make+use

שְׁמַשPa. שַׁמֵּש same, to minister, wait upon. Targ. Gen. 18:8. Targ. 1 Kings 1:2; 4. Targ. 1 Sam. 1:3. Targ. Ex. 28:1; a. fr.Part. pass. מְשַׁמַּש. Targ. Koh. 10:6 בש׳ באצלחותאוכ׳ (not מְשַׁמֵּש) enjoying happiness from above.Ab. Zar.10b אנטונינוס שַׁמְּשֵׁיה לרבי Antoninus waited upon (entertained) Rabbi; a. e.Trnsf. to couple. Targ. Y. Lev. 15:18; a. fr. Ithpa. אִשְׁתַּמֵּש to make use of. Ab. I, 13 ודיִשְׁתַּמַּש בתגא חלף he who makes use of the crown (of the Law) goes to ruin. Meg.16a לאו … לאִשְׁתַּמּוּשֵׁי במניוכ׳ it is unbecoming to make use of royal garments in such a condition; a. e.

שְׁמַשPa. שַׁמֵּש same, to minister, wait upon. Targ. Gen. 18:8. Targ. 1 Kings 1:2; 4. Targ. 1 Sam. 1:3. Targ. Ex. 28:1; a. fr.Part. pass. מְשַׁמַּש. Targ. Koh. 10:6 בש׳ באצלחותאוכ׳ (not מְשַׁמֵּש) enjoying happiness from above.Ab. Zar.10b אנטונינוס שַׁמְּשֵׁיה לרבי Antoninus waited upon (entertained) Rabbi; a. e.Trnsf. to couple. Targ. Y. Lev. 15:18; a. fr. Ithpa. אִשְׁתַּמֵּש to make use of. Ab. I, 13 ודיִשְׁתַּמַּש בתגא חלף he who makes use of the crown (of the Law) goes to ruin. Meg.16a לאו … לאִשְׁתַּמּוּשֵׁי במניוכ׳ it is unbecoming to make use of royal garments in such a condition; a. e.

מָעַל(b. h.; denom. of preced.) to circumvent, defraud. Sifré Num. 7 (ref. to Num. 5:12) ומָעֲלָה בו מ׳ על דבר ערוהוכ׳ does ‘she was faithless to him refer to marital betrayal or to money matters?; v. מְעִילָה.Esp. to make inappropriate use of sacred property, to be guilty of transgressing, be amenable to, the law concerning מְעִילָה (Lev. 5:15, sq.). Meïl. I, 1 מֹועֲלִים בהן in using them inadvertently one commits mʿilah (i. e. they retain their sacred character in spite of a mistake made at their slaughtering). Ib. אין מוֹעֲלִין בה it has no longer a sacred character. Ib. 3:2 לא נהנין ולא מועלין בהן you must not make use of them, but if you did, you are not amenable to ; a. v. fr.(Yalk. Num. 765 מועל ומשקר, read מְעַוֵּל, v. עָוַל.

מָעַל(b. h.; denom. of preced.) to circumvent, defraud. Sifré Num. 7 (ref. to Num. 5:12) ומָעֲלָה בו מ׳ על דבר ערוהוכ׳ does ‘she was faithless to him refer to marital betrayal or to money matters?; v. מְעִילָה.Esp. to make inappropriate use of sacred property, to be guilty of transgressing, be amenable to, the law concerning מְעִילָה (Lev. 5:15, sq.). Meïl. I, 1 מֹועֲלִים בהן in using them inadvertently one commits mʿilah (i. e. they retain their sacred character in spite of a mistake made at their slaughtering). Ib. אין מוֹעֲלִין בה it has no longer a sacred character. Ib. 3:2 לא נהנין ולא מועלין בהן you must not make use of them, but if you did, you are not amenable to ; a. v. fr.(Yalk. Num. 765 מועל ומשקר, read מְעַוֵּל, v. עָוַל.

