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101 גַּף
גַּףI m. (b. h.; גפף, v. גּוּף) body. בְּגַפּוֹ alone; explained Kidd.20a בגופו נכנס בגופו יצא he came with his body, and so he shall go out, i. e. he has no claim for injuries received during servitude; oth. expl. יחידי נכנסוכ׳ if he entered a single man, he must leave a single man, i. e. his master has not right to give him a Canaanite slave for propagating purposes. -
102 גרופית
גְּרוֹפִיתf. ( גרף, cmp. אֶגְרוֹף) ( as large as a fist, little stump or shoot. Kel. XII, 8 ג׳ של זית a vessel made out of a piece of an olive tree; Tosef. ib. B. Mets. II, 19 he who makes vessels מג׳ של זית R. S. to Kel. l. c. (ed. Zuck. גרפות, גפו, corr. acc.).Metaph. ג׳ של שקמה block of a sycamore tree, i. e. a man barren of thought, ignorant; barren of merits, worthless. Tanḥ Bḥuck. 5 Jephtah was as poor in the Law כגְרוֹפוֹ של שקמה (ed. Bub. 7 גרופות של ש׳ היה, note: גרופית) as a block Y.Ab. Zar. II, 40c; Gen. R. s. 25, end; Ruth R. s. 1, opp. ג׳ של זית one rich in merits; a. e.Pl. גְּרוֹפִיּוֹת. B. Bath.V, 3 if one buys olive trees for felling, מניח שתי ג׳ he must leave a stump of two fists size (out of which new shoots may rise); Tosef. ib. IV, 7 (v. Tosf. Y. Tob a. l., a. B. Bath.80b).Gen. R. s. 31, end ג׳ לזתים Ar. (ed. sing.) shoots for future olive plantation. -
103 גְּרוֹפִית
גְּרוֹפִיתf. ( גרף, cmp. אֶגְרוֹף) ( as large as a fist, little stump or shoot. Kel. XII, 8 ג׳ של זית a vessel made out of a piece of an olive tree; Tosef. ib. B. Mets. II, 19 he who makes vessels מג׳ של זית R. S. to Kel. l. c. (ed. Zuck. גרפות, גפו, corr. acc.).Metaph. ג׳ של שקמה block of a sycamore tree, i. e. a man barren of thought, ignorant; barren of merits, worthless. Tanḥ Bḥuck. 5 Jephtah was as poor in the Law כגְרוֹפוֹ של שקמה (ed. Bub. 7 גרופות של ש׳ היה, note: גרופית) as a block Y.Ab. Zar. II, 40c; Gen. R. s. 25, end; Ruth R. s. 1, opp. ג׳ של זית one rich in merits; a. e.Pl. גְּרוֹפִיּוֹת. B. Bath.V, 3 if one buys olive trees for felling, מניח שתי ג׳ he must leave a stump of two fists size (out of which new shoots may rise); Tosef. ib. IV, 7 (v. Tosf. Y. Tob a. l., a. B. Bath.80b).Gen. R. s. 31, end ג׳ לזתים Ar. (ed. sing.) shoots for future olive plantation. -
104 זכי
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
105 זכא
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
106 זְכֵי
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
107 זְכָא
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
108 יתר
יָתַר(b. h.; cmp. אשר, עתר) ( to be strong; denom. יֶתֶר cord, v. יִתְרָא I, to be rich, plentiful. Nif. נוֹתָר to be left over.Part. נוֹתָר m. portions of sacrifices left over beyond the legal time and bound to be burnt. Kerith. III, 4 והיה נ׳ מןוכ׳ and it was an overdue remnant of sacrifices. Ib. I, 1 דם נ׳ blood of overdue sacrifices. Meil.I, 3, a. fr. משום נ׳ as coining under the law of nothar; a. v. fr.Pl. נוֹתָרִים, נוֹתָרוֹת. Sifré Aḥăré Par. 5, ch. VII.Cant. R. to V, 14 כמה נ׳ how many laws about nothar. Num. R. s. 11 שלא לפסול … בנ׳ not to unfit any of the sacrifices by allowing them to become overdue. Hif. a) הוֹתִיר to leave over; to go beyond; to be more. Mekh. Bo s. 6 אםה׳ if he left a part of the Passover lamb over until morning. Sifra Tsav, Par. 7, ch. XII אםה׳ה׳ if he has left over, he has left over (and