lit+double

I) prep.

A. with dative.

I. Of motion;

1) towards, against;

Otkell laut at Skamkatli, bowed down to S.;

hann sneri egginni at Ásgrími, turned the edge against A.;

2) close atup to;

Brynjólfr gengr alit at honum, quite up to him;

þeir kómust aldri at honum, they could never get near him, to close quarters with him;

3) to, at;

koma at landi, to come to land;

ganga at dómi, to go into court;

4) along (= eptir);

ganga at stræti, to walk along the street;

dreki er niðr fór at ánni (went down the river) fyrir strauminum;

refr dró hörpu at ísi, on the ice;

5) denoting hostility;

renna (sœkja) at e-m, to rush at, assault;

gerði þá at þeim þoku mikla, they were overtaken by a thick fog;

6) around;

vefja motri at höfði sér, to wrap a veil round one’s head;

bera grjót at e-m, to heap stones upon the body;

7) denoting business, engagement;

ríða at hrossum, at sauðum, to go looking after horses, watching sheep;

fara at landskuldum, to go collecting rents.

II. Of position, &c.;

1) denoting presence at, near, by, upon;

at kirkju, at church;

at dómi, in court;

at lögbergi, at the hill of laws;

2) denoting participation in;

vera at veizlu, brullaupi, to be at a banquet, wedding;

vera at vígi, to be an accessory in man-slaying;

3) ellipt., vera at, to be about, to be busy at;

kvalararnir, er at vóru at pína hann, who were tormenting him;

var þar at kona nökkur at binda (was there busy dressing) sár manna;

4) with proper names of places (farms);

konungr at Danmörku ok Noregi, king of;

biskup at Hólum, bishop of Holar;

at Helgafelli, at Bergþórshváli;

5) used ellipt. with a genitive, at (a person’s) house;

at hans (at his house) gisti fjölmenni mikit;

at Marðar, at Mara’s home;

at hins beilaga Ólafs konungs, at St. Olave’s church;

at Ránar, at Ran’s (abode).

III. Of time;

1) at, in;

at upphafi, at first, in the beginning;

at skilnaði, at parting, when they parted;

at páskum, at Easter;

at kveldi, at eventide;

at þinglausnum, at the close of the Assembly;

at fjöru, at the ebb;

at flœðum, at the floodtide;

2) adding ‘komanda’ or ‘er kemr’;

at ári komanda, next year;

at vári, er kemr, next spring;

generally with ‘komanda’ understood;

at sumri, hausti, vetri, vári, next summer, &c.;

3) used with an absolute dative and present or past part.;

at sér lifanda, duing his lifetime;

at öllum ásjándum, in the sight of all;

at áheyranda höfðingjanum, in the hearing of the chief;

at upprennandi sólu, at sunrise;

at liðnum sex vikum, after six weeks are past;

at honum önduðum, after his death;

4) denoting uninterrupted succession, after;

hverr at öðrum, annarr at öðrum, one after another;

skildu menn at þessu, thereupon, after this;

at því (thereafter) kómu aðrar meyjar.

IV. fig. and in various uses;

1) to, into, with the notion of destruction or change;

brenna (borgina) at ösku, to burn to ashes;

verða at ormi, to become a snake;

2) for, as;

gefa e-t at gjöf, as a present;

eiga e-n at vin, to have one as friend;

3) by;

taka sverð at hjöltum, by the hilt;

draga út björninn at hlustunum, by the ears;

kjósa at afli, álitum, by strength, appearrance;

4) as regards as to;

auðigr at fé, wealthy in goods;

vænn (fagr) at áliti, fair of face;

5) as a law term, on the grounds of, by reason of;

ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;

6) as a paraphrase of a genitive;

faðir, móðir at barni (= barns, of a child);

aðili at sök = aðili sakar;

7) with adjectives denoting colour, size, age, of;

hvítr, svartr, rauðr at lit, while, black, red of colour;

mikill, lítill at stœrð, vexti, tall, small of stature;

tvítugr at aldri, twenty years of age;

kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;

8) determining the source from which anything comes, of, from;

Ari nam ok marga frœði at Þuríði (from her);

þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;

hafa veg (virðing) styrk at e-m, to derive honour, power, from one;

9) according, to, after (heygðr at fornum sið);

at ráði allra vitrustu manna, by the advice of;

at landslögum, by the law of the land;

at vánum, as was to be expected;

at leyfi e-s, by one’s leave;

10) in adverbial phrases;

gróa (vera grœddr) at heilu, to be quite healed;

bíta af allt gras at snøggu, quite bare;

at fullu, fully;

at vísu, surely;

at frjálsu, freely;

at eilífu, for ever and ever;

at röngu, at réttu, wrongly, rightly;

at líku, at sömu, equally, all the same;

at mun, at ráði, at marki, to a great extent.

B. with acc., after, upon (= eptir);

sonr á at taka arf at föður sinn, to take the inheritance after his father;

eiga féránsdóm at e-n, to hold a court of execution upon a person;

at þat (= eptir þat), after that, thereafter;

connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;

at Hrungni dauðan, upon the death of Hrungnir.

1) as the simple mark of the infinitive, to;

at ganga, at ríða, at hlaupa, to walk, to ride, to run;

2) in an objective sense;

hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;

gefa e-m at eta, at drekka, to give one to eat, to drink;

3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).

1) demonstrative particle before a comparative, the, all the, so much the;

hón grét at meir, she wept the more;

þykkir oss at líkara, all the more likely;

þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;

2) rel. pron., who, which, that (= er);

þeir allir, at þau tíðindi heyrðu, all those who heard;

sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.

conj., that;

1) introducing a subjective or objective clause;

þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;

vilda ek, at þú réðist austr í fjörðu, I should like you to go;

2) relative to svá, denoting proportion, degree;

svá mikill lagamaðr, at, so great a lawyer, that;

3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);

4) since, because, as (= því at);

5) connected with þó, því, svá;

þó at (with subj.), though, although;

því at, because, for;

svá at, so that;

6) temp., þá at (= þá er), when;

þegar at (= þegar er), as soon as;

þar til at (= þar til er), until, till;

áðr at (= á. en), before;

7) used superfluously after an int. pron. or adv.;

Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;

in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.

negative verbal suffix, = ata; var-at, was not.

n. an incited conflict or fight ( see etja);

odda at, Yggs at, battle.

