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1 העלם
הֵעָלֵםc. (Inf. Nif. of עָלַם) being unknown, esp. (with ref. to Lev. 4 to 5) unconsciousness, forgetfulness as the cause of a transgression. Shebu.26a ה׳ שבועה forgetting that he had sworn; ה׳ חפץ forgetting the subject of the oath. Sabb.70b ה׳ שבת unconsciousness of its being the Sabbath day; ה׳ מלאכות of the sinful nature of those labors. Ib. אם עשאן … בה׳ אחד if he did all the forbidden labors in one state of unconsciousness (without being reminded between); Y. ib. III, 9b top בה׳ אחת. Ib. I, 2b בעלם אחד (interch. with בהעלם); B. Bath.55b בה׳ (Ms. H. בעלם); Ker.IV, 2 (17b) בה׳ אחת; ib. III, 2 בה׳ אחד. Sifra Vayikra, Ḥobah, Par. 1, ch. I; a. fr.Pl. הֵעָלֵימוֹת. Y. Sabb. l. c. בשניה׳ in two discontinuous states of forgetfulness. Y.Shebu.I, 32d top כמה ידיעות וה׳ many moments of consciousness and intervening forgetfulness. Y.Snh.VII, 24c top; a. e.Usu. הַעֲלָמוֹת (fr. הַעֲלָמָה, v. next w.), or הֵעָלֵמוֹת. Sabb.80a בשתיה׳; Ker.17a; B. Bath. l. c. בשניה׳. Tosef.Ker.III, 2; 7 בשניה׳; a. fr.(Midr. Till. to Ps. 9:1 הָעֲלָמוֹת, v. עֶלֶם. -
2 הֵעָלֵם
הֵעָלֵםc. (Inf. Nif. of עָלַם) being unknown, esp. (with ref. to Lev. 4 to 5) unconsciousness, forgetfulness as the cause of a transgression. Shebu.26a ה׳ שבועה forgetting that he had sworn; ה׳ חפץ forgetting the subject of the oath. Sabb.70b ה׳ שבת unconsciousness of its being the Sabbath day; ה׳ מלאכות of the sinful nature of those labors. Ib. אם עשאן … בה׳ אחד if he did all the forbidden labors in one state of unconsciousness (without being reminded between); Y. ib. III, 9b top בה׳ אחת. Ib. I, 2b בעלם אחד (interch. with בהעלם); B. Bath.55b בה׳ (Ms. H. בעלם); Ker.IV, 2 (17b) בה׳ אחת; ib. III, 2 בה׳ אחד. Sifra Vayikra, Ḥobah, Par. 1, ch. I; a. fr.Pl. הֵעָלֵימוֹת. Y. Sabb. l. c. בשניה׳ in two discontinuous states of forgetfulness. Y.Shebu.I, 32d top כמה ידיעות וה׳ many moments of consciousness and intervening forgetfulness. Y.Snh.VII, 24c top; a. e.Usu. הַעֲלָמוֹת (fr. הַעֲלָמָה, v. next w.), or הֵעָלֵמוֹת. Sabb.80a בשתיה׳; Ker.17a; B. Bath. l. c. בשניה׳. Tosef.Ker.III, 2; 7 בשניה׳; a. fr.(Midr. Till. to Ps. 9:1 הָעֲלָמוֹת, v. עֶלֶם. -
3 חסר
חָסַר, חָסֵרI (b. h.; cmp. חָסַל) ( to scrape off, to diminish, take off; to be diminished, less; to want, miss; to be imperfect. Snh.68a ולא חָסַרְתִּי מרבותיוכ׳ yet I skimmed of the knowledge of my teachers no more than a dog takes who licks out of the sea. Ib. ולא חֲסָרוּנִיוכ׳ they skimmed of my knowledge ; Cant. R. to I, 3 לא חֲסַרְתִּיהָוכ׳ what wisdom I skimmed of the Law, was no more than, v. זַכְרוּת. Ib. רבותי חֲסָרוּהָוכ׳ my teachers carried off at least a real smattering of it B. Kam.20a bot. מאי חֲסַרְתִּיךָ what loss have I occasioned to thee?Ib. b, a. fr. זה נהנה … חָסֵר the one profits while the other loses nothing (therefore can claim no damages). Lev. R. s. 1 מה חָסַרְתָּ, v. דֵּעָה. Men.30a, a. e. is it possible ס״ת ח׳ אותוכ׳ that the Book of the Law wanted one letter yet (to be written) ?Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) שחֲסרְתִּיהָ for I miss her; a. fr. Pi. חִיסֵּר to lessen, omit; to deprive. Ker.6a חי׳ אחתוכ׳ if he left out one of its ingredients. Erub.13a שמא אתה מְחַסֵּרוכ׳ for if thou omit one letter. Koh. R. to I, 15 (ref. to חסרון, ib.) משאדם מְחַ׳ עצמווכ׳ as soon as a man deprives himself of the words of the Law (neglecting them); ib. מַחֲסִיר (Hif.). Y.Snh.XI, beg.30a אפי׳ לא חי׳ even if on inflicting an injury (v. חַבּוּרָה) he did not create a diminution (open wound); a. fr.Part. pass. מְחוּסָּר, constr. מְחוּסַּר wanting, requiring. R. Hash. 6a מח׳ זמן wanting time, i. e. too young for sacrifice. Ker.II, 1 מח׳ כפרה requires a ceremony of atonement (before he may partake of a sacred meal). Gen. R. s. 32, a. e. מח׳ אמנה, v. אֲמָנָה I. Ḥull.25a, v. חֲטִיטָה.Y.B. Mets.V, 10c bot. מח׳ מעשה אחד wanting one action to be available; a. fr.Pl. constr. מְחוּסְּרֵי. Ker. l. c. ארבעה מ׳וכ׳ there are four persons requiring a ceremony of atonement before being permitted, v. supra; a. fr. Hif. הֶחְסִיר same, v. supra. -
4 חסר I
