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1 הופקו הלקחים
the lessons were learnt -
2 לקחי העבר
lessons from the past -
3 לחי II, לחי
לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr. -
4 לֶחִי
לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr. -
5 פרשה I
פָּרָשָׁהI f. (פָּרַש) 1) separation, branching off.פָּרָשַׁת דרכים, פרשת עיבור, cross-road. Ber.IV, 4, v. עִיבּוּר. Sot.21a הגיע לפ׳ דרכיםוכ׳ when the traveller reaches the cross-road (where there is a guide-post), he is saved from all dangers. Ib. מהו פ׳ ד׳וכ׳ what is meant by cross-road (in this parable)? A scholar on his dying day.Ḥull.46a פ׳ ראשונה the first branching off of the spinal column towards the legs, שניה the second branching off in the prolongation which forms the tail. Ib. פי פ׳ the starting point of the branching off; פ׳ עצמה the branch itself; a. e.Pl. פָּרָשוֹת. Ib. 45b עד היכך חוט השדרה … עד בין הפ׳ how far does the spinal cord go (the severance of which causes the animal to be trefah)?… To ‘between the ramifications; ליחוי לן מר בין הפ׳ show us the place called ‘between the ramifications; a. e. 2) crossing the ocean, sea-voyage. Lev R. s. 35, v. אַפְרָשָׁה. 3) (in writing) division, section, Parashah, the weekly Scripture lesson. Ber.9b אשרי … חדא פ׳ היא Ashré (Ps. 1) and Lammah ragshu (Ps. 2) are one section (psalm). Ib. 63a איזוהי פ׳ קטנה שכלוכ׳ which is the small section (verse) on which all essentials of the Law depend? (Answ. Prov. 3:6) ‘In all thy ways Ib. II, 2 (13a) למה קדמה פרשת שמעוכ׳ Bab. ed. (Mish. a. Y. ed. only שמע) why is the section Shmʿa (Deut. 6:4–9) recited before Vhayah (ib. 11:13–21)? B. Bath.14b פרשת בלעם the section treating of Balaam (Num. 22:2–24:25); a. v. fr.Pl. פָּרָשִׁיּוֹת (fr. פָּרָשוּת). Ber.9b י״ה פ׳ eighteen psalms. Gen. R. s. 90. Lev. R. s. 24. Tosef.Sabb.I, 12 תינוקות … פָּרָשִׁיּוֹתֵיהֶן children and teacher may prepare their verses by lamp-light ; (Y. ib. I, 3b bot. ראשי פסוקיהן). Ber.8b המשלים פָּרָשִׁיּוֹתָיו עם הצבור he who finishes the reading of the weekly lessons so as to keep up with the public reading in the synagogue. Meg.29b לסדר פ׳ הוא חוזר the interrupted order of Scriptural reading is taken up again; a. v. fr. -
6 פָּרָשָׁה
פָּרָשָׁהI f. (פָּרַש) 1) separation, branching off.פָּרָשַׁת דרכים, פרשת עיבור, cross-road. Ber.IV, 4, v. עִיבּוּר. Sot.21a הגיע לפ׳ דרכיםוכ׳ when the traveller reaches the cross-road (where there is a guide-post), he is saved from all dangers. Ib. מהו פ׳ ד׳וכ׳ what is meant by cross-road (in this parable)? A scholar on his dying day.Ḥull.46a פ׳ ראשונה the first branching off of the spinal column towards the legs, שניה the second branching off in the prolongation which forms the tail. Ib. פי פ׳ the starting point of the branching off; פ׳ עצמה the branch itself; a. e.Pl. פָּרָשוֹת. Ib. 45b עד היכך חוט השדרה … עד בין הפ׳ how far does the spinal cord go (the severance of which causes the animal to be trefah)?