-
21 דָּבַק
דָּבֵק, דָּבַק(b. h.) to cleave, adhere, stick. B. Bath.91b, v. infra.Yalk. Gen. 133 דבקו כל התילוכ׳ the whole army was close to the fortress.Ib. Deut. 824 ד׳ לסדומיים he joined the Sodomites. 2) to join, glue, affix. Y.Meg.I, 71d top דּוֹבְקִין בְּדֶבֶק the parchment is joined with glue.Part. pass. דָּבוּק, f. דְּבוּקָה attached, close, cleaving. Sot.42b (ref. to Ruth 1:14) בני הדבוקה the descendants of her who was attached (to Naomi). Gen. R. s. 20 דְּבוּקִין לעור close to the skin. Snh.64a (ref. to Deut. 4:4) like two dates הרְּבוּקִיםוכ׳ which stick to one another (easily separated); ib. דבוקים ממש really glued (inseparable); Yalk. Deut. 824 כשתי … הדְּבוּקוֹת; a. fr. Nif. נִדְבַּק to be joined, attached, affixed. Keth.111b; Yalk. l. c. is it possible for man לִידָּבֵקוכ׳ to be joined to the Divine Majesty? Ib. כאילו נ׳ כשכינה (Keth. l. c. מִדַּבֵּק) as though he were joined. B. Bath.91b ששבה ונִדְבְּקָהוכ׳ (Ms. H. ודָבְקָה) (Ruth) who came back and remained attached to Bethlehem (v. supra); a. fr. Pi. דִּבֵּק, דִּיבֵּק 1) to glue. R. Hash, III, 6 (27a, b). 2) to invite one to join in travel. Gen. R. s. 29 ראה אחד ורִיבְּקוֹ he saw a person and made him go with him.Part. pass. מְדוּבָּק Yalk. Deut. l. c. שמְדוּבָּקִים לחייווכ׳ who cling to the Life of the World (the Lord). Hif. הִדְבִּיק to paste, fasten. Pes.37a הרתיח ולבסוףה׳ he heated the pot and then pasted the dough to its wall. Ib. b. Hithpa. חִתְדַּבֵּק, הִדַּבַּק to be joined. Gen. R. s. 59 אין ארוד מִתְדַּבֵּק בברוך (Yalk. Hos. 528 מִדַּבֵּק) the cursed (Eliezer) shall not be joined (through marriage) to the blessed (Isaac). Keth. l. c., v. Nif.Yalk. Deut. l. c. מִדַּבֶּקֶת; a. fr. Sabb.113b (read:) לִידַּבֵּק עם הנשים or לדבר, v. Rabb. D. S. a. l. note. -
22 דבק
דְּבֵק, דְּבַקch. sam(דבק, דבקto cleave, adhere, stick), to adhere Targ. Ps. 44:26. Targ. Prov. 18:24 דָּבֵיק ed. Lag.; a. e.Keth.111b וכי אפשר לדְבוּקֵי, v. preced. Nif. Pa. דַּבֵּק to paste, glue. Men.11a דַּכְּקֵיה לקומץוכ׳ if he pasted the handfull of dough to the wall of the vessel. Ithpa. אַתְדַּבֵּיק, Ithpe. אִיתְדְּבֵיק, אִידְּבַק to be attached, join. Targ. Ruth 1:14; a. fr.Gitt.56b מהו לאִידְּבוּקֵי בהו how about joining their ranks?Pes.49a לאִידּבַק אנא בזרעיה Ms. M. (ed. דאדבק בזרעיה) that I should be connected with his descendants. Sabb.113b. Gen. R. s. 14 אית חספין מִתְדַּבְּקִין can broken earthen vessels be joined together? Af. אַדְבֵּיק, אַדְבֵּק 1) to reach, overtake, attain to, obtain (corresp. to h. הִשִּׂיג). Targ. Gen. 31:23. Targ. O. Lev. 14:21 sq.; a. fr.Part. pass. מַדְבַּק joined work. Targ. 1 Kings 7:29 (h. text ליות; v. 30 עובד דיבוק). 2) to join (plans), to contrive fraud (nectere dolos; h. text הצמיד). Targ. Ps. 50:19 (Ms. Pa.). -
23 דְּבֵק
