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mental+powers

  • 61 मनस्


    mánas
    n. mind (in its widest sense as applied to all the mental powers),

    intellect, intelligence, understanding, perception, sense, conscience, will RV. etc. etc.
    (in phil. the internal organ orﾠ antaḥ-karaṇa of perception andﾠ cognition, the faculty orﾠ instrument through which thoughts enter orﾠ by which objects of sense affect the soul IW. 53 ;
    in this sense manas is always is always regarded as distinct from ātman andﾠ purusha, « spirit orﾠ soul» andﾠ belonging only to the body, like which it is - except in the Nyāya - considered perishable;
    as to its position in the various systems seeﾠ for Nyāya andﾠ Vaiṡeshika IW. 63; 67; 76, for Sāṃkhya andﾠ Vedânta ib. 84; 109; 117 ;
    in RV. it is sometimes joined with hṛid orﾠ hṛidaya, the heart Mn. VII, 6 ;
    with cakshus, the eye);
    the spirit orﾠ spiritual principle, the breath orﾠ living soul which escapes from the body at death (called asu in animals;
    cf. above) ib. ;
    thought, imagination, excogitation, invention, reflection, opinion, intention, inclination, affection, desire, mood, temper, spirit ib. (ifc. after a verbal noun orﾠ an inf. stem in - tu = having a mind orﾠ wishing to;
    cf. drashṭu-m- etc.;
    manaḥ kṛi, to make up one's mind;
    with gen., to feel inclination for;
    manaḥ kṛi, pra-kṛi, dhā, vi- dhā, dhṛi, bandh andﾠ Caus. of ni-viṡ with loc. dat. acc. with prati, orﾠ inf., to direct the mind orﾠ thoughts towards, think of orﾠ upon;
    manaḥ with sam-ā-dhā, to recover the senses, collect one's self;
    with han seeﾠ mano-hatya;
    mánasā ind. in the mind;
    in thought orﾠ imagination;
    with all the heart, willingly;
    with gen., by the leave of;
    with iva = - sêva, as with a thought, in a moment;
    with man, to think in one's mind, be willing orﾠ inclined;
    with saṉ-gam, to become unanimous, agree;
    manasi with kṛi, to bear orﾠ ponder in the mind, meditate on, remember;
    with ni-dhā, to impress on the mind, consider;
    with vṛit, to be passing in one's mind);
    N. of the 26th Kalpa (s.v.) Cat. ;
    of the lake Mānasa BhP. ;
    manasodohaḥ N. of a Sāman. ĀrshBr. ;
    + cf. Gk. μένος;
    Lat. miner-va
    - मनस्कान्त
    - मनस्कार
    - मनस्केत
    - मनस्ताप
    - मनस्ताल
    - मनस्तुष्टि
    - मनस्तेजस्
    - मनस्तोका
    - मनस्त्व
    - मनस्पाप
    - मनस्मय
    - मनस्वत्
    - मनस्वि
    - मनस्विन्

    Sanskrit-English dictionary > मनस्

  • 62 मनु


    mánu
    mfn. thinking, wise, intelligent VS. ṠBr. ;

    m. « the thinking creature(?)», man, mankind RV. VS. AitBr. TĀr. ;
    ( alsoﾠ as opp. to evil spirits RV. I, 130, 8; VIII, 98, 6 etc.. ;
    the Ṛibhus are called manornápātaḥ, the sons of man, III, 60, 3);
    the Man par excellence orﾠ the representative man andﾠ father of the human race (regarded in the RV. as the first to have instituted sacrifices andﾠ religious ceremonies, andﾠ associated with the Ṛishis Kaṇva andﾠ Atri;
    in the AitBr. described as dividing his possessions among some of his sons to the exclusion of one called Nābhā-nedishṭha q.v.;
    called Sāṃvaraṇa as author of RV. IX, 101, 10-12 ;
    Āpsava as author of ib. 106, 7-9 ;
    in Naigh. V, 6 he is numbered among the 31 divine beings of the upper sphere, andﾠ VS. XI, 66 as father of men even identified with Prajs-pati;
    but the name Manu is esp. applied to 14 successive mythical progenitors andﾠ sovereigns of the earth, described Mn. I, 63 andﾠ in later wks. as creating andﾠ supporting this world through successive Antaras orﾠ long periods of time seeﾠ manv-antara below ;
    the first is called Svāyambhuva as sprung from svayam-bhū, the Self-existent, andﾠ described in Mn. 12, 34 as a sort of secondary creator, who commenced his work by producing 10 Prajāpatis orﾠ Maharshis, of whom the first was marīci, Light;
    to this Manu is ascribed the celebrated « code of Manu» seeﾠ manu-saṉhitā, andﾠ two ancient Sūtra works on Kalpa andﾠ Gṛihya i.e. sacrificial andﾠ domestic rites;
    he is alsoﾠ called Hairaṇyagarbha as son of Hiraṇya-garbha, andﾠ Prācetasa, as son of Pra-cetas;
    the next 5 Manus are called Svārocisha, Auttami, Tāmasa, Raivata, Cākshusha cf. IW. 208 n. 1 ;
    the 7th Manu, called vaivasvata, Sun-born, orﾠ from his piety,
    satya-vrata, is regarded as the progenitor of the present race of living beings,
    andﾠ said, like the Noah of the Old Testament, to have been preserved from a great flood by Vishṇu orﾠ Brahmā. in the form of a fish:
    he is alsoﾠ variously described as one of the 12 Ādityas, as the author of RV. VIII, 27-31,
    as the brother of Yama, who as a son of he Sun is alsoﾠ called Vaivasvata, as the founder andﾠ first king of Ayodhyā, andﾠ as father of Ilā who married Budha, son of the Moon, the two great solar andﾠ lunar races being thus nearly related to each other seeﾠ IW. 344; 373 ;
    the 8th Manu orﾠ first of the future Manus accord. toﾠ VP. III, 2, will be Sāvarṇi;
    the 9th Daksha-sāvarṇi;
    the 12th Rudra-sāvarṇi;
    the 13th Raucya orﾠ Deva-sāvarṇi;
    the 14th Bhautya orﾠ Indra-sāvarṇi);
    thought (= manas) TS. Br. ;
    a sacred text, prayer, incantation, spell (= mantra) RāmatUp. Pañcar. Pratāp. ;
    N. of an Agni MBh. ;
    of a Rudra Pur. ;
    of Kṛiṡâṡva BhP. ;
    of an astronomer Cat. ;
    (pl.) the mental Powers BhP. ;
    N. of the number « fourteen» (on account of the 14 Manus) Sūryas. ;
    f. Manu's wife (= manāvī) L. ;
    Trigonella Corniculata L. ;
    + cf. Goth. manna;
    Germ. ṉann, man;
    Angl. Sax. man;
    Eng. man
    - मनुकपाल
    - मनुकुलादित्य
    - मनुग
    - मनुज
    - मनुजात
    - मनुज्येष्ठ
    - मनुतन्तु
    - मनुतीर्थ
    - मनुत्व
    - मनुदिवि
    - मनुप्रणीत
    - मनुप्रवर्ह
    - मनुप्रवल्ह
    - मनुप्रीत
    - मनुभू
    - मनुमुक्तावलि
    - मनुयुग
    - मनुराज्
    - मनुवत्
    - मनुवश
    - मनुवृत
    - मनुश्रेष्ठ
    - मनुसंहिता
    - मनुसव
    - मनुस्मृति

