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1 גלאי-שקר
lie-detector, polygraph -
2 מכונת אמת
lie-detector, polygraph -
3 שכב
שָׁכַב(b. h.) to incline; to lie down, lie, sleep. Bekh.VII, 2, a. e. גביניו שוֹכְבִין, v. גְּבִין II. Gen. R. s. 96 (ref. to Gen. 47:28 sq.) אתה שוֹכֵב ואין אתה מת thou shalt lie (in the grave) but not be dead (forever). Ber.I, 3 (ref. to Deut. 6:9) בשעה … שוֹכְבִיםוכ׳ (you must read the Shmʿa) at the time of the day when people lie down, and when people get up. Ib. 62b על כל משכב שְׁכַבוכ׳ lie on any couch, only not on the bare ground; a. v. fr.Part. pass. שָׁכוּב. Mekh. Bshall., Vayassʿa, s.3 תפלתם … שהיו שְׁכוּבִים בעפר the prayer of our fathers who were asleep in the ground; Yalk. Ex. 260 שוכבין. Hif. הִשְׁכִּיב 1) to cause to lie down. Ber.60b (in a night prayer) שתַּשְׁכִּיבַנִי לשלוםוכ׳ that thou make me to lie down for peace and to rise for peace Ber.4b הַשְׁכִּיבֵנוּ (cause us to lie down,) hashkibenu, a section of the evening prayers, inserted between Gullah and Tfillah (v. גְּאוּלָּה). Ib. 9b; a. fr. 2) to let lie with, to allow sodomy. Ker.3a (ref. to Lev. 18:22) קרי ביה לא תַשְׁכִּיב read it as lo thashkib, do not allow ; Snh.54b לא תַשְׁכֵּב (or תִשָּׁכֵב Nif.); a. e. Nif. נִשְׁכַּב to be lain with, esp. to be the subject of sodomy. Ib. אזהרה לנִשְׁכָּב מנין whence do we derive the warning (אַזְהָרָה) for the person that allows sodomy? Ib. (read:) לר׳ ישמעאל אזהרה לנ׳ לבהמהוכ׳ (v. Rabb. D. S. a. l. note 200, a. Yalk. Lev. 599) according to R. Yishmaels interpretation, whence do we derive the warning for the person that is made the subject of coupling with a beast? Ib. לא תִשָּׁכֵב, v. supra; a. fr. -
4 שָׁכַב
שָׁכַב(b. h.) to incline; to lie down, lie, sleep. Bekh.VII, 2, a. e. גביניו שוֹכְבִין, v. גְּבִין II. Gen. R. s. 96 (ref. to Gen. 47:28 sq.) אתה שוֹכֵב ואין אתה מת thou shalt lie (in the grave) but not be dead (forever). Ber.I, 3 (ref. to Deut. 6:9) בשעה … שוֹכְבִיםוכ׳ (you must read the Shmʿa) at the time of the day when people lie down, and when people get up. Ib. 62b על כל משכב שְׁכַבוכ׳ lie on any couch, only not on the bare ground; a. v. fr.Part. pass. שָׁכוּב. Mekh. Bshall., Vayassʿa, s.3 תפלתם … שהיו שְׁכוּבִים בעפר the prayer of our fathers who were asleep in the ground; Yalk. Ex. 260 שוכבין. Hif. הִשְׁכִּיב 1) to cause to lie down. Ber.60b (in a night prayer) שתַּשְׁכִּיבַנִי לשלוםוכ׳ that thou make me to lie down for peace and to rise for peace Ber.4b הַשְׁכִּיבֵנוּ (cause us to lie down,) hashkibenu, a section of the evening prayers, inserted between Gullah and Tfillah (v. גְּאוּלָּה). Ib. 9b; a. fr. 2) to let lie with, to allow sodomy. Ker.3a (ref. to Lev. 18:22) קרי ביה לא תַשְׁכִּיב read it as lo thashkib, do not allow ; Snh.54b לא תַשְׁכֵּב (or תִשָּׁכֵב Nif.); a. e. Nif. נִשְׁכַּב to be lain with, esp. to be the subject of sodomy. Ib. אזהרה לנִשְׁכָּב מנין whence do we derive the warning (אַזְהָרָה) for the person that allows sodomy? Ib. (read:) לר׳ ישמעאל אזהרה לנ׳ לבהמהוכ׳ (v. Rabb. D. S. a. l. note 200, a. Yalk. Lev. 599) according to R. Yishmaels interpretation, whence do we derive the warning for the person that is made the subject of coupling with a beast? Ib. לא תִשָּׁכֵב, v. supra; a. fr. -
5 גני
גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead). -
6 גנא
גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead). -
7 גְּנֵי
גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead). -
8 גְּנָא
גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead). -
9 בור I
בּוּרI (√בה, v. בהה) to be empty, waste, uncultivated. Y.Dem.VI, 25b top שלא תָבוּרא״י in order that Palestine should not lie waste. Ib. יובירו ואלוכ׳; (read as) Y.Ab. Zar. I, end, 40b יָבוּרוּ let them rather lie waste than rent them to a gentile.Part. בָּר, בָּרָה a. בֹּורָה. B. Mets. 101a שתהא ברה בידו in order that the field may rather lie waste in his own possession; cmp. Y. l. c. (Rashi fr. ברר to be clear and firm in his possession, by buying it back from the gentile. R. Ḥan., in Tosaf. a. l., בֹּורָה, lying waste in the gentiles possession; v. Rabb. D. S. a. l. note 90. B. Bath. 168a לא צריכא (דאפי׳) בבורה (v. Rabb. D. S. a. l. note) it means to say that even in the case of an unbroken field being rented, the tenant has to pay the scribes fees; Rashi: even if the field will have to lie fallow for some time to come yet. (Cmp. part. fem. חֹולָה fr. חוּל. Hif. הֵבִיר a. הֹובִיר (fr. יבר, or אבר) to let lie waste; to neglect. Arakh.IX, 1 (29b) הֵבִירָהּ (הֹו׳) if he let it untilled. Ex. R. s. 27, end הֹובִירָהּ. B. Mets.IX, 3 הו׳ (Y. ed. הב׳). Gen. R. s. 82 מֵבִירָן (מוֹבִירָן; Koh. R. to IV, 6 מְבַיְּירָן Pi.). Pi. בִּיֵּיר 1) same. Koh. R. l. c., v. supra. Ex. R. s. 32 (play on שית in אשיתך Jer. 3:19) בִּיַּירְתֶּם עצמיכם. ye neglected yourselves (mentally). 2) (denom. of בּוֹר or II בִּיר) to prepare a pitfall, to entrap. Lev. R. s. 19; v. בִּירָנִית 2). -
10 בּוּר
בּוּרI (√בה, v. בהה) to be empty, waste, uncultivated. Y.Dem.VI, 25b top שלא תָבוּרא״י in order that Palestine should not lie waste. Ib. יובירו ואלוכ׳; (read as) Y.Ab. Zar. I, end, 40b יָבוּרוּ let them rather lie waste than rent them to a gentile.Part. בָּר, בָּרָה a. בֹּורָה. B. Mets. 101a שתהא ברה בידו in order that the field may rather lie waste in his own possession; cmp. Y. l. c. (Rashi fr. ברר to be clear and firm in his possession, by buying it back from the gentile. R. Ḥan., in Tosaf. a. l., בֹּורָה, lying waste in the gentiles possession; v. Rabb. D. S. a. l. note 90. B. Bath. 168a לא צריכא (דאפי׳) בבורה (v. Rabb. D. S. a. l. note) it means to say that even in the case of an unbroken field being rented, the tenant has to pay the scribes fees; Rashi: even if the field will have to lie fallow for some time to come yet. (Cmp. part. fem. חֹולָה fr. חוּל. Hif. הֵבִיר a. הֹובִיר (fr. יבר, or אבר) to let lie waste; to neglect. Arakh.IX, 1 (29b) הֵבִירָהּ (הֹו׳) if he let it untilled. Ex. R. s. 27, end הֹובִירָהּ. B. Mets.IX, 3 הו׳ (Y. ed. הב׳). Gen. R. s. 82 מֵבִירָן (מוֹבִירָן; Koh. R. to IV, 6 מְבַיְּירָן Pi.). Pi. בִּיֵּיר 1) same. Koh. R. l. c., v. supra. Ex. R. s. 32 (play on שית in אשיתך Jer. 3:19) בִּיַּירְתֶּם עצמיכם. ye neglected yourselves (mentally). 2) (denom. of בּוֹר or II בִּיר) to prepare a pitfall, to entrap. Lev. R. s. 19; v. בִּירָנִית 2). -
11 מתן
מָתַן( to stretch, (cmp. ארך) to be long, slow; to wait; esp. (of fruits taken off the tree) to lie over for complete ripening. Toh. IX, 5 שיִמְתּוֹנוּ שיהווכ׳ that they (the olives) may lie over so that they be easy to crush; ib. שימתונו שימלחם that they may lie over until they be ripe for salting; Tosef. ib. X, 10 שיַמְתִּינֵם ושימלחם (Hif.) to let them lie over Hif. הִמְתִּין 1) (neut, verb) to last, remain fresh, keep. Makhsh. VI, 2 בשביל שיַמְתִּינוּ (Maim. in comment. ed. Dehr. שימתונו) that they may remain fresh (Maim.). Sabb.XXIII, 5 (of a corpse) בשביל שיַמְתִּין (Ar. שיִמָּתֵן, Nif.) that it may be preserved. 