… To ‘between the ramifications; ליחוי לן מר בין הפ׳ show us the place called ‘between the ramifications; a. e. 2) crossing the ocean, sea-voyage. Lev R. s. 35, v. אַפְרָשָׁה. 3) (in writing) division, section, Parashah, the weekly Scripture lesson. Ber.9b אשרי … חדא פ׳ היא Ashré (Ps. 1) and Lammah ragshu (Ps. 2) are one section (psalm). Ib. 63a איזוהי פ׳ קטנה שכלוכ׳ which is the small section (verse) on which all essentials of the Law depend? (Answ. Prov. 3:6) ‘In all thy ways Ib. II, 2 (13a) למה קדמה פרשת שמעוכ׳ Bab. ed. (Mish. a. Y. ed. only שמע) why is the section Shmʿa (Deut. 6:4–9) recited before Vhayah (ib. 11:13–21)? B. Bath.14b פרשת בלעם the section treating of Balaam (Num. 22:2–24:25); a. v. fr.Pl. פָּרָשִׁיּוֹת (fr. פָּרָשוּת). Ber.9b י״ה פ׳ eighteen psalms. Gen. R. s. 90. Lev. R. s. 24. Tosef.Sabb.I, 12 תינוקות … פָּרָשִׁיּוֹתֵיהֶן children and teacher may prepare their verses by lamp-light ; (Y. ib. I, 3b bot. ראשי פסוקיהן). Ber.8b המשלים פָּרָשִׁיּוֹתָיו עם הצבור he who finishes the reading of the weekly lessons so as to keep up with the public reading in the synagogue. Meg.29b לסדר פ׳ הוא חוזר the interrupted order of Scriptural reading is taken up again; a. v. fr. -
7 אזכרה
אַזְכָּרָהf. (b. h.; = הַזְכָּרָה, זכר) 1) remembrance, mention (of Div. Name), recitation (of prayer); reference. Y.Ber.V, 9b א׳ שהיא מריוח the reference to rain (in the second section of the eighteen benedictions) which is an expression of satisfaction (plenty), opp. שאלה, the prayer for rain (in the ninth benediction) which is an expression of anxiety.Y.Meg.III, 74b top שתהא אַזְכָּרָתָן קודםוכ׳ that the recitation (of the events commemorated on Purim) precede the celebration thereof. 2) (v. אַדְכָּרָה) the Divine Name, Tetragrammaton. Num. R. s. 2, beg. the students מראים את הא׳וכ׳ point out the Div. Name with their fingers; Cant. R. to II, 4 מדלג על הא׳ skips the Div. Name in recitation of lessons.Pl. אַזְכָּרֹות. Yoma 8a שיש בהן א׳ הרבה in which the Div. N. frequently occurs. Y.Ber.III, 6c.Y.Sabb.XVI, 15c bot.; Bab. ibid. 116a קודר אזכרותֵיהֶן you must cut out the Div. N. occurring in them (the heretic writings). Y.Taan.II, 65c top י״ח א׳וכ׳ eighteen times that the Tetragrammaton appears in the Psalm Habu (XXIX). Num. R. s. 2, beg.; a. fr. -
8 אַזְכָּרָה
אַזְכָּרָהf. (b. h.; = הַזְכָּרָה, זכר) 1) remembrance, mention (of Div. Name), recitation (of prayer); reference. Y.Ber.V, 9b א׳ שהיא מריוח the reference to rain (in the second section of the eighteen benedictions) which is an expression of satisfaction (plenty), opp. שאלה, the prayer for rain (in the ninth benediction) which is an expression of anxiety.Y.Meg.III, 74b top שתהא אַזְכָּרָתָן קודםוכ׳ that the recitation (of the events commemorated on Purim) precede the celebration thereof. 2) (v. אַדְכָּרָה) the Divine Name, Tetragrammaton. Num. R. s. 2, beg. the students מראים את הא׳וכ׳ point out the Div. Name with their fingers; Cant. R. to II, 4 מדלג על הא׳ skips the Div. Name in recitation of lessons.Pl. אַזְכָּרֹות. Yoma 8a שיש בהן א׳ הרבה in which the Div. N. frequently occurs. Y.Ber.III, 6c.Y.Sabb.XVI, 15c bot.; Bab. ibid. 116a קודר אזכרותֵיהֶן you must cut out the Div. N. occurring in them (the heretic writings). Y.Taan.II, 65c top י״ח א׳וכ׳ eighteen times that the Tetragrammaton appears in the Psalm Habu (XXIX). Num. R. s. 2, beg.; a. fr. -
9 כלה