חָסַר, חָסֵרI (b. h.; cmp. חָסַל) ( to scrape off, to diminish, take off; to be diminished, less; to want, miss; to be imperfect. Snh.68a ולא חָסַרְתִּי מרבותיוכ׳ yet I skimmed of the knowledge of my teachers no more than a dog takes who licks out of the sea. Ib. ולא חֲסָרוּנִיוכ׳ they skimmed of my knowledge ; Cant. R. to I, 3 לא חֲסַרְתִּיהָוכ׳ what wisdom I skimmed of the Law, was no more than, v. זַכְרוּת. Ib. רבותי חֲסָרוּהָוכ׳ my teachers carried off at least a real smattering of it B. Kam.20a bot. מאי חֲסַרְתִּיךָ what loss have I occasioned to thee?Ib. b, a. fr. זה נהנה … חָסֵר the one profits while the other loses nothing (therefore can claim no damages). Lev. R. s. 1 מה חָסַרְתָּ, v. דֵּעָה. Men.30a, a. e. is it possible ס״ת ח׳ אותוכ׳ that the Book of the Law wanted one letter yet (to be written) ?Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) שחֲסרְתִּיהָ for I miss her; a. fr. Pi. חִיסֵּר to lessen, omit; to deprive. Ker.6a חי׳ אחתוכ׳ if he left out one of its ingredients. Erub.13a שמא אתה מְחַסֵּרוכ׳ for if thou omit one letter. Koh. R. to I, 15 (ref. to חסרון, ib.) משאדם מְחַ׳ עצמווכ׳ as soon as a man deprives himself of the words of the Law (neglecting them); ib. מַחֲסִיר (Hif.). Y.Snh.XI, beg.30a אפי׳ לא חי׳ even if on inflicting an injury (v. חַבּוּרָה) he did not create a diminution (open wound); a. fr.Part. pass. מְחוּסָּר, constr. מְחוּסַּר wanting, requiring. R. Hash. 6a מח׳ זמן wanting time, i. e. too young for sacrifice. Ker.II, 1 מח׳ כפרה requires a ceremony of atonement (before he may partake of a sacred meal). Gen. R. s. 32, a. e. מח׳ אמנה, v. אֲמָנָה I. Ḥull.25a, v. חֲטִיטָה.Y.B. Mets.V, 10c bot. מח׳ מעשה אחד wanting one action to be available; a. fr.Pl. constr. מְחוּסְּרֵי. Ker. l. c. ארבעה מ׳וכ׳ there are four persons requiring a ceremony of atonement before being permitted, v. supra; a. fr. Hif. הֶחְסִיר same, v. supra. -
5 חָסַר
חָסַר, חָסֵרI (b. h.; cmp. חָסַל) ( to scrape off, to diminish, take off; to be diminished, less; to want, miss; to be imperfect. Snh.68a ולא חָסַרְתִּי מרבותיוכ׳ yet I skimmed of the knowledge of my teachers no more than a dog takes who licks out of the sea. Ib. ולא חֲסָרוּנִיוכ׳ they skimmed of my knowledge ; Cant. R. to I, 3 לא חֲסַרְתִּיהָוכ׳ what wisdom I skimmed of the Law, was no more than, v. זַכְרוּת. Ib. רבותי חֲסָרוּהָוכ׳ my teachers carried off at least a real smattering of it B. Kam.20a bot. מאי חֲסַרְתִּיךָ what loss have I occasioned to thee?Ib. b, a. fr. זה נהנה … חָסֵר the one profits while the other loses nothing (therefore can claim no damages). Lev. R. s. 1 מה חָסַרְתָּ, v. דֵּעָה. Men.30a, a. e. is it possible ס״ת ח׳ אותוכ׳ that the Book of the Law wanted one letter yet (to be written) ?Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) שחֲסרְתִּיהָ for I miss her; a. fr. Pi. חִיסֵּר to lessen, omit; to deprive. Ker.6a חי׳ אחתוכ׳ if he left out one of its ingredients. Erub.13a שמא אתה מְחַסֵּרוכ׳ for if thou omit one letter. Koh. R. to I, 15 (ref. to חסרון, ib.) משאדם מְחַ׳ עצמווכ׳ as soon as a man deprives himself of the words of the Law (neglecting them); ib. מַחֲסִיר (Hif.). Y.Snh.XI, beg.30a אפי׳ לא חי׳ even if on inflicting an injury (v. חַבּוּרָה) he did not create a diminution (open wound); a. fr.Part. pass. מְחוּסָּר, constr. מְחוּסַּר wanting, requiring. R. Hash. 6a מח׳ זמן wanting time, i. e. too young for sacrifice. Ker.II, 1 מח׳ כפרה requires a ceremony of atonement (before he may partake of a sacred meal). Gen. R. s. 32, a. e. מח׳ אמנה, v. אֲמָנָה I. Ḥull.25a, v. חֲטִיטָה.Y.B. Mets.V, 10c bot. מח׳ מעשה אחד wanting one action to be available; a. fr.Pl. constr. מְחוּסְּרֵי. Ker. l. c. ארבעה מ׳וכ׳ there are four persons requiring a ceremony of atonement before being permitted, v. supra; a. fr. Hif. הֶחְסִיר same, v. supra. -
6 חָסֵר
חָסַר, חָסֵרI (b. h.; cmp. חָסַל) ( to scrape off, to diminish, take off; to be diminished, less; to want, miss; to be imperfect. Snh.68a ולא חָסַרְתִּי מרבותיוכ׳ yet I skimmed of the knowledge of my teachers no more than a dog takes who licks out of the sea. Ib. ולא חֲסָרוּנִיוכ׳ they skimmed of my knowledge ; Cant. R. to I, 3 לא חֲסַרְתִּיהָוכ׳ what wisdom I skimmed of the Law, was no more than, v. זַכְרוּת. Ib. רבותי חֲסָרוּהָוכ׳ my teachers carried off at least a real smattering of it B. Kam.20a bot. מאי חֲסַרְתִּיךָ what loss have I occasioned to thee?Ib. b, a. fr. זה נהנה … חָסֵר the one profits while the other loses nothing (therefore can claim no damages). Lev. R. s. 1 מה חָסַרְתָּ, v. דֵּעָה. Men.30a, a. e. is it possible ס״ת ח׳ אותוכ׳ that the Book of the Law wanted one letter yet (to be written) ?Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) שחֲסרְתִּיהָ for I miss her; a. fr. Pi. חִיסֵּר to lessen, omit; to deprive. Ker.6a חי׳ אחתוכ׳ if he left out one of its ingredients. Erub.13a שמא אתה מְחַסֵּרוכ׳ for if thou omit one letter. Koh. R. to I, 15 (ref. to חסרון, ib.) משאדם מְחַ׳ עצמווכ׳ as soon as a man deprives himself of the words of the Law (neglecting them); ib. מַחֲסִיר (Hif.). Y.Snh.XI, beg.30a אפי׳ לא חי׳ even if on inflicting an injury (v. חַבּוּרָה) he did not create a diminution (open wound); a. fr.Part. pass. מְחוּסָּר, constr. מְחוּסַּר wanting, requiring. R. Hash. 6a מח׳ זמן wanting time, i. e. too young for sacrifice. Ker.II, 1 מח׳ כפרה requires a ceremony of atonement (before he may partake of a sacred meal). Gen. R. s. 32, a. e. מח׳ אמנה, v. אֲמָנָה I. Ḥull.25a, v. חֲטִיטָה.Y.B. Mets.V, 10c bot. מח׳ מעשה אחד wanting one action to be available; a. fr.Pl. constr. מְחוּסְּרֵי. Ker. l. c. ארבעה מ׳וכ׳ there are four persons requiring a ceremony of atonement before being permitted, v. supra; a. fr. Hif. הֶחְסִיר same, v. supra. -