    Sanskrit-English dictionary > मनु

  • 63 योगनिद्रा


    yóga-nidrā
    f. « meditation-sleep», a state of half medñmeditation half sleep (which admits of the full exercise of the mental powers;

    it is peculiar to devotees), light sleep, (esp.) the sleep of Vishṇu at the end of a Yuga, Vishṇu's Sleep personified as a goddess andﾠ said to be a form of Durgā MBh. Ragh. etc.;
    (accord. toﾠ others) the great sleep of Brahmā. during the period between the annihilation andﾠ reproduction of the universe MW.

    Sanskrit-English dictionary > योगनिद्रा

  • 64 unimpaired un·im·paired adj

    [ˌʌnɪm'pɛəd]
    (health, mental powers) buono (-a) come prima, (quality) non danneggiato (-a)

    English-Italian dictionary > unimpaired un·im·paired adj

  • 65 unimpaired

    adjective
    * * *
    un·im·paired
    [ˌʌnɪmˈpeəd, AM -ˈperd]
    adj unbeeinträchtigt
    \unimpaired hearing/sight ausgezeichnetes Gehör/Sehvermögen
    ▪ to be \unimpaired by sth von etw dat unbeeinträchtigt sein; FIN nicht mit Risiken behaftet
    * * *
    ["ʌnɪm'pɛəd]
    adj
    quality, prestige, relationship unbeeinträchtigt; health unvermindert; eyesight, mental powers unbeeinträchtigt, unvermindert; faith, belief unerschüttert
    * * *
    unimpaired adj unvermindert, ungeschmälert, unbeeinträchtigt
    * * *
    adjective
    * * *
    adj.
    unvermindert adj.

    English-german dictionary > unimpaired

  • 66 unimpaired

    unimpaired [ˈʌnɪmˈpεəd]
    [mental powers] intact
    * * *
    [ˌʌnɪm'peəd]
    adjective intact

    English-French dictionary > unimpaired

  • 67 ум

    сущ.
    intellect;
    mind

    в здравом \уме и твёрдой памяти — of sound mind and memory; sane and in full control of one’s mental powers

    склад \ума — ( менталитет) mentality

    сходить с \ума — to go mad; перен. to be crazy (about)

    Юридический русско-английский словарь > ум

  • 68 poderes mentales

    m.pl.
    mental powers.

    Spanish-English dictionary > poderes mentales

  • 69 animus

    ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].
    I.
    In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

    humanus animus decerptus ex mente divina,

    Cic. Tusc. 5, 13, 38:

    Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

    Hor. S. 2, 2, 77:

    credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

    Cic. Sen. 21, 77:

    eas res tueor animi non corporis viribus,

    id. ib. 11, 38; so id. Off. 1, 23, 79:

    quae (res) vel infirmis corporibus animo tamen administratur,

    id. Sen. 6, 15; id. Off. 1, 29, 102:

    omnes animi cruciatus et corporis,

    id. Cat. 4, 5, 10:

    levantes Corpus et animum,

    Hor. Ep. 2, 1, 141:

    formam et figuram animi magis quam corporis complecti,

    Tac. Agr. 46; id. H. 1, 22:

    animi validus et corpore ingens,

    id. A. 15, 53:

    Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

    first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

    animosa signa,

    life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

    Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

    id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

    In quo igitur loco est (animus)? Credo equidem in capite,

    id. ib. 1, 29, 70:

    corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

    derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

    Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

    id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

    discessus animi a corpore,

    Cic. Tusc. 1, 9, 18; 1, 30, 72:

    cum nihil erit praeter animum,

    when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

    animus vacans corpore,

    id. ib. 1, 22, 50; and:

    animus sine corpore,

    id. ib. 1, 22, 51:

    sine mente animoque nequit residere per artus pars ulla animai,

    Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

    Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

    Cic. Tusc. 1, 11, 24:

    permanere animos arbitramur consensu nationum omnium,

    id. ib. 1, 16, 36:

    Pherecydes primus dixit animos esse hominum sempiternos,

    id. ib. 1, 16, 38:

    Quod ni ita se haberet, ut animi immortales essent, haud etc.,

    id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

    aeternitas animorum,

    id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—
    II.
    In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).
    A.
    1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

    cogito cum meo animo,

    Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

    cum animis vestris cogitare,

    Cic. Agr. 2, 24:

    recordari cum animo,

    id. Clu. 25, 70;

    and without cum: animo meditari,

    Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

    cogitare volvereque animo,

    Suet. Vesp. 5:

    animo cogitare,

    Vulg. Eccli. 37, 9:

    statuere apud animum,

    Liv. 34, 2:

    proposui in animo meo,

    Vulg. Eccli. 1, 12:

    nisi me animus fallit, hi sunt, etc.,

    Plaut. Men. 5, 9, 23:

    in dubio est animus,

    Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

    animum ad se ipsum advocamus,

    Cic. Tusc. 1, 31, 75:

    lumen animi, ingenii consiliique tui,

    id. Rep. 6, 12 al. —

    For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

    Cic. Clu. 146:

    magnam cui mentem animumque Delius inspirat vates,

    Verg. A. 6, 11:

    complecti animo et cogitatione,

    Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

    animis et cogitatione comprehendere,

    id. Fl. 27, 66:

    cum omnia ratione animoque lustraris,

    id. Off. 1, 17, 56:

    animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

    id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—
    2.
    Of particular faculties of mind, the memory:

    etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

    Ter. And. 1, 5, 46:

    An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

    Cic. Tusc. 1, 25, 61:

    ex animo effluere,

    id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

    ... Nunc oblita mihi tot carmina,

    Verg. E. 9, 51.—
    3.
    Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

    vae miserae mihi. Animo malest: aquam velim,

    I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

    reliquit animus Sextium gravibus acceptis vulneribus,

    Caes. B. G. 6, 38:

    Una eademque via sanguis animusque sequuntur,

    Verg. A. 10, 487:

    animusque reliquit euntem,

    Ov. M. 10, 459:

    nisi si timor abstulit omnem Sensum animumque,

    id. ib. 14, 177:

    linqui deinde animo et submitti genu coepit,

    Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

    ad recreandos defectos animo puleio,

    Plin. 20, 14, 54, § 152.—
    4.
    The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

    cum conscius ipse animus se remordet,

    Lucr. 4, 1135:

    quos conscius animus exagitabat,

    Sall. C. 14, 3:

    suae malae cogitationes conscientiaeque animi terrent,

    Cic. Sex. Rosc. 67.—
    5.
    In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

    e meo quidem animo aliquanto facias rectius, si, etc.,

    id. Aul. 3, 6, 3:

    meo quidem animo, hic tibi hodie evenit bonus,

    id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

    edepol lenones meo animo novisti,

    Plaut. Curc. 4, 2, 19:

    nisi, ut meus est animus, fieri non posse arbitror,

    id. Cist. 1, 1, 5 (cf.:

    EX MEI ANIMI SENTENTIA,

    Inscr. Orell. 3665:

    ex animi tui sententia,

    Cic. Off. 3, 29, 108).—
    6.
    The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

    cerno animo sepultam patriam, miseros atque insepultos acervos civium,

    Cic. Cat. 4, 6, 11:

    fingere animo jubebat aliquem etc.,

    id. Sen. 12, 41: Fingite animis;

    litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

    id. Mil. 29, 79:

    Nihil animo videre poterant,

    id. Tusc. 1, 16, 38.—
    B.
    The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.
    1.
    a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

    animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

    Plaut. Trin. 2, 2, 27 -29:

    harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

    Ter. And. 3, 3, 27:

    Quo gemitu conversi animi (sunt),

    Verg. A. 2, 73:

    Hoc fletu concussi animi,

    id. ib. 9, 498;

    4, 310: animum offendere,

    Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

    Satin tu sanus mentis aut animi tui?

    Plaut. Trin. 2, 4, 53:

    mala mens, malus animus,

    bad mind, bad heart, Ter. And. 1, 1, 137:

    animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

    Cic. Arch. 6, 14:

    Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

    id. Sen. 11, 36:

    ut omnium mentes animosque perturbaret,

    Caes. B. G. 1, 39; 1, 21:

    Istuc mens animusque fert,

    Hor. Ep. 1, 14, 8:

    Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

    Gell. 2, 1; 15, 2, 7.—

    And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

    Cic. N. D. 2, 59, 147:

    mente animoque nobiscum agunt,

    Tac. G. 29:

    quem nobis animum, quas mentes imprecentur,

    id. H. 1, 84;

    and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

    a quiet mind and kindly heart, Verg. A. 1, 304; so,

    pravitas animi atque ingenii,

    Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

    Verum animus ubi semel se cupiditate devinxit mala, etc.,

    Ter. Heaut. 1, 2, 34:

    animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

    Cic. Tusc. 4, 18, 41:

    animum comprimit,

    id. ib. 2, 22, 53:

    animus alius ad alia vitia propensior,

    id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

    sed quid ego hic animo lamentor,

    Enn. Ann. 6, 40:

    tremere animo,

    Cic. ad Q. Fr. 1, 1, 4:

    ingentes animo concipit iras,

    Ov. M. 1, 166:

    exsultare animo,

    id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

    Paulum interesse censes ex animo omnia facias an de industria?

    from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

    nisi quod tibi bene ex animo volo,

    id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

    sive ex animo id fit sive simulate,

    Cic. N. D. 2, 67, 168:

    majore studio magisve ex animo petere non possum,

    id. Fam. 11, 22:

    ex animo vereque diligi,

    id. ib. 9, 6, 2:

    ex animo dolere,

    Hor. A. P. 432:

    quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

    Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.
    (α).
    With verbs:

    Quid illam miseram animi excrucias?

    Plaut. Mil. 4, 2, 76; 4, 6, 65:

    Antipho me excruciat animi,

    Ter. Phorm. 1, 4, 10:

    discrucior animi,

    id. Ad. 4, 4, 1:

    in spe pendebit animi,

    id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—
    (β).
    With adjj.:

    aeger animi,

    Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

    infelix animi,

    Verg. A. 4, 529:

    felix animi,

    Juv. 14, 159:

    victus animi,

    Verg. G. 4, 491:

    ferox animi,

    Tac. A. 1, 32:

    promptus animi,

    id. H. 2, 23:

    praestans animi,

    Verg. A. 12, 19:

    ingens animi,

    Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—
    b.
    Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

    animo audaci proripit sese,

    Pac. Trag. Rel. p. 109 Rib.:

    petulans protervo, iracundo animo,

    Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

    ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

    Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

    promptus animus vester,

    Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

    eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

    Sall. C. 14, 5:

    Hecabe, Non oblita animorum, annorum oblita suorum,

    Ov. M. 13, 550:

    Nihil est tam angusti animi tamque parvi, quam amare divitias,

    Cic. Off. 1, 20, 68:

    sordidus atque animi parvi,

    Hor. S. 1, 2, 10; Vell. 2, 25, 3:

    Drusus animi fluxioris erat,

    Suet. Tib. 52.—
    2.
    In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —
    a.
    Courage, spirit:

    ibi nostris animus additus est,

    Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

    deficiens animo maesto cum corde jacebat,

    Lucr. 6, 1232:

    virtute atque animo resistere,

    Cic. Fam. 5, 2, 8:

    fac animo magno fortique sis,

    id. ib. 6, 14 fin.:

    Cassio animus accessit, et Parthis timor injectus est,

    id. Att. 5, 20, 3:

    nostris animus augetur,

    Caes. B. G. 7, 70:

    mihi in dies magis animus accenditur,

    Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

    Nunc demum redit animus,

    Tac. Agr. 3:

    bellica Pallas adest, Datque animos,

    Ov. M. 5, 47:

    pares annis animisque,

    id. ib. 7, 558:

    cecidere illis animique manusque,

    id. ib. 7, 347 (cf.:

    tela viris animusque cadunt,

    id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

    In re mala animo si bono utare, adjuvat,

    id. Capt. 2, 1, 9:

    bono animo fac sis,

    Ter. Ad. 3, 5, 1:

    quin tu animo bono es,

    id. ib. 4, 2, 4:

    quare bono animo es,

    Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

    so also, satis animi,

    sufficient courage, Ov. M. 3, 559.—Also for hope:

    magnus mihi animus est, hodiernum diem initium libertatis fore,

    Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

    Aeolus mollitque animos et temperat iras,

    Verg. A. 1, 57.—Of a top:

    dant animos plagae,

    give it new force, quicker motion, Verg. A. 7, 383.—

    Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

    Quint. 10, 1, 113. —
    b.
    Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

    jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

    id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

    quia paululum vobis accessit pecuniae, Sublati animi sunt,

    Ter. Hec. 3, 5, 56).—
    c.
    Violent passion, vehemence, wrath:

    animum vincere, iracundiam cohibere, etc.,

    Cic. Marcell. 3:

    animum rege, qui nisi paret Imperat,

    Hor. Ep. 1, 2, 62:

    qui dominatur animo suo,

    Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

    vince animos iramque tuam,

    Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

    Parce tuis animis, vita, nocere tibi,

    id. 2, 5, 18:

    Sic longius aevum Destruit ingentes animos,

    Luc. 8, 28:

    coeunt sine more, sine arte, Tantum animis iraque,

    Stat. Th. 11, 525 al. —
    d.
    Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

    si est animus aequos tibi,

    Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

    aequo animo ferre,

    Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

    aequo animo esse,

    Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

    animis aequis remittere,

    Cic. Clu. 2, 6:

    aequiore animo successorem opperiri,

    Suet. Tib. 25:

    haud aequioribus animis audire,

    Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

    iniquo animo,

    Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—
    e.
    Agreeable feeling, pleasure, delight:

    cubat amans animo obsequens,

    Plaut. Am. 1, 1, 134:

    indulgent animis, et nulla quid utile cura est,

    Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

    haec (animalia) alunt animi voluptatisque causa,

    Caes. B. G. 5, 12):

    Post animi causa mihi navem faciam,

    Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

    liberare fidicinam animi gratia,

    id. ib. 2, 2, 90:

    qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

    Cic. Phil. 7, 6:

    habet animi causa rus amoenum et suburbanum,

    id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

    Romanos in illis munitionibus animine causa cotidie exerceri putatis?

    Caes. B. G. 7, 77; Plin. praef. 17 Sill.—
    f.
    Disposition toward any one:

    hoc animo in nos esse debebis, ut etc.,

    Cic. Fam. 2, 1 fin.:

    meus animus erit in te semper, quem tu esse vis,

    id. ib. 5, 18 fin.:

    qui, quo animo inter nos simus, ignorant,

    id. ib. 3, 6; so id. ib. 4, 15;

    5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

    id. Off. 1, 15, 49:

    quod (Allobroges) nondum bono animo in populum Romanum viderentur,

    to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

    animum fidemque praetorianorum erga se expertus est,

    Suet. Oth. 8:

    Nec non aurumque animusque Latino est,

    Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

    salve, anime mi,

    Plaut. Curc. 1, 2, 3:

    da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

    id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —
    C.
    The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

    qui rem publicam animo certo adjuverit,

    Att. Trag Rel. p. 182 Rib.:

    pro inperio tuo meum animum tibi servitutem servire aequom censui,

    Plaut. Trin. 2, 2, 23:

    Ex animique voluntate id procedere primum,

    goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

    pro animi mei voluntate,

    Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

    teneo, quid animi vostri super hac re siet,

    Plaut. Am. prol. 58; 1, 1, 187:

    Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

    Ter. Heaut. 3, 1, 69:

    Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

    id. And. 2, 3, 4:

    Sin aliter animus voster est, ego etc.,

    id. Ad. 3, 4, 46:

    Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

    id. Hec. 5, 2, 19:

    qui ab auro gazaque regia manus, oculos, animum cohibere possit,

    Cic. Imp. Pomp. 66:

    istum exheredare in animo habebat,

    id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

    hostes in foro constiterunt, hoc animo, ut, etc.,

    Caes. B. G. 7, 28:

    insurrexerunt uno animo in Paulum,

    with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

    omnibus unum Opprimere est animus,

    Ov. M. 5, 150:

    Sacra Jovi Stygio perficere est animus,

    Verg. A. 4, 639:

    Fuerat animus conjuratis corpus occisi in Tiberim trahere,

    Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—
    D.
    Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.
    1.
    Of brutes:

    in bestiis, quarum animi sunt rationis expertes,

    whose minds, Cic. Tusc. 1, 33, 80:

    Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

    id. Fin. 5, 14, 38:

    ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

    id. ib. 5, 13, 38, ubi v. Madv.:

    (apes Ingentes animos angusto in pectore versant,

    Verg. G. 4, 83:

    Illiusque animos, qui multos perdidit unus, Sumite serpentis,

    Ov. M. 3, 544:

    cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

    Col. 6, 1, 1:

    Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

    id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

    iniquae mentis asellus,

    Hor. S. 1, 9, 20).—
    2.
    Of plants:

    haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

    their wild nature, Verg. G. 2, 51.—
    III.
    Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

    certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

    Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

    Tantaene animis caelestibus irae?

    Verg. A. 1, 11.

    Lewis & Short latin dictionary > animus

  • 70 cognitio

    cognĭtĭo, ōnis, f. [cognosco].
    I.
    In gen., a becoming acquainted with, learning to know, acquiring knowledge, knowledge as a consequence of perception or of the exercise of our mental powers, knowing, acquaintance, cognition (in good prose; esp. freq. in Cic. and Quint.).
    A.
    Abstr.:

    cognitio contemplatioque naturae,

    Cic. Off. 1, 43, 153:

    rerum occultarum,

    id. ib. 1, 4, 13:

    rerum,

    id. Fin. 3, 5, 17:

    animi,

    id. Tusc. 1, 29, 71:

    deorum,

    id. N. D. 2, 56, 140:

    urbis,

    id. Imp. Pomp. 14, 40:

    in studiis sententiae cognitionisque versabitur,

    id. Off. 1, 6, 19; cf. id. ib. 1, 44, 158; id. Fin. 5, 12, 34:

    illi, quorum studia vitaque omnis in rerum cognitione versata est,

    id. Off. 1, 44, 155; cf. id. ib. §

    157: quorum ego copiam magnitudinem cognitionis atque artis non contemno,

    culture, id. de Or. 1, 51, 219; Quint. 1, 10, 10; 12, 11, 17 al.:

    omnia, quae cognitione digna sunt,

    Cic. Off. 1, 43, 153; 2, 2, 5:

    cognitione atque hospitio dignus,

    id. Arch. 3, 5; id. Fin. 3, 11, 37; cf. Quint. 10, 1, 90:

    cognitio et aestimatio rerum,

    id. 2, 18, 1; 4, 2, 40.—
    B.
    Concr.
    1.
    ( = notio, katalêpsis.) A conception, notion, idea:

    intellegi necesse est esse deos, quoniam insitas eorum vel potius innatas cognitiones habemus,

    Cic. N. D. 1, 17, 44; 1, 14, 36; id. Fin. 2, 5, 16 Madv.; 3, 5, 17.—
    2.
    Knowledge, a branch of learning (late Lat.):

    studiosus cognitionum omnium princeps,

    Amm. 21, 1, 7: 25, 4, 7.—
    II.
    Specif., a legal t. t., a judicial examination, inquiry, cognizance, trial (very freq.):

    ne quod judicium, neve ipsius cognitio illo absente de existimatione ejus constitueretur,

