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1 कालाग्नि
kālâ̱gnim. the fire that is to destroy the world, conflagration at the end of time;
- bhairava n. N. of a Tantra;
- rudra m. = kāla-rudra;
(scil. rasa) N. of a particular drug orᅠ medicine;
- rudra-tīrtha n. N. of a Tīrtha, ṠivP. ;
- rudrôpanishad f. N. of several Upanishads
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2 कालरुद्र
kālá-rudram. Rudra regarded as the fire that is to destroy the world, DevībhP.
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3 रुद्र
rudrarudrámfn. (prob.) crying, howling, roaring, dreadful, terrific, terrible, horrible (applied to the Aṡvins, Agni, Indra, Mitra, Varuṇa, andᅠ the spáṡaḥ) RV. AV. (accord. toᅠ others « red, shining, glittering», fr. a rud orᅠ rudh connected with rudhira;
others « strong, having orᅠ bestowing strength orᅠ power», fr. a rud = vṛid, vṛidh;
native authorities give alsoᅠ the following meanings, « driving away evil» ;
« running about andᅠ roaring», fr. ru + dra = 2. dru;
« praiseworthy, to be praised» ;
« a praiser, worshipper» = stotṛi Naigh. III, 16);
m. « Roarer orᅠ Howler»
N. of the god of tempests andᅠ father andᅠ ruler of the Rudras andᅠ Maruts
(in the Veda he is closely connected with Indra andᅠ still more with Agni, the god of fire, which, as a destroying agent, rages andᅠ crackles like the roaring storm, andᅠ alsoᅠ with Kāla orᅠ Time the all-consumer, with whom he is afterwards identified;
though generally represented as a destroying deity, whose terrible shafts bring death orᅠ disease on men andᅠ cattle, he has alsoᅠ the epithet ṡiva, « benevolent» orᅠ « auspicious», andᅠ is even supposed to possess healing powers from his chasing away vapours andᅠ purifying the atmosphere;
in the later mythology the word ṡiva, which does not occur as a name in the Veda, was employed, first as an euphemistic epithet andᅠ then as a real name for Rudra, who lost his special connection with storms andᅠ developed into a form of the disintegrating andᅠ reintegrating principle;
while a new class of beings, described as eleven < orᅠ thirty-three> in number, though still called Rudras, took the place of the original Rudras orᅠ Maruts:
in VP. I, 7, Rudra is said to have sprung from Brahmā. 's forehead, andᅠ to have afterwards separated himself into a figure half male andᅠ half female, the former portion separating again into the 11 Rudras,
hence these later Rudras are sometimes regarded as inferior manifestations of Ṡiva, andᅠ most of their names, which are variously given in the different Purāṇas, are alsoᅠ names of Ṡiva;
those of the VāyuP. are Ajai ͡kapad, Ahir-budhnya, Hara, Nirṛita, Īṡvara, Bhuvana, Aṇgāraka, Ardha-ketu, Mṛityu, Sarpa, Kapālin;
accord. toᅠ others the Rudras are represented as children of Kaṡyapa andᅠ Surabhi orᅠ of Brahmā. andᅠ Surabhi orᅠ of Bhūta andᅠ Su-rūpā;
accord. toᅠ VP. I, 8, Rudra is one of the 8 forms of Ṡiva;
elsewhere he is reckoned among the Dik-pālas as regent of the north-east quarter) RV. etc. etc. (cf. RTL. 75 etc..);
N. of the number « eleven» (from the 11 Rudras) VarBṛS. ;
the eleventh Cat. ;