דְּבֵק, דְּבַקch. sam(דבק, דבקto cleave, adhere, stick), to adhere Targ. Ps. 44:26. Targ. Prov. 18:24 דָּבֵיק ed. Lag.; a. e.Keth.111b וכי אפשר לדְבוּקֵי, v. preced. Nif. Pa. דַּבֵּק to paste, glue. Men.11a דַּכְּקֵיה לקומץוכ׳ if he pasted the handfull of dough to the wall of the vessel. Ithpa. אַתְדַּבֵּיק, Ithpe. אִיתְדְּבֵיק, אִידְּבַק to be attached, join. Targ. Ruth 1:14; a. fr.Gitt.56b מהו לאִידְּבוּקֵי בהו how about joining their ranks?Pes.49a לאִידּבַק אנא בזרעיה Ms. M. (ed. דאדבק בזרעיה) that I should be connected with his descendants. Sabb.113b. Gen. R. s. 14 אית חספין מִתְדַּבְּקִין can broken earthen vessels be joined together? Af. אַדְבֵּיק, אַדְבֵּק 1) to reach, overtake, attain to, obtain (corresp. to h. הִשִּׂיג). Targ. Gen. 31:23. Targ. O. Lev. 14:21 sq.; a. fr.Part. pass. מַדְבַּק joined work. Targ. 1 Kings 7:29 (h. text ליות; v. 30 עובד דיבוק). 2) to join (plans), to contrive fraud (nectere dolos; h. text הצמיד). Targ. Ps. 50:19 (Ms. Pa.). -
24 דְּבַק
דְּבֵק, דְּבַקch. sam(דבק, דבקto cleave, adhere, stick), to adhere Targ. Ps. 44:26. Targ. Prov. 18:24 דָּבֵיק ed. Lag.; a. e.Keth.111b וכי אפשר לדְבוּקֵי, v. preced. Nif. Pa. דַּבֵּק to paste, glue. Men.11a דַּכְּקֵיה לקומץוכ׳ if he pasted the handfull of dough to the wall of the vessel. Ithpa. אַתְדַּבֵּיק, Ithpe. אִיתְדְּבֵיק, אִידְּבַק to be attached, join. Targ. Ruth 1:14; a. fr.Gitt.56b מהו לאִידְּבוּקֵי בהו how about joining their ranks?Pes.49a לאִידּבַק אנא בזרעיה Ms. M. (ed. דאדבק בזרעיה) that I should be connected with his descendants. Sabb.113b. Gen. R. s. 14 אית חספין מִתְדַּבְּקִין can broken earthen vessels be joined together? Af. אַדְבֵּיק, אַדְבֵּק 1) to reach, overtake, attain to, obtain (corresp. to h. הִשִּׂיג). Targ. Gen. 31:23. Targ. O. Lev. 14:21 sq.; a. fr.Part. pass. מַדְבַּק joined work. Targ. 1 Kings 7:29 (h. text ליות; v. 30 עובד דיבוק). 2) to join (plans), to contrive fraud (nectere dolos; h. text הצמיד). Targ. Ps. 50:19 (Ms. Pa.). -
25 זמן I
זְמַןI ch. sam( Nithpa. נִזְדַּמֵּן to join ones self to).Part. pass. זְמִין ready, prepared. Targ. Ex. 34:2 (Y. זַמִין, זַמְיַן, incorr.).Ib. 19:11; 15 זְמִינִין (Y. II מְזַמְנַן, v. infra).v. זְמִינָא. Pa. זַמֵּין 1) to invite; to appoint; to summon; to prepare. Targ. Mic. 3:5. Targ. Ex. 19:10; 14 (ed. Berl. זָמֵין, v. Berl. Targ. O. II, p. 2 5); a. fr. (Ib. 25:22 ואִיזַמָן, ed. Berl. ואֵיזָמֵין, Y. אֵיזְמַן, Ithpe..M. Kat. 16a מְזַמְּנִינָן ליהוכ׳ we summon him Cant. R. to V, 13 ביומוי דזַמְּנִינָןוכ׳ (not דזמניין) in those my days when we invited two parties of scholars (for discussions).Part. pass. מְזַמַּן (hebraism: מְזוּמָּן). Targ. Ps. 72:17 (h. text ינון).Pl. constr. מְזַמְּנֵי. Targ. Y. Num. 1:16 (h. text קריאי). (Ib. 26:9 מנמנמי Ar., read מזמני; ed. מערעי). 2) to appoint a meal in common, to say grace in common., Ber.45b ניהדר ונְזַמֵּן let us go back and agree (retrospectively) to make our meal a common one. Af. אַזְמֵין same. Targ. Y. Gen. 24:7. Targ. 1 Sam. 16:3. Targ. Ex. 19:10 ותַזְ׳ some ed. v. supra; a. fr.Ber.50b אַזְמוּן עלייהו they counted them in for common grace, v. preced. Pi.Snh.48a דאַזְמְנֵיהוכ׳ which one designated for B. Bath.58a sq. אי אתי אינש מעלמא ומַזְמִין ליה לדינא Ms. M. (ed. incorr.) if any unknown man will come and sue him; a. fr. Ithpa. אִזְדַּמֵּן 1) as preced. Nithpa. Targ. Job 33:23.Targ. Y. II Gen. 19:31 למִיזְדַּמְנָאוכ׳ to join us in wedlock (cmp. זְוַג).Targ. Am. 3:3; a. e. 2) to prepare ones self. Targ. Josh. 7:13; a. e. Targ. Y. II Gen. 22:8 יזדמן, read יְזַמֵּן.Contr. אִיזַּמֵּן, Ithpa. אִיזְּמִין, v. supra. -