כַּלָּהf. (b. h.; כָּלַל) 1) (crown, ornament, v. Is. 49:18, (sub. בעלת or בת, cmp. אִיתּוּ, חוֹרִים a. בֶּן חוֹרִים) bride; daughter-in-law. Yeb.I, 1 וכַלָּתוֹ and his (deceased) sons wife. Sot.IX, 14 שתצא הב׳וכ׳ that the bride on her wedding day may be taken around in procession, v. אַפִּרְיוֹן. Keth.71b; Pes.87a ככ׳ שנמצאתוכ׳ like a bride (daughter-in-law) found perfect in the house of her father-in-law. Ib. כ׳ בבית אביה a bride in her fathers house (not yet taken to her husbands paternal house). Ex. R. s. 41 (play on ככלתו, Ex. 31:18, cmp. כְּלַל Pa.) מה כ׳ זו מקושטתוכ׳ as the bride is adorned ; a. fr. Tanḥ. Ki Thissa 18 כ׳ נופי, read with ed. Bub. ib. 9 קלי נינפי.Pl. כַּלּוֹת. Sot. l. c. עטרות כ׳ (Talm. ed. sing.) the bridal wreaths. Ib. 49b; a. fr. 2) general assembly, esp. Kallah, the assembly of Babylonian students in the months of Elul and Adar. Ber.8b פרשייתא דכ׳ Ar. (Ms. Paris דכַלָּא, v. Rabb. D. S., Vol. I, p. 384; ed. דכולא שתא) the weekly Scripture lessons of the Kallah weeks (during which R. Bibi could not find time to peruse the section of each week). Ib. 6a, v. דּוּחֲקָא. Ib. 57a ראש לבני כ׳; B. Bath.22a ריש כ׳ the president of the Kallah.Pl. (of כַּלָּא) כַּלֵּי. Ḥull.49a רישי כ׳. מסכת כלה, מסכתא דכ׳ a (small) treatise of the Talmud named Kallah (from its first word). Sabb.114a; Kidd.49b; Taan.10b; (oth. opin.: a subject which has been discussed in the general assembly). -
10 כַּלָּה
כַּלָּהf. (b. h.; כָּלַל) 1) (crown, ornament, v. Is. 49:18, (sub. בעלת or בת, cmp. אִיתּוּ, חוֹרִים a. בֶּן חוֹרִים) bride; daughter-in-law. Yeb.I, 1 וכַלָּתוֹ and his (deceased) sons wife. Sot.IX, 14 שתצא הב׳וכ׳ that the bride on her wedding day may be taken around in procession, v. אַפִּרְיוֹן. Keth.71b; Pes.87a ככ׳ שנמצאתוכ׳ like a bride (daughter-in-law) found perfect in the house of her father-in-law. Ib. כ׳ בבית אביה a bride in her fathers house (not yet taken to her husbands paternal house). Ex. R. s. 41 (play on ככלתו, Ex. 31:18, cmp. כְּלַל Pa.) מה כ׳ זו מקושטתוכ׳ as the bride is adorned ; a. fr. Tanḥ. Ki Thissa 18 כ׳ נופי, read with ed. Bub. ib. 9 קלי נינפי.Pl. כַּלּוֹת. Sot. l. c. עטרות כ׳ (Talm. ed. sing.) the bridal wreaths. Ib. 49b; a. fr. 2) general assembly, esp. Kallah, the assembly of Babylonian students in the months of Elul and Adar. Ber.8b פרשייתא דכ׳ Ar. (Ms. Paris דכַלָּא, v. Rabb. D. S., Vol. I, p. 384; ed. דכולא שתא) the weekly Scripture lessons of the Kallah weeks (during which R. Bibi could not find time to peruse the section of each week). Ib. 6a, v. דּוּחֲקָא. Ib. 57a ראש לבני כ׳; B. Bath.22a ריש כ׳ the president of the Kallah.Pl. (of כַּלָּא) כַּלֵּי. Ḥull.49a רישי כ׳. מסכת כלה, מסכתא דכ׳ a (small) treatise of the Talmud named Kallah (from its first word). Sabb.114a; Kidd.49b; Taan.10b; (oth. opin.: a subject which has been discussed in the general assembly). -
11 הבלעה
הַבְלָעָהf. ( בלע) ( absorption, payment for a thing included in the bargain (and not mentioned); indirect sale or purchase. Erub.27b שנתן דמי … בד׳ he paid the full value of the salt and water indirectly (by paying so much more for the oil for which he bargained). Bekh.31b מוכרין אותו בה׳ it is sold in connection with other things. Ned.37a ה׳ היא the teachers fee for the Sabbath lessons is included in the general engagement (by the week, the month &c). -