* * *

and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.

Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.

WITH DAT.

A. LOC.

I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:

1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.

2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.

3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)

4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.

5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.

β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.

6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.

β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.

γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.

7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.

β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.

8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.

β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.

II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.

2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.

3. the law term vinna eið at e-u has a double meaning:

α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.

β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.

γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.

4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.

5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.

6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.

β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.

γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.

7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.

B. TEMP.

I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.

II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.

β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.

III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:

1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,

2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.

IV. used with an absolute dat. and with a pres. part.:

1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.

2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.

3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.

V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.

2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.

C. METAPH. and in various cases:

I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:

α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.

β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.

II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.

2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.

III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.

IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.

2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)

3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.

4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.

5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.

6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.

β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.

V. denoting the source of a thing:

1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.

2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.

VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.

VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.

VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.

β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.

IX. following many words:

1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.

β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …

γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.

δ. in numberless other cases which may partly be seen below.

2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.

3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.

WITH ACC.

TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.

☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.

and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.

I. it is used either,

1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,

2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.

β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).

3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.

II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:

α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.

β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.

γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.

δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.

ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.

ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.

η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.

θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.

and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.

I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.

II. it is used,

1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.

2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.

β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.

γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.

III. used in connection with conjunctions,

1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.

α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.

β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.

γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.

2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.

IV. as a relat. conj.:

1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.

2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.

V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.

and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.

n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.

β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.

the negative verbal suffix, v. -a.

hăbĕo, ui, itum, 2 (archaic perf. subj. habessit, Cic. Leg. 2, 8, 19; inf. haberier, Plaut. Mil. 2, 6, 111), v. a. and n. [etym. dub.; cf. Gr. kôpê, handle; Lat. capio; Germ. haben, Haft; Engl. have], to have, in the widest sense of the word, to hold, keep, possess, cherish, entertain, occupy, enclose, contain (cf.: teneo, possideo, etc.).

In gen.

Of personal subjects.

With persons or things as objects: SI INTESTATO MORITVR, CVI SVVS HERES NEC SIT, AGNATVS PROXIMVS FAMILIAM HABETO, Fragm. XII. Tab. ap. Ulp. Fragm. 26, 1: ex tui animi sententia tu uxorem habes? Cato ap. Cic. de Or. 2, 64, 260; cf.:

aliquam habere in matrimonio, Cic. Scaur. § 8: ipsum ex Helvetiis uxorem habere,

Caes. B. G. 1, 18, 6:

si et prudentes homines et non veteres reges habere voluerunt,

Cic. Rep. 1, 37 fin.:

quae cum patrem clarissimum, amplissimos patruos, ornatissimum fratrem haberet,

id. Rosc. Am. 50, 147:

cum ille haberet filium delicatiorem,

id. de Or. 2, 64, 257:

quod non ingenuous habeat clarosque parentes,

Hor. S. 1, 6, 91:

habebat saepe ducentos, saepe decem servos,

id. ib. 1, 3, 11:

fundum habere, Cic. Tull. § 14: cur pecuniam non habeat mulier?

id. Rep. 3, 10:

tantas divitias habet,

Plaut. Bacch. 2, 3, 99; so,

aurum,

id. ib. 2, 3, 35; and:

vectigalia magna Divitiasque,

Hor. S. 2, 2, 101:

tantum opum,

Cic. Rep. 1, 48:

classes,

id. Phil. 9, 2, 4:

naves,

id. Verr. 2, 5, 40, § 104:

denique sit finis quaerendi, cumque habeas plus, Pauperiem metuas minus,

Hor. S. 1, 1, 92:

tacitus pasci si posset corvus, haberet Plus dapis,

id. Ep. 1, 17, 50:

Dionysii equus quid attulit admirationis, quod habuit apes in juba?

Cic. Div. 2, 31, 67: faenum habet in cornu;

longe fuge,

Hor. S. 1, 4, 34:

leges in monumentis habere,

Cic. Rep. 2, 14:

hostis habet muros,

Verg. A. 2, 290:

hostis habet portus,

Val. Fl. 3, 45 al.:

quam vellem Panaetium nostrum nobiscum haberemus,

Cic. Rep. 1, 10:

Ciceronem secum,

id. Att. 4, 9, 2; cf.:

ea legione, quam secum habebat,

Caes. B. G. 1, 8, 1:

secum senatorem,

Cic. Verr. 2, 2, 31, § 77; cf.

also: magnum numerum equitatus circum se,

Caes. B. G. 1, 18, 5:

haec si habeat aurum, quod illi renumeret, faciat lubens,

Plaut. Bacch. 1, 1, 12; cf.:

quid non habuisti quod dares? Habuisse se dicet, Cic. Scaur. § 19: quod non desit, habentem,

Hor. Ep. 2, 2, 52:

qui in foro turbaque, quicum colloqui libeat, non habeant,

Cic. Rep. 1, 17.—

With abstr. objects: quid illos, bono genere gnatos, opinanimi animi habuisse atque habituros dum vivent? Cato ap. Gell. 10, 3, 17:

quod uno et eodem temporis puncto nati dissimiles et naturas et vitas et casus habent,