2) to keep, to let ( fruits) lie over. Tosef. Makhsh. l. c., v. supra. 3) to wait, tarry, postpone. Ḥull.II, 4. Ib. 47b הַמְתִּינִי לו עדוכ׳ postpone his circumcision until Y.Pes.X, 37d אילו נַמְתִּיןוכ׳ (not ממתין) if we were to wait (with the recital of the exodus) until Gen. R. s. 18 (play on יתבששו, Gen. 2:25) לא הִמְתִּינוּ בשלותןוכ׳ they did not remain in their happiness for six hours; a. fr. 4) to be slow, patient. Ab. dR. N. ch. I שיהא אדם מַמְתִּין בדבריו ואל יהא מקפיד על דבריו that man should be slow and patient in giving his opinion, and not angrily insist on his words. -
12 מָתַן
מָתַן( to stretch, (cmp. ארך) to be long, slow; to wait; esp. (of fruits taken off the tree) to lie over for complete ripening. Toh. IX, 5 שיִמְתּוֹנוּ שיהווכ׳ that they (the olives) may lie over so that they be easy to crush; ib. שימתונו שימלחם that they may lie over until they be ripe for salting; Tosef. ib. X, 10 שיַמְתִּינֵם ושימלחם (Hif.) to let them lie over Hif. הִמְתִּין 1) (neut, verb) to last, remain fresh, keep. Makhsh. VI, 2 בשביל שיַמְתִּינוּ (Maim. in comment. ed. Dehr. שימתונו) that they may remain fresh (Maim.). Sabb.XXIII, 5 (of a corpse) בשביל שיַמְתִּין (Ar. שיִמָּתֵן, Nif.) that it may be preserved. 2) to keep, to let ( fruits) lie over. Tosef. Makhsh. l. c., v. supra. 3) to wait, tarry, postpone. Ḥull.II, 4. Ib. 47b הַמְתִּינִי לו עדוכ׳ postpone his circumcision until Y.Pes.X, 37d אילו נַמְתִּיןוכ׳ (not ממתין) if we were to wait (with the recital of the exodus) until Gen. R. s. 18 (play on יתבששו, Gen. 2:25) לא הִמְתִּינוּ בשלותןוכ׳ they did not remain in their happiness for six hours; a. fr. 4) to be slow, patient. Ab. dR. N. ch. I שיהא אדם מַמְתִּין בדבריו ואל יהא מקפיד על דבריו that man should be slow and patient in giving his opinion, and not angrily insist on his words. -
13 גו
גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e. -
14 גיו
גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e. -
15 גֵּו
גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e. -
16 גֵּיו
גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e. -
17 גַּו
גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e. -
18 גַּוָּא
גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e. -
19 רבע
רְבַע, רְבִיעַch. sam( Pi. רִבֵּעַ to inundate), 1) to lie, couch. Targ. Num. 22:27 (h. text רבץ). Targ. Y. Gen. 49:25; a. fr.Part. רְבִיעַ; f. רְבִיעָא; pl. רְבִיעִין; רְבִיעָן. Ib. 4:7. Targ. Deut. 22:6 (O. ed. Vien. רְבֵעָא). Targ. Ps. 104:22; a. fr.Y.Ber.VIII, 12b top לא מיסתך דאתר׳וכ׳ is it not not enough that thou art lying (on the dining couch), and he stands and attends thee? Ib. גזירנא דהואר׳וכ׳ (not גזירה) I decree that he lie down, and thou stand Gen. R. s. 7 רביע ואנאוכ׳ lie down (to be lashed), and I will tell thee; Tanḥ. Ḥuck. 6; Pesik. R. s. 14. Koh. R. to I, 8 קם ור׳ ליה על רגלוי he arose and threw himself down at his feet. Shebu.22b, a. fr. אריא הוא דר׳וכ׳, v. אַרְיָא; a. fr. 2) to commit buggery. Ab. Zar.24a דילמא רַבְעוּהָ לאימא דאימא perhaps they (gentiles) had connection with the grandmother (of the animal, while she was pregnant); a. e. Af. אַרְבַּע 1) to cause to lie down, lay down. Targ. Y. Gen. 24:11 (h. text ויברך). Targ. Y. Deut. 25:2 ויַרְבְּעִינֵיה (not ויִרְ׳).Part. pass. מַרְבַּע. Targ. Y. II Gen. 49:14.Num. R. s. 19 אַרְבְּעוּנֵיה דילקי lay him down, that he may receive lashes; Tanḥ. l. c. ארבעתיה (corr. acc.); ib. ארבעונהי (corr. acc.). Pesik. R. l. c. אַרְבְּעִינֵיה lay thou him down. Y.Bicc.I, 64a אַרְבְּעֵיה עלוכ׳ he ordered him to be laid on the benches (for punishment). B. Kam. 114a אַרְבְּעֵית לי אריאוכ׳ thou didst put a lion at my borders, i. e. you forced a violent neighbor upon me; a. e.Y.Yeb.IV, 6a bot. ואנא בעי מַרְבַּעְתָּהּוכ׳ and I want to assist at her lying down (for delivery), before she cools off, v. צְנַן. 2) to copulate animals, esp. to hybridize. Targ. Y. Gen. 36:24. Targ. Y. Lev. 19:19. Pa. רַבֵּעַ 1) to divide into four parts. Targ. Y. Deut. 32:4. 