it may be eaten). Ib. אם הוֹתִירוּ כולו if they left the whole of it over (for the second day); a. fr.Ber.34b לא חסרתם ולא הוֹתַרְתֶּם you stated the time neither too early nor too late. B. Bath.VII, 2 ה׳ כל שהוא if it was somewhat more (than the stated measure).b) הִתִּיר (cmp. הִצִּיק fr. יָצַק), v. infra. Pi. יִיתֵּר (denom. of יָתֵר) to add; to do too much. Erub.13a שמא אתה … מְיַיתֵּר for if thou omit one letter or write one too many; Sot.20a תַּתִּיר Hif. (v. supra). Ex. R. s. 27; Tanḥ Yithro 4 his name was Jether (Jethro) שֶׁיִּ׳ פרשהוכ׳ because he gave rise to an additional chapter (about judges) in the Law; Mekh. ib., Amalek, s.1 שהוֹתִיר.Ib. שיי׳ במעשים טובים because he did more (than ordinary men, was liberal in) good deeds. Y.Keth.IV, end, 29b וייתר, v. יָתַר.Part. pass. מְיוּתָּר, pl. מְיוּתָּרִין added, superfluous. Koh. R. to V, 8 (ref. to ויתרון, ib.) דברים שתראה (ש)הן מי׳ לתורה (not בתורה) things which thou wouldst regard as additions to the Law. Ib. אפי׳ דברים … מי׳ בעולם even things in nature which thou wouldst believe to be superfluous (useless); Ex. R. s. 10; (Gen. R. s. 10 יְתֵירָה); a. e. Nittaf. נִתּוֹתַר to be left over. Yoma 46a איברי עולה שנִתּוֹתְרוּ parts of a burnt-offering which remained over (failed to be entirely burnt). Pes.59b כשנִיתּוֹתְרוּ when they were left over (unoffered). -
109 יָתַר
יָתַר(b. h.; cmp. אשר, עתר) ( to be strong; denom. יֶתֶר cord, v. יִתְרָא I, to be rich, plentiful. Nif. נוֹתָר to be left over.Part. נוֹתָר m. portions of sacrifices left over beyond the legal time and bound to be burnt. Kerith. III, 4 והיה נ׳ מןוכ׳ and it was an overdue remnant of sacrifices. Ib. I, 1 דם נ׳ blood of overdue sacrifices. Meil.I, 3, a. fr. משום נ׳ as coining under the law of nothar; a. v. fr.Pl. נוֹתָרִים, נוֹתָרוֹת. Sifré Aḥăré Par. 5, ch. VII.Cant. R. to V, 14 כמה נ׳ how many laws about nothar. Num. R. s. 11 שלא לפסול … בנ׳ not to unfit any of the sacrifices by allowing them to become overdue. Hif. a) הוֹתִיר to leave over; to go beyond; to be more. Mekh. Bo s. 6 אםה׳ if he left a part of the Passover lamb over until morning. Sifra Tsav, Par. 7, ch. XII אםה׳ה׳ if he has left over, he has left over (and it may be eaten). Ib. אם הוֹתִירוּ כולו if they left the whole of it over (for the second day); a. fr.Ber.34b לא חסרתם ולא הוֹתַרְתֶּם you stated the time neither too early nor too late. B. Bath.VII, 2 ה׳ כל שהוא if it was somewhat more (than the stated measure).b) הִתִּיר (cmp. הִצִּיק fr. יָצַק), v. infra. Pi. יִיתֵּר (denom. of יָתֵר) to add; to do too much. Erub.13a שמא אתה … מְיַיתֵּר for if thou omit one letter or write one too many; Sot.20a תַּתִּיר Hif. (v. supra). Ex. R. s. 27; Tanḥ Yithro 4 his name was Jether (Jethro) שֶׁיִּ׳ פרשהוכ׳ because he gave rise to an additional chapter (about judges) in the Law; Mekh. ib., Amalek, s.1 שהוֹתִיר.Ib. שיי׳ במעשים טובים because he did more (than ordinary men, was liberal in) good deeds. Y.Keth.IV, end, 29b וייתר, v. יָתַר.Part. pass. מְיוּתָּר, pl. מְיוּתָּרִין added, superfluous. Koh. R. to V, 8 (ref. to ויתרון, ib.) דברים שתראה (ש)הן מי׳ לתורה (not בתורה) things which thou wouldst regard as additions to the Law. Ib. אפי׳ דברים … מי׳ בעולם even things in nature which thou wouldst believe to be superfluous (useless); Ex. R. s. 10; (Gen. R. s. 10 יְתֵירָה); a. e. Nittaf. נִתּוֹתַר to be left over. Yoma 46a איברי עולה שנִתּוֹתְרוּ parts of a burnt-offering which remained over (failed to be entirely burnt). Pes.59b כשנִיתּוֹתְרוּ when they were left over (unoffered). -