(in astrol.) N. of the first Muhūrta;
(in music) of a kind of stringed instrument (cf. rudrī andᅠ rudra-vīṇā);
of the letter e Up. ;
of various men Kathās. Rājat. ;
of various teachers andᅠ authors ( alsoᅠ with ācārya, kavi, bhaṭṭa, ṡarman, sūri etc.) Cat. ;
of a king Buddh. ;
du. (incorrect acc. to Vām. V, 2, 1) Rudra andᅠ Rudrāṇi (cf. alsoᅠ bhavā-r- andᅠ somā-rudra);
pl. the Rudras orᅠ sons of Rudra (sometimes identified with orᅠ distinguished from the Maruts who are 11 orᅠ 33 in number) RV. etc. etc.;
an abbreviated N. for the texts orᅠ hymns addressed to Rudra GṛṠrS. Gaut. Vas. (cf. rudra-japa);
of a people (v.l. puṇḍra) VP. ;
(ā) f. a species of creeping plant L. ;
N. of a wife of Vasu-deva VāyuP. ;
of a daughter of Raudrāṡva (v.l. bhadrā) VP. ;
pl. « a hundred heatmaking suns», rays L. ;
(ī) f. a kind of lute orᅠ guitar L. (cf. m. andᅠ rudra-vīṇā)
- रुद्रऋङ्मन्त्रध्यान
- रुद्रकलश
- रुद्रकल्प
- रुद्रकवच
- रुद्रकवचस्तोत्र
- रुद्रकवीन्द्र
- रुद्रकाटि
- रुद्रकाली
- रुद्रकुमार
- रुद्रकोटि
- रुद्रकोश
- रुद्रगण
- रुद्रगर्भ
- रुद्रगायत्रि
- रुद्रगायत्री
- रुद्रगीत
- रुद्रचण्डिक
- रुद्रचण्डी
- रुद्रचन्द्र
- रुद्रच्छत्त्र
- रुद्रज
- रुद्रजटा
- रुद्रजप
- रुद्रजपन
- रुद्रजापक
- रुद्रजापिन्
- रुद्रजापविनियोग
- रुद्रजाप्य
- रुद्रजाबालोपनिषद्
- रुद्रडमरूद्भवसूत्रविवरणम्
- रुद्रतनय
- रुद्रत्रिपाठिन्
- रुद्रत्रिशती
- रुद्रत्व
- रुद्रदत्त
- रुद्रदर्शन
- रुद्रदानविधि
- रुद्रदामन्
- रुद्रदीपिका
- रुद्रदेव
- रुद्रधर
- रुद्रध्यानवर्णन
- रुद्रनन्दिन्
- रुद्रनाथ
- रुद्रनारायण
- रुद्रनिर्माल्य
- रुद्रन्यायवाचस्पतिभट्टाचार्य
- रुद्रन्यास
- रुद्रपञ्चाङ्गन्यास
- रुद्रपण्डित
- रुद्रपत्नी
- रुद्रपद्धति
- रुद्रपाठ
- रुद्रपादमहिमम्
- रुद्रपाल
- रुद्रपुत्र
- रुद्रपुर
- रुद्रपुराण
- रुद्रपुष्प
- रुद्रपूजन
- रुद्रपूजा
- रुद्रप्रताप
- रुद्रप्रतिष्ठा
- रुद्रप्रदीप
- रुद्रप्रयाग
- रुद्रप्रश्न
- रुद्रप्रिया
- रुद्रबलि
- रुद्रभट्ट
- रुद्रभाष्य
- रुद्रभू
- रुद्रभूति
- रुद्रभूमि
- रुद्रभैरवी
- रुद्रमणि
- रुद्रमन्त्र
- रुद्रमन्त्रविभाग
- रुद्रमय
- रुद्रमहादेवी
- रुद्रमहान्यास
- रुद्रयज्ञ
- रुद्रयामल
- रुद्रयामिल
- रुद्रराय
- रुद्रराशि
- रुद्ररोदन
- रुद्ररोमन्
- रुद्रलता
- रुद्रलोक
- रुद्रवट
- रुद्रवत्
- रुद्रवर्तनि
- रुद्रविंशति
- रुद्रविधान
- रुद्रविधि
- रुद्रवीणा
- रुद्रव्रत
- रुद्रशर्मन्
- रुद्रसंहिता
- रुद्रसख
- रुद्रसम्प्रदायिन्
- रुद्रसम्मित
- रुद्रसरस्
- रुद्रसर्ग
- रुद्रसहस्रनामन्
- रुद्रसामन्
- रुद्रसावर्णि
- रुद्रसावर्णिक
- रुद्रसावित्री
- रुद्रसिंह
- रुद्रसीह
- रुद्रसुत
- रुद्रसुन्दरी
- रुद्रसू
- रुद्रसूक्त
- रुद्रसूत्र
- रुद्रसूरि
- रुद्रसृष्टि
- रुद्रसेन
- रुद्रसोम
- रुद्रस्कन्द
- रुद्रस्कन्दस्वामिन्
- रुद्रस्नानविधि
- रुद्रस्वर्ग
- रुद्रस्वामिन्
- रुद्रहवन
- रुद्रहास
- रुद्रहिमालय
- रुद्रहूति
- रुद्रहृदय
- रुद्रहृदयोपनिषद्
- रुद्रहोतृ
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4 काल
kāla
m. a black orᅠ dark-blue colour L. ;
the black part of the eye Suṡr. ;
the Indian cuckoo L. ;
the poisonous serpent Coluber Nāga (= kālasarpa) Vet. ;
the plant Cassia Sophora L. ;
a red kind of Plumbago L. ;
the resin of the plant Shorea robusta L. ;
the planet Saturn;
N. of Ṡiva;
of Rudra BhP. III, 12, 12 ;
of a son of Hrada Hariv. 189 ;
of the prince Kāla-yavana BhP. III, 3, 10 ;