26 זְמַן
זְמַןI ch. sam( Nithpa. נִזְדַּמֵּן to join ones self to).Part. pass. זְמִין ready, prepared. Targ. Ex. 34:2 (Y. זַמִין, זַמְיַן, incorr.).Ib. 19:11; 15 זְמִינִין (Y. II מְזַמְנַן, v. infra).v. זְמִינָא. Pa. זַמֵּין 1) to invite; to appoint; to summon; to prepare. Targ. Mic. 3:5. Targ. Ex. 19:10; 14 (ed. Berl. זָמֵין, v. Berl. Targ. O. II, p. 2 5); a. fr. (Ib. 25:22 ואִיזַמָן, ed. Berl. ואֵיזָמֵין, Y. אֵיזְמַן, Ithpe..M. Kat. 16a מְזַמְּנִינָן ליהוכ׳ we summon him Cant. R. to V, 13 ביומוי דזַמְּנִינָןוכ׳ (not דזמניין) in those my days when we invited two parties of scholars (for discussions).Part. pass. מְזַמַּן (hebraism: מְזוּמָּן). Targ. Ps. 72:17 (h. text ינון).Pl. constr. מְזַמְּנֵי. Targ. Y. Num. 1:16 (h. text קריאי). (Ib. 26:9 מנמנמי Ar., read מזמני; ed. מערעי). 2) to appoint a meal in common, to say grace in common., Ber.45b ניהדר ונְזַמֵּן let us go back and agree (retrospectively) to make our meal a common one. Af. אַזְמֵין same. Targ. Y. Gen. 24:7. Targ. 1 Sam. 16:3. Targ. Ex. 19:10 ותַזְ׳ some ed. v. supra; a. fr.Ber.50b אַזְמוּן עלייהו they counted them in for common grace, v. preced. Pi.Snh.48a דאַזְמְנֵיהוכ׳ which one designated for B. Bath.58a sq. אי אתי אינש מעלמא ומַזְמִין ליה לדינא Ms. M. (ed. incorr.) if any unknown man will come and sue him; a. fr. Ithpa. אִזְדַּמֵּן 1) as preced. Nithpa. Targ. Job 33:23.Targ. Y. II Gen. 19:31 למִיזְדַּמְנָאוכ׳ to join us in wedlock (cmp. זְוַג).Targ. Am. 3:3; a. e. 2) to prepare ones self. Targ. Josh. 7:13; a. e. Targ. Y. II Gen. 22:8 יזדמן, read יְזַמֵּן.Contr. אִיזַּמֵּן, Ithpa. אִיזְּמִין, v. supra. -
27 זקק
זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה. -
28 זָקַק
זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה. -
29 טפל
טְפַלch. sam(טפלto join,), to paste, plaster Pes.74b טַפְלֵיה ההואוכ׳ put a dough paste over a pigeon. M. Kat. 9b טַפְלָהּ אבר אבר put a paste on her (for improving her complexion) limb-wise; Sabb.80b.Trnsf. (with שקרא) to charge falsely, calumniate (cmp. טוּחַ I, v. Ps. 119:69).Targ. Y. I Deut. 1:1. Ithpa. אִיטַּפֵּל, Ithpe. אִיטְּפֵיל to be put on. Part. מִיטַּפַּל, מִיטַּפְלָא, מִטַּ׳ (not מְ׳) forming a scab (h. מִסְפַּחַת). Targ. Y. Lev. 13:6; 7; 8; 19. 2) to attend, care. Y.Taan.IV, 68d top עד דהוון מִיטַּפְּלִין ביה while they were engaged in burying him. 3) to join, attach ones self. Keth.23a אִיטְּפֵל בקריבותיך marry one of thy relations. Snh.26a א׳ בהדיהו joined them. Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b אזל וא׳ בהון מן תמן (not זמן) he went and remained in their company from thence. -
30 טְפַל
טְפַלch. sam(טפלto join,), to paste, plaster Pes.74b טַפְלֵיה ההואוכ׳ put a dough paste over a pigeon. M. Kat. 9b טַפְלָהּ אבר אבר put a paste on her (for improving her complexion) limb-wise; Sabb.80b.Trnsf. (with שקרא) to charge falsely, calumniate (cmp. טוּחַ I, v. Ps. 119:69).Targ. Y. I Deut. 1:1. Ithpa. אִיטַּפֵּל, Ithpe. אִיטְּפֵיל to be put on. Part. מִיטַּפַּל, מִיטַּפְלָא, מִטַּ׳ (not מְ׳) forming a scab (h. מִסְפַּחַת). Targ. Y. Lev. 13:6; 7; 8; 19. 2) to attend, care. Y.Taan.IV, 68d top עד דהוון מִיטַּפְּלִין ביה while they were engaged in burying him. 3) to join, attach ones self. Keth.23a אִיטְּפֵל בקריבותיך marry one of thy relations. Snh.26a א׳ בהדיהו joined them. Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b אזל וא׳ בהון מן תמן (not זמן) he went and remained in their company from thence. -