12 הַבְלָעָה
הַבְלָעָהf. ( בלע) ( absorption, payment for a thing included in the bargain (and not mentioned); indirect sale or purchase. Erub.27b שנתן דמי … בד׳ he paid the full value of the salt and water indirectly (by paying so much more for the oil for which he bargained). Bekh.31b מוכרין אותו בה׳ it is sold in connection with other things. Ned.37a ה׳ היא the teachers fee for the Sabbath lessons is included in the general engagement (by the week, the month &c). -
13 שלם II
שָׁלֵםII m. (b. h.; preced.) whole, complete. Naz. 44 לאביו בזמן שהוא ש׳וכ׳ ‘for his father (Lev. 21:2) as long as his body is intact (he may defile himself by contact), but not when it is defective. B. Kam.I, 4, a. fr. נזק ש׳ (abbrev. נ״ש), v. נֵזֶק. Gen. R. s. 79 (ref. to Gen. 33:18) ש׳ בגופו intact in his body; ש׳ בבניו intact in his children; ש׳ בממונו unimpaired in his possessions; ש׳ בתלמודו whole in his learning (having forgotten nothing of his paternal lessons). Sifra Vayikra, Ndabah, Par. 13, ch. XVI (play on שְׁלָמִים) מי שהוא ש׳ מביא שלמים היה אונןוכ׳ Ar. (ed. שָׁלוֹם) if he is whole (mourns over no loss), he may bring a peace-offering, if he is a mourner, he dare not. Ib. כל קרבן … היה ש׳ מביאוכ׳ whatever sacrifice he may offer, if he is whole, he may Nidd.V, 3 כחתן ש׳, v. חָתָן; a. fr.B. Kam. 116b נותן לו שכרו מִשָּׁ׳ he must pay him the full (promised) reward, opp. אין לו אלא שכרו he can claim only the ordinary wages for his labor.Pl. שְׁלֵמִים, שְׁלֵמִין, שְׁלֵי׳. Sifra l. c. Ber.39b פתיתין וש׳ broken pieces of bread and whole loaves. Sabb.98b ש׳ solid boards, opp. דנִיסְרָא; a. fr.Fem. שְׁלֵמָה, שְׁלֵי׳. Zeb.5a משנה ש׳ a perfect (undisputed) Mishnah. Ber. l. c. פרוסה של חיטין וש׳וכ׳ if there is before you a piece of wheat bread, and a whole loaf of barley bread. Ib. מניח … בתוך הש׳ he places the broken with the whole loaf. Ib. וש׳ משנתך (Ms. M. ושלום) and what thou teachest is perfect. Tosef. ib. IV, 15. Men.65b ולא תהא תורה ש׳ שלניוכ׳ should not our perfect Torah pass for as much as your idle talk?; a. fr.Y.Pes.II, 29b bot. מצה שלמה, v. שְׁלֹמֹה.Pl. שְׁלֵמוֹת, שְׁלֵי׳. Treat. Smaḥoth ch. VIII, end (ref. to Deut. 27:6) ומה אבנים … יהיו ש׳ לפני בני תורה … יהיו שלימים לפניהקב״הוכ׳ of stones (for the altar) which do not see …, because they make peace between Israel and their father in heaven, the Lord says, they must be whole before me, how much more must scholars, I who are an atonement for the world, be whole before the Lord!; a. e. -
14 שָׁלֵם
שָׁלֵםII m. (b. h.; preced.) whole, complete. Naz. 44 לאביו בזמן שהוא ש׳וכ׳ ‘for his father (Lev. 21:2) as long as his body is intact (he may defile himself by contact), but not when it is defective. B. Kam.I, 4, a. fr. נזק ש׳ (abbrev. נ״ש), v. נֵזֶק. Gen. R. s. 79 (ref. to Gen. 33:18) ש׳ בגופו intact in his body; ש׳ בבניו intact in his children; ש׳ בממונו unimpaired in his possessions; ש׳ בתלמודו whole in his learning (having forgotten nothing of his paternal lessons). Sifra Vayikra, Ndabah, Par. 13, ch. XVI (play on שְׁלָמִים) מי שהוא ש׳ מביא שלמים היה אונןוכ׳ Ar. (ed. שָׁלוֹם) if he is whole (mourns over no loss), he may bring a peace-offering, if