of a brother of king Prasena-jit Buddh. ;
of a future Buddha;
of an author of Mantras (= Aṡva-ghosha) Buddh. ;
of a Nāga-rāja Buddh. ;
of a Rakshas R. VI, 69, 12 ;
of an enemy of Ṡiva L. ;
of a mountain R. IV, 44, 21 Kāraṇḍ. ;
of one of the nine treasures Jain. ;
a mystical N. of the letter m;
(ā) f. N. of several plants (Indigofera tinctoria L. ;
Piper longum L. ;
(perhaps) Ipomoea atropurpurea Suṡr. ;
Nigella indica L. ;
Rubia Munjista L. ;
Ruellia longifolia L. ;
Physalis flexuosa L. ;
Bignonia suaveolens Bhpr.);
the fruit of the Kālā gaṇa harītaky-ādi;
N. of a ṡakti Hcat. ;
of a daughter of Daksha (the mother of the Kāleyas orᅠ Kālakeyas, a family of Asuras) MBh. I, 2520 Hariv. ;
N. of Durgā L. ;
(ī) f. black colour, ink orᅠ blacking L. ;
abuse, censure, defamation L. ;
a row orᅠ succession of black clouds L. ;
night L. ;
a worm orᅠ animalcule generated in the acetous fermentation of milk (= kshīra-kīṭa orᅠ kshāra-kīṭa) L. ;
the plant Kālâñjanī L. ;
Ipomoea Turpethum L. ;
a kind of clay L. ;
Bignonia suaveolens L. ;
one of the seven tongues orᅠ flames of fire MuṇḍUp. I, 2, 4 ;
a form of Durgā MBh. IV, 195 Hariv. Kum. ;
one of the Mātṛis orᅠ divine mothers L. ;
N. of a female evil spirit (mother of the Kālakeyas) Hariv. 11552 ;
one of the sixteen Vidyā-devīs L. ;
N. of Satyavatī, wife of king Ṡāntanu andᅠ mother of Vyāsa orᅠ Kṛishṇa-dvaipāyana (after her marriage she had a son Vicitra-vīrya, whose widows were married by Kṛishṇa-dvaipāyana, andᅠ bore to him Dhṛita-rāshṭra andᅠ Pāṇḍu MBh. Hariv. ;
according to other legends Kālī is the wife of Bhīmasena andᅠ mother of Sarvagata BhP.);
(with orᅠ without gaṅgā) N. of a river;
(am) n. a black kind of Agallochum L. ;
a kind of perfume ( kakkolaka) L. ;
iron L. ;
kālá2) m. (3. kal, « to calculate orᅠ enumerate»), <ifc. f. ā RPrāt. >, a fixed orᅠ right point of time, a space of time, time (in general) AV. XIX, 53 and 54 ṠBr. etc.. ;
the proper time orᅠ season for (gen. dat. loc., in comp., inf., orᅠ Pot. with yad e.g.. kālaḥprasthānasya orᅠ - nāya orᅠ - ne, time for departure;
kriyā-kāla, time for action Suṡr. ;
nâ̱yaṉkālovilambitum, this is not the time to delay Nal.;
kāloyadbhuñjītabhavān, it is time for you to eat Pāṇ. 3-3, 168 Kāṡ.) ṠBr. MBh. etc.;
occasion, circumstance MBh. XII, 2950 Mṛicch. ;
season R. etc.;
meal-time (twice a day, hence ubhaukālau, « in the morning andᅠ in the evening» MBh. I, 4623 ;
shashṭhekāle, « in the evening of the third day» MBh. ;
shashṭhâ̱nna-kāla, « one who eats only at the sixth meal-time, i.e. who passes five meals without eating andᅠ has no meal till the evening of the third day» Mn. XI, 200 ;
orᅠ without anna e.g.. caturtha-kālam, « at the fourth meal-time i.e. at the evening of the second day» Mn. XI, 109);
hour (hence shashṭhekāle'hnaḥ, « at the sixth hour of the day, i.e. at noon» Vikr.);
a period of time, time of the world (= yuga) Rājat. ;
measure of time, prosody Prāt. Pāṇ. ;
a section, part VPrāt. ;
the end ChUp. ;
death by age Suṡr. ;
time (as leading to events, the causes of which are imperceptible to the mind of man), destiny, fate MBh. R. etc.;
