /ˈmɪʃnə/ (say mishnuh) noun (plural Mishnayoth /mɪʃnaˈjoʊθ/ (say mishnah yohth)) the collection of oral laws made by rabbi Judah ha Nasi (c. AD 135–c.220), which forms the basis of the Talmud. {Hebrew: repetition, study} …
Mishnah Berurah — (Hebrew: Clarified Teaching, a reference to the portion in Deuteronomy where Israel is commanded to inscribe God s commandments in large clear writing on a mountainside) is a work of halakha (Jewish law) by Rabbi Yisrael Meir Kagan, better known … Wikipedia
Mishnah — Mish|nah, the a collection of Jewish traditions that form the Jewish law, on which the Talmud is based … Dictionary of contemporary English
Mishnah — The written code produced in Palestine in the 2. century AD, based on the mass of biblical commentaries and legal rulings handed down orally … Who’s Who in Jewish History after the period of the Old Testament