31 יסד
יָסַד(b. h.; v. סַד) (to join, fasten; denom. יְסוֹד, whence יָסַד) to found, establish. Tanḥ Bresh. 1 ובה … וי׳ ארץ and with it (the Torah) he stretched the heavens and established the earth. Meg.3a; Sabb.104a; Succ.44a וחזרו וִיסָדוּם and they reintroduced them. Ib. 20a, v. עֶזְרָא; a. fr. Pi. יִסֵּד, יִיסֵּד 1) to establish; to join in between. Y.Erub.V, 22c שער היסוד ששם היו מְיַיסְּדִיןוכ׳ the Eastern Gate was named the Foundation Gate, because there they (in their meetings) established the decisions of the Law; a. e.Part. pass. מְיוּסָּד. Ib. שער התווך שהוא מי׳ ביןוכ׳ it was named the Middle Gate because it was fastened in between two gates; a. e. 2) to rebuild (a ruin). Tosef.B. Mets. XI, 4 לא יאמר לו הריני מייסד עמך מכנגדוכ׳ (not עמו) he has no right to say, I will help thee rebuild the party wall from where my (higher situated) ground commences and upward, אלא מייסד עמווכ׳ but he must help him build from the bottom (of the neighbors ground) ; Y. ib. X, beg.12c; (B. Bath.6b מסייע מלמטה). (Cant. R. to I, 2 שהרי חבירו בא ליַסֵּד עליו כן the next following sentence comes to found upon it a base (thus proving that the reading is דּוֹדֶיךָ and not דּוֹדַיִךְ). Some eds. read לימד; Ab. Zar. II, 5 חבירו מלמד; Yalk. Cant. 981 מוכיח. Nithpa. נִתְיַסֵּד to be established. Tanḥ. l. c. העולם לא נ׳וכ׳ the world has been founded on nothing but the Law. -
32 יָסַד
יָסַד(b. h.; v. סַד) (to join, fasten; denom. יְסוֹד, whence יָסַד) to found, establish. Tanḥ Bresh. 1 ובה … וי׳ ארץ and with it (the Torah) he stretched the heavens and established the earth. Meg.3a; Sabb.104a; Succ.44a וחזרו וִיסָדוּם and they reintroduced them. Ib. 20a, v. עֶזְרָא; a. fr. Pi. יִסֵּד, יִיסֵּד 1) to establish; to join in between. Y.Erub.V, 22c שער היסוד ששם היו מְיַיסְּדִיןוכ׳ the Eastern Gate was named the Foundation Gate, because there they (in their meetings) established the decisions of the Law; a. e.Part. pass. מְיוּסָּד. Ib. שער התווך שהוא מי׳ ביןוכ׳ it was named the Middle Gate because it was fastened in between two gates; a. e. 2) to rebuild (a ruin). Tosef.B. Mets. XI, 4 לא יאמר לו הריני מייסד עמך מכנגדוכ׳ (not עמו) he has no right to say, I will help thee rebuild the party wall from where my (higher situated) ground commences and upward, אלא מייסד עמווכ׳ but he must help him build from the bottom (of the neighbors ground) ; Y. ib. X, beg.12c; (B. Bath.6b מסייע מלמטה). (Cant. R. to I, 2 שהרי חבירו בא ליַסֵּד עליו כן the next following sentence comes to found upon it a base (thus proving that the reading is דּוֹדֶיךָ and not דּוֹדַיִךְ). Some eds. read לימד; Ab. Zar. II, 5 חבירו מלמד; Yalk. Cant. 981 מוכיח. Nithpa. נִתְיַסֵּד to be established. Tanḥ. l. c. העולם לא נ׳וכ׳ the world has been founded on nothing but the Law. -
33 לוי