time (as destroying all things), death, time of death (often personified andᅠ represented with the attributes of Yama, regent of the dead, orᅠ even identified with him:
hence kālam-i orᅠ kālaṉ-kṛi, « to die» MBh. etc.;
kāla in this sense is frequently connected with antaka, mṛityu e.g.. abhy-adhāvataprajāḥkālaivâ̱ntakaḥ, « he attacked the people like Time the destroyer» R. III, 7, 9 ;
cf. kālâ̱ntaka;
kāla personified is alsoᅠ a Devarshi in Indra's court, andᅠ a son of Dhruva MBh. I, 2585 Hariv. VP.);
(am) acc. ind. for a certain time (e.g.. mahāntaṉkālam, for a long time Pañcat.);
nitya-k-, constantly, always Mn. II, 58 and 73 ;
dīrgha-k-, during a long time Mn. VIII, 145 ;
( ena) instr. ind. in the course of time Mn. IX, 246 MBh. etc.. ;
with gacchatā id. VP. ;
dīrgheṇakālena, during a long time MBh. ;
after a long time R. I, 45, 40 ;
kālenamahatā orᅠ bahunā id.;
(āt) abl. ind. in the course of time Mn. VIII, 251 ;
kālasyadīrghasya orᅠ mahataḥ id. Mn. MBh. etc.;
kasya-citkālasya, after some time MBh. I, 5299 Hariv. ;
(é) loc. ind. in time, seasonably RV. X, 42, 9 ṠBr. (cf. a-kāle);
kālegacchati, in the course of time;
kāleyāte, after some time;
kālekāle, always in time MBh. I, 1680 Ragh. IV, 6 ;
+ κήρ;
Lat. calen-doe:
Hib. ceal, « death andᅠ everything terrible»
- कालकचु
- कालकञ्ज
- कालकञ्ज्य
- कालकटङ्कट
- कालकणी
- कालकण्टक
- कालकण्ठ
- कालकण्ठक
- कालकन्दक
- कालकर्णिका
- कालकर्णी
- कालकलाय
- कालकवि
- कालकस्तूरी
- कालकाञ्ज
- कालकीर्ति
- कालकुञ्ज
- कालकुष्ठ
- कालकूट
- कालकूटक
- कालकूटीय
- कालकोटि
- कालक्लीतक
- कालखञ्ज
- कालखञ्जन
- कालखण्ड
- कालगङ्गा
- कालगण्डिका
- कालगन्ध
- कालघट
- कालजिह्व
- कालताल
- कालतिन्दुक
- कालतीर्थ
- कालदन्तक
- कालनाभ
- कालनिर्यास
- कालनेत्र
- कालपर्ण
- कालपर्वत
- कालपात्रिक
- कालपालक
- कालपीलुक
- कालपुच्छ
- कालपुच्छक
- कालपुष्प
- कालपृष्ठ
- कालपेशिका
- कालपेशी
- कालबीजक
- कालभाण्डिका
- कालभैरव
- कालभोगिन्
- कालमल्लिका
- कालमसी
- कालमही
- कालमान
- कालमापनी
- कालमाल
- कालमालक
- कालमुख
- कालमुष्कक
- कालमूल
- कालमेघ
- कालमेशिका
- कालमेषिका
- कालमेषी
- कालयवन
- काललवण
- काललोचन
- काललोह
- काललौह
- कालवदन
- कालवराटक
- कालवाल
- कालवालुक
- कालवाहन
- कालविष
- कालवृक्ष
- कालवृक्षीय
- कालवृन्त
- कालवेला
- कालशम्बर
- कालशाक
- कालशलि
- कालशिबि
- कालशैल
- कालसर्प
- कालसार
- कालसिंह
- कालसूकरिका
- कालस्कन्ध
- कालस्कन्धिन्
- कालहस्तिपुर
- कालहस्तिशैल
- कालहस्तीश्वर
- कालागुरु
- कालाङ्ग
- कालाजाजी
- कालाजिन
- कालाञ्जन
- कालाण्डज
- कालानुसारक
- कालानुसारिन्
- कालानुसारिवा
- कालानुसार्य
- कालानुसार्यक
- कालामुख
- कालाम्र
- कालायस
- कालाशोक
- कालासुहृद्
- कालीकृ
- कालोदक
- कालोदायिन्
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5 शिव
ṡivámf (ā́)n. (according to Uṇ. I, 153, fr. 1. ṡī, « in whom all things lie» ;
perhaps connected with ṡvi cf. ṡavas, ṡiṡvi) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (ám ind. kindly, tenderly) RV. etc. etc.;
happy, fortunate BhP. ;
m. happiness, welfare (cf. n.) R. V, 56, 36 ;
liberation, final emancipation L. ;
« The Auspicious one»
N. of the disintegrating orᅠ destroying andᅠ reproducing deity (who constitutes the third god of the Hindū Trimūrti orᅠ Triad, the other two being Brahmā. « the creator» andᅠ Vishṇu « the preserver» ;