2) to make quadrangular. Part. pass. מְרַבַּע (מְרֻבַּע Hebraism); f. מְרַבְּעָא; pl. מְּרַבְּעִין; מְרַבְּעָן, מְרַבְּעָתָא quadrate. Targ. Ex. 27:1. Targ. Ez. 45:2. Targ. 1 Kings 7:5. Targ. Y. II Num. 33:7 (not מֵרַבְ׳); Targ. Y. I Ex. 14:2 (ed. Vien. מרביעתא, corr. acc.); a. e.Y.Sot.V, 20b bot. מאן דמְרַבַּע ארבעוכ׳ he that wants to form four rows of four casks each requires sixteen casks. Erub.57a אימור … כמאן דמְרַבְּעָא רַבּוּעֵי ודאי מי מְרַבַּעְנָא we said, we consider it in our calculations as if it were squared; do we, however, really make it a square (by filling the space with buildings)?; a. e. -
20 רביעַ
רְבַע, רְבִיעַch. sam( Pi. רִבֵּעַ to inundate), 1) to lie, couch. Targ. Num. 22:27 (h. text רבץ). Targ. Y. Gen. 49:25; a. fr.Part. רְבִיעַ; f. רְבִיעָא; pl. רְבִיעִין; רְבִיעָן. Ib. 4:7. Targ. Deut. 22:6 (O. ed. Vien. רְבֵעָא). Targ. Ps. 104:22; a. fr.Y.Ber.VIII, 12b top לא מיסתך דאתר׳וכ׳ is it not not enough that thou art lying (on the dining couch), and he stands and attends thee? Ib. גזירנא דהואר׳וכ׳ (not גזירה) I decree that he lie down, and thou stand Gen. R. s. 7 רביע ואנאוכ׳ lie down (to be lashed), and I will tell thee; Tanḥ. Ḥuck. 6; Pesik. R. s. 14. Koh. R. to I, 8 קם ור׳ ליה על רגלוי he arose and threw himself down at his feet. Shebu.22b, a. fr. אריא הוא דר׳וכ׳, v. אַרְיָא; a. fr. 2) to commit buggery. Ab. Zar.24a דילמא רַבְעוּהָ לאימא דאימא perhaps they (gentiles) had connection with the grandmother (of the animal, while she was pregnant); a. e. Af. אַרְבַּע 1) to cause to lie down, lay down. Targ. Y. Gen. 24:11 (h. text ויברך). Targ. Y. Deut. 25:2 ויַרְבְּעִינֵיה (not ויִרְ׳).Part. pass. מַרְבַּע. Targ. Y. II Gen. 49:14.Num. R. s. 19 אַרְבְּעוּנֵיה דילקי lay him down, that he may receive lashes; Tanḥ. l. c. ארבעתיה (corr. acc.); ib. ארבעונהי (corr. acc.). Pesik. R. l. c. אַרְבְּעִינֵיה lay thou him down. Y.Bicc.I, 64a אַרְבְּעֵיה עלוכ׳ he ordered him to be laid on the benches (for punishment). B. Kam. 114a אַרְבְּעֵית לי אריאוכ׳ thou didst put a lion at my borders, i. e. you forced a violent neighbor upon me; a. e.Y.Yeb.IV, 6a bot. ואנא בעי מַרְבַּעְתָּהּוכ׳ and I want to assist at her lying down (for delivery), before she cools off, v. צְנַן. 2) to copulate animals, esp. to hybridize. Targ. Y. Gen. 36:24. Targ. Y. Lev. 19:19. Pa. רַבֵּעַ 1) to divide into four parts. Targ. Y. Deut. 32:4. 2) to make quadrangular. Part. pass. מְרַבַּע (מְרֻבַּע Hebraism); f. מְרַבְּעָא; pl. מְּרַבְּעִין; מְרַבְּעָן, מְרַבְּעָתָא quadrate. Targ. Ex. 27:1. Targ. Ez. 45:2. Targ. 1 Kings 7:5. Targ. Y. II Num. 33:7 (not מֵרַבְ׳); Targ. Y. I Ex. 14:2 (ed. Vien. מרביעתא, corr. acc.); a. e.Y.Sot.V, 20b bot. מאן דמְרַבַּע ארבעוכ׳ he that wants to form four rows of four casks each requires sixteen casks. Erub.57a אימור … כמאן דמְרַבְּעָא רַבּוּעֵי ודאי מי מְרַבַּעְנָא we said, we consider it in our calculations as if it were squared; do we, however, really make it a square (by filling the space with buildings)?; a. e.