לוי, לָוָה(b. h.) 1) to join, be connected, v. Piel, a. לְוָיָה. 2) (cmp. Sm. Ant. s. v. Nexum) to assume an obligation; to borrow. Shebu.41b; Keth.88a; B. Bath.6a האומר לא לָוִיתִיוכ׳ he who (being sued for a loan duly testified by witnesses) says, ‘I have not contracted any loan, is considered as admitting that he has not paid. Ḥull.84a כגון אנו לוֹוִין אוכלין (delicate persons) like ourselves may buy food on credit. B. Mets.72b אין לוֹוִין על שערוכ׳ (also לֹוִין) you must not borrow money with the choice of repaying in grain at the present price; (another defin., v. Rashi a. l.). Bets 15b לְווּ עלי make a loan on my (the Lords) account; a. v. fr.Esp. לוֹוֶה, לֹוֶה debtor, opp. to מַלְוֶה creditor. Shebu.47a מת ל׳ בחיי מ׳ if the debtor died before the creditor; a. fr.Pl. לוֹוִין. Ib. b שני מלווין ושני ל׳ two (different) creditors and two debtors. Pi. לִוָּה, לִוָּוה, לִי׳ 1) to order an escort for protection, v. לְוָיָה. Tanḥ. Bal. 12; Num. R. s. 20 ל׳ להם ענניוכ׳ He appointed the clouds of glory to escort them. Sot.46b בשביל … של׳ פרעהוכ׳ for the sake of the four steps which Pharaoh ordered his men to escort Abraham 2) to escort, to walk a distance with a departing guest; to follow. Sabb.119b שנימה״ש מְלַוִּין לווכ׳ two ministering angels escort man to his house on the Sabbath eve. Sot. l. c. כל שאינו מְלַוֶּה ומִתְלַוֶּהוכ׳ whoever omits to escort a guest or (as a guest) declines an escort, is regarded as if he had shed blood; שאילמלא לִיוּוּהוּוכ׳ for if the men of Jericho had escorted Elisha Kob. R. to V, 17 ומה מְלַוֵּהוּוכ׳ and what does escort him (to the grave)? Merits and good deeds; a. fr. Hithpa. חִתְלַוֶּה, Nithpa. נִתְלַוֶּה 1) to join the company of, to associate. Midr. Till. to Ps. 104:26 (play on לויתן, ib.) כל מי שמִתְלַוֶּה עמהן עתיד להיעשותוכ׳ whosoever joins them (the Romans) will be made sport of with them in future days. Ib. כל מי שמתלוה עמהן עתידהקב״הוכ׳ him who joins them (the scholars), the Lord will cause to rejoice with them ; Yalk. ib. 862. Gen. R. s. 63, end; Yalk. ib. 111 שנתלוה עמו קלונווכ׳ the disgrace of starvation was made his companion. Tanḥ. Vayishl. 3 להִתְלַוּוֹת לו to be his escort; a. fr. 2) to be escorted, to accept escort. Sot. l. c., v. supra. Hif. הִלְוָה 1) to escort. Ber.18a ואם הִלְוָהוּ if he does escort him (the dead). 2) to lend. span style="font-variant:small-caps;">Ex. R. s. 31 מַלְוֶה ברבית lends oh interest; מ׳ שלא ברבית without interest. Ib. שלא יַלְווּוכ׳ that they must not lend Ib. ראו כמהִ הִלְוֵיתִי ואיני … ומה הִלְוְותָה הארץוכ׳ see how much I lend (to man,) without taking interest, and what the earth lends B. Mets.V, 1 המלוה סלע בחמשהוכ׳ he who lends a Sela to get five Denars in return. Ib. 62b הַלְוֵינִי מנה lend me a Maneh.B. Kam.94b מַלְיֵי רבית (a. ברבית) those who lend on interest; B. Mets.62a; a. fr.מַלְוֶה creditor, v. supra. -
34 לוה