he is a mourner, he dare not. Ib. כל קרבן … היה ש׳ מביאוכ׳ whatever sacrifice he may offer, if he is whole, he may Nidd.V, 3 כחתן ש׳, v. חָתָן; a. fr.B. Kam. 116b נותן לו שכרו מִשָּׁ׳ he must pay him the full (promised) reward, opp. אין לו אלא שכרו he can claim only the ordinary wages for his labor.Pl. שְׁלֵמִים, שְׁלֵמִין, שְׁלֵי׳. Sifra l. c. Ber.39b פתיתין וש׳ broken pieces of bread and whole loaves. Sabb.98b ש׳ solid boards, opp. דנִיסְרָא; a. fr.Fem. שְׁלֵמָה, שְׁלֵי׳. Zeb.5a משנה ש׳ a perfect (undisputed) Mishnah. Ber. l. c. פרוסה של חיטין וש׳וכ׳ if there is before you a piece of wheat bread, and a whole loaf of barley bread. Ib. מניח … בתוך הש׳ he places the broken with the whole loaf. Ib. וש׳ משנתך (Ms. M. ושלום) and what thou teachest is perfect. Tosef. ib. IV, 15. Men.65b ולא תהא תורה ש׳ שלניוכ׳ should not our perfect Torah pass for as much as your idle talk?; a. fr.Y.Pes.II, 29b bot. מצה שלמה, v. שְׁלֹמֹה.Pl. שְׁלֵמוֹת, שְׁלֵי׳. Treat. Smaḥoth ch. VIII, end (ref. to Deut. 27:6) ומה אבנים … יהיו ש׳ לפני בני תורה … יהיו שלימים לפניהקב״הוכ׳ of stones (for the altar) which do not see …, because they make peace between Israel and their father in heaven, the Lord says, they must be whole before me, how much more must scholars, I who are an atonement for the world, be whole before the Lord!; a. e. -
15 בזי
בְּזֵי, בְּזָאII (= בְּזַע q. v.) to break, divide. Part. pass. Pes.110a דיקולא בָזְיָיא ed. (Ms. M. 2 דיקולי בזיין pl., v. Rashi a. l. a. Rabb. D. S. a. l. note) a broken basket.Num. R. s. 12 דהוה בזאוכ׳ for he breaks into (compels to interrupt) the lessons of the day (as a ref. to קטב, v. בְּזַז). Pa. בַּזֵּי to divide, change off. B. Bath.37a דבוִּי בַּזּוּיֵי Ms. M. (ed. דבאזי באזוזי, read with Rashi דבזְּאֵי בזויי or בּזּוּאֵי; v. Rabb. D. S. a. l. note) he divided the usufruct of each year betw. the trees of each division of the orchard (so as to have actually been in undisturbed possession of the entire orchard for three consecutive years. Ithpe. אִתְבְּזֵי to be divided, cut apart. Targ. Job 10:1 אתבזיית Ms. Var. (ed. Vien. אתגזרת, Ms. אתכזרית; h. text נקטה). -
16 בזא
בְּזֵי, בְּזָאII (= בְּזַע q. v.) to break, divide. Part. pass. Pes.110a דיקולא בָזְיָיא ed. (Ms. M. 2 דיקולי בזיין pl., v. Rashi a. l. a. Rabb. D. S. a. l. note) a broken basket.Num. R. s. 12 דהוה בזאוכ׳ for he breaks into (compels to interrupt) the lessons of the day (as a ref. to קטב, v. בְּזַז). Pa. בַּזֵּי to divide, change off. B. Bath.37a דבוִּי בַּזּוּיֵי Ms. M. (ed. דבאזי באזוזי, read with Rashi דבזְּאֵי בזויי or בּזּוּאֵי; v. Rabb. D. S. a. l. note) he divided the usufruct of each year betw. the trees of each division of the orchard (so as to have actually been in undisturbed possession of the entire orchard for three consecutive years. Ithpe. אִתְבְּזֵי to be divided, cut apart. Targ. Job 10:1 אתבזיית Ms. Var. (ed. Vien. אתגזרת, Ms. אתכזרית; h. text נקטה). -
17 בְּזֵי