נאי, נָאָה(b. h.; cmp. אוּת) to be becoming, handsome. Pi. נֵיאָה to beautify, decorate. Succ.10a לנָאוֹתָהּ to decorate it (the Succah); a. e. Nif. נִיאָה, Hithpa. הִתְנָאֶה 1) to adorn ones self. Naz.2b (ref. to ואנוהו, Ex. 15:2) אֶנָּאֶה לפניווכ׳ I will adorn myself before him with good deeds; Sabb.133b הִתְנָאֶהוכ׳ adorn thyself before him R. Hash. 26a חוטא בל יִתְנָאֶה a sinner must not adorn himself (when appearing before the Lord to ask forgiveness). Gen. R. s. 16 (play on נִינְוֵה) שהם מִתְנָאוֹת מישראל (not מתגאות) they (the goverments) adorn themselves with what they take from Israel; a. e.V. נָוָה I. 2) (cmp. הָנָה Nif., a. אוּת) to be pleased, to enjoy, make use. R. Hash. 11a beautiful trees להִתְנָאוֹת בהן בני אדם (Ms. M. לֵיהָנוֹת מהן) for men to enjoy their beauty. Snh.21b שלא יתנאה בשלוכ׳ that he make no use of a copy that his fathers have written; (Tosef. ib. IV, 7 שלא יהא ניאות).

נאי, נָאָה(b. h.; cmp. אוּת) to be becoming, handsome. Pi. נֵיאָה to beautify, decorate. Succ.10a לנָאוֹתָהּ to decorate it (the Succah); a. e. Nif. נִיאָה, Hithpa. הִתְנָאֶה 1) to adorn ones self. Naz.2b (ref. to ואנוהו, Ex. 15:2) אֶנָּאֶה לפניווכ׳ I will adorn myself before him with good deeds; Sabb.133b הִתְנָאֶהוכ׳ adorn thyself before him R. Hash. 26a חוטא בל יִתְנָאֶה a sinner must not adorn himself (when appearing before the Lord to ask forgiveness). Gen. R. s. 16 (play on נִינְוֵה) שהם מִתְנָאוֹת מישראל (not מתגאות) they (the goverments) adorn themselves with what they take from Israel; a. e.V. נָוָה I. 2) (cmp. הָנָה Nif., a. אוּת) to be pleased, to enjoy, make use. R. Hash. 11a beautiful trees להִתְנָאוֹת בהן בני אדם (Ms. M. לֵיהָנוֹת מהן) for men to enjoy their beauty. Snh.21b שלא יתנאה בשלוכ׳ that he make no use of a copy that his fathers have written; (Tosef. ib. IV, 7 שלא יהא ניאות).

נאי, נָאָה(b. h.; cmp. אוּת) to be becoming, handsome. Pi. נֵיאָה to beautify, decorate. Succ.10a לנָאוֹתָהּ to decorate it (the Succah); a. e. Nif. נִיאָה, Hithpa. הִתְנָאֶה 1) to adorn ones self. Naz.2b (ref. to ואנוהו, Ex. 15:2) אֶנָּאֶה לפניווכ׳ I will adorn myself before him with good deeds; Sabb.133b הִתְנָאֶהוכ׳ adorn thyself before him R. Hash. 26a חוטא בל יִתְנָאֶה a sinner must not adorn himself (when appearing before the Lord to ask forgiveness). Gen. R. s. 16 (play on נִינְוֵה) שהם מִתְנָאוֹת מישראל (not מתגאות) they (the goverments) adorn themselves with what they take from Israel; a. e.V. נָוָה I. 2) (cmp. הָנָה Nif., a. אוּת) to be pleased, to enjoy, make use. R. Hash. 11a beautiful trees להִתְנָאוֹת בהן בני אדם (Ms. M. לֵיהָנוֹת מהן) for men to enjoy their beauty. Snh.21b שלא יתנאה בשלוכ׳ that he make no use of a copy that his fathers have written; (Tosef. ib. IV, 7 שלא יהא ניאות).

עָמַר(b. h.; cmp. אָמַר II) 1) to be thick, tufty.Denom. עָמִיר. 2) (cmp. חָמַר I) to heap tip, pile. Ukts. II, 5 והבצלים שעֲמָרָן, Var. for שחמרן.Denom. עוֹמֶר. Pi. עִימֵּר (denom. of עוֹמֶר) to bind and pile sheaves; to harvest. Peah V, 8 המְעַמֵּרוכ׳, v. כּוֹבְעָה, a. חֲרָרָה. Y.Ber.IX, 13c top חרש זרע … קצר עי׳וכ׳ he ploughed, he sowed …, he cut, piled up, threshed ; Bab. ib. 58a עמר. Sabb.VII, 2. Y.Peah IV, 18d bot. מקוצר שורה ומעמר שורה when he cuts a row and puts it up in sheaves at a time; a. fr. Hithpa. הִתְעַמֵּר (b. h.) (with ב) to make ones self the master of; to make use of a person as a servant. Snh.XI, 1 (85b) (expl. Deut. 24:7) אינו חייב עד שיכניסנו לרשותו he is not guilty of abduction, unless he brought the person to his own grounds; (oth. opin.) עד … וישתמש בו unless he brought the person to his own grounds and made use of him; Sifré Deut. 273.