7 חרופה
חֲרוּפָהf. (v. חָרַף) 1) designated, betrothed. Kidd.6a האומר חֲרוּפָתִיוכ׳ if one says to a woman, Be my ḥărufah, she is betrothed, for in Judæa they call the betrothed (אֲרוּסָה) ḥărufah.Esp. שפחה ח׳ (v. Lev. 19:20) a handmaid designated to become the wife of one selected by her master. Gitt.43a איזוהי שפחה ח׳ (Ker.II, 5 only שפחה) what is the legal condition meant in the law concerning the designated handmaid?Tosef.Ker.I, 19 אשם ש׳ ח׳ the sacrifice due for sleeping with an engaged handmaid. Ib. 16; a. fr.Pl. חֲרוּפוֹת. Ker.9a; a. e. 2) defloured, v. חָרַף. -
8 חֲרוּפָה
חֲרוּפָהf. (v. חָרַף) 1) designated, betrothed. Kidd.6a האומר חֲרוּפָתִיוכ׳ if one says to a woman, Be my ḥărufah, she is betrothed, for in Judæa they call the betrothed (אֲרוּסָה) ḥărufah.Esp. שפחה ח׳ (v. Lev. 19:20) a handmaid designated to become the wife of one selected by her master. Gitt.43a איזוהי שפחה ח׳ (Ker.II, 5 only שפחה) what is the legal condition meant in the law concerning the designated handmaid?Tosef.Ker.I, 19 אשם ש׳ ח׳ the sacrifice due for sleeping with an engaged handmaid. Ib. 16; a. fr.Pl. חֲרוּפוֹת. Ker.9a; a. e. 2) defloured, v. חָרַף. -
9 חבר
חָבַר(b. h.) 1) to join, befriend, assist. Y.Ab. Zar. I, 39b top (ref. to Ps. 58:6) (read:) כל מי שהיה חוֹבְרוֹ הוא חוברו whoever assisted him (in his political ambition), him he befriended.Esp. חוֹבֵר, pl. חוֹבְרִים, חוֹבְרִין having a share in the ownership of a sacrifice, v. חֲבוּרָה. Men.IX, 9 (93b bot.) אחד מניף לכל החו׳ Ms. M. (ed. חֲבֵרִים) one of the company does the waving in behalf of all of them, Ib. 94a נתמעטה בחו׳ is reduced in numbers as regards the participants (only one of them being required to act). Tem.2a; Arakh.2a בעלי ח׳ (sub. קרבן) partners of a sacrifice (also בעלי קרבן). 2) with על (cmp. זָוַג) to join against, protest. B. Bath.2a חָבְרוּ עליווכ׳ his brothers combined to protest against his actions. 3) to tie, fascinate, charm. Lam. R. to I, 5 מביאין חוֹבֵר וחוֹבְרִיןוכ׳ they procure a charmer and charm the serpent. Sifré Deut. 172 ח׳ מרובה he who charms large objects; Ker.3b ח׳ גדול; Snh.65a חַבָּר גדול. Ker. l. c. חוֹבֵר חֶבֶר דבלאו הדין הוא but what kind of charmer (Deut. 18:11) is he that is liable only to lashes (v. לַאו)?; a. fr.( 4) (cmp. חָבַל) to unshape, wound. Denom. חַבּוּרָה. Pi. חִיבֵּר 1) to join, fasten. Yalk. Job 927 (ref. to Job 40:30) מי שח׳ עצמו במצות whoever befriended himself with good deeds; Tanḥ. Nitsab. 4 (corr. acc.). Kel. XIV, 2 וחִבְּרָהּ לו (or וחֲבָרָהּ) and he fastened the tube to it (the staff), Ib. משיְחַבֵּר from the moment he attaches it, opp. משיחבל, v. חָבַל.Part. pass. מְחוּבָּר. Ib. XII, 2 כל המ׳וכ׳ whatever is fastened (belonging) to an object fit to become unclean מ׳ (לקרקע) fixed, immovable, opp. תלוש. B. Mets.89a אוכל במ׳ may eat of what is standing in the field (Deut. 23:25, sq.). Peah IV, 1, v. דָּלִית. Y. Ib. 18a ואינו מ׳ and when the Mishnah says בדלית ובדקל, it does not mean במ׳ בדליתוכ׳ ‘of that which is attached to the vine and tree; אין תימר מ׳ הואוכ׳ if you say, it means that which is attached, then the Mishnah means to say that the owner must designate the Peah while it is up (on the tree) Ib. II beg.16d (in a passage misplaced and corrupted) הא גדר מ׳ ואינו מ׳ this ‘fence (Mish. Ib. II, 3) is to be considered as something attached to the ground (like a growth) and (in other respects) as not attached. 2) to charm. Lam. R., introd. (R. Josh. 2) התחיל מְחַבֵּר חֲבָרִים (not מחבי חביים) he began to consult charmers (with ref. to Ez. 21:26). Snh.65a מקטר לחַבֵּר he burns incense for charming purposes (to exorcise the demons); a. fr. Nif. נֶחְבַּר to be joined, gathered. Gen. R. s. 80 (ref. to Hos. 6:9) as the priests נֶחְבָּרִים עלוכ׳ are grooped around ; Macc.10a מִתְחַבְּרִיןוכ׳. Hithpa. הִתְחַבֵּר, Nithpa. נִתְחַבֵּר 1) same; v. supra. 2) to associate, make friends with. Ab. I, 7.Num. R. s. 20, beg. נִתְחַבְּרוּ מואבוכ׳ Moab and Midian formed an alliance; Tanḥ. Balak 3. 3) to be charmed, spellbound. Ib. Bshall. 18 מיד נתח׳וכ׳ at once the bird is spellbound (by the snake looking at its shadow) and falls to pieces; Yalk. Ex. 255 מת (read מתחבר); Mekh. Bshall., Vayassa, s.1 מִתְחַבֵּר על צלו (not ומת׳ אל) it remains spell-bound over its own shadow. -