Cic. Div. 2, 45, 95:

febrim,

id. Fam. 7, 26, 1:

instrumenta animi,

id. Rep. 3, 3:

nec vero habere virtutem satis est, quasi artem aliquam, nisi utare,

id. ib. 1, 2:

in populos perpetuam potestatem,

id. ib. 2, 27; cf.:

in populum vitae necisque potestatem,

id. ib. 3, 14; so,

potestatem,

id. ib. 2, 29; 32;

36: eo plus auctoritatis,

id. ib. 3, 16:

ornamenta dicendi,

id. de Or. 2, 28, 122; cf.:

summam prudentiam summamque vim dicendi,

id. ib. 1, 20, 89:

Q. Lucilius Balbus tantos progressus habebat in Stoicis, ut, etc.,

id. N. D. 1, 6, 15:

neque quem usum belli haberent aut quibus institutis uterentur, reperiri poterat,

Caes. B. G. 4, 20 fin.:

nonnullam invidiam ex eo, quod, etc.,

Cic. de Or. 2, 70, 283: nimiam spem, Cato ap. Gell. 13, 17, 1:

spem in fide alicujus,

Cic. Inv. 1, 39, 71; cf.:

tantum spei ad vivendum,

id. Att. 15, 20, 2; id. N. D. 3, 6, 14; cf.

also: summam spem de aliquo,

id. Lael. 3, 11:

odium in equestrem ordinem,

id. Clu. 55, 151:

metum,

Prop. 3, 11 (4, 10), 6: consolationem [p. 834] semper in ore atque in animo, Cic. Fam. 5, 16, 2; cf. Varr. L. L. 6, § 56 Mull.:

rogavi, ut diceret, quid haberet in animo,

Cic. Att. 8, 10:

neque modum neque modestiam victores habere,

observe no bounds, Sall. C. 11, 4;

v. modus: haec habebam fere, quae te scire vellem,

Cic. Att. 1, 6; cf.:

haec habui de amicitia quae dicerem,

this is what I had to say, id. Lael. 27 fin.: fidem, gratiam, honorem, rationem; v. these nouns.—In a play on the word lumen: Arge, jaces; quodque in tot lumina lumen habebas Exstinctum est, the light for so many lights ( eyes), Ov. M. 1, 720.—

With inf. (analog. to the Gr. echô), to have something to do, be able to do something:

habeo etiam dicere quem contra morem majorum dejecerit, etc.,

Cic. Rosc. Am. 35, 100:

de re publica nihil habeo ad te scribere,

id. Att. 2, 22, 6.—So with inf. or with the part. fut. pass. (ante-class. and post-Aug.), to have or be obliged to do something, I must do something:

rogas, ut id mihi habeam curare,

Varr. R. R. 1, 1, 2:

filius hominis, quod carne indui haberet in terra,

Lact. 4, 12, 15:

habemus humiliare eum in signo,

id. 4, 18, 22:

quod plurimae haereses haberent existere,

id. 4, 30, 2:

etiam Filius Dei mori habuit,

Tert. Hab. Mul. 1:

si inimicos jubemur diligere, quem habemus odisse?

id. Apol. 37:

de spatiis ordinum eatenus praecipiendum habemus, ut intelligant agricolae, etc.,

Col. 5, 5, 3:

praesertim cum enitendum haberemus, ut, etc.,

Plin. Ep. 1, 8, 12:

si nunc primum statuendum haberemus,

Tac. A. 14, 44:

cum respondendum haberent,

id. Or. 36.—

Of inanim. or abstr. subjects:

prima classis LXXXVIII. centurias habeat,

Cic. Rep. 2, 22:

locus ille nihil habet religionis,

id. Leg. 2, 22, 57:

humani animi eam partem, quae sensum habeat,

id. Div. 1, 32, 70:

animus incorruptus agit atque habet cuncta, neque ipse habetur,

Sall. J. 2, 3:

divinus animus mortale nihil habuit, Cic. Scaur. § 50: habet statum res publica de tribus secundarium,

id. Rep. 1, 42; cf.:

nullum est genus illarum rerum publicarum, quod non habeat iter ad finitimum quoddam malum,

id. ib. 1, 28:

ipsa aequabilitas est iniqua, cum habeat nullos gradus dignitatis,

id. ib. 1, 27:

nulla alia in civitate...ullum domicilium libertas habet,

id. ib. 1, 31:

nostri casus plus honoris habuerunt quam laboris,

id. ib. 1, 4; cf.:

viri excellentis ancipites variique casus habent admirationem,

id. Fam. 5, 12, 5:

habet etiam amoenitas ipsa illecebras multas cupiditatum,

id. Rep. 2, 4:

quid habet illius carminis simile haec oratio?

id. ib. 1, 36:

magnam habet vim disciplina verecundiae,

id. ib. 4, 6 et saep.:

quomodo habere dicimur febrem, cum illa nos habeat,

Sen. Ep. 119 med.; cf.:

animalia somnus habebat,

Verg. A. 3, 147; Ov. M. 7, 329:

me somno gravatum Infelix habuit thalamus,

Verg. A. 6, 521; cf.:

non me impia namque Tartara habent,

id. ib. 5, 734:

habentque Tartara Panthoiden,

Hor. C. 1, 28, 9:

qui (metus) major absentes habet,

id. Epod. 1, 18; Sen. Const. Sap. 7:

et habet mortalia casus,

Luc. 2, 13:

terror habet vates,

Stat. Th. 3, 549.

In partic.