in the Veda the only N. of the destroying deity wss Rudra « the terrible god»,
but in later times it became usual to give that god the euphemistic N. Ṡiva « the auspicious» <just as the Furies were called Eὐμενίδες « the gracious ones» >, andᅠ to assign him the office of creation andᅠ reproduction as well as dissolution;
in fact the preferential worship of Ṡiva as developed in the Purāṇas andᅠ Epic poems led to his being identified with the Supreme Being by his exclusive worshippers < called Ṡaivas>;
in his character of destroyer he is sometimes called Kāla « black», andᅠ is then alsoᅠ identified with Time, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices;
as presiding over reproduction consequent on destruction Ṡiva's symbol is the Liṇga <q.v.> orᅠ Phallus, under which form he is worshipped all over India at the present day;
again one of his representations is as Ardha-nārī, « half-female», the other half being male to symbolize the unity of the generative principle RTL. 85 ;
he has three eyes, one of which is in his forehead, andᅠ which are thought to denote his view of the three divisions of time, past, present, andᅠ future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years,
andᅠ a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, andᅠ the successive extinction andᅠ generation of the races of mankind:
his hair is thickly matted together, andᅠ gathered above his forehead into a coil;
on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream;
his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality;
he holds a tri-ṡūla, orᅠ three-pronged trident < alsoᅠ called Pināka> in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, andᅠ Regenerator;
he alsoᅠ carries a kind of drum, shaped like an hour-glass, called Ḍamaru:
his attendants orᅠ servants are called Pramatha <qq.vv.>;
they are regarded as demons orᅠ supernatural beings of different kinds, andᅠ form various hosts orᅠ troops called Gaṇas;
his wife Durgā <otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavāṇī etc.> is the chief object of worship with the Ṡāktas andᅠ Tāntrikas, andᅠ in this connection he is fond of dancing < seeᅠ tāṇḍava> andᅠ wine-drinking;
he is alsoᅠ worshipped as a great ascetic andᅠ is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance;
in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe andᅠ all the gods, including Brahmā. andᅠ Vishṇu, by a similar scorching glance,
andᅠ to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrâksha berries originated, it is said, from the legend that Ṡiva,
on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads:
his residence orᅠ heaven is Kailāsa, one of the loftiest northern peaks of the Himâlaya;
he has strictly no incarnations like those of Vishṇu, though Vīra-bhadra andᅠ the eight Bhairavas andᅠ Khaṇḍo-bā etc. RTL. 266 are sometimes regarded as forms of him;
he is especially worshipped at Benares andᅠ has even more names than Vishṇu,