עָמַר(b. h.; cmp. אָמַר II) 1) to be thick, tufty.Denom. עָמִיר. 2) (cmp. חָמַר I) to heap tip, pile. Ukts. II, 5 והבצלים שעֲמָרָן, Var. for שחמרן.Denom. עוֹמֶר. Pi. עִימֵּר (denom. of עוֹמֶר) to bind and pile sheaves; to harvest. Peah V, 8 המְעַמֵּרוכ׳, v. כּוֹבְעָה, a. חֲרָרָה. Y.Ber.IX, 13c top חרש זרע … קצר עי׳וכ׳ he ploughed, he sowed …, he cut, piled up, threshed ; Bab. ib. 58a עמר. Sabb.VII, 2. Y.Peah IV, 18d bot. מקוצר שורה ומעמר שורה when he cuts a row and puts it up in sheaves at a time; a. fr. Hithpa. הִתְעַמֵּר (b. h.) (with ב) to make ones self the master of; to make use of a person as a servant. Snh.XI, 1 (85b) (expl. Deut. 24:7) אינו חייב עד שיכניסנו לרשותו he is not guilty of abduction, unless he brought the person to his own grounds; (oth. opin.) עד … וישתמש בו unless he brought the person to his own grounds and made use of him; Sifré Deut. 273.

עַקְמוּמִיתf. (preced. wds.) 1) curve. Erub.14a עַקְמוּמִיתָהּ חוץ למבוי if the curved portion (of the beam placed over the entrance) is outside the alley. Ib. כל שאילו תינטל עקמומיתהוכ׳ Ms. M. if, after the curved portion is taken off, there remains a gap of less than Y. ib. I, 19a bot. וחוא שתהא ע׳ מן הצד provided the curve is sideways; ע׳ שהיא מעכבתוכ׳ a curve which obstructs the alley. Y.Ab. Zar. I, 40a bot. דרך ע׳ היתה it was a tortuous road (on which he met her); Y.Ber.IX, 13c top עקמומיתה (corr. acc.); a. e.Pl. עַקְמוּמִיּוֹת. Y.Erub.I, 18c bot. אלו … דרך ע׳וכ׳ those living on this side of the alley make use of the curves (on this side of the wall), and those living on the other side make use of the curves (on the other side) 2) ambush, hiding place (by the wayside).Pl. as ab. Sifré Deut. 20 אין לך דרך שאין בה ע׳ there is no highway without ambushes; Yalk. ib. 804 ( sing.). 3) crookedness of the heart, insidiousness. Midr. Till. to Ps. 7:9 כתומי ולא כעַקְמִימוּתִי according to my simplicity, but not according to my insidiousness (sin). 4) (v. next w.) hump; trnsf. haughtiness. Ber.59a לא נבראו רעמים אלא לפשוט ע׳ שבלב (Ms. F. לפסוק עקמומיות, pl.; v. Rabb. D. S. a. l. note 400) the thunders were created to level (to cut off) the protuberance (protuberances) of the heart (to break mans pride).