110 יתר
יְתַרch. sam(יתרto be rich, plentiful). Targ. Ruth 2:16, a. e. מיתר, v. נְתַר. Af. אוֹתִיר, אַיְיתַר 1) to leave over. Targ. 2 Kings 4:43; a. e.Y.Peah VII, 20a bot. ואַיְיתְרוּן. 2) to bless with plenty. Targ. O. Deut. 28:11; 30:9. Pa. יַיתֵּר, as preced. Pi.Part. pass. מְיַיתַּר, f. מְיַיתְּרָא larger. Meg.19a מחסרא או מיי׳ smaller in size or larger. Ithpa. אִיַיתַּר, אִיתַּר 1) to be left over; (in legal interpret.) to be superfluous in the Bible text and therefore available for interpretation. Targ. O. Ex. 36:7 וִיתָּרַת (= ואִיתָּ׳, ed. Berl. וְיִתַּרַת. corr. acc.).Ber.35a, v. הִילּוּל. Men.93a אִיַּיתְּרוּ ליה תרי קראי two verses remain for interpretation; Arakh.2b אייתרי להו תרי (v. Rabb. D. S. to Men. l. c. note). 2) to be added, included. Sabb.64a אִ֗יַּיתּוּר ליה (some ed. אייתר) they are now included (Ms. M. אייתי they include it, v. אֲתָא). -
111 יְתַר
יְתַרch. sam(יתרto be rich, plentiful). Targ. Ruth 2:16, a. e. מיתר, v. נְתַר. Af. אוֹתִיר, אַיְיתַר 1) to leave over. Targ. 2 Kings 4:43; a. e.Y.Peah VII, 20a bot. ואַיְיתְרוּן. 2) to bless with plenty. Targ. O. Deut. 28:11; 30:9. Pa. יַיתֵּר, as preced. Pi.Part. pass. מְיַיתַּר, f. מְיַיתְּרָא larger. Meg.19a מחסרא או מיי׳ smaller in size or larger. Ithpa. אִיַיתַּר, אִיתַּר 1) to be left over; (in legal interpret.) to be superfluous in the Bible text and therefore available for interpretation. Targ. O. Ex. 36:7 וִיתָּרַת (= ואִיתָּ׳, ed. Berl. וְיִתַּרַת. corr. acc.).Ber.35a, v. הִילּוּל. Men.93a אִיַּיתְּרוּ ליה תרי קראי two verses remain for interpretation; Arakh.2b אייתרי להו תרי (v. Rabb. D. S. to Men. l. c. note). 2) to be added, included. Sabb.64a אִ֗יַּיתּוּר ליה (some ed. אייתר) they are now included (Ms. M. אייתי they include it, v. אֲתָא). -
112 כבישה
כְּבִישָׁהf. (כָּבַש) making a path, side-path. Mikv. VIII, 1 מפני הכ׳ Ar. on account of the passing by (of travellers that leave the highway for some cause). (Ed. מפני הכְּבִיסָה on account of the ponds being used for washing clothes, v. comment. -
113 כְּבִישָׁה
כְּבִישָׁהf. (כָּבַש) making a path, side-path. Mikv. VIII, 1 מפני הכ׳ Ar. on account of the passing by (of travellers that leave the highway for some cause). (Ed. מפני הכְּבִיסָה on account of the ponds being used for washing clothes, v. comment. -
114 לבט
לָבַט(b. h.; cmp. Sam. לבט = ענה, Ex. 22:21, sq.) to knock about, to send from place to place. Mekh. Bshall., Amal., s.2 שאברהם לא לְבָטוּהוּ when Abraham was to be shown the holy land (Gen. 13:14) they did not trouble him to leave his place, ומשה לְבָטוּהוּ but Moses they did put to the trouble (Deut. 3:27).Part. pass. לָבוּט, pl. לְבוּטִים outcasts. Gen. R. s. 52, beg., v. next w. Nithpa. נִתְלַבֵּט to be troubled; to go from place to place. Sifré Num. 84 they began to murmur against the king שנִתְלַבְּטוּ על דרך זו that they were troubled to make that journey (to meet him); ib. המלך … שבשבילם נתל׳וכ׳ the king had a right to complain, for he had taken all that trouble for their sake; Yalk. Num. 729 (v. Targ. Hos. 4:14 s. v. רְטַש). -
115 לָבַט