    Cic. Verr. 2, 2, 25, § 60:

    lex earum rerum consulibus cognitionem dedit,

    id. Att. 16, 16, C, 11; cf. id. ib. §

    12: captorum agrorum,

    id. Agr. 2, 22, 60; so,

    principum et senatūs,

    Quint. 3, 10, 1; 7, 2, 20:

    patrum,

    Tac. A. 1, 75:

    magistratuum,

    Suet. Claud. 12:

    praetoria,

    Quint. 3, 6, 70:

    rerum capitalium,

    Liv. 1, 49, 4:

    falsi testamenti,

    Suet. Claud. 9:

    caedis,

    id. Rhet. 6:

    vacantium militiae munere,

    Liv. 4, 26, 12:

    de Christianis,

    Plin. Ep. 10, 97:

    de famosis libellis,

    Tac. A. 1, 72:

    de ejusmodi criminibus ac reis,

    Suet. Tib. 28:

    de Votieno Montano,

    Tac. A. 4, 42:

    inter patrem et filium,

    Liv. 1, 50, 9:

    dies cognitionis,

    the day of trial, Cic. Brut. 32, 87.—
    III.
    In Terence twice for agnitio, recognition, discovery (cf. cognosco), Ter. Hec. 5, 3, 33; id. Eun. 5, 3, 12.

    Lewis & Short latin dictionary > cognitio

  • 71 contendo

    con-tendo, di, tum, 3, v. a. and n., to stretch, stretch out vigorously, to draw tight, strain.
    I.
    Lit. (rare and mostly poet.):

    arcum,

    Verg. A. 12, 815; Ov. M. 6, 286; id. R. Am. 435: tormenta, Sisen. ap. Non. p. 258, 27; Cic. Tusc. 2, 24, 57: muscipula, Lucil. ap. Non. p. 181, 31:

    tenacia vincla,

    Verg. G. 4, 412:

    ilia risu,

    Ov. A. A. 3, 285: pontem in alto, Enn. ap. Varr. L. L. 7, § 21 Müll. (Ann. v. 358 Vahl.):

    oculi contendunt se,

    Lucr. 4, 810.— Of stringed instruments, to tune by stretching the strings:

    ut in fidibus pluribus, si nulla earum ita contenta nervis sit, ut concentum servare possit,

    Cic. Fin. 4, 27, 75; cf. infra, P. a.—
    B.
    Meton.
    1.
    (Causa pro effectu.) Of weapons, to shoot, hurl, dart, throw:

    infensam hastam,

    Verg. A. 10, 521:

    tela,

    id. ib. 12, 815:

    sagittas nervo,

    Sil. 1, 323:

    telum aërias in auras,

    Verg. A. 5, 520. —
    2.
    Of places, neutr., to stretch, reach, extend:

    haec patulum vallis contendit in orbem,

    Calp. Ecl. 7, 30:

    Cappadocum gens usque ad Cyrresticam ejus regionem parte suā, quae vocatur Cataonia, contendit,

    Plin. 6, 8, 8, § 24.—
    II.
    Trop. (freq. in prose and poetry); act., to strain eagerly, to stretch, exert, to direct one's mental powers to something, to pursue or strive for earnestly; or neutr., to exert one's self, to strive zealously for something, etc.
    A.
    In gen.
    1.
    Act.
    (α).
    With acc.:

    magnum fortasse onus, verum tamen dignum, in quo omnis nervos aetatis industriaeque meae contenderem,

    Cic. Verr. 1, 12, 35; cf.:

    contendit omnis nervos Chrysippus, ut persuadeat, etc.,

    id. Fat. 10, 21:

    summas vires de palmā,

    Lucr. 4, 990:

    animum in curas,

    Ov. P. 1, 5, 11:

    quo se dira libido,

    Lucr. 4, 1043:

    tamen id sibi contendendum aut aliter non transducendum exercitum existimabat,

    Caes. B. G. 4, 17; cf.:

    id contendere et laborare, ne ea, etc.,

    id. ib. 1, 31; Cic. Verr. 2, 2, 21, § 52: et petere imperium populi et contendere honores, Varr. ap. Non. p. 259, 32.—
    (β).
    With inf., to exert one's self vigorously to do something, to apply one's self with zeal to, to go to:

    hunc locum duabus ex partibus oppugnare contendit,

    Caes. B. G. 5, 21:

    summā vi transcendere in hostium naves,

    id. ib. 3, 15:

    fugā salutem petere,

    id. ib. al.; Quint. 10, 1, 125:

    neque ego nunc hoc contendo... mutare animum, sed, etc.,

    Cic. Q. Fr. 1, 1, 13, § 38.—
    2.
    Neutr.:

    quantum coniti animo potes, quantum labore contendere... tantum fac ut efficias,

    Cic. Off. 3, 2, 6.— With ut:

    quántum potero voce contendam, ut populus hoc Romanus exaudiat,

    Cic. Lig. 3, 6; so,

    remis, ut eam partem insulae caperet,

    Caes. B. G. 5, 8 et saep.:

    contende quaeso atque elabora, ut, etc.,

    Cic. Q. Fr. 1, 1, 14, § 42.— Absol.:

    vociferarer et, quantum maxime possem, contenderem,

    Cic. Fl. 16, 38 al.:

    non possis oculo quantum contendere Lynceus (= collineare),

    to aim at, Hor. Ep. 1, 1, 28.—
    B.
    In partic.,
    1.
    To direct or bend one's course eagerly somewhere; or, neutr., to strive to get to a place, to seek to arrive at, to go, march, or journey hastily to, etc.
    a.
    Act.
    (α).
    With acc. (very rare):

    rectā plateā cursum suum,

    Plaut. Cist. 2, 1, 58:

    nocte unā tantum itineris,

    Cic. Rosc. Am. 34, 97.—
    (β).
    With inf. (freq.):

    Bibracte ire,

    Caes. B. G. 1, 23; so,

    ire cum his legionibus,

    id. ib. 1, 10:

    in Britanniam proficisci,

    id. ib. 4, 20:

    in provinciam reverti,

    id. ib. 3, 6 fin.:

    Dyrrhachium petere,

    Cic. Planc. 41, 97; cf.:

    proxima litora petere cursu,

    Verg. A. 1, 158; and:

    iter a Vibone Brundisium terrā petere,

    Cic. Planc. 40, 96 Wund.—
    b.
    Neutr. (so most freq.):

    in Italiam magnis itineribus,

    Caes. B. G. 1, 10; cf.:

    huc magnis itineribus,

    id. ib. 1, 38 fin.:

    huc magno cursu,

    id. ib. 3, 19:

    inde in Italiam,

    id. ib. 1, 33:

    in fines Sigambrorum,

    id. ib. 4, 18:

    in castra,

    id. ib. 4, 37:

    ex eo loco ad flumen,

    id. ib. 2, 9:

    ad Rhenum finesque Germanorum,

    id. ib. 1, 27 fin.:

    ad oppidum Noviodunum,

    id. ib. 2, 12:

    ad castra,

    id. ib. 2, 19 fin.; 3, 24 fin.:

    ad hostes,

    id. ib. 5, 9:

    ad Amanum,

    Cic. Att. 5, 20, 3: Tarentum ad Heraclidem Ponticum, Varr. ap. Non. p. 260, 19:

    Lacedaemonem,

    Nep. Cim. 3, 3:

    domum,

    Caes. B. G. 2, 24 fin. et saep.:

    ad ultimum animo,

    Cic. Mur. 31, 65; cf.:

    magna spectare atque ad ea rectis studiis contendere,

    id. Off. 2, 13, 44:

    ad summam laudem gloriamque maximis laboribus et periculis,

    id. Phil. 14, 12, 32:

    ad salutem,

    Caes. B. G. 3, 3 fin. —
    2.
    ( Neutr.) To measure or try one's strength with, with weapons, by words, in action, etc.; to strive, dispute, fight, contend against, vie with; constr. with cum aliquo, contra or adversus aliquem, the dat., inter se, or absol.
    (α).
    Cum aliquo:

    neque post id tempus umquam summis nobiscum copiis hostes contenderunt,

    Caes. B. G. 5, 17 fin.; 1, 36:

    cum Sequanis bello,

    id. ib. 7, 67 fin.:

    cum eo armis,

    Cic. Att. 7, 9, 2:

    cum magnis legionibus parvā manu,

    Sall. C. 53, 3:

    cum barbaro,

    Nep. Con. 4, 3:

    cum victore,

    Hor. S. 1, 9, 42:

    mecum ingenio et arte,

    Prop. 2 (3), 24, 23 al.:

    cum eo de principatu,

    Nep. Arist. 1, 1; cf. id. Ages. 1, 4 al.:

    divitiis et sumptibus, non probitate neque industriā cum majoribus suis,

    Sall. J. 4, 7:

    humilitas cum dignitate et amplitudine,

    Cic. Rosc. Am. 47, 136.—So with acc. of neutr. pron.:

    tamenne vereris, ut possis haec contra Hortensium contendere?

    Cic. Quint. 25, 78.—
    (β).
    Contra aliquem:

    contra populum Romanum armis,

    Caes. B. G. 2, 13:

    tauri pro vitulis contra leones summā vi impetuque contendunt,

    Cic. Fin. 3, 20, 66:

    contra vim gravitatemque morbi,

    id. Phil. 9, 7, 15:

    nihil contra naturam universam,

    id. Off. 1, 31, 110; Cat. 64, 101.—
    * (γ).
    Adversus aliquem: non contendam ego adversus te, Anton. ap. Cic. Att. 14, 13, A, 2.—
    (δ).
    With dat. ( poet.):

    hirundo cycnis,

    Lucr. 3, 6:

    Homero,

    Prop. 1, 7, 3; 1, 14, 7:

    Pindaricis plectris,

    Stat. S. 1, 3, 101.—
    (ε).
    Inter se:

    hi cum tantopere de potentatu inter se multos annos contenderent,

    Caes. B. G. 1, 31, 4; 1, 5, 3:

    viribus inter se,

    Lucr. 3, 784.— Impers.:

    interim proelio equestri inter duas acies contendebatur,

    the contest was carried on, Caes. B. G. 2, 9.—
    (ζ).
    Absol.:

    proelio,

    Caes. B. G. 1, 48; 1, 50 fin.;

    3, 28 al.: magis virtute quam dolo,

    id. ib. 1, 13; Nep. Epam. 2, 5:

    translatio non habet quaestionem, de quā contendit orator, sed propter quam contendit,

    Quint. 3, 6, 72; cf. id. 6, 1, 50; 7, 9, 3 al.— Impers.:

    summo jure contenditur,

    Cic. Caecin. 23, 65:

    de his lite contenditur,

    Quint. 3, 4, 8:

    de personis judicatur, sed de rebus contenditur,

    id. 10, 5, 13.—
    * b.
    In auctions, to vie with in bidding, to bid against: is liceri non destitit;

    illi quoad videbatur ferri aliquo modo posse, contenderunt,

    Cic. Verr. 2, 3, 42, § 99.—
    3.
    ( Act.) To place together in comparison, to compare, contrast; constr. with cum, ad, the dat., or acc. only.
    (α).
    With cum: tuam iram contra cum ira Liberi, Naev. ap. Non. p. 259, 7; Caecil. ib. p. 259, 1:

    id cum defensione nostrā,

    Cic. Rosc. Am. 33, 93:

    rationem meam cum tuā ratione,

    id. N. D. 3, 4, 10; Tac. A. 4, 32 al.: suam vitam mecum, Licinius, Macer. ap. Non. p. 259, 3.—
    * (β).
    With ad: ut vim contendas tuam ad majestatem viri, Att. ap. Non. p. 259, 5 (Trag. Rel. v. 648 Rib.).—
    (γ).
    With dat.: Thestiadas Ledae, Lucil. ap. Non. p. 258, 30:

    vellera potantia Aquinatem fucum Sidonio ostro,

    Hor. Ep. 1, 10, 26; Aus. Grat. Act. 14 al.—
    (δ).
    With [p. 447] acc. only: anulum, Plaut. Fragm. ap. Non. p. 258, 29:

    ipsas causas, quae inter se confligunt,

    Cic. Cat. 2, 11, 25:

    leges,

    id. Inv. 2, 49, 145:

    suam quaeque nobilitatem, formam, opes,

    Tac. A. 12, 1:

    vetera et praesentia,

    id. ib. 13, 3.—
    4.
    ( Act.) To demand, ask, solicit, entreat, beg earnestly, to seek to gain:

    cum a me peteret et summe contenderet, ut suum propinquum defenderem,

    Cic. Quint. 24, 77:

    verecundius a te, si quae magna res mihi petenda esset, contenderem,

    id. Fam. 2, 6, 1; so,

    ab aliquo,

    id. Verr. 2, 2, 53, § 131; id. de Or. 1, 36, 166; id. Rosc. Am. 1, 4; id. Fam. 13, 7, 3; cf.:

    a magistris de proferendo die,

    id. ib. 12, 30, 5; id. Q. Fr. 3, 1, 5, § 15:

    ne quid contra aequitatem,

    id. Off. 2, 20, 71:

    omni opere, ut, etc.,

    Suet. Dom. 2:

    magno opere, ne, etc.,

    id. Aug. 27; id. Vit. 3:

    pertinaciter,

    id. Caes. 1.—
    5.
    ( Act.) To assert, affirm earnestly, to maintain or contend energetically.
    (α).
    With acc. and inf.:

    sic ego hoc contendo, me tibi ipsi adversario cujuscumque tribus rationem poposceris redditurum,