one thousand andᅠ eight being specified in the 69th chapter of the Ṡiva-Purāṇa andᅠ in the 17th chapter of the Anuṡāsana-parvan of the Maha-bhārata, some of the most common being Mahā-deva, Ṡambhu, Ṡaṃkara, Īṡa, Īṡvara, Mahêṡvara, Hara;
his sons are Gaṇêṡa andᅠ Kārttikeya) ĀṡvṠr. MBh. Kāv. etc.. RTL. 73 ;
a kind of second Siva (with Ṡaivas), a person who has attained a partic. stage of perfection orᅠ emancipation MBh. Sarvad. ;
ṡiva-liṅga L. ;
any god L. ;
a euphemistic N. of a jackal (generally ṡivā f. q.v.);
sacred writings L. ;
(in astron.) N. of the sixth month;
a post for cows (to which they are tied orᅠ for them to rub against) L. ;
bdellium L. ;
the fragrant bark of Feronia Elephantum L. ;
Marsilia Dentata L. ;
a kind of thorn-apple orᅠ = puṇḍarīka (the tree) L. ;
quicksilver L. (cf. ṡiva-bīja);
a partic. auspicious constellation L. ;
a demon who inflicts diseases Hariv. ;
= ṡukra m. kāla m. vasu m. L. ;
the swift antelope L. ;
rum, spirit distilled from molasses L. ;
buttermilk L. ;
a ruby L. ;
a peg L. ;
time L. ;
N. of a son of Medhâtithi MārkP. ;
of a son of Idhma-jihva BhP. ;
of a prince andᅠ various authors ( alsoᅠ with dīkshita, bhaṭṭa, paṇḍita, yajvan, sūri etc.) Cat. ;
of a fraudulent person Kathās. ;
(du.) the god Ṡiva andᅠ his wife Kir. V, 40 Pracaṇḍ. I, 20 ;
(cf. Vām. V, 2, 1);
pl. N. of a class of gods in the third Manvantara Pur. ;
of a class of Brāhmans who have attained a partic. degree of perfection like that of Ṡiva MBh. ;
(ā) f. Ṡiva's wife ( alsoᅠ ṡivī) seeᅠ ṡivā below ;
(am) n. welfare, prosperity, bliss ( āya, éna orᅠ ébhis, « auspiciously, fortunately, happily, luckily» ;
ṡivāyagamyatām, « a prosperous journey to you!») RV. etc. etc.;
final emancipation L. ;
water L. ;
rock-salt L. ;
sea-salt L. ;
a kind of borax L. ;
iron L. ;
myrobolan L. ;
Tabernaemontana Coronaria L. ;
sandal L. ;
N. of a Purāṇa (= ṡiva-purāṇa orᅠ ṡaiva) Cat. ;
of the house in which the Pāṇḍavas were to be burnt MārkP. ;
of a Varsha in Plaksha-dvīpa andᅠ in Jambu-dvīpa Pur. ;
- शिवकण्ठमलिका
- शिवकर
- शिवकर्णामृत
- शिवकर्णी
- शिवकवच
- शिवकाञ्ची
- शिवकान्ता
- शिवकान्ती
- शिवकामदुघा
- शिवकारिणी
- शिवकिंकर
- शिवकीर्तन
- शिवकुण्ड
- शिवकुसुमाञ्जलि
- शिवकृष्ण
- शिवकेशादिपादान्तवर्णनस्तोत्र
- शिवकेसर
- शिवकोपमुनि
- शिवकोश
- शिवक्षेत्र
- शिवखण्ड
- शिवगङ्गा
- शिवगण
- शिवगति
- शिवगया
- शिवगायत्री
- शिवगीता
- शिवगुप्तदेव
- शिवगुरु
- शिवघर्मज
- शिवंकर
- शिवचक्र
- शिवचतुःश्लोकीव्याख्या
- शिवचतुर्दशी
- शिवचन्द्र
- शिवचम्पू
- शिवचरित्र
- शिवचित्त
- शिवजी
- शिवज्ञ
- शिवज्ञान
- शिवज्योतिर्विद्
- शिवतत्त्व
- शिवतन्त्र
- शिवतम
- शिवतर
- शिवता
- शिवताण्डव
- शिवताति
- शिवताल
- शिवतीर्थ
- शिवत्व
- शिवदण्डक
- शिवदत्त
- शिवदयालु
- शिवदयासहर्स्र
- शिवदशक
- शिवदायिन्
- शिवदारु
- शिवदास
- शिवदिश्
- शिवदीक्षा
- शिवदीन
- शिवदूतिका
- शिवदूती
- शिवदृष्टि
- शिवदेव
- शिवदैव
- शिवद्युमणिदीपिका
- शिवद्रुम
- शिवद्विष्टा
- शिवधनुर्वेद
- शिवधर्म
- शिवधातु
- शिवधार
- शिवधारिणी
- शिवध्यानपद्धति
- शिवनक्षत्रपुरुषव्रत
- शिवनक्षत्रमालिका
- शिवनाथ
- शिवनाभि
- शिवनामावली
- शिवनामाष्टोत्तरशत
- शिवनारायण
- शिवनिर्माल्यभक्षण
- शिवनिर्वाणस्तोत्र
- शिवपञ्चमुखध्यान
- शिवपञ्चवदनस्तोत्र
- शिवपञ्चाक्षरस्तोत्र
- शिवपञ्चाक्षरी
-
6 त्रिकाग्निकाल
trikâ̱gni-kālám. Rudra ṠatarUp. (interpol.)