לוי, לָוָה(b. h.) 1) to join, be connected, v. Piel, a. לְוָיָה. 2) (cmp. Sm. Ant. s. v. Nexum) to assume an obligation; to borrow. Shebu.41b; Keth.88a; B. Bath.6a האומר לא לָוִיתִיוכ׳ he who (being sued for a loan duly testified by witnesses) says, ‘I have not contracted any loan, is considered as admitting that he has not paid. Ḥull.84a כגון אנו לוֹוִין אוכלין (delicate persons) like ourselves may buy food on credit. B. Mets.72b אין לוֹוִין על שערוכ׳ (also לֹוִין) you must not borrow money with the choice of repaying in grain at the present price; (another defin., v. Rashi a. l.). Bets 15b לְווּ עלי make a loan on my (the Lords) account; a. v. fr.Esp. לוֹוֶה, לֹוֶה debtor, opp. to מַלְוֶה creditor. Shebu.47a מת ל׳ בחיי מ׳ if the debtor died before the creditor; a. fr.Pl. לוֹוִין. Ib. b שני מלווין ושני ל׳ two (different) creditors and two debtors. Pi. לִוָּה, לִוָּוה, לִי׳ 1) to order an escort for protection, v. לְוָיָה. Tanḥ. Bal. 12; Num. R. s. 20 ל׳ להם ענניוכ׳ He appointed the clouds of glory to escort them. Sot.46b בשביל … של׳ פרעהוכ׳ for the sake of the four steps which Pharaoh ordered his men to escort Abraham 2) to escort, to walk a distance with a departing guest; to follow. Sabb.119b שנימה״ש מְלַוִּין לווכ׳ two ministering angels escort man to his house on the Sabbath eve. Sot. l. c. כל שאינו מְלַוֶּה ומִתְלַוֶּהוכ׳ whoever omits to escort a guest or (as a guest) declines an escort, is regarded as if he had shed blood; שאילמלא לִיוּוּהוּוכ׳ for if the men of Jericho had escorted Elisha Kob. R. to V, 17 ומה מְלַוֵּהוּוכ׳ and what does escort him (to the grave)? Merits and good deeds; a. fr. Hithpa. חִתְלַוֶּה, Nithpa. נִתְלַוֶּה 1) to join the company of, to associate. Midr. Till. to Ps. 104:26 (play on לויתן, ib.) כל מי שמִתְלַוֶּה עמהן עתיד להיעשותוכ׳ whosoever joins them (the Romans) will be made sport of with them in future days. Ib. כל מי שמתלוה עמהן עתידהקב״הוכ׳ him who joins them (the scholars), the Lord will cause to rejoice with them ; Yalk. ib. 862. Gen. R. s. 63, end; Yalk. ib. 111 שנתלוה עמו קלונווכ׳ the disgrace of starvation was made his companion. Tanḥ. Vayishl. 3 להִתְלַוּוֹת לו to be his escort; a. fr. 2) to be escorted, to accept escort. Sot. l. c., v. supra. Hif. הִלְוָה 1) to escort. Ber.18a ואם הִלְוָהוּ if he does escort him (the dead). 2) to lend. span style="font-variant:small-caps;">Ex. R. s. 31 מַלְוֶה ברבית lends oh interest; מ׳ שלא ברבית without interest. Ib. שלא יַלְווּוכ׳ that they must not lend Ib. ראו כמהִ הִלְוֵיתִי ואיני … ומה הִלְוְותָה הארץוכ׳ see how much I lend (to man,) without taking interest, and what the earth lends B. Mets.V, 1 המלוה סלע בחמשהוכ׳ he who lends a Sela to get five Denars in return. Ib. 62b הַלְוֵינִי מנה lend me a Maneh.B. Kam.94b מַלְיֵי רבית (a. ברבית) those who lend on interest; B. Mets.62a; a. fr.מַלְוֶה creditor, v. supra. -
35 לָוָה
לוי, לָוָה(b. h.) 1) to join, be connected, v. Piel, a. לְוָיָה. 2) (cmp. Sm. Ant. s. v. Nexum) to assume an obligation; to borrow. Shebu.41b; Keth.88a; B. Bath.6a האומר לא לָוִיתִיוכ׳ he who (being sued for a loan duly testified by witnesses) says, ‘I have not contracted any loan, is considered as admitting that he has not paid. Ḥull.84a כגון אנו לוֹוִין אוכלין (delicate persons) like ourselves may buy food on credit. B. Mets.72b אין לוֹוִין על שערוכ׳ (also לֹוִין) you must not borrow money with the choice of repaying in grain at the present price; (another defin., v. Rashi a. l.). Bets 15b לְווּ עלי make a loan on my (the Lords) account; a. v. fr.Esp. לוֹוֶה, לֹוֶה debtor, opp. to מַלְוֶה creditor. Shebu.47a מת ל׳ בחיי מ׳ if the debtor died before the creditor; a. fr.Pl. לוֹוִין. Ib. b שני מלווין ושני ל׳ two (different) creditors and two debtors. Pi. לִוָּה, לִוָּוה, לִי׳ 1) to order an escort for protection, v. לְוָיָה. Tanḥ. Bal. 12; Num. R. s. 20 ל׳ להם ענניוכ׳ He appointed the clouds of glory to escort them. Sot.46b בשביל … של׳ פרעהוכ׳ for the sake of the four steps which Pharaoh ordered his men to escort Abraham 2) to escort, to walk a distance with a departing guest; to follow. Sabb.119b שנימה״ש מְלַוִּין לווכ׳ two ministering angels escort man to his house on the Sabbath eve. Sot. l. c. כל שאינו מְלַוֶּה ומִתְלַוֶּהוכ׳ whoever omits to escort a guest or (as a guest) declines an escort, is regarded as if he had shed blood; שאילמלא לִיוּוּהוּוכ׳ for if the men of Jericho had escorted Elisha Kob. R. to V, 17 ומה מְלַוֵּהוּוכ׳ and what does escort him (to the grave)? Merits and good deeds; a. fr. Hithpa. חִתְלַוֶּה, Nithpa. נִתְלַוֶּה 1) to join the company of, to associate. Midr. Till. to Ps. 104:26 (play on לויתן, ib.) כל מי שמִתְלַוֶּה עמהן עתיד להיעשותוכ׳ whosoever joins them (the Romans) will be made sport of with them in future days. Ib. כל מי שמתלוה עמהן עתידהקב״הוכ׳ him who joins them (the scholars), the Lord will cause to rejoice with them ; Yalk. ib. 862. Gen. R. s. 63, end; Yalk. ib. 111 שנתלוה עמו קלונווכ׳ the disgrace of starvation was made his companion. Tanḥ. Vayishl. 3 להִתְלַוּוֹת לו to be his escort; a. fr. 2) to be escorted, to accept escort. Sot. l. c., v. supra. Hif. הִלְוָה 1) to escort. Ber.18a ואם הִלְוָהוּ if he does escort him (the dead). 2) to lend. span style="font-variant:small-caps;">Ex. R. s. 31 מַלְוֶה ברבית lends oh interest; מ׳ שלא ברבית without interest. Ib. שלא יַלְווּוכ׳ that they must not lend Ib. ראו כמהִ הִלְוֵיתִי ואיני … ומה הִלְוְותָה הארץוכ׳ see how much I lend (to man,) without taking interest, and what the earth lends B. Mets.V, 1 המלוה סלע בחמשהוכ׳ he who lends a Sela to get five Denars in return. Ib. 62b הַלְוֵינִי מנה lend me a Maneh.B. Kam.94b מַלְיֵי רבית (a. ברבית) those who lend on interest; B. Mets.62a; a. fr.מַלְוֶה creditor, v. supra. -
36 לוי
לְוִי, לְוָאch. sam( Hif. הִלְוָה to escort), 1) to join, cling to. Targ. 2 Sam. 20:2 (h. text דבק). 2) to join a caravan, travel with.Ḥull.7a ההוא טייעא דלווה בהדייהו an Arab that had been travelling with them. 3) to escort, v. infra. Pa. לַוֵּי, לַוֵּוי to escort. Targ. Y. II Gen. 28:12 דִּילַוָּון (Y. I והינון לָוָון).Gen. R. s. 48, end לַוֵּי, v. אֲכַל. Tosef.Keth.VII, 6 לַוֵּי דִּילַוּוּנָךְ (ed. Zuck. לְוִי, Var. דילוין לך, read: דִילַוּוּן) escort (the dead) that people may escort thee; Y. ib. VII, 31b, bot. לווי דילוון (not לוויי); Bab. ib. 72a דלַוַּאי וְלַוּוּנֵיח him who escorted, people will escort; a. e. Af. אַלְוֵי same. Targ. Gen. 12:20. Ib. O. 18:16 לאַלְווֹאֵיהוֹן ed. Berl, (some ed. לאַלְוָיוּתְהוֹן; Y. לאַלְוָאֵיהוֹן; h. text לשלחם); a. e.Sot.40b אַלְוֵיה לר׳וכ׳ walked with R. A. (on dismissing him) from ; Ber.31a אַלְוְיֵיה; a. fr. -
37 לוא