Pregn., to have or possess property (mostly absol.):

miserum istuc verbum et pessumum'st, habuisse et nihil habere,

Plaut. Rud. 5, 2, 34; cf. Ter. Ad. 4, 7, 10: qui habet, ultro appetitur: qui est pauper, aspernatur, Cic. Fragm. ap. Prisc. p. 792 P.:

habet idem in nummis, habet idem in urbanis praediis,

Cic. Verr. 2, 3, 86, § 199; so,

in nummis,

id. Att. 8, 10:

in Salentinis aut in Brutiis,

i. e. to have possessions, id. Rosc. Am. 46, 132; cf. id. Verr. 2, 5, 18, § 45: nos quod simus, quod habeamus, etc., Curius ap. Cic. Fam. 7, 29, 1:

et belli rabies et amor successit habendi,

Verg. A. 8, 327; cf.:

amore senescit habendi,

Hor. Ep. 1, 7, 85; Phaedr. 3 prol. 21; Juv. 14, 207: quid habentibus auri nunquam exstincta sitis? Sil. 5, 264; so, habentes = hoi echontes, the wealthy, Lact. 5, 8, 7. —

With an object - or relative-clause, to have the means, ability, or knowledge, i. e. to be in a condition, to be able, to know how to do or say any thing.

With an objectclause:

de Alexandrina re tantum habeo polliceri, me tibi cumulate satisfacturum,

Cic. Fam. 1, 5, 3:

de re publica nihil habeo ad te scribere,

id. Att. 2, 22, 6:

haec fere dicere habui de natura deorum,

this is the substance of what I had to say, id. N. D. 3, 39, 93; cf.:

quid habes igitur dicere de Gaditano foedere?

id. Balb. 14, 33:

habeo etiam dicere, quem de ponte in Tiberim dejecerit,

id. Rosc. Am. 35, 100:

illud affirmare pro certo habeo, etc.,

Liv. 44, 22, 4:

sic placet, an melius quis habet suadere?

Hor. Epod. 16, 23.—

With a relat.-clause (usually with a negative: non habeo, quid faciam;

or: nihil habeo, quod faciam, dicam, etc.): de quibus habeo ipse, quid sentiam: non habeo autem, quid tibi assentiar,

Cic. N. D. 3, 25, 64:

de pueris quid agam, non habeo,

id. Att. 7, 19:

usque eo quid arguas non habes,

id. Rosc. Am. 15, 45:

quid huic responderet, non habebat,

id. Mur. 12, 26:

nec quid faceret habebat,

id. Verr. 2, 4, 23, § 51; id. Off. 2, 2, 7:

qui, quo se reciperent, non haberent,

Caes. B. G. 4, 38, 2:

nihil habeo, quod ad te scribam,

Cic. Att. 7, 19:

nil habeo, quod agam,

Hor. S. 1, 9, 19; and:

nihil habeo, quod cum amicitia Scipionis possim comparare,

Cic. Lael. 27, 103.—

To have in use, make use of, use (very rare, for the usual uti, opp. abuti):

anulus in digito subter tenuatur habendo,

i. e. by use, by wearing, Lucr. 1, 312; cf.:

aera nitent usu: vestis bona quaerit haberi,

Ov. Am. 1, 8, 51:

quippe quas (divitias) honeste habere licebat, abuti per turpitudinem properabant,

Sall. C. 13, 2 Kritz; cf.:

magnae opes innocenter paratae et modeste habitae,

Tac. A. 4, 44.—Hence,

To hold, use, wield, handle, manage:

nec inmensa barbarorum scuta, enormis hastas, inter truncos arborum perinde haberi quam pila,

Tac. A. 2, 14.— Trop.:

quo modo rem publicam habuerint (majores), disserere,

Sall. C. 5, 9; cf.:

reipublicae partes,

Tac. A. 4, 6 init. —

To hold or keep a person or thing in any condition; to have, hold, or regard in any light:

aliquem in obsidione,

Caes. B. C. 3, 31, 3:

aliquem in liberis custodiis,

Sall. C. 47, 3; so,

aliquem in custodiis,

id. ib. 52, 14:

aliquem in vinculis,

id. ib. 51 fin.;

for which also: in custodiam habitus,

i. e. put into prison and kept there, Liv. 22, 25; Tac. H. 1, 87; cf.:

quo facilius omne Hadriaticum mare in potestatem haberet,

Caes. B. C. 1, 25 Oud. N. cr. (al. in potestate):

cum talem virum in potestatem habuisset,

Sall. J. 112 fin. Kritz N. cr.:

quae res eos in magno diuturnoque bello inter se habuit,

id. ib. 79, 3:

alios in ea fortuna haberent, ut socii esse quam cives mallent,

Liv. 26, 24:

aegros in tenebris,

Cels. 3, 18:

aquam caelestem sub dio in sole,

Col. 12, 12, 1:

in otio militem,

Liv. 39, 2, 6; cf.:

legiones habebantur per otium,

Tac. H. 1, 31:

externa sine cura habebantur,

id. A. 1, 79 init.:

exercitus sine imperio et modestia habitus,

Sall. J. 44, 1:

quos ille postea magno in honore habuit,

Caes. B. C. 1, 77, 2;

for which: quos praecipuo semper honore Caesar habuit,

id. B. G. 5, 54, 4:

habeo Junium (mensem) et Quintilem in metu,

i. e. I fear, Cic. Att. 6, 1, 14.— So with an adj. or a perf. part., to denote a lasting condition:

ita me mea forma habet sollicitum,

Plaut. Most. 4, 2, 95 Lorenz; id. Men. 4, 2, 12; 21:

miserrimum ego hunc habebo amasium,

id. Cas. 3, 3, 27 al.:

laetum Germanicum,

Tac. A. 2, 57; 65:

sollicitum habebat cogitatio,

Cic. Fam. 7, 3, 1; 2, 16, 2.—Hence,

With a double object, esp. freq. with the part. perf. pass., to have, hold, or possess a person or thing in any quality or capacity, as any thing; to have, hold, or possess an action as completed, finished (a pregn. circumlocution for the perf.):

cum haberet collegam in praetura Sophoclem,

Cic. Off. 1, 40, 144; cf. Quint. 10, 1, 93:

an heredem habuerit eum, a quo, etc.,

id. 7, 2, 37:

istaec illum perdidit assentatio, nam absque te esset, ego illum haberem rectum ad ingenium bonum,

Plaut. Bacch. 3, 3, 8:

cur ergo unus tu Apollonidenses miseriores habes quam pater tuus habuit umquam?