לָבַט(b. h.; cmp. Sam. לבט = ענה, Ex. 22:21, sq.) to knock about, to send from place to place. Mekh. Bshall., Amal., s.2 שאברהם לא לְבָטוּהוּ when Abraham was to be shown the holy land (Gen. 13:14) they did not trouble him to leave his place, ומשה לְבָטוּהוּ but Moses they did put to the trouble (Deut. 3:27).Part. pass. לָבוּט, pl. לְבוּטִים outcasts. Gen. R. s. 52, beg., v. next w. Nithpa. נִתְלַבֵּט to be troubled; to go from place to place. Sifré Num. 84 they began to murmur against the king שנִתְלַבְּטוּ על דרך זו that they were troubled to make that journey (to meet him); ib. המלך … שבשבילם נתל׳וכ׳ the king had a right to complain, for he had taken all that trouble for their sake; Yalk. Num. 729 (v. Targ. Hos. 4:14 s. v. רְטַש). -
116 לוייתא
לְוָיְיתָא, לְוָו׳, לִוְיָתָאf. ch. = h. לְוָיָה, escort; caravan. Gen. R. s. 16, beg.; Y.Yoma IV, 41d top (ref. to Gen. 2:12) טיבוי … בלְוָויָיתֵיה happy he in whose house it is, happy he in whose company it is (on travelling); Ex. R. s. 35, beg.; a. e.Gen. R. s. 92 פוקו דל׳ אנא עבד לכון (not פוקו לכון) leave now, for I have arranged on escort for you; Yalk. ib. 150.Lam. R. to I, 1 (חד מאתינ׳ 7) גוד דנמטי ל׳ walk quickly that we may reach the caravan. Ib. ואית ל׳ קומינון is there a caravan ahead of us? -
117 לוו׳
לְוָיְיתָא, לְוָו׳, לִוְיָתָאf. ch. = h. לְוָיָה, escort; caravan. Gen. R. s. 16, beg.; Y.Yoma IV, 41d top (ref. to Gen. 2:12) טיבוי … בלְוָויָיתֵיה happy he in whose house it is, happy he in whose company it is (on travelling); Ex. R. s. 35, beg.; a. e.Gen. R. s. 92 פוקו דל׳ אנא עבד לכון (not פוקו לכון) leave now, for I have arranged on escort for you; Yalk. ib. 150.Lam. R. to I, 1 (חד מאתינ׳ 7) גוד דנמטי ל׳ walk quickly that we may reach the caravan. Ib. ואית ל׳ קומינון is there a caravan ahead of us? -
118 לְוָיְיתָא
לְוָיְיתָא, לְוָו׳, לִוְיָתָאf. ch. = h. לְוָיָה, escort; caravan. Gen. R. s. 16, beg.; Y.Yoma IV, 41d top (ref. to Gen. 2:12) טיבוי … בלְוָויָיתֵיה happy he in whose house it is, happy he in whose company it is (on travelling); Ex. R. s. 35, beg.; a. e.Gen. R. s. 92 פוקו דל׳ אנא עבד לכון (not פוקו לכון) leave now, for I have arranged on escort for you; Yalk. ib. 150.Lam. R. to I, 1 (חד מאתינ׳ 7) גוד דנמטי ל׳ walk quickly that we may reach the caravan. Ib. ואית ל׳ קומינון is there a caravan ahead of us? -
119 לְוָו׳
לְוָיְיתָא, לְוָו׳, לִוְיָתָאf. ch. = h. לְוָיָה, escort; caravan. Gen. R. s. 16, beg.; Y.Yoma IV, 41d top (ref. to Gen. 2:12) טיבוי … בלְוָויָיתֵיה happy he in whose house it is, happy he in whose company it is (on travelling); Ex. R. s. 35, beg.; a. e.Gen. R. s. 92 פוקו דל׳ אנא עבד לכון (not פוקו לכון) leave now, for I have arranged on escort for you; Yalk. ib. 150.Lam. R. to I, 1 (חד מאתינ׳ 7) גוד דנמטי ל׳ walk quickly that we may reach the caravan. Ib. ואית ל׳ קומינון is there a caravan ahead of us? -
120 לִוְיָתָא
לְוָיְיתָא, לְוָו׳, לִוְיָתָאf. ch. = h. לְוָיָה, escort; caravan. Gen. R. s. 16, beg.; Y.Yoma IV, 41d top (ref. to Gen. 2:12) טיבוי … בלְוָויָיתֵיה happy he in whose house it is, happy he in whose company it is (on travelling); Ex. R. s. 35, beg.; a. e.Gen. R. s. 92 פוקו דל׳ אנא עבד לכון (not פוקו לכון) leave now, for I have arranged on escort for you; Yalk. ib. 150.Lam. R. to I, 1 (חד מאתינ׳ 7) גוד דנמטי ל׳ walk quickly that we may reach the caravan. Ib. ואית ל׳ קומינון is there a caravan ahead of us?
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