עַקְמוּמִיתf. (preced. wds.) 1) curve. Erub.14a עַקְמוּמִיתָהּ חוץ למבוי if the curved portion (of the beam placed over the entrance) is outside the alley. Ib. כל שאילו תינטל עקמומיתהוכ׳ Ms. M. if, after the curved portion is taken off, there remains a gap of less than Y. ib. I, 19a bot. וחוא שתהא ע׳ מן הצד provided the curve is sideways; ע׳ שהיא מעכבתוכ׳ a curve which obstructs the alley. Y.Ab. Zar. I, 40a bot. דרך ע׳ היתה it was a tortuous road (on which he met her); Y.Ber.IX, 13c top עקמומיתה (corr. acc.); a. e.Pl. עַקְמוּמִיּוֹת. Y.Erub.I, 18c bot. אלו … דרך ע׳וכ׳ those living on this side of the alley make use of the curves (on this side of the wall), and those living on the other side make use of the curves (on the other side) 2) ambush, hiding place (by the wayside).Pl. as ab. Sifré Deut. 20 אין לך דרך שאין בה ע׳ there is no highway without ambushes; Yalk. ib. 804 ( sing.). 3) crookedness of the heart, insidiousness. Midr. Till. to Ps. 7:9 כתומי ולא כעַקְמִימוּתִי according to my simplicity, but not according to my insidiousness (sin). 4) (v. next w.) hump; trnsf. haughtiness. Ber.59a לא נבראו רעמים אלא לפשוט ע׳ שבלב (Ms. F. לפסוק עקמומיות, pl.; v. Rabb. D. S. a. l. note 400) the thunders were created to level (to cut off) the protuberance (protuberances) of the heart (to break mans pride).

שָׁמַשPi. שִׁימֵּש (Shaf. of מוש, משש) 1) (to handle, be busy,) to minister, officiate. Yoma VII, 5 כהן גדול מְשַׁמֵּשוכ׳ the high priest officiates in eight garments, and the common priests in four. Y. ib. 44b bot. מפני מה אינו משמשוכ׳ why does he not officiate (on the Day of Atonement) dressed in gold? Lev. R. s. 21 מקדש ראשוןע״י ששִׁמְּשוּ בווכ׳ during the first Temple, because they ministered in faithfulness, only eighteen high priests officiated in it. Yoma 47a ש׳ תחתיו officiated in his place. Ib. וכולן שמשו בכהונהוכ׳ and all of them performed the functions of high priesthood. Y.Sot.IX, 24a אלו שימשו פרנסות the former served in an administrative capacity (not merely as scholars). Tanḥ. Bo 4 חשך ואפלה שמשו … ולא עתידין לשַׁמֵּש ‘darkness and mist served (as divine agents) in Egypt, but ‘void and waste never served, and never shall serve; Yalk. Is. 360. Gen. R. 8. 33, end לא שמשו מזלותוכ׳ the planets did not perform their functions during all the twelve months (of the flood); שמשו אלא … ניכר they did act, only that their mark was not recognizable. Y.Yoma III, 41a top חמשה … הסגן משמש the Sagan had five functions to perform. Tam.V, 5 שלשה … מְשַׁמֶּשֶׁת it served three purposes. Midd. I, 6 ומה היו מְשַׁמְּשוֹת and what were they used for? R. Hash. 3a כי משמשוכ׳ ki serves for four meanings, v. דִּילְמָא I; a. fr.Euphem. ש׳ מטתו, or only ש׳ to perform the marital duty; in gen. to couple (also of animals). Nidd.17a. Ib. II, 1. Bekh.8a; Gen. R. s. 20; a. fr.Mikv. VIII, 4 שִׁמְּשָׁה את ביתה, v. בַּיִת.Ned.II, 1 קונם שאיני מְשַׁמְּשָׁךְ I vow that I will not have intercourse with thee. Ib. 15b; Keth.71b מְשַׁמַּשְׁתּוֹ she must allow him marital intercourse; a. fr. 2) (denom. of שַׁמָּש) to attend, serve, wait upon. Ab. I, 3 המְשַׁמְּשִׁין את הרב, v. עֶבֶר. Sabb.32b זוכה ומשמשין לווכ׳ he will live to see himself waited upon by two thousand … servants. Kidd.32b מצינו גדול ממנו שש׳ we find that a greater man than he waited (upon his guests); Yalk. Ex. 229; a. fr.Esp. (of students) to be in attendance upon a scholar as a disciple. Ber.47b אפי׳ … ולא ש׳ תלמידיוכ׳ even if one has studied the Bible and the Mishnah, but has failed to wait upon scholars, he is considered an ʿam haarets (v. אֶרֶץ). Sot.47b שלא שִׁימְּשוּ כל צורכן who did not wait upon scholars sufficiently. Y.Sabb.X, 12c bot. שִׁמַּשְׁתִּי את אבאוכ׳, v. יְשִׁיבָה Ib. III, 6a (in Chald. dict.) ילא שי׳, v. סָבוֹרָא; a. fr. Hithpa. הִשְׁתַּמֵּש, Nithpa. נִשְׁתַּמֵּש (with ב) to be handled, be used for; (of persons) to make use of, be waited upon. Snh.48b נ׳ בהן קודש אסור להִשְׁתַּמֵּש בהן חול having once been used for a sacred purpose, it is forbidden to use them for a secular purpose. B. Mets.84b כלישנ׳ … יִשְׁתַּמֵּש בו חול shall a vessel that has been used for a sacred purpose, be used for a profane purpose (i. e. shall I marry one inferior to my first husband)? Midr. Till., to Ps. 119:134 כלישנ׳ בו מלךוכ׳ a vessel which the king has used, v. סָגָן. Ḥull.60b שיִשְׁתַּמְּשוּ בכתר אחד, v. כֶּתֶר. Koh. R. to II, 5 ברוחות … מִשְׁתַּמֵשוכ׳ Solomon made use of the spirits, and he sent to India Ber.52b אסור להשתמש בשמשוכ׳ you must not be waited upon by an ignorant waiter. Gen. R. s. 37; Yalk. ib. 62 שהיו מִשְׁתַּמְּשִׁין ברוה״ק (not משמשין) who made use of (acted under) holy inspiration; a. fr.