-
7 दिश्
diṡ
cl. 6. diṡáti, - te <later the only Pres. stem>;
pf. didéṡa, didiṡé;
fut. dekshyati, - te; deshṭā Siddh. ;
aor. adikshat ṠBr. etc.;
adikshi, ádishṭa RV. ;
inf. deshṭum MBh. etc.;
díṡe RV.) to point out, show, exhibit RV. VIII, 82, 15 ;
to produce, bring forward (as a witness in a court of justice) Mn. VIII ;
to promote, effect, accomplish Kir. I, 18 ;
to assign, grant, bestow upon (dat. RV. II, 41, 17 AV. XIV, 2, 13 ;
gen. MBh. III, 14278; XIII, 1843 ;
loc. R. I, 2, 28);
to pay (tribute) Hariv. 16061 ;
to order, command, bid (inf.) Kir. V, 28:
Pass. diṡyate MBh. etc.:
Caus. deṡayati, - te;
aor. adīdiṡat, to show, point out, assign MBh. R. ;
to direct, order, command ib. ;
teach, communicate, tell, inform confess Buddh.:
Desid. didikshati, - te, to wish to show etc.:
Intens. dédishṭe, 3. pl. - ṡate, (p. f. pl. - ṡatīs) to show, exhibit, manifest RV. ;
to order, command ib.:
Pass. dediṡyate, to show orᅠ approve one's self. AV. VS. ;
+ Cf. Zd. dis;
Gk. δείκνυμι;
Lat. dīco, in-dṛcare etc.;
Goth. teihan;
Old Eng. téon (fr. tíhan)
2) f. quarter orᅠ region pointed at, direction, cardinal point RV. AV. ṠBr. etc. (four in number, viz. prācī, east;
dakshiṇā, south;
pratici, west;
andᅠ udīcī, north AV. XV, 2, 1 ĀṡvGṛ. IV, 8 etc.. ;
Sometimes a 5th, dhruvā AV. III, 9, 15 ṠBr. IX, 4, 3, 10 ;
andᅠ a 6th, ūrdhvā AV. III, 27, 1 ṠBr. XIV, 6, 11, 5 ;
andᅠ a 7th, vy-adhvā AV. IV, 40, l ṠBr. IX, 5, 2, 8 ;
but oftener 8 are given i.e. the 4 cardinal andᅠ the 4 intermediate quarters, S.E., S. W. N. W., andᅠ N.E. Mn. I, 13 <cf. upa->;
andᅠ even a 9th, andᅠ 10th, tiryak orᅠ adhas andᅠ ūrdhvam
ṠBr. VI, 2, 2, 34 MBh. I, 729 ;
diṡāmpati <cf. dik-pati) below> = Soma RV. IX, 113, 2,
orᅠ = Rudra VS. XVI, 17);
quarter, region, direction, place, part
(pl., rarely eg. the whole world e.g.. diṡi, diṡi,
in all directions, everywhere Bhartṛ. I, 86 ;
digbhyas, from every quarter BhP. I, 15, 8 ;
diṡodiṡas, hither andᅠ thither Pañc. II, 116/117 ;
diṡo'valokya, looking into the quarter of the sky
i.e. into the air Ratn. IV, 4/5 díso'ntāt,
from the extremities of the world ib., Introd. 6);
country, esp. foreign country, abroad
(cf. dig-āgata andᅠ - lābha, below);
space (beside kāla) Kap. II, 12;
the numeral 10 (cf. above) Ṡrutab. Sūryas. ;
a hint, reference, instance, example Suṡr. Sāh. Sch. ;
precept, order, manner RV. ;
+ cf. δίκη
Old High Germ. ṡeiga ( seeᅠ alsoᅠ diṡā)>;
mark of a bite L. ;
N. of a river MBh. VI, 327. ;
3) a vulgar form for dṛiṡ, to seeᅠ Pāṇ. I, 3, 1 Vārtt. 13 Pat.