Cic. Fl. 29, 71:

obvium habuerunt patrem,

Quint. 7, 1, 29:

reliquas civitates stipendiarias,

Caes. B. G. 1, 30, 3:

quod (cognomen) habes hereditarium,

Cic. Rep. 6, 11:

quae habuit venalia,

id. Verr. 2, 3, 62, § 144; Brut. ap. Cic. Fam. 11, 11, 1:

qui auro habeat soccis suppactum solum,

Plaut. Bacch. 2, 3, 98:

me segregatum habuisse, uxorem ut duxit, a me Pamphilum,

have kept him away, aloof, Ter. Hec. 5, 1, 25; cf.:

inclusum in curia senatum habuerunt,

Cic. Att. 6, 2, 8:

(Romulus) habuit plebem in clientelas principum descriptam,

id. Rep. 2, 9: satis mihi videbar habere cognitum Scaevolam ex iis rebus, quas, etc., id. Brut. 40, 147; cf.:

si nondum eum satis habes cognitum,

id. Fam. 13, 17, 3; ib. 15, 20 fin.: fidem spectatam jam et diu cognitam, id. Div. ap. Caecil. 4, 11:

decumas ad aquam deportatas,

id. Verr. 2, 3, 14, § 36:

domitas habere libidines,

id. de Or. 1, 43, 194:

omnes philosophiae notos et tractatos locos,

id. Or. 33, 118; id. Rep. 2, 6:

innumerabilia, quae collecta habent Stoici,

id. Div. 2, 70, 145: quantum in acie tironi sit committendum, nimium saepe expertum habemus, Planc. ap. Cic. Fam. 10, 24, 3:

quare velim ita statutum habeas, me, etc.,

Cic. Fam. 6, 2, 1: habeo absolutum suave epos ad Caesarem, id. Q. Fr. 3, 9, 6:

in adversariis scriptum habere (nomen),

id. Rosc. Com. 3, 9:

de Caesare satis dictum habebo,

id. Phil. 5, 19, 52:

bellum habere susceptum,

id. Agr. 2, 6, 14:

quam (domum) tu iam dimensam et exaedificatam animo habebas,

id. Att. 1, 6, 1:

ut omnes labores, pericula consueta habeam,

Sall. J. 85, 7:

compertum ego habeo,

id. Cat. 58, 1; cf. Nep. Att. 17 fin.; 18, 1: neque ea res falsum ( part. perf. pass.) me habuit, Sall. J. 10, 1 al. From this use is derived the compound perf. of the Romance languages: ho veduto, j'ai vu, qs. habeo visum, I have seen).—

Also, with a double object, to make, render:

praecipit ut dent operam, uti eos quam maxime manifestos habeant,

Sall. C. 41, 5:

qui pascua publica infesta habuerant,

Liv. 39, 29, 9; 34, 36, 3:

necdum omnia edita facinora habent,

id. 39, 16, 3; 31, 42, 1:

anxium me et inquietum habet petitio Sexti,

Plin. Ep. 2, 9, 1:

sed Pompeium gratia impunitum habuit,

kept, Vell. 2, 1, 5.—

Hence:

in aliquo (aliqua re), aliquem (aliquid) habere (rare): ea si fecissem, in vestra amicitia exercitum, divitias, munimenta regni me habiturum,

Sall. J. 14, 1:

in vobis liberos, parentes, consanguineos habeo,

Curt. 6, 9, 12:

majora in eo obsequia habiturus,

Just. 8, 6, 6; cf. Cic. Fam. 2, 16, 5.—

To have or hold a person in any manner, to treat, use:

is, uti tu me hic habueris, proinde illum illic curaverit,

Plaut. Capt. 2, 2, 64:

equitatu agmen adversariorum male habere et carpere,

Caes. B. C. 1, 63, 2; cf. Cels. 3, 20; 3, 21:

exercitum luxuriose nimisque liberaliter habere,

Sall. C. 11, 5 Kritz; cf.:

eos ille non pro vanis hostibus, ut meriti erant, sed accurate et liberaliter habuit,

id. J. 103, 5; 113, 2:

Fabiis plurimi (saucii) dati, nec alibi majore cura habiti,

Liv. 2, 47, 12; 29, 8, 6; 37, 34, 5:

video quam molliter tuos habeas,

Plin. Ep. 5, 19, 1:

militant vobiscum, qui superbe habiti rebellassent,

Curt. 8, 8, 11:

virgines tam sancte habuit,

id. 3, 12, 21; 4, 10, 33:

male habere aliquem,

Nep. Eum. 12, 1:

neque conjugem et filium ejus hostiliter haberi,

Tac. A. 2, 10.—

With se, and sometimes mid. or neut., to hold or keep himself or itself in a certain manner, i. e. to be constituted or situated, to find one's self, to be, in any manner.

Habere se:

Tironem Patris aegrum reliqui...et quamquam videbatur se non graviter habere, tamen sum sollicitus, etc.,

Cic. Att. 7, 2, 3:

praeclare te habes, cum, etc.,

id. Verr. 2, 2, 61, § 149:

ipsi se hoc melius habent quam nos, quod, etc.,

id. Att. 11, 7, 4:

Bene habemus nos,

id. ib. 2, 8, 1:

ego me bene habeo,

am well, Tac. A. 14, 51: praeclare se res habeat ( is well), si, etc., Cic. de Or. 1, 25, 114:

male se res habet, cum, quod virtute effici debet, id tentatur pecunia,

id. Off. 2, 6, 22; cf. id. de Or. 2, 77, 313:

quae cum ita se res haberet, tamen, etc.,

id. Verr. 2, 2, 50, § 124; cf.:

ita se res habet, ut ego, etc.,

id. Quint. 1, 2:

sic profecto res se habet,

id. de Or. 2, 67, 271:

scire aveo, quomodo res se habeat,

id. Att. 13, 35, 2; cf. id. de Or. 2, 32, 140:

ut se tota res habeat,

id. Verr. 2, 2, 5, § 15; cf.:

ut meae res sese habent,

Ter. Phorm. 5, 4, 1.—

Mid.:

virtus clara aeternaque habetur,

exhibits itself, is, continues, Sall. C. 1, 4:

sicuti pleraque mortalium habentur,

as for the most part happens in human affairs, id. ib. 6, 3.—

Neutr. (as also the Gr echô): Tullia nostra recte valet: Terentia minus belle habuit, Dolab. ap. Cic. Fam. 9, 9, 1:

volui animum tandem confirmare hodie meum, Ut bene haberem filiae nuptiis,

I might enjoy myself, Plaut. Aul. 2, 8, 2: qui bene habet suisque amicis est volup, id. [p. 835] Mil. 3, 1, 130:

bene habent tibi principia,

Ter. Phorm. 2, 3, 82:

bene habet: jacta sunt fundamenta defensionis,

it is well, Cic. Mur. 6, 14; Liv. 8, 6:

magnum narras, vix credibile! atqui sic habet,

so it is, it is even so, Hor. S. 1, 9, 53: illasce sues sanas esse habereque recte licere spondesne? Formula emendi, ap. Varr. R. R. 2, 4, 5; 2, 3, 5.—

To hold, account, esteem, consider, regard a person or thing in any manner or as any thing; to think or believe a person or thing to be so or so:

aliquem fidelem sibi habere,

Plaut. Bacch. 3, 3, 87:

deos aeternos et beatos,

Cic. N. D. 1, 17, 45:

id habent hodie vile et semper habuerunt,

id. Balb. 22, 51:

maximam illam voluptatem habemus, quae, etc.,

id. Fin. 1, 11, 37:

eum nos ut perveterem habemus... nec vero habeo quemquam antiquiorem,

id. Brut. 15, 61:

Ut et rex et pater habereter omnium,

id. Rep. 1, 36; 2, 21:

parentem Asiae et dici et haberi,

id. Q. Fr. 1, 1, 10 fin.:

eos dicit esse habitos deos, a quibus, etc.,

id. N. D. 1, 15, 38:

cum esset habendus rex, quicumque genere regio natus esset,

id. Rep. 1, 33; cf. id. ib. 2, 12 fin.: non habeo nauci Marsum augurem, Poet. ap. Cic. Div. 1, 58, 132:

cujus auctoritas in iis regionibus magni habebatur,

Caes. B. G. 4, 21, 7:

nihil pensi habere,

Quint. 11, 1, 29; cf.

also: an perinde habenda sit haec atque illa,

id. 7, 3, 11:

sese illum non pro amico, sed pro hoste habiturum,

Caes. B. G. 1, 44, 19; so,

aliquem pro hoste,

Liv. 2, 20; Curt. 6, 2 al.:

nisi in provincia relictas rationes pro relatis haberem,

Cic. Fam. 5, 20, 2:

licet omnia Italica pro Romanis habeam,

Quint. 1, 5, 56; 12, 10, 73:

istuc jam pro facto habeo,

Cic. Att. 13, 1, 2:

Pompeium pro certo habemus per Illyricum proficisci in Galliam,

to consider as certain, id. ib. 10, 6 fin.:

id obliviscendum, pro non dicto habendum,

Liv. 23, 22, 9:

hoc velim in maximis rebus et maxime necessariis habeas,

Cic. Att. 5, 5 fin.:

aliquem in deorum numero,

id. N. D. 1, 14, 36:

aliquem in hostium numero,

Caes. B. G. 1, 28, 1:

aliquem suorum In numero,

Hor. S. 2, 6, 41;

for which also: hostium numero haberi,

Cic. Att. 11, 6, 6:

numero impiorum ac sceleratorum haberi,

Caes. B. G. 6, 13, 7; cf. also Quint. 3, 7, 2:

quem Aegyptii nefas habent nominare,

Cic. N. D. 3, 22, 56:

mutare nefas habent,

Quint. 12, 8, 6:

nec tamen est habendum religioni, nocentem aliquando defendere,

to scruple, make a conscience of, Cic. Off. 2, 14, 51; cf.:

nec eam rem habuit religioni,

id. Div. 1, 35, 77:

quando tu me bene merentem tibi habes despicatui,

you despise, Plaut. Men. 4, 3, 19:

non sic ludibrio tuis factis habitus essem,

Ter. Hec. 4, 1, 11.—Hence: sic habeto, or sic habeas aliquid, or with an object-clause, hold or judge thus, be convinced or persuaded, believe, know:

sed hoc nihil ad te: illud velim sic habeas, uod intelliges, etc.,

Cic. Fam. 3, 13, 2:

unum hoc sic habeto: si, etc.,

id. ib. 2, 6 fin.:

sic habeto: omnibus, etc.,

id. Rep. 6, 13:

enitere et sic habeto, non esse te mortalem, sed corpus hoc,

id. ib. 6, 24; so with an object-clause, id. Fam. 2, 10, 1; 16, 4, 4.—Without sic:

id primum ergo habeto, non sine magna causa, etc.,

Cic. Fam. 13, 29, 2:

tantum habeto, civem egregium esse Pompeium, etc.,

id. ib. 2, 8, 2.—

To take, accept, bear, submit to, endure:

neque cuiquam mortalium injuriae suae parvae videntur: multi eas gravius aequo habuere,

Sall. C. 51, 11:

egestas facile habetur sine damno,

id. ib. 6, 37:

quae in praesens Tiberius civiliter habuit, sed, etc.,

Tac. A. 4, 21:

neque tantum maleficium impune habendum,

id. ib. 3, 70;

12, 48: nec ita aegre habuit filium id pro parente ausum,

Liv. 7, 5, 7 Weissenb.—

To hold, have possession of, occupy, a place:

urbem Romam condidere atque habuere initio Trojani,

Sall. C. 6, 1:

qui mortales initio Africam habuerint,

id. J. 17, 7; 18, 1; cf.