10 חָבַר
חָבַר(b. h.) 1) to join, befriend, assist. Y.Ab. Zar. I, 39b top (ref. to Ps. 58:6) (read:) כל מי שהיה חוֹבְרוֹ הוא חוברו whoever assisted him (in his political ambition), him he befriended.Esp. חוֹבֵר, pl. חוֹבְרִים, חוֹבְרִין having a share in the ownership of a sacrifice, v. חֲבוּרָה. Men.IX, 9 (93b bot.) אחד מניף לכל החו׳ Ms. M. (ed. חֲבֵרִים) one of the company does the waving in behalf of all of them, Ib. 94a נתמעטה בחו׳ is reduced in numbers as regards the participants (only one of them being required to act). Tem.2a; Arakh.2a בעלי ח׳ (sub. קרבן) partners of a sacrifice (also בעלי קרבן). 2) with על (cmp. זָוַג) to join against, protest. B. Bath.2a חָבְרוּ עליווכ׳ his brothers combined to protest against his actions. 3) to tie, fascinate, charm. Lam. R. to I, 5 מביאין חוֹבֵר וחוֹבְרִיןוכ׳ they procure a charmer and charm the serpent. Sifré Deut. 172 ח׳ מרובה he who charms large objects; Ker.3b ח׳ גדול; Snh.65a חַבָּר גדול. Ker. l. c. חוֹבֵר חֶבֶר דבלאו הדין הוא but what kind of charmer (Deut. 18:11) is he that is liable only to lashes (v. לַאו)?; a. fr.( 4) (cmp. חָבַל) to unshape, wound. Denom. חַבּוּרָה. Pi. חִיבֵּר 1) to join, fasten. Yalk. Job 927 (ref. to Job 40:30) מי שח׳ עצמו במצות whoever befriended himself with good deeds; Tanḥ. Nitsab. 4 (corr. acc.). Kel. XIV, 2 וחִבְּרָהּ לו (or וחֲבָרָהּ) and he fastened the tube to it (the staff), Ib. משיְחַבֵּר from the moment he attaches it, opp. משיחבל, v. חָבַל.Part. pass. מְחוּבָּר. Ib. XII, 2 כל המ׳וכ׳ whatever is fastened (belonging) to an object fit to become unclean מ׳ (לקרקע) fixed, immovable, opp. תלוש. B. Mets.89a אוכל במ׳ may eat of what is standing in the field (Deut. 23:25, sq.). Peah IV, 1, v. דָּלִית. Y. Ib. 18a ואינו מ׳ and when the Mishnah says בדלית ובדקל, it does not mean במ׳ בדליתוכ׳ ‘of that which is attached to the vine and tree; אין תימר מ׳ הואוכ׳ if you say, it means that which is attached, then the Mishnah means to say that the owner must designate the Peah while it is up (on the tree) Ib. II beg.16d (in a passage misplaced and corrupted) הא גדר מ׳ ואינו מ׳ this ‘fence (Mish. Ib. II, 3) is to be considered as something attached to the ground (like a growth) and (in other respects) as not attached. 2) to charm. Lam. R., introd. (R. Josh. 2) התחיל מְחַבֵּר חֲבָרִים (not מחבי חביים) he began to consult charmers (with ref. to Ez. 21:26). Snh.65a מקטר לחַבֵּר he burns incense for charming purposes (to exorcise the demons); a. fr. Nif. נֶחְבַּר to be joined, gathered. Gen. R. s. 80 (ref. to Hos. 6:9) as the priests נֶחְבָּרִים עלוכ׳ are grooped around ; Macc.10a מִתְחַבְּרִיןוכ׳. Hithpa. הִתְחַבֵּר, Nithpa. נִתְחַבֵּר 1) same; v. supra. 2) to associate, make friends with. Ab. I, 7.Num. R. s. 20, beg. נִתְחַבְּרוּ מואבוכ׳ Moab and Midian formed an alliance; Tanḥ. Balak 3. 3) to be charmed, spellbound. Ib. Bshall. 18 מיד נתח׳וכ׳ at once the bird is spellbound (by the snake looking at its shadow) and falls to pieces; Yalk. Ex. 255 מת (read מתחבר); Mekh. Bshall., Vayassa, s.1 מִתְחַבֵּר על צלו (not ומת׳ אל) it remains spell-bound over its own shadow. -
11 מנה
מָנֶהm. (b. h., from which μνᾶ, mina; מָנָה) ( one hundred, Maneh, a weight in gold or silver, equal to one hundred common or fifty sacred shekels (v. Zuckerm. Talm. Münz. p. 7, sq.). Bekh.5a מ׳ של קודש כפול היח the sacred Maneh was double the weight of the common. Ib. VII, 7 במ׳ צורי taking the Tyrian M. as a standard. Ib. 49b מ׳ צורי … מ׳ של צורי ‘the Tyrian M. … means the standard of the Tyrian system (one Sela = 4 Zuz, Rashi). Keth.I, 2 בתולה … מאתים ואלמנה מ׳ the widowhood of a maiden is two hundred (Zuz), and that of a widow (remarried) is one hundred (Zuz, a common Shekel). B. Kam.90b מ׳ צורי תנן או מ׳ מדינה תנן does the Mishnah (VIII, 6) mean a Tyrian or a country Maneh (twelve and a half Zuz)? Shebu.VI, 1 מ׳ לי בידך thou owest me one hundred denars. Snh.VIII, 2 מ׳ בשר meat of the weight of a Maneh. Shebi. I, 2 ששים מ׳ באיטלקי the weight of sixty M. in the Italian system. Ker.6a; a. fr.Erub.85a bot. פנו מקום לבן מאה מ׳ make room for one worth one hundred M. (in gold).Trnsf. מ׳ בן פרס a Maneh son of a Pras (half a Maneh), i. e. a distinguished son of a less distinguished father. Taan.21b.Pl. מָנִים, מָנִין. Y.Shek.VI, 49c bot. אלף … מ׳ the weight of fifteen hundred M. Ker. l. c.; a. e.Chald. form: מָנֵי. Targ. Ez. 45:12 (Kimḥi מָנָא).Pl. מָנִין, מָנַיָּא, מָנָן, מָנָאֵי, מָנוֹי. Ib. Targ. Is. 7:23. Targ. 1 Kings 10:17; a. e.Esth. R. to VI, 10; Lev. R. s. 28.Sabb.133b שב מ׳ תרבא (not מינאי, v. Rabb. D. S. a. l. note 90) fat weighing seven M. (Rashi: seven portions of fat). Y.B. Kam.IX, 6d bot. (read as Tosaf. to Bab. ib. 100b:) חמש מנוי עמר וח׳ מ׳ סממניןוכ׳ wool worth five M., dyeing material worth five, aud ten M. wages. Y.Meg.IV, 74d bot. מניי (corr. acc.); a. e. -