-
8 धृति
dhṛítif. holding, seizing, keeping, supporting (cf. carshaṇī-, vi-), firmness, constancy, resolution, will, command RV. etc. etc.;
satisfaction, content, joy MBh. Kāv. etc. (- tiṉ-kṛi, to keep ground orᅠ stand still MBh. VII, 4540 ;
to find pleasure orᅠ satisfaction Ratn. IV, 4/5 ;
- tim-bandh, to show firmness Amar. 67 ;
to fix the mind on Mn. V, 47);
Resolution orᅠ Satisfaction personified as a daughter of Daksha andᅠ wife of Dharma ( MBh. Hariv. Pur.) orᅠ as a Ṡakti ( Hcat. etc.);
N. of partic. evening oblations at the Aṡvamedha ṠBr. ;
any offering orᅠ sacrifice W. ;
of sev. kinds of metre andᅠ of a class of metres consisting of 4 × 18 syllables Col.;
of the numeral 18 Var. Gaṇit. ;
of one of the astrol. Yogas. L. ;
of a mythical garden Gol.;
of one of the 16 Kalās of the moon Pur. ;
of a goddess (daughter of a Kalā of Prakṛiti andᅠ wife of Kapila) ib. ;
of the wife of Rudra-Manu ib. ;
of the 13th of the 16 Mātṛikās L. ;
m. wish kshatrasya = kshatra-dh- Lāṭy. ;
N. of one of the Viṡve Devās MBh. ;
of a preceptor Cat. ;
of the son of Vijaya andᅠ father of Dhṛita-vrata Hariv. Pur. ;
of a son of Vīta-havya andᅠ father of Bahulâṡva Pur. ;
of a son of Babhru L. ;
of a Varsha in Kuṡa-dvīpa VP. ;
- धृतिगृहीत
- धृतिपरिपूर्ण
- धृतिपरीतात्मन्
- धृतिमत्
- धृतिमय
- धृतिमालिन्
- धृतिमुष्
- धृतियोग
- धृतिसिंह
-
9 भैरव
bhairava
relating to Bhairava Cat. ;
m. N. of a form of Ṡiva (cf. RTL. 85) Prab. Rājat. Pur. (in the latter 8 Bhairava's are enumerated, viz. mahā-, saṉhāra-, asitâ̱ṅga-, ruru- kāla-, krodha-, tāmracūḍa-, orᅠ kapāla-, candracūḍa- orᅠ rudra-bh-;
sometimes other names are given e.g.. vidyā-rāja, kāma-r-, nāga-r-, svacchanda-r-, lambita-r-, deva-r-, ugra-r-, vighna-r-);
a man representing Bhairava's W. ;
a jackal L. ;
a mountain L. ;
(in music)) N. of a Rāga;
N. of a chief of Ṡiva's host, KāIP. ;
of a son of Ṡiva by Tārā-vatī (wife of Candra-ṡekhara, king of Karavira-pura) ib. ;
of a Nāga MBh. ;
of a Yaksha Cat. ;
of a hunter Hit. ;
of 2 kings andᅠ various teachers andᅠ authors ( alsoᅠ with tripāṭhin, daivajña, tilaka, dīkshita, ācārya, bhaṭṭa andᅠ miṡra) ib. ;
of a river L. ;
pl. N. of a partic. sect VP. ;
(ā) f. N. of Nirṛiti, VYogay.;
pl. of a class of Apsaras VP. ;
(ī) f. seeᅠ below;
n. terror orᅠ the property of exciting terror W. ;
= bhairava-tantra below
- भैरवकारक
- भैरवतन्त्र
- भैरवतर्जक
- भैरवत्व
- भैरवदत्त
- भैरवदीपदान
- भैरवदीपन
- भैरवनवरसरत्न
- भैरवनाथतन्त्र
- भैरवनामावली
- भैरवपद्धति
- भैरवपुराण
- भैरवप्रयोग
- भैरवप्रसाद
- भैरवप्रादुर्भावनाटक
- भैरवमन्त्र
- भैरवयातना
- भैरवसंहिता
- भैरवसपर्याविधि
- भैरवसहस्रनामन्
- भैरवसिंह
- भैरवस्तव
- भैरवस्तोत्र
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