См. также в других словарях:
lie — lie … Dictionnaire des rimes
lie — [ li ] n. f. • 1120; lias VIIIe; gaul. °liga 1 ♦ Dépôt qui se forme au fond des récipients contenant des boissons fermentées. ⇒ fèces, résidu. Lie de cidre, de bière. Spécialt Lie de vin, ou absolt la lie. « Il ne sentait pas le vin, il sentait… … Encyclopédie Universelle
lié — lie [ li ] n. f. • 1120; lias VIIIe; gaul. °liga 1 ♦ Dépôt qui se forme au fond des récipients contenant des boissons fermentées. ⇒ fèces, résidu. Lie de cidre, de bière. Spécialt Lie de vin, ou absolt la lie. « Il ne sentait pas le vin, il… … Encyclopédie Universelle
lie — 1. (lie) s. f. 1° Ce qu il y a de plus grossier dans une liqueur et qui va au fond. • Avant qu aller si vite, au moins je le supplie Savoir que le bon vin ne peut être sans lie, RÉGNIER Sat. XII. • La coupe où nous buvons a toujours une lie … Dictionnaire de la Langue Française d'Émile Littré
Lie — Lie, v. i. [imp. {Lay} (l[=a]); p. p. {Lain} (l[=a]n), ({Lien} (l[imac] [e^]n), Obs.); p. pr. & vb. n. {Lying}.] [OE. lien, liggen, AS. licgan; akin to D. liggen, OHG. ligen, licken, G. liegen, Icel. liggja, Sw. ligga, Dan. ligge, Goth. ligan,… … The Collaborative International Dictionary of English
LIE (S.) — À la fin du XIXe siècle, le mathématicien norvégien Marius Sophus Lie a posé les fondements d’une des théories les plus centrales des mathématiques contemporaines, la théorie des groupes de Lie, dont la puissance s’est révélée considérable, et… … Encyclopédie Universelle
lie — lie1 [lī] vi. lay, lain, lying [ME lien < 2d & 3d pers. sing. of earlier liggen < OE licgan, to lie, akin to Ger liegen < IE base * legh , to lie, lay oneself down > L lectus & Gr lēchos, bed, lōchos, lair] 1. to be or put oneself in… … English World dictionary
lie# — lie vb Lie, prevaricate, equivocate, palter, fib mean to tell an untruth directly or indirectly. Lie is the straightforward word, flatly imputing dishonesty to the speaker {he lies, and he knows he lies Johnson} {the article . . . has… … New Dictionary of Synonyms
lie — Ⅰ. lie [1] ► VERB (lying; past lay; past part. lain) 1) be in or assume a horizontal or resting position on a supporting surface. 2) be or remain in a specified state. 3) reside or be found. 4) … English terms dictionary
Lie — (l[imac]), n. [AS. lyge; akin to D. leugen, OHG. lugi, G. l[ u]ge, lug, Icel. lygi, Dan. & Sw. l[ o]gn, Goth. liugn. See {Lie} to utter a falsehood.] 1. A falsehood uttered or acted for the purpose of deception; an intentional violation of truth; … The Collaborative International Dictionary of English
Lie to Me — Logo original de la série Titre original Lie to Me Autres titres francophones Lie to Me : Crimes et Mensonges (Québec) Genre Série d … Wikipédia en Français