Siciliam et Sardiniam per legatos habuit,

rule, administer, Flor. 4, 2, 22:

urbem Romanam a principio reges habuere,

Tac. A. 1, 1:

Hispaniae tribus legionibus habebantur,

id. ib. 4, 5; 12, 54.—

More freq. neutr., to dwell, live anywhere (perh. only ante-class.; in good prose habito is used instead): quae Corinthum arcem altam habetis, Enn. ap. Cic. Fam. 7, 6, 1 (Trag. v. 294 Vahl.):

ille geminus qui Syracusis habet,

Plaut. Men. prol. 69: quis istic habet? id. Bacch. 1, 2, 6:

ubi nunc adulescens habet?

id. Trin. 1, 2, 156:

apud aedem Junonis Lucinae, ubi aeditumus habere solet,

Varr. L. L. 5, § 50 Mull.; cf.:

situm formamque et universorum castrorum et partium, qua Poeni, qua Numidae haberent...specularentur,

Liv. 30, 4, 2 (but v. Weissenb. ad loc.).—

To spend, pass (time, etc.):

aetatem procul a republica,

Sall. C. 4, 1:

vitam,

id. ib. 51, 12 al.—

To have in one's mind, to know, be acquainted with:

siquidem istius regis (Anci) matrem habemus, ignoramus patrem,

Cic. Rep. 2, 18 fin.: habes consilia nostra;

nunc cognosce de Bruto,

there you have, such are, id. Att. 5, 21, 10:

habetis igitur primum ortum tyranni,

id. Rep. 2, 27:

habetis sermonem bene longum hominis,

id. de Or. 2, 88, 361; cf.

also: habes nostras sententias,

Suet. Claud. 4:

habes, quae fortissime de beata vita dici putem,

Cic. Tusc. 5, 28 fin.; cf. id. de Or. 2, 71, 291. —

To have as a habit, peculiarity, or characteristic:

habebat hoc omnino Caesar: quem plane perditum aere alieno egentemque cognorat, hunc in familiaritatem libentissime recipiebat,

Cic. Phil. 2, 32, 78; id. Pis. 32, 81.—

To hold, to make, do, perform, prepare, utter, pronounce, produce, cause:

alium quaerebam, iter hac habui,

made, directed, Ter. Eun. 5, 9, 35; cf.:

ex urbe profectus iter ad legiones habebat,

Caes. B. C. 1, 14, 3; so,

iter,

id. ib. 1, 51, 1; 3, 11, 2; 3, 106, 1; Cic. Q. Fr. 2, 6, 2:

vias,

Luc. 2, 439:

C. Cato contionatus est, comitia haberi non siturum, si, etc.,

to be held, Cic. Q. Fr. 2, 6, 6:

senatum,

id. ib. 2, 13, 3; id. Fam. 1, 4, 1; Caes. B. C. 1, 2, 1:

concilia,

id. B. G. 5, 53, 4:

contionem,

Cic. Att. 4, 1, 6:

censum,

id. Verr. 2, 2, 55, § 138:

delectum (militum),

id. Phil. 5, 12, 31; id. Fam. 15, 1 fin.; Caes. B. G. 6, 1;

v. delectus: ludos,

Suet. Rhet. 1:

sermonem,

Cic. Tusc. 1, 24, 57; cf.:

orationem,

to deliver, id. Rep. 1, 46:

multis verbis ultro citroque habitis,

id. ib. 6, 9 fin.:

disputationem,

id. ib. 1, 7; Caes. B. G. 5, 30, 1:

dialogum,

Cic. Att. 2, 9, 1:

verba,

id. de Or. 2, 47, 190:

querelam de aliquo apud aliquem,

id. Q. Fr. 1, 2, 1, § 2:

controversiam de fundo cum aliquo,

id. Fam. 13, 69, 2 et saep.:

deinde adventus in Syriam primus equitatus habuit interitum,

caused, occasioned, Cic. Prov. Cons. 4, 9; cf. id. Div. 2, 46, 96:

latrocinia nullam habent infamiam, quae extra fines cujusque civitatis fiunt,

Caes. B. G. 6, 23, 6.—

Habere in animo (or simply animo), with an objectclause, to have in mind, to intend, to be disposed, inclined to do any thing (=propositum habere, constituisse, decrevisse):

istum exheredare in animo habebat,

Cic. Rosc. Am. 18, 52; id. Att. 1, 17, 11:

hoc (flumen) neque ipse transire in animo habebat neque hostes transituros existimabat,

Caes. B. G. 6, 7, 5:

neque bello eum invadere animo habuit,

Liv. 44, 25, 1 dub (al. in animo), v. Drak. ad h. l.—

Habere sibi or secum aliquid, to keep to one's self (lit. and trop.):

clamare coeperunt, sibi ut haberet hereditatem,

Cic. Verr. 2, 2, 19, § 47:

per vindicationem his verbis legamus: DO LEGO, CAPITO, SUMITO, SIBI HABETO,

Ulp. Fragm. 24, 3; cf. ib. § 5; Gai. Inst. 2, 209.—So the formula used in divorces:

res tuas tibi habeas or habe,

Plaut. Am. 3, 2, 47; Sen. Suas. 1, § 7:

illam suam suas res sibi habere jussit ex duodecim tabulis,

Cic. Phil. 2, 28, 69. —Comic. transf.:

apage sis amor: tuas tibi res habeto,

Plaut. Trin. 2, 1, 32.— Trop.:

secreto hoc audi, tecum habeto, ne Apellae quidem liberto tuo dixeris,

Cic. Fam. 7, 25, 2:

verum haec tu tecum habeto,

id. Att. 4, 15, 6.—

Of a sweetheart, to have, to possess, enjoy:

postquam nos Amaryllis habet, Galatea reliquit,

Verg. E. 1, 31; Tib. 1, 2, 65; Prop. 3, 8 (4, 7), 22:

duxi, habui scortum,

Plaut. Bacch. 4, 10, 6; Ter. And. 1, 1, 58: cum esset objectum, habere eum Laida;

habeo, inquit, non habeor a Laide,

Cic. Fam. 9, 26, 2.—

Gladiatorial t. t., of a wounded combatant: hoc habet or habet, he has that (i. e. that stroke), he is hit:

desuper altus equo graviter ferit atque ita fatur: Hoc habet,

Verg. A. 12, 296; Prud. Psych. 53.—

Transf.:

hoc habet: reperi, qui senem ducerem,

Plaut. Most. 3, 2, 26; id. Rud. 4, 4, 99: egomet continuo mecum;

Certe captus est! Habet!

Ter. And. 1, 1, 56 (id est vulneratus est. Habet enim qui percussus est: et proprie de gladiatoribus dicitur, Don.).—Hence: hăbĭtus, a, um, P. a., held or kept in a certain condition, state, humor (ante-class.).

In gen.

Lit.: equus nimis strigosus et male habitus, Massur. Sabin. ap. Gell. 4, 20, 11; v. in the foll.—

Trop.:

ut patrem tuum vidi esse habitum, diu etiam duras (lites) dabit,

Ter. Heaut. 2, 4, 22.—

In partic., physically, well kept, well conditioned, fleshy, corpulent:

corpulentior videre atque habitior,

Plaut. Ep. 1, 1, 8:

si qua (virgo) est habitior paulo, pugilem esse aiunt, deducunt cibum,

Ter. Eun. 2, 3, 23: (censores) equum nimis strigosum et male habitum, sed equitem ejus uberrimum et habitissimum viderunt, etc., Massur. Sabin. ap. Gell. 4, 20, 11.

SUBJECT AREA: Architecture and building

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The name of Le Corbusier is synonymous with the International style of modern architecture and city planning, one utilizing functionalist designs carried out in twentieth-century materials with modern methods of construction. Charles-Edouard Jeanneret, born in the watch-making town of La Chaux-de-Fonds in the Jura mountain region, was the son of a watch engraver and dial painter. In the years before 1918 he travelled widely, studying building in many countries. He learned about the use of reinforced concrete in the studio of Auguste Perret and about industrial construction under Peter Behrens. In 1917 he went to live in Paris and spent the rest of his life in France; in 1920 he adopted the name of Le Corbusier, one derived from that of his ancestors (Le Corbesier), and ten years later became a French citizen.

Le Corbusier's long working life spanned a career divided into three distinct parts. Between 1905 and 1916 he designed a number of simple and increasingly modern houses; the years 1921 to 1940 were ones of research and debate; and the twenty years from 1945 saw the blossoming of his genius. After 1917 Le Corbusier gained a reputation in Paris as an architect of advanced originality. He was particularly interested in low-cost housing and in improving accommodation for the poor. In 1923 he published Vers une architecture, in which he planned estates of mass-produced houses where all extraneous and unnecessary features were stripped away and the houses had flat roofs and plain walls: his concept of "a machine for living in". These white boxes were lifted up on stilts, his pilotis, and double-height living space was provided internally, enclosed by large areas of factory glazing. In 1922 Le Corbusier exhibited a city plan, La Ville contemporaine, in which tall blocks made from steel and concrete were set amongst large areas of parkland, replacing the older concept of city slums with the light and air of modern living. In 1925 he published Urbanisme, further developing his socialist ideals. These constituted a major reform of the industrial-city pattern, but the ideas were not taken up at that time. The Depression years of the 1930s severely curtailed architectural activity in France. Le Corbusier designed houses for the wealthy there, but most of his work prior to 1945 was overseas: his Centrosoyus Administration Building in Moscow (1929–36) and the Ministry of Education Building in Rio de Janeiro (1943) are examples. Immediately after the end of the Second World War Le Corbusier won international fame for his Unité d'habitation theme, the first example of which was built in the boulevard Michelet in Marseille in 1947–52. His answer to the problem of accommodating large numbers of people in a small space at low cost was to construct an immense all-purpose block of pre-cast concrete slabs carried on a row of massive central supports. The Marseille Unité contains 350 apartments in eight double storeys, with a storey for shops half-way up and communal facilities on the roof. In 1950 he published Le Modular, which described a system of measurement based upon the human male figure. From this was derived a relationship of human and mathematical proportions; this concept, together with the extensive use of various forms of concrete, was fundamental to Le Corbusier's later work. In the world-famous and highly personal Pilgrimage Church of Notre Dame du Haut at Ronchamp (1950–5), Le Corbusier's work was in Expressionist form, a plastic design in massive rough-cast concrete, its interior brilliantly designed and lit. His other equally famous, though less popular, ecclesiastical commission showed a contrasting theme, of "brutalist" concrete construction with uncompromisingly stark, rectangular forms. This is the Dominican Convent of Sainte Marie de la Tourette at Eveux-sur-l'Arbresle near Lyon, begun in 1956. The interior, in particular, is carefully worked out, and the lighting, from both natural and artificial sources, is indirect, angled in many directions to illuminate vistas and planes. All surfaces are carefully sloped, the angles meticulously calculated to give optimum visual effect. The crypt, below the raised choir, is painted in bright colours and lit from ceiling oculi.

One of Le Corbusier's late works, the Convent is a tour de force.

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καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.

① marker of connections, and

ⓐ single words

α. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).

β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.

γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.

δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.² χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).

ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.

ⓑ clauses and sentences

α. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).

β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.² p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.

γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann⁴-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.

δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.

ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.

ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).