    Cic. Planc. 19, 48; id. Sest. 50, 107; id. Arch. 7, 15:

    apud eos contendit falsa esse delata,

    Nep. Them. 7, 2; id. Epam. 8, 1:

    illud pro me majoribusque meis contendere ausim, nihil nos... scientes fuisse,

    Liv. 6, 40, 5; Quint. prooem. § 11; 1, 2, 25; Suet. Calig. 15; id. Dom. 6; Lucr. 5, 1343; Cat. 44, 4; Ov. M. 2, 855; Hor. Ep. 1, 16, 37 al.—
    (β).
    Absol. (very rare):

    si manantia corpuscula iter claudunt, ut Asclepiades contendit,

    Cels. 1, praef. § 28.—Hence, contentus, a, um, P. a.
    A.
    Lit., stretched, strained, tense, tight:

    qui jam contento, jam laxo fune laborat,

    Hor. S. 2, 7, 20:

    acies oculorum,

    Lucr. 1, 325; cf.:

    contentis oculis prosequi aliquem,

    Suet. Tib. 7:

    contentis corporibus facilius feruntur onera (opp. remissa),

    Cic. Tusc. 2, 23, 54; cf.:

    contentā cervice trahunt plaustra (boves),

    Verg. G. 3, 536:

    Placideiani contento poplite miror Proelia,

    with the knee stiffly bent, Hor. S. 2, 7, 97.—
    B.
    Trop., eager, intent:

    contenta mens fuit in eā ratione,

    Lucr. 4, 965; cf. Ov. M. 15, 515:

    et contentā voce atrociter dicere et summissā leniter,

    Cic. Or. 17, 56:

    ad tribunatum contento studio cursuque veniamus,

    id. Sest. 6, 13.— Sup.:

    contentissimā voce clamitans,

    App. M. 4, p. 147.— Adv.: con-tentē, earnestly, with great exertion, vehemently:

    pro se dicere... mittere contentius,

    Cic. Tusc. 2, 24, 57; cf.:

    acriter atque contente pro suis decretis propugnare,

    Gell. 18, 1, 2:

    contentissime clamitare, App. Flor. n. 8: contentius ambulare,

    Cic. Tusc. 5, 34, 97:

    ornamentis iisdem uti fere licebit, alias contentius, alias summissius,

    id. de Or. 3, 55, 212:

    aliquid curiose atque contente lectitare,

    Gell. 3, 3, 1.

    Lewis & Short latin dictionary > contendo

  • 72 excessus

    excessus, ūs, m. [excedo, I. A. 2. and B. 2.].
    I.
    A departure.
    A.
    In gen.:

    excessus ejus,

    Vell. 1, 15, 1.—Esp., a departure from life:

    in his esse et excessum e vita et in vita mansionem,

    Cic. Fin. 3, 18, 60; Val. Max. 9, 13 prooem.; Sen. Ep. 26, 4;

    for which also, vitae,

    Cic. Tusc. 1, 12, 27; Val. Max. 7, 2, ext. 1:

    post obitum, vel potius excessum Romuli,

    Cic. Rep. 2, 30; cf.

    so of Romulus,

    id. ib. 2, 12; once in Cic. Leg. 1, 1, 3;

    and freq. in post-Aug. prose excessus alone,

    death, Tac. A. 1, 7; 14; Suet. Tib. 22; 70; id. Calig. 1; 9; 48; id. Ner. 5; id. Vesp. 3 al.—
    B.
    Trop., a leaving of the mental powers, loss of self-possession, = ekstasis:

    in excessu mentis,

    Vulg. Act. 11, 5; id. Psa. 30, 22.—Without mentis:

    ego dixi in excessu meo,

    Vulg. Psa. 115, 2.—
    II.
    A standing out, projecting beyond a certain limit.
    * A.
    Lit.:

    os calcis quadam parte sinuatur, quadam excessus habet,

    projections, Cels. 8, 1 fin.:

    montani excessus,

    Sol. 9, 2; Amm. 18, 6, 15:

    flexuosi excessus,

    id. 24, 4, 10.—
    B.
    Trop.
    1.
    A departing from the subject, digression (post-Aug.):

    egressio vel (quod usitatius esse coepit) excessus, sive est extra causam, etc.,

    Quint. 3, 9, 4; cf. ib. § 1; Plin. Ep. 9, 26, 9; and in plur., Plin. H. N. praef. § 12.—
    2.
    A deviation, aberration from any thing:

    minuti a pudore excessus,

    Val. Max. 8, 2, 4:

    moderaminis,

    Prud. in Symm. 2, 990.

    Lewis & Short latin dictionary > excessus

  • 73 πραπίδες

    πρᾰπίδες, αἱ, dat.
    A

    πραπίσιν Pi.O.2.94

    , [dialect] Ep. πραπίδεσσι (v. infr.):— poet.,
    1 = φρένες, midriff, diaphragm,

    βάλε.. ἦπαρ ὑπὸ πραπίδων Il. 11.579

    , cf. 13.412, 17.349: then, since this was deemed the seat of mental powers and affections,
    2 understanding, mind,

    ἰδυίῃσι πραπίδεσσι 1.608

    , 18.380, etc.;

    περὶ μὲν πραπίδες, περὶ δ' ἐστὶ νόημα Hes. Th. 656

    ; as the seat of desire, heart,

    ἀπὸ πραπίδων ἦλθ' ἵμερος Il.24.514

    ; ἔσχεν ἄκοιτιν ἀρηρυῖαν πραπίδεσσιν wins a wife after his own heart, Hes.Th. 608;

    πάσῃσιν ὀρέξαιτο πραπίδεσσιν Emp.129.4

    ; πραπίδων πλοῦτος ib.2, cf. Pi.O.11(10).10, P.4.281; Trag. in lyr.,

    εὖ πραπίδων λαχόντα A.Ag. 380

    , cf. 802, E.Andr. 480: rarely in sg. πραπίς, ίδος, Pi.P.2.61, Fr. 109, E.Ba. 427 (lyr.), 999 (lyr.);

    ἔργον ἐμῆς π. IG 14.1500

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πραπίδες

  • 74 τελεσσίφρων

    A working its will, μῆνις τ., of divine vengeance, A.Ag. 700 (lyr.).
    2 Μνήμης τελεσίφρονος υἱὲ μέγιστε perh. perfecting man's mental powers, PMag.Lond.46.415, cf. 121.678.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τελεσσίφρων

  • 75 Ability

    subs.
    P. and V. δύναμις, ἡ.
    Cleverness: P. δεινότης, ἡ.
    Mental powers: P. φρόνησις, ἡ.
    Have natural ability for: P. εὐφυὴς εἶναι [εἰς (acc.) or πρός (acc.)].