לְוִי, לְוָאch. sam( Hif. הִלְוָה to escort), 1) to join, cling to. Targ. 2 Sam. 20:2 (h. text דבק). 2) to join a caravan, travel with.Ḥull.7a ההוא טייעא דלווה בהדייהו an Arab that had been travelling with them. 3) to escort, v. infra. Pa. לַוֵּי, לַוֵּוי to escort. Targ. Y. II Gen. 28:12 דִּילַוָּון (Y. I והינון לָוָון).Gen. R. s. 48, end לַוֵּי, v. אֲכַל. Tosef.Keth.VII, 6 לַוֵּי דִּילַוּוּנָךְ (ed. Zuck. לְוִי, Var. דילוין לך, read: דִילַוּוּן) escort (the dead) that people may escort thee; Y. ib. VII, 31b, bot. לווי דילוון (not לוויי); Bab. ib. 72a דלַוַּאי וְלַוּוּנֵיח him who escorted, people will escort; a. e. Af. אַלְוֵי same. Targ. Gen. 12:20. Ib. O. 18:16 לאַלְווֹאֵיהוֹן ed. Berl, (some ed. לאַלְוָיוּתְהוֹן; Y. לאַלְוָאֵיהוֹן; h. text לשלחם); a. e.Sot.40b אַלְוֵיה לר׳וכ׳ walked with R. A. (on dismissing him) from ; Ber.31a אַלְוְיֵיה; a. fr. -
38 לְוִי
לְוִי, לְוָאch. sam( Hif. הִלְוָה to escort), 1) to join, cling to. Targ. 2 Sam. 20:2 (h. text דבק). 2) to join a caravan, travel with.Ḥull.7a ההוא טייעא דלווה בהדייהו an Arab that had been travelling with them. 3) to escort, v. infra. Pa. לַוֵּי, לַוֵּוי to escort. Targ. Y. II Gen. 28:12 דִּילַוָּון (Y. I והינון לָוָון).Gen. R. s. 48, end לַוֵּי, v. אֲכַל. Tosef.Keth.VII, 6 לַוֵּי דִּילַוּוּנָךְ (ed. Zuck. לְוִי, Var. דילוין לך, read: דִילַוּוּן) escort (the dead) that people may escort thee; Y. ib. VII, 31b, bot. לווי דילוון (not לוויי); Bab. ib. 72a דלַוַּאי וְלַוּוּנֵיח him who escorted, people will escort; a. e. Af. אַלְוֵי same. Targ. Gen. 12:20. Ib. O. 18:16 לאַלְווֹאֵיהוֹן ed. Berl, (some ed. לאַלְוָיוּתְהוֹן; Y. לאַלְוָאֵיהוֹן; h. text לשלחם); a. e.Sot.40b אַלְוֵיה לר׳וכ׳ walked with R. A. (on dismissing him) from ; Ber.31a אַלְוְיֵיה; a. fr. -
39 לְוָא
לְוִי, לְוָאch. sam( Hif. הִלְוָה to escort), 1) to join, cling to. Targ. 2 Sam. 20:2 (h. text דבק). 2) to join a caravan, travel with.Ḥull.7a ההוא טייעא דלווה בהדייהו an Arab that had been travelling with them. 3) to escort, v. infra. Pa. לַוֵּי, לַוֵּוי to escort. Targ. Y. II Gen. 28:12 דִּילַוָּון (Y. I והינון לָוָון).Gen. R. s. 48, end לַוֵּי, v. אֲכַל. Tosef.Keth.VII, 6 לַוֵּי דִּילַוּוּנָךְ (ed. Zuck. לְוִי, Var. דילוין לך, read: דִילַוּוּן) escort (the dead) that people may escort thee; Y. ib. VII, 31b, bot. לווי דילוון (not לוויי); Bab. ib. 72a דלַוַּאי וְלַוּוּנֵיח him who escorted, people will escort; a. e. Af. אַלְוֵי same. Targ. Gen. 12:20. Ib. O. 18:16 לאַלְווֹאֵיהוֹן ed. Berl, (some ed. לאַלְוָיוּתְהוֹן; Y. לאַלְוָאֵיהוֹן; h. text לשלחם); a. e.Sot.40b אַלְוֵיה לר׳וכ׳ walked with R. A. (on dismissing him) from ; Ber.31a אַלְוְיֵיה; a. fr. -
40 לוף
לוּף(cmp. לְפָא, לָפַף) to join. B. Bath.4a bot. אתי חבריה ולָיֵיף ביה (ed. ל׳ ליה חבריה) his neighbor may go to work and join (a front) to the hedge (v. חָזִית).Part. pass. לָיִיף, לִיף, pl. לָיְיפֵי, לִיפֵי. Ḥull.11a היכא דל׳ when it remains joined (to the body), opp. חתיך לנמרי. Ib. 107a מֵילַף לָיְיפֵי (fr. לְפֵף) the waters are considered as connected. B. Mets. 100b בדלייפי Ar. (ed. בדיילפי, corr. acc.; Ms. M. בדלפי, Ms. H. a. oth. בדלִיפי, v. Rabb. D. S. a. l. note) when the goods are not yet cut. Shebu.43a בדלייפי (Ms. F. בדליפי, v. Rabb. D. S. a. l. note 5) when the girdle consists of pieces sewed together.
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