12 מָנֶה
מָנֶהm. (b. h., from which μνᾶ, mina; מָנָה) ( one hundred, Maneh, a weight in gold or silver, equal to one hundred common or fifty sacred shekels (v. Zuckerm. Talm. Münz. p. 7, sq.). Bekh.5a מ׳ של קודש כפול היח the sacred Maneh was double the weight of the common. Ib. VII, 7 במ׳ צורי taking the Tyrian M. as a standard. Ib. 49b מ׳ צורי … מ׳ של צורי ‘the Tyrian M. … means the standard of the Tyrian system (one Sela = 4 Zuz, Rashi). Keth.I, 2 בתולה … מאתים ואלמנה מ׳ the widowhood of a maiden is two hundred (Zuz), and that of a widow (remarried) is one hundred (Zuz, a common Shekel). B. Kam.90b מ׳ צורי תנן או מ׳ מדינה תנן does the Mishnah (VIII, 6) mean a Tyrian or a country Maneh (twelve and a half Zuz)? Shebu.VI, 1 מ׳ לי בידך thou owest me one hundred denars. Snh.VIII, 2 מ׳ בשר meat of the weight of a Maneh. Shebi. I, 2 ששים מ׳ באיטלקי the weight of sixty M. in the Italian system. Ker.6a; a. fr.Erub.85a bot. פנו מקום לבן מאה מ׳ make room for one worth one hundred M. (in gold).Trnsf. מ׳ בן פרס a Maneh son of a Pras (half a Maneh), i. e. a distinguished son of a less distinguished father. Taan.21b.Pl. מָנִים, מָנִין. Y.Shek.VI, 49c bot. אלף … מ׳ the weight of fifteen hundred M. Ker. l. c.; a. e.Chald. form: מָנֵי. Targ. Ez. 45:12 (Kimḥi מָנָא).Pl. מָנִין, מָנַיָּא, מָנָן, מָנָאֵי, מָנוֹי. Ib. Targ. Is. 7:23. Targ. 1 Kings 10:17; a. e.Esth. R. to VI, 10; Lev. R. s. 28.Sabb.133b שב מ׳ תרבא (not מינאי, v. Rabb. D. S. a. l. note 90) fat weighing seven M. (Rashi: seven portions of fat). Y.B. Kam.IX, 6d bot. (read as Tosaf. to Bab. ib. 100b:) חמש מנוי עמר וח׳ מ׳ סממניןוכ׳ wool worth five M., dyeing material worth five, aud ten M. wages. Y.Meg.IV, 74d bot. מניי (corr. acc.); a. e. -
13 ספק
סָפֶקm. (preced. wds.) 1) division, doubt, opp. וַדַּאי. Ker.IV, 1 ס׳ אכל ס׳ לא אכל if there is a doubt whether or not he has eaten forbidden fat; ס׳ יש בווכ׳ if there is a doubt whether it was the legally required quantity. B. Bath.10a ס׳ מקבלין … ס׳ איןוכ׳ it is uncertain whether it will be accepted from him or not. Ab. Zar.41a הוי ס׳וכ׳, v. וַדַּאי. Y.Bets. I, 60b bot. סְפֵיקוֹ, סְפֵיקָהּ where there is a doubt about it, v. וַדַּאי. Ib. מאי ס׳ וש שם what is the doubt there? i. fr. what difference does it make in practice?Yeb.37b, a. fr. ממון המוטל בס׳, v. מָמוֹן. Ker.VI, 3 (25a) המתן עד שתכנס לס׳ (Var. in Talm. ed. לבית הס׳) wait until you arrive at a condition of doubt, i. e. until you are in doubt as to having committed a sin requiring a sacrifice. Ib. 2 כִּפְּרָה סְפֵיקָהּוכ׳ the heifer has atoned for the doubt for which it has been put to death, and is gone (i. e. at the time of its being thrown down the murderer was unknown); ib. 25a עדיין לא כיפרה סְפֵיקָתָהּ it had not yet atoned for the doubt for which it was to be put to death; a. v. fr.Pl. סְפֵיקוֹת, סְפֵק׳ ( fem.). Kidd.IV, 3 ואלו הן הס׳ and these are the cases of uncertain parentage. B. Mets.83b ס׳ שלכם cases in which you act on doubts (mere suspicion), v. וַדָּאָה. Y.Keth.I, beg.24d שתי ס׳ a double doubt, v. next w.; a. e. 2) dilemma, difficulty. Cant. R. to VII, 8 למה באו ישראל בס׳וכ׳ why did the Israelites get into trouble in the days of Haman? -
14 סָפֶק
סָפֶקm. (preced. wds.) 1) division, doubt, opp. וַדַּאי. Ker.IV, 1 ס׳ אכל ס׳ לא אכל if there is a doubt whether or not he has eaten forbidden fat; ס׳ יש בווכ׳ if there is a doubt whether it was the legally required quantity. B. Bath.10a ס׳ מקבלין … ס׳ איןוכ׳ it is uncertain whether it will be accepted from him or not. Ab. Zar.41a הוי ס׳וכ׳, v. וַדַּאי. Y.Bets. I, 60b bot. סְפֵיקוֹ, סְפֵיקָהּ where there is a doubt about it, v. וַדַּאי. Ib. מאי ס׳ וש שם what is the doubt there? i. fr. what difference does it make in practice?Yeb.37b, a. fr. ממון המוטל בס׳, v. מָמוֹן. Ker.VI, 3 (25a) המתן עד שתכנס לס׳ (Var. in Talm. ed. לבית הס׳) wait until you arrive at a condition of doubt, i. e. until you are in doubt as to having committed a sin requiring a sacrifice. Ib. 2 כִּפְּרָה סְפֵיקָהּוכ׳ the heifer has atoned for the doubt for which it has been put to death, and is gone (i. e. at the time of its being thrown down the murderer was unknown); ib. 25a עדיין לא כיפרה סְפֵיקָתָהּ it had not yet atoned for the doubt for which it was to be put to death; a. v. fr.Pl. סְפֵיקוֹת, סְפֵק׳ ( fem.). Kidd.IV, 3 ואלו הן הס׳ and these are the cases of uncertain parentage. B. Mets.83b ס׳ שלכם cases in which you act on doubts (mere suspicion), v. וַדָּאָה. Y.Keth.I, beg.24d שתי ס׳ a double doubt, v. next w.; a. e. 2) dilemma, difficulty. Cant. R. to VII, 8 למה באו ישראל בס׳וכ׳ why did the Israelites get into trouble in the days of Haman? -