שָׁמַשPi. שִׁימֵּש (Shaf. of מוש, משש) 1) (to handle, be busy,) to minister, officiate. Yoma VII, 5 כהן גדול מְשַׁמֵּשוכ׳ the high priest officiates in eight garments, and the common priests in four. Y. ib. 44b bot. מפני מה אינו משמשוכ׳ why does he not officiate (on the Day of Atonement) dressed in gold? Lev. R. s. 21 מקדש ראשוןע״י ששִׁמְּשוּ בווכ׳ during the first Temple, because they ministered in faithfulness, only eighteen high priests officiated in it. Yoma 47a ש׳ תחתיו officiated in his place. Ib. וכולן שמשו בכהונהוכ׳ and all of them performed the functions of high priesthood. Y.Sot.IX, 24a אלו שימשו פרנסות the former served in an administrative capacity (not merely as scholars). Tanḥ. Bo 4 חשך ואפלה שמשו … ולא עתידין לשַׁמֵּש ‘darkness and mist served (as divine agents) in Egypt, but ‘void and waste never served, and never shall serve; Yalk. Is. 360. Gen. R. 8. 33, end לא שמשו מזלותוכ׳ the planets did not perform their functions during all the twelve months (of the flood); שמשו אלא … ניכר they did act, only that their mark was not recognizable. Y.Yoma III, 41a top חמשה … הסגן משמש the Sagan had five functions to perform. Tam.V, 5 שלשה … מְשַׁמֶּשֶׁת it served three purposes. Midd. I, 6 ומה היו מְשַׁמְּשוֹת and what were they used for? R. Hash. 3a כי משמשוכ׳ ki serves for four meanings, v. דִּילְמָא I; a. fr.Euphem. ש׳ מטתו, or only ש׳ to perform the marital duty; in gen. to couple (also of animals). Nidd.17a. Ib. II, 1. Bekh.8a; Gen. R. s. 20; a. fr.Mikv. VIII, 4 שִׁמְּשָׁה את ביתה, v. בַּיִת.Ned.II, 1 קונם שאיני מְשַׁמְּשָׁךְ I vow that I will not have intercourse with thee. Ib. 15b; Keth.71b מְשַׁמַּשְׁתּוֹ she must allow him marital intercourse; a. fr. 2) (denom. of שַׁמָּש) to attend, serve, wait upon. Ab. I, 3 המְשַׁמְּשִׁין את הרב, v. עֶבֶר. Sabb.32b זוכה ומשמשין לווכ׳ he will live to see himself waited upon by two thousand … servants. Kidd.32b מצינו גדול ממנו שש׳ we find that a greater man than he waited (upon his guests); Yalk. Ex. 229; a. fr.Esp. (of students) to be in attendance upon a scholar as a disciple. Ber.47b אפי׳ … ולא ש׳ תלמידיוכ׳ even if one has studied the Bible and the Mishnah, but has failed to wait upon scholars, he is considered an ʿam haarets (v. אֶרֶץ). Sot.47b שלא שִׁימְּשוּ כל צורכן who did not wait upon scholars sufficiently. Y.Sabb.X, 12c bot. שִׁמַּשְׁתִּי את אבאוכ׳, v. יְשִׁיבָה Ib. III, 6a (in Chald. dict.) ילא שי׳, v. סָבוֹרָא; a. fr. Hithpa. הִשְׁתַּמֵּש, Nithpa. נִשְׁתַּמֵּש (with ב) to be handled, be used for; (of persons) to make use of, be waited upon. Snh.48b נ׳ בהן קודש אסור להִשְׁתַּמֵּש בהן חול having once been used for a sacred purpose, it is forbidden to use them for a secular purpose. B. Mets.84b כלישנ׳ … יִשְׁתַּמֵּש בו חול shall a vessel that has been used for a sacred purpose, be used for a profane purpose (i. e. shall I marry one inferior to my first husband)? Midr. Till., to Ps. 119:134 כלישנ׳ בו מלךוכ׳ a vessel which the king has used, v. סָגָן. Ḥull.60b שיִשְׁתַּמְּשוּ בכתר אחד, v. כֶּתֶר. Koh. R. to II, 5 ברוחות … מִשְׁתַּמֵשוכ׳ Solomon made use of the spirits, and he sent to India Ber.52b אסור להשתמש בשמשוכ׳ you must not be waited upon by an ignorant waiter. Gen. R. s. 37; Yalk. ib. 62 שהיו מִשְׁתַּמְּשִׁין ברוה״ק (not משמשין) who made use of (acted under) holy inspiration; a. fr.

הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207.

הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207.

הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207.

צָרַךְ( to be narrow, to need, want. Y.Dem.II, beg.22b לא צָרְכוּ … ליתןוכ׳ the scholars had no need to describe them; צרכו … למנותן found it necessary to specify them; a. fr. Nif. נִצְרָךְ to be in need, be forced. B. Kam.50b נ׳ למכורוכ׳ he was obliged to sell his field; a. fr.Euphem. נ׳ לנקביו (or sub. לנקביו) to have a human need, v. נֶקֶב. Ber.23a. Ex. R. s. 9 בשעה שהוא נ׳ תפוש אותו surprise him when he is easing himself; a. fr.לא נִצְרְכָה אלא it would not have been necessary (to mention it) were it not in order to indicate (v. צְרִיךְ). B. Mets.30b; a. fr.Y.Ber.VII, 11b top לשני קטנים נצרכה it was necessary (to state the two seemingly contradictory opinions) for two kinds of minors (one sure, and one doubtful); Gen. R. s. 91. Hithpa. הִצְטָרֵךְ same, (with ל־) to be in need of, depend on. Taan.22b an individual must not impose fasts upon himself, שמא יִצְטָרֵךְוכ׳ lest he become dependent on men (become unable to work), and they will have no pity on him. Sabb.118a עשה … ואל תִּצְטָרֵךְוכ׳ rather make thy Sabbath a week-day (as regards festive meals) than be dependent on men; Pes.112a. B. Bath. 110a, v. עֲבוֹדָה; a. fr. Pi. צֵרֵךְ to have a need. Yalk. Job 927 המְצָרְכִים, v. צוֹרֶךְ. Hif. הִצְרִיךְ to cause to need, to declare bound, oblige. Taan.23b ברוך … שלאה׳וכ׳ blessed be the Lord that he put you beyond the need of Abba Hilkiahs prayer. Kidd.25a והִצְרִיכָהּר׳וכ׳ Rabbi decided that she must have another immersion; a. fr. Hof. הוּצְרַךְ to be needed; to be in need of, be forced. Men.79b אם הוּצְרְכוּ הוּצְרָכוּוכ׳ if they shall be needed (for the sacrifice intended), they shall be used; if not, they shall be otherwise employed; Keth.106b; Shebu.11a. Ib. תמידין שלא הוצרכו לצבור animals selected for daily offerings beyond the needed number. Yoma 67a מעולם לאה׳ אדם לכך it never happened that the messenger sent with the Azazel needed to make use of the offer of food. Num. R. s. 7 לא הוצרכו שיעשיאיםוכ׳ they had not to be forced, v. עָשָׂה; a. fr.