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Ability

  • 76 Talent

    subs.
    Sum of money: Ar. and P. τάλαντον, τό.
    Worth one talent, adj.: P. ταλαντιαῖος.
    Worth two talents: P. διτάλαντος.
    Capacity: P. and V. δύναμις.
    Cleverness: P. δεινότης, ἡ.
    Mental powers: P. φρόνησις, ἡ.
    Have a talent for: P. εὐφυὴς εἶναι (εἰς, acc. or πρός, acc.).

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Talent

  • 77 peak

    A n
    1 ( of mountain) pic m (of de) ;
    2 ( of cap) visière f ;
    3 Stat (of inflation, quantity, demand, price, market) maximum m (in dans ; of de) ; (in hormone, popularity) pic m ; ( on a graph) sommet m ; to be at its ou a peak être à son maximum ;
    4 fig ( high point) (of career, achievement, empire, mental powers, creativity) apogée m (of de) ; (of fitness, form) meilleur m (of de) ; her success is at its peak, she is at the peak of her success son succès a atteint son apogée ; her fitness is at its peak, she is at the peak of her fitness elle est au meilleur de sa forme ; at his peak, he earned… à l'apogée de sa carrière, il gagnait… ; in the peak of condition en excellente santé ; to be past its ou one's peak avoir fait son temps ;
    5 ( busiest time) gen heure f de pointe ; Telecom heures fpl rouges ; to cost 40 pence peak Telecom coûter 40p au tarif rouge ;
    6 ( of roof) faîte m ; ( of hair) banane f ; ‘beat the egg white until it forms stiff peaks’ ‘battre les blancs jusqu'à ce qu'ils deviennent fermes’.
    B modif [demand, figure, level, population, price, risk] maximum, maximal ; [fitness, form, performance] meilleur.
    C vi [inflation, rate, market, workload] culminer (at à) ; fig [career, performance, enthusiasm, interest] culminer ; to peak in May/in the morning culminer en mai/dans la matinée ; to peak too early [runner] se lancer trop tôt ; [prodigy] s'épanouir trop tôt ; ( in career) réussir trop tôt.
    ■ peak out ○ [athlete, prowess, skill, luck] commencer à décliner ; [inflation, rate] commencer à décroître.

    Big English-French dictionary > peak

  • 78 competent

    capable;
    compétent;
    habile

    English-French legislative terms > competent

  • 79 Cognitive Science

       The basic idea of cognitive science is that intelligent beings are semantic engines-in other words, automatic formal systems with interpretations under which they consistently make sense.... [P]eople and intelligent computers turn out to be merely different manifestations of the same underlying phenomenon. (Haugeland, 1981b, p. 31)
       2) Experimental Psychology, Theoretical Linguistics, and Computational Simulation of Cognitive Processes Are All Components of Cognitive Science
       I went away from the Symposium with a strong conviction, more intuitive than rational, that human experimental psychology, theoretical linguistics, and computer simulation of cognitive processes were all pieces of a larger whole, and that the future would see progressive elaboration and coordination of their shared concerns.... I have been working toward a cognitive science for about twenty years beginning before I knew what to call it. (G. A. Miller, 1979, p. 9)
        Cognitive Science studies the nature of cognition in human beings, other animals, and inanimate machines (if such a thing is possible). While computers are helpful within cognitive science, they are not essential to its being. A science of cognition could still be pursued even without these machines.
        Computer Science studies various kinds of problems and the use of computers to solve them, without concern for the means by which we humans might otherwise resolve them. There could be no computer science if there were no machines of this kind, because they are indispensable to its being. Artificial Intelligence is a special branch of computer science that investigates the extent to which the mental powers of human beings can be captured by means of machines.
       There could be cognitive science without artificial intelligence but there could be no artificial intelligence without cognitive science. One final caveat: In the case of an emerging new discipline such as cognitive science there is an almost irresistible temptation to identify the discipline itself (as a field of inquiry) with one of the theories that inspired it (such as the computational conception...). This, however, is a mistake. The field of inquiry (or "domain") stands to specific theories as questions stand to possible answers. The computational conception should properly be viewed as a research program in cognitive science, where "research programs" are answers that continue to attract followers. (Fetzer, 1996, pp. xvi-xvii)
       What is the nature of knowledge and how is this knowledge used? These questions lie at the core of both psychology and artificial intelligence.
       The psychologist who studies "knowledge systems" wants to know how concepts are structured in the human mind, how such concepts develop, and how they are used in understanding and behavior. The artificial intelligence researcher wants to know how to program a computer so that it can understand and interact with the outside world. The two orientations intersect when the psychologist and the computer scientist agree that the best way to approach the problem of building an intelligent machine is to emulate the human conceptual mechanisms that deal with language.... The name "cognitive science" has been used to refer to this convergence of interests in psychology and artificial intelligence....
       This working partnership in "cognitive science" does not mean that psychologists and computer scientists are developing a single comprehensive theory in which people are no different from machines. Psychology and artificial intelligence have many points of difference in methods and goals.... We simply want to work on an important area of overlapping interest, namely a theory of knowledge systems. As it turns out, this overlap is substantial. For both people and machines, each in their own way, there is a serious problem in common of making sense out of what they hear, see, or are told about the world. The conceptual apparatus necessary to perform even a partial feat of understanding is formidable and fascinating. (Schank & Abelson, 1977, pp. 1-2)
       Within the last dozen years a general change in scientific outlook has occurred, consonant with the point of view represented here. One can date the change roughly from 1956: in psychology, by the appearance of Bruner, Goodnow, and Austin's Study of Thinking and George Miller's "The Magical Number Seven"; in linguistics, by Noam Chomsky's "Three Models of Language"; and in computer science, by our own paper on the Logic Theory Machine. (Newell & Simon, 1972, p. 4)

    Historical dictionary of quotations in cognitive science > Cognitive Science

  • 80 körlenmek

    ,körleşmek 1. (for a cutting implement) to become dull. 2. (for one´s mental powers) to decline, fail. 3. (for a well) to go dry. 4. (for a place) to cease to attract people, become dead. 5. (for a wound) to begin to heal.

    Saja Türkçe - İngilizce Sözlük > körlenmek

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