15 פטם
פָּטַם(cmp. פטל, a. פטש s. v. פַּטִּיש) 1) to crush, pound, v. infra. 2) to expand, make large, fatten.Part. pass. פָּטוּם; f. פְּטוּמָה; pl. פְּטוּמִים, פְּטוּמִין; פְּטוּמוֹת. Keth.67b תרנגולת פ׳ a fat chicken. Y.Kidd.I, 61b פטימות crammed birds; Y.Peah I, 15c bot. Ylamd. to Gen. 37 quot. in Ar., v. סיטוסימה; a. e. Pi. פִּיטֵּם 1) to pound spices; to manufacture perfumed oil; to compound incense. Y.Succ.V, 55c bot. תיקנוה ולא היתה מְפַטֶּמֶתוכ׳ they mended the mortar, but it did not mix the drugs as well as before; Arakh.10b. Ker.I, 1 המְפַטֵּם את השמן he that manufactures perfumed oil (in the same manner as prescribed for the Temple, Ex. 30:23 sq.); המפ׳ את הקטרת who mixes incense (as prescribed ib. 34 sq.). Y.Yoma IV, 41d bot. פּיטְּמָהּ חציים if he compounded it by taking only parts of the quantities prescribed; Ker.5a מפטם לחציין, v. חֵצִי. Ib. קטרת שפִּטְּמָהּוכ׳ incense which one compounded in reduced quantities; שמן שפִּטְּמוֹוכ׳ oil which one manufactured Sifré Deut. 306 מה רביבים … ומפטמים אזתם as the rains coming down on plants … perfume them; כך הוי מפטם בדברי תורהוכ׳ so pound thou the words of the Law, once and a second, and a third, and a fourth time ; Yalk. ib. 942; a. fr.Part. pass. מְפוּטָּם; f. מְפוּטֶּמֶת; pl. מְפוּטָּמִים; מְפיּטָּמִין; מְפוּטָּמוֹת. Cant. R. to VIII, 2 (ref. to יין הרקח, ib.) זה התלמוד שמפ׳ במשניות כרקח that is the Talmud which is mixed with Mishnayoth like an apothecarys preparation. 2) to fatten, cram. Gen. R. s. 86 (play on פ̇וט̇יפ̇ר̇) שהיה מפ̇ט̇ם עגלים לע׳׳ז he fattened calves (פ̇רים) for idolatrous purposes. Snh.82b ראיתם בן פ̇וט̇י זה שפ̇יט̇ם אבי אמווכ׳ do you see that son of Puti (= Putiel) whose grandfather (Yethro) fattened calves ?; B. Bath. 109b; Sot.43a (v. פּוּטִי a. פּוּטִיאֵל). Esth. R. to III, 1 (ref. to כיקר כרים, Ps. 37:20) ‘like the heavy lambs, שאין מפטמין אותןוכ׳ which are fattened not for their own benefit but for slaughter; a. fr.Part. pass. as ab. Pesik. R. s. 16 (expl. בריאים, 1 Kings 5:3) מפ׳ (not אפ׳) fattened, opp. מן המרעה; Yalk. Kings 176. Ruth R. to II, 14 עגלות מפ׳ fattened calves; a. fr. Nif. נִפְטָם to be fattened. Gen. R. s. 32 ומה אם להסגר … להִפָּטֵםוכ׳ if to be locked up … the beasts came of their own accord, how much more will they come to fatten on the flesh of the mighty (Ez. 39:4); Yalk. Ez. 380. -
16 פָּטַם
פָּטַם(cmp. פטל, a. פטש s. v. פַּטִּיש) 1) to crush, pound, v. infra. 2) to expand, make large, fatten.Part. pass. פָּטוּם; f. פְּטוּמָה; pl. פְּטוּמִים, פְּטוּמִין; פְּטוּמוֹת. Keth.67b תרנגולת פ׳ a fat chicken. Y.Kidd.I, 61b פטימות crammed birds; Y.Peah I, 15c bot. Ylamd. to Gen. 37 quot. in Ar., v. סיטוסימה; a. e. Pi. פִּיטֵּם 1) to pound spices; to manufacture perfumed oil; to compound incense. Y.Succ.V, 55c bot. תיקנוה ולא היתה מְפַטֶּמֶתוכ׳ they mended the mortar, but it did not mix the drugs as well as before; Arakh.10b. Ker.I, 1 המְפַטֵּם את השמן he that manufactures perfumed oil (in the same manner as prescribed for the Temple, Ex. 30:23 sq.); המפ׳ את הקטרת who mixes incense (as prescribed ib. 34 sq.). Y.Yoma IV, 41d bot. פּיטְּמָהּ חציים if he compounded it by taking only parts of the quantities prescribed; Ker.5a מפטם לחציין, v. חֵצִי. Ib. קטרת שפִּטְּמָהּוכ׳ incense which one compounded in reduced quantities; שמן שפִּטְּמוֹוכ׳ oil which one manufactured Sifré Deut. 306 מה רביבים … ומפטמים אזתם as the rains coming down on plants … perfume them; כך הוי מפטם בדברי תורהוכ׳ so pound thou the words of the Law, once and a second, and a third, and a fourth time ; Yalk. ib. 942; a. fr.Part. pass. מְפוּטָּם; f. מְפוּטֶּמֶת; pl. מְפוּטָּמִים; מְפיּטָּמִין; מְפוּטָּמוֹת. Cant. R. to VIII, 2 (ref. to יין הרקח, ib.) זה התלמוד שמפ׳ במשניות כרקח that is the Talmud which is mixed with Mishnayoth like an apothecarys preparation. 2) to fatten, cram. Gen. R. s. 86 (play on פ̇וט̇יפ̇ר̇) שהיה מפ̇ט̇ם עגלים לע׳׳ז he fattened calves (פ̇רים) for idolatrous purposes. Snh.82b ראיתם בן פ̇וט̇י זה שפ̇יט̇ם אבי אמווכ׳ do you see that son of Puti (= Putiel) whose grandfather (Yethro) fattened calves ?; B. Bath. 109b; Sot.43a (v. פּוּטִי a. פּוּטִיאֵל). Esth. R. to III, 1 (ref. to כיקר כרים, Ps. 37:20) ‘like the heavy lambs, שאין מפטמין אותןוכ׳ which are fattened not for their own benefit but for slaughter; a. fr.Part. pass. as ab. Pesik. R. s. 16 (expl. בריאים, 1 Kings 5:3) מפ׳ (not אפ׳) fattened, opp. מן המרעה; Yalk. Kings 176. Ruth R. to II, 14 עגלות מפ׳ fattened calves; a. fr. Nif. נִפְטָם to be fattened. Gen. R. s. 32 ומה אם להסגר … להִפָּטֵםוכ׳ if to be locked up … the beasts came of their own accord, how much more will they come to fatten on the flesh of the mighty (Ez. 39:4); Yalk. Ez. 380. -