בְּזֵי, בְּזָאII (= בְּזַע q. v.) to break, divide. Part. pass. Pes.110a דיקולא בָזְיָיא ed. (Ms. M. 2 דיקולי בזיין pl., v. Rashi a. l. a. Rabb. D. S. a. l. note) a broken basket.Num. R. s. 12 דהוה בזאוכ׳ for he breaks into (compels to interrupt) the lessons of the day (as a ref. to קטב, v. בְּזַז). Pa. בַּזֵּי to divide, change off. B. Bath.37a דבוִּי בַּזּוּיֵי Ms. M. (ed. דבאזי באזוזי, read with Rashi דבזְּאֵי בזויי or בּזּוּאֵי; v. Rabb. D. S. a. l. note) he divided the usufruct of each year betw. the trees of each division of the orchard (so as to have actually been in undisturbed possession of the entire orchard for three consecutive years. Ithpe. אִתְבְּזֵי to be divided, cut apart. Targ. Job 10:1 אתבזיית Ms. Var. (ed. Vien. אתגזרת, Ms. אתכזרית; h. text נקטה). -
18 בְּזָא
בְּזֵי, בְּזָאII (= בְּזַע q. v.) to break, divide. Part. pass. Pes.110a דיקולא בָזְיָיא ed. (Ms. M. 2 דיקולי בזיין pl., v. Rashi a. l. a. Rabb. D. S. a. l. note) a broken basket.Num. R. s. 12 דהוה בזאוכ׳ for he breaks into (compels to interrupt) the lessons of the day (as a ref. to קטב, v. בְּזַז). Pa. בַּזֵּי to divide, change off. B. Bath.37a דבוִּי בַּזּוּיֵי Ms. M. (ed. דבאזי באזוזי, read with Rashi דבזְּאֵי בזויי or בּזּוּאֵי; v. Rabb. D. S. a. l. note) he divided the usufruct of each year betw. the trees of each division of the orchard (so as to have actually been in undisturbed possession of the entire orchard for three consecutive years. Ithpe. אִתְבְּזֵי to be divided, cut apart. Targ. Job 10:1 אתבזיית Ms. Var. (ed. Vien. אתגזרת, Ms. אתכזרית; h. text נקטה). -
19 חדד
חֲדַדch. sam(חדדto be sharp, pointed). Targ. Job 41:22. Targ. Y. I Deut. 1:44 דחַדְדָן which sting; some ed. דחדרן, v. חֲדַר. Pa. חַדֵּד 1) as preced. Pi. Sabb.32a (prov.) נפל תורא חַדְּדֵיה לסכינא Ms. M. (ed. חדד, Ms. O. חַדְּדוּ) when the ox is thrown down, sharpen the knife (in critical moments mans sins are visited, v. חִגְּרָא). Ḥull.43b, a. fr. לחַדּוּדֵיוכ׳ to try Abbayis acumen.Part. pass. מְחַדַּד ready in answering questions, well-versed, quick (v. preced.). Erub.13b האי דמְחַדַּדְנָא מחבירי Ms. M. (ed. מחבריא) the reason that I am readier than my fellow-students. Yeb.14a ב״ש מְחַדְּדֵי טפי those of the school of Sh. were more acute. Nidd.14b מחדדי שמעתתיה (read: מְחַדְּדָן), v. infra. 2) to cheer up, entertain. Gitt.68b, v. חַדְוְותָא. Ithpa. אִיתְחַדַּד to be well studied, ready at hand. Keth.62b (read:) מִתְחַדְּדָן שמעתתיה (Rashi: מחדדן) he recited his lessons (traditions) well. -
20 חֲדַד
חֲדַדch. sam(חדדto be sharp, pointed). Targ. Job 41:22. Targ. Y. I Deut. 1:44 דחַדְדָן which sting; some ed. דחדרן, v. חֲדַר. Pa. חַדֵּד 1) as preced. Pi. Sabb.32a (prov.) נפל תורא חַדְּדֵיה לסכינא Ms. M. (ed. חדד, Ms. O. חַדְּדוּ) when the ox is thrown down, sharpen the knife (in critical moments mans sins are visited, v. חִגְּרָא). Ḥull.43b, a. fr. לחַדּוּדֵיוכ׳ to try Abbayis acumen.Part. pass. מְחַדַּד ready in answering questions, well-versed, quick (v. preced.). Erub.13b האי דמְחַדַּדְנָא מחבירי Ms. M. (ed. מחבריא) the reason that I am readier than my fellow-students. Yeb.14a ב״ש מְחַדְּדֵי טפי those of the school of Sh. were more acute. Nidd.14b מחדדי שמעתתיה (read: מְחַדְּדָן), v. infra. 2) to cheer up, entertain. Gitt.68b, v. חַדְוְותָא. Ithpa. אִיתְחַדַּד to be well studied, ready at hand. Keth.62b (read:) מִתְחַדְּדָן שמעתתיה (Rashi: מחדדן) he recited his lessons (traditions) well.
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