צָרַךְ( to be narrow, to need, want. Y.Dem.II, beg.22b לא צָרְכוּ … ליתןוכ׳ the scholars had no need to describe them; צרכו … למנותן found it necessary to specify them; a. fr. Nif. נִצְרָךְ to be in need, be forced. B. Kam.50b נ׳ למכורוכ׳ he was obliged to sell his field; a. fr.Euphem. נ׳ לנקביו (or sub. לנקביו) to have a human need, v. נֶקֶב. Ber.23a. Ex. R. s. 9 בשעה שהוא נ׳ תפוש אותו surprise him when he is easing himself; a. fr.לא נִצְרְכָה אלא it would not have been necessary (to mention it) were it not in order to indicate (v. צְרִיךְ). B. Mets.30b; a. fr.Y.Ber.VII, 11b top לשני קטנים נצרכה it was necessary (to state the two seemingly contradictory opinions) for two kinds of minors (one sure, and one doubtful); Gen. R. s. 91. Hithpa. הִצְטָרֵךְ same, (with ל־) to be in need of, depend on. Taan.22b an individual must not impose fasts upon himself, שמא יִצְטָרֵךְוכ׳ lest he become dependent on men (become unable to work), and they will have no pity on him. Sabb.118a עשה … ואל תִּצְטָרֵךְוכ׳ rather make thy Sabbath a week-day (as regards festive meals) than be dependent on men; Pes.112a. B. Bath. 110a, v. עֲבוֹדָה; a. fr. Pi. צֵרֵךְ to have a need. Yalk. Job 927 המְצָרְכִים, v. צוֹרֶךְ. Hif. הִצְרִיךְ to cause to need, to declare bound, oblige. Taan.23b ברוך … שלאה׳וכ׳ blessed be the Lord that he put you beyond the need of Abba Hilkiahs prayer. Kidd.25a והִצְרִיכָהּר׳וכ׳ Rabbi decided that she must have another immersion; a. fr. Hof. הוּצְרַךְ to be needed; to be in need of, be forced. Men.79b אם הוּצְרְכוּ הוּצְרָכוּוכ׳ if they shall be needed (for the sacrifice intended), they shall be used; if not, they shall be otherwise employed; Keth.106b; Shebu.11a. Ib. תמידין שלא הוצרכו לצבור animals selected for daily offerings beyond the needed number. Yoma 67a מעולם לאה׳ אדם לכך it never happened that the messenger sent with the Azazel needed to make use of the offer of food. Num. R. s. 7 לא הוצרכו שיעשיאיםוכ׳ they had not to be forced, v. עָשָׂה; a. fr.

אוֹתI or אוּת (b. h.; √אה, v. אוי I; cmp. אתא, אֶת, אתר, a. אָתָה; v. also Ges. H. Dict. s. v.) to join, fit. Nif. נֵאוֹת, נֵיאוֹת (b. h.) to be suited, pleased, whence to be gratified, to enjoy. Y.Ber.III, 6c top ראה את עצמו נ׳וכ׳ he dreamt he felt sexual gratification; Y.Yoma VII, 44d bot.; Y.Taan.I, 64c bot.Y.Bets. I, 61a כל שנֵאותין בו בי״ט whatever you are permitted to make use of on Holy Days. Fut. יֵאוֹת. Ber.VIII, 6 עד שיֵאוֹתוּ לאורו until being near enough to enjoy its light. Y.Ab. Zar. I, 39c top, a. e., differences as to spelling יֵאוֹתוּ or יֵעוּתוּ.Denom. הֲנָאָה, נָאֶה, נָאוֶה, נוֹי.

אוֹתI or אוּת (b. h.; √אה, v. אוי I; cmp. אתא, אֶת, אתר, a. אָתָה; v. also Ges. H. Dict. s. v.) to join, fit. Nif. נֵאוֹת, נֵיאוֹת (b. h.) to be suited, pleased, whence to be gratified, to enjoy. Y.Ber.III, 6c top ראה את עצמו נ׳וכ׳ he dreamt he felt sexual gratification; Y.Yoma VII, 44d bot.; Y.Taan.I, 64c bot.Y.Bets. I, 61a כל שנֵאותין בו בי״ט whatever you are permitted to make use of on Holy Days. Fut. יֵאוֹת. Ber.VIII, 6 עד שיֵאוֹתוּ לאורו until being near enough to enjoy its light. Y.Ab. Zar. I, 39c top, a. e., differences as to spelling יֵאוֹתוּ or יֵעוּתוּ.Denom. הֲנָאָה, נָאֶה, נָאוֶה, נוֹי.