17 קבע
קְבַעch. sam(קבע IIto squeeze in, make a hole), 1) to stick into, fix. Targ. 1 Sam. 2:14. Ib. 19:10. Targ. Y. Ex. 25:7; a. e.Part. pass. קָבִיעַ; f. קְבִיעָא Targ. Y. Gen. 28:12. Targ. Y. II Ex. 20:21. Targ. Cant. 4:9 ( engraven); a. e.Y.Ḥag.III, 78d, v. מַסְמְרָא. Y.Pes.V, 32b top; Y.Yeb.XIII, 13c top; v. מַסְמְרָא; a. e. 2) to fix, appoint, establish. Targ. Y. II Deut. 32:8. Targ. Y. Ex. 12:2; a. fr.Part. pass. as ab. Ib. 3; a. e.Ab. Zar.11b חגתא … דלא קביעא an Arabian fair which has no fixed date. Ber.43b, v. עִידָּנָא; a. e.Ker.18a, v. infra. 3) to impart the character of an appointed meal. Pes.105a נפסיק ונִקְבְּעֵיה לשבתא let us interrupt our meal, and (resuming it) appoint it as a Sabbath meal; לא … שבתא קָבְעָה נפשה you need not interrupt your meal, the Sabbath itself makes it an appointed meal. Bets.34b כיון דאמר … ק׳ ליה עילויה as soon as he says, ‘from here I will take to eat to-morrow, he makes it an appointment (and it is subject to tithes); a. e. Pa. קַבַּע to set, garnish with.Part. pass. מְקַבַּע; pl. מְקַבְּעִין. Targ. Y. I Deut. 33:21 מ׳ אבניןוכ׳ (not מִקְבַּע) beset with precious stones; Y. II מקבעין אבניןוכ׳ precious stones are set (in it). Targ. Esth. 8:15. Targ. II Esth. 1:2 מְקוּבַּע, מְקוּבָּעִין some eds. (Hebr. forms). Af. אַקְבַּע same, to set, fasten. B. Bath.6a אַקְבּוּעֵי Ms. R. a. Rashi, v. קַבְעָתָא. Ithpe. אִתְקְבִיעַ, אִיקְּבַע to be appointed, established. Targ. Y. Num. 14:1.Ker.18a שתי חתיכות א׳ איסורא לא קבעהוכ׳ where there are two pieces (one forbidden and one permitted) the presence of a prohibited element is established; one piece (of doubtful quality) does not establish the presence of a prohibited thing; Naz.23a. Sabb.86b, sq., v. יַרְחָא; a. e. -
18 קְבַע
קְבַעch. sam(קבע IIto squeeze in, make a hole), 1) to stick into, fix. Targ. 1 Sam. 2:14. Ib. 19:10. Targ. Y. Ex. 25:7; a. e.Part. pass. קָבִיעַ; f. קְבִיעָא Targ. Y. Gen. 28:12. Targ. Y. II Ex. 20:21. Targ. Cant. 4:9 ( engraven); a. e.Y.Ḥag.III, 78d, v. מַסְמְרָא. Y.Pes.V, 32b top; Y.Yeb.XIII, 13c top; v. מַסְמְרָא; a. e. 2) to fix, appoint, establish. Targ. Y. II Deut. 32:8. Targ. Y. Ex. 12:2; a. fr.Part. pass. as ab. Ib. 3; a. e.Ab. Zar.11b חגתא … דלא קביעא an Arabian fair which has no fixed date. Ber.43b, v. עִידָּנָא; a. e.Ker.18a, v. infra. 3) to impart the character of an appointed meal. Pes.105a נפסיק ונִקְבְּעֵיה לשבתא let us interrupt our meal, and (resuming it) appoint it as a Sabbath meal; לא … שבתא קָבְעָה נפשה you need not interrupt your meal, the Sabbath itself makes it an appointed meal. Bets.34b כיון דאמר … ק׳ ליה עילויה as soon as he says, ‘from here I will take to eat to-morrow, he makes it an appointment (and it is subject to tithes); a. e. Pa. קַבַּע to set, garnish with.Part. pass. מְקַבַּע; pl. מְקַבְּעִין. Targ. Y. I Deut. 33:21 מ׳ אבניןוכ׳ (not מִקְבַּע) beset with precious stones; Y. II מקבעין אבניןוכ׳ precious stones are set (in it). Targ. Esth. 8:15. Targ. II Esth. 1:2 מְקוּבַּע, מְקוּבָּעִין some eds. (Hebr. forms). Af. אַקְבַּע same, to set, fasten. B. Bath.6a אַקְבּוּעֵי Ms. R. a. Rashi, v. קַבְעָתָא. Ithpe. אִתְקְבִיעַ, אִיקְּבַע to be appointed, established. Targ. Y. Num. 14:1.Ker.18a שתי חתיכות א׳ איסורא לא קבעהוכ׳ where there are two pieces (one forbidden and one permitted) the presence of a prohibited element is established; one piece (of doubtful quality) does not establish the presence of a prohibited thing; Naz.23a. Sabb.86b, sq., v. יַרְחָא; a. e. -
19 קטר I
קָטַרI (b. h.; cmp. כתר a. עטר) ( to circle, to rise in circles, to smoke. Ker.6b דבר שקוֹטֵר ועולה וריחווכ׳ (not שקיטר) something which circles and rises, and whose savor spreads. Ib. מה לשון קטרת דבר שקוטר ועולה ḳṭoreth means something which circles Pl. קִיטֵּר to offer incense (mostly with ref. to idolatrous rites). Tosef.Snh.X, 2 אחד העובד … ואחד המְקַטֵּרוכ׳ whether one worships (an idol), or sacrifices, or offers incense ; Ker.3b. Ib. מקטר לשדוכ׳ who makes incense rise to a demon in order to exorcise him; Snh.65a. Ber.53a, v. כֶּשֶׁף. Lev. R. s. 7, v. infra; a. fr.Part. pass. מְקוּטָּר; f. מְקוּטֶּרֶת perfumed. Pirké dR. El. ch. XXX (play on קטורה) שהיתה מק׳ מכלוכ׳ she was (through her good deeds) more savory than all kinds of spices; Gen. R. s. 61 שמק׳ מצותוכ׳ she was perfumed with godly deeds and good works (v. קָטַר II). Hif. הִקְטִיר same (mostly with ref. to the Lord). Tosef.Snh.X, 3 והמקטיר, prob. to be read: והמְקַטֵּיר. Men.110a (ref. to Mal. 1:11) אלו … כאילו מַקְטִירִיןוכ׳ this refers to the students engaged in the Law; wherever it be, I account it to them as if they were offering incense and bringing sacrifices to my Name. Lev. R. s. 7 (ref. to מקטר קטרת, Ex. 30:1) מִתְקַטֵּר בקטרת אין כתיב כאן אלא מְקַטֵּר … המזבח היה מַקְטִירוכ׳ it says not ‘being perfumed with incense, but ‘perfuming with incense, the altar gave forth incense of itself. Ber.7a פעם … לְהַקְטִיר קטרתוכ׳ once I entered to let incense rise in the Holy of Holies; a. fr. Hithpa. הִתְקַטֵּר to be perfumed, v. supra. -
20 קָטַר
קָטַרI (b. h.; cmp. כתר a. עטר) ( to circle, to rise in circles, to smoke. Ker.6b דבר שקוֹטֵר ועולה וריחווכ׳ (not שקיטר) something which circles and rises, and whose savor spreads. Ib. מה לשון קטרת דבר שקוטר ועולה ḳṭoreth means something which circles Pl. קִיטֵּר to offer incense (mostly with ref. to idolatrous rites). Tosef.Snh.X, 2 אחד העובד … ואחד המְקַטֵּרוכ׳ whether one worships (an idol), or sacrifices, or offers incense ; Ker.3b. Ib. מקטר לשדוכ׳ who makes incense rise to a demon in order to exorcise him; Snh.65a. Ber.53a, v. כֶּשֶׁף. Lev. R. s. 7, v. infra; a. fr.Part. pass. מְקוּטָּר; f. מְקוּטֶּרֶת perfumed. Pirké dR. El. ch. XXX (play on קטורה) שהיתה מק׳ מכלוכ׳ she was (through her good deeds) more savory than all kinds of spices; Gen. R. s. 61 שמק׳ מצותוכ׳ she was perfumed with godly deeds and good works (v. קָטַר II). Hif. הִקְטִיר same (mostly with ref. to the Lord). Tosef.Snh.X, 3 והמקטיר, prob. to be read: והמְקַטֵּיר. Men.110a (ref. to Mal. 1:11) אלו … כאילו מַקְטִירִיןוכ׳ this refers to the students engaged in the Law; wherever it be, I account it to them as if they were offering incense and bringing sacrifices to my Name. Lev. R. s. 7 (ref. to מקטר קטרת, Ex. 30:1) מִתְקַטֵּר בקטרת אין כתיב כאן אלא מְקַטֵּר … המזבח היה מַקְטִירוכ׳ it says not ‘being perfumed with incense, but ‘perfuming with incense, the altar gave forth incense of itself. Ber.7a פעם … לְהַקְטִיר קטרתוכ׳ once I entered to let incense rise in the Holy of Holies; a. fr. Hithpa. הִתְקַטֵּר to be perfumed, v. supra.
См. также в других словарях:
ker — ker·a·lan; ker·a·sin; ker·a·ter·pe·ton; ker·a·tin; ker·a·tin·i·za·tion; ker·a·tin·ize; ker·a·ti·tis; ker·a·to·conjunctivitis; ker·a·to·der·ma; ker·a·to·gen·ic; ker·a·tog·e·nous; ker·a·toid; ker·a·toi·dea; Ker·a·tol; ker·a·tol·y·sis;… … English syllables
ker(ǝ)-3 — ker(ǝ) 3 English meaning: to burn Deutsche Übersetzung: “brennen, glũhen, heizen” Material: O.Ind. kūḍ ayüti ‘sengt” (*kr̥̄ d , i.e. *kerǝ d ); nasalized kuṇḍatē “burns”; about kuṣüku , kaṣüku see under; dubious Lat.… … Proto-Indo-European etymological dictionary
Ker — or KER may refer to:* Ker, family name of the Dukes of Roxburghe * ker, in mathematics, an abbreviation of kernel * KER, airport code of Kerman, Iran * Ker, singular of Keres (Greek mythology) * Ker, king of the Libyans * Ker, Azerbaijan, a… … Wikipedia
ker-4 — ker 4 English meaning: cherry Deutsche Übersetzung: in Worten for “Kornelkirsche, Kirsche” Material: Gk. κράνος m. f. = Lat. cornus (*kr̥nos) “Kornelkirschbaum”, κράνον = Lat. cornum “Kornelkirsche”, Lith. *kirnas as base from… … Proto-Indo-European etymological dictionary
Ker — Ker, bei botan. Namen für John Bellenden Ker (Gawler ), engl. Gärtner und Botaniker. Schrieb: »Strelitzia depicta« (Lond. 1818); »Iridearum genera« (Brüssel 1827) … Meyers Großes Konversations-Lexikon
ker — ● ker nom masculin Noyau d un homomorphisme de groupe, d anneau ou d espace vectoriel. (Notation Ker f.) … Encyclopédie Universelle
kér- — ⇒KÉR(A) , KÉRAT(O) , (KÉR , KÉRA , KÉRAT , KÉRATO )élém. formant Élém. tiré du gr. , « corne, matière cornée », entrant dans la constr. de subst. et d adj. appartenant au vocab. sav. V. aussi céro /cérat(o) . A. CHIM., MINÉR. : kérargyre, subst.… … Encyclopédie Universelle
ker- — U.S. slang prefix, by 1836 as che , 1843 as ker , possibly from influence of Ger. or Du. ge , past participial prefix; or ultimately echoic of the sound of the fall of some heavy body … Etymology dictionary
ker-2 — ker 2 Deutsche Übersetzung: ‘schneiden” See also: see under (s)ker … Proto-Indo-European etymological dictionary
ker-5 — ker 5 Deutsche Übersetzung: ‘springen, drehen” See also: see under (s)ker … Proto-Indo-European etymological dictionary
Ker — (Myth.), s. Keren … Pierer's Universal-Lexikon
