it's+wicked!

רָשָׁעm. (b. h.; preced. wds.) wicked man, wrongful claimant. Snh.27a (ref. to Ex. 23:1) אל תשתר׳ עד allow not a wicked man to be witness. Ib. 9b ר׳ הוא והתורה אמרהוכ׳ he is a (self-confessed) wicked man, and the Law says, allow not Ib. אין אדם משים עצמור׳ none can incriminate himself (his testimony against himself has no legal effect). Ib. 27a ר׳ דחמס בעינן (to be disqualified in court) he must be a wicked man connected with violence (but you cannot disqualify a sinner against ceremonial laws). Gen. R. s. 20 נחש זהר׳ בעל תשובות that serpent is a wicked creature rich in arguments. Bekh.8a ולאותור׳ לאוכ׳ and to that wicked creature (the serpent) I find no parallel in nature (as to duration of pregnancy). Ab. V, 19 בלעם הר׳ Balaam the wicked; a. v. fr.Pl. רְשָׁעִים. Ib. 1 להפרע מן הר׳וכ׳ in order to punish the wicked who ruin the world Ib. I, 8 וכשיהיו … יהיו בעיניך כר׳ when disputants stand before thee (the judge), look upon both parties as wrongful claimants, opp. זכאין. Ib. IV, 15 אין … משלות הר׳וכ׳ it is beyond our power to understand why the wicked are prosperous or why the righteous suffer. Snh.110b קטני בני רִשְׁעֵי ישראל young children of wicked Israelites; Tosef. ib. XIII, 1 רשעי ארץ (corr. acc.). Ib. 2 (ref. to Ps. 9:18) אלור׳ ישראל this refers to Israelitish sinners. Hor.10b (ref. to Koh. 8:14) כמעשה הר׳ שלעוה״ב like that which happens to the wicked in the world to come. Snh.93a רִשְׁעֵיהֶם של ישראל the wicked (idolaters) of the Israelitish people; a. v. fr.Fem. רְשָׁעָה. Ber.61b מלכות הר׳ Ms. M. (v. Rabb. D. S. a. l. note) the wicked (Roman) government. Ex. R. s. 35 אדום הר׳ (sub. מלכות); a. fr.

רָשָׁעm. (b. h.; preced. wds.) wicked man, wrongful claimant. Snh.27a (ref. to Ex. 23:1) אל תשתר׳ עד allow not a wicked man to be witness. Ib. 9b ר׳ הוא והתורה אמרהוכ׳ he is a (self-confessed) wicked man, and the Law says, allow not Ib. אין אדם משים עצמור׳ none can incriminate himself (his testimony against himself has no legal effect). Ib. 27a ר׳ דחמס בעינן (to be disqualified in court) he must be a wicked man connected with violence (but you cannot disqualify a sinner against ceremonial laws). Gen. R. s. 20 נחש זהר׳ בעל תשובות that serpent is a wicked creature rich in arguments. Bekh.8a ולאותור׳ לאוכ׳ and to that wicked creature (the serpent) I find no parallel in nature (as to duration of pregnancy). Ab. V, 19 בלעם הר׳ Balaam the wicked; a. v. fr.Pl. רְשָׁעִים. Ib. 1 להפרע מן הר׳וכ׳ in order to punish the wicked who ruin the world Ib. I, 8 וכשיהיו … יהיו בעיניך כר׳ when disputants stand before thee (the judge), look upon both parties as wrongful claimants, opp. זכאין. Ib. IV, 15 אין … משלות הר׳וכ׳ it is beyond our power to understand why the wicked are prosperous or why the righteous suffer. Snh.110b קטני בני רִשְׁעֵי ישראל young children of wicked Israelites; Tosef. ib. XIII, 1 רשעי ארץ (corr. acc.). Ib. 2 (ref. to Ps. 9:18) אלור׳ ישראל this refers to Israelitish sinners. Hor.10b (ref. to Koh. 8:14) כמעשה הר׳ שלעוה״ב like that which happens to the wicked in the world to come. Snh.93a רִשְׁעֵיהֶם של ישראל the wicked (idolaters) of the Israelitish people; a. v. fr.Fem. רְשָׁעָה. Ber.61b מלכות הר׳ Ms. M. (v. Rabb. D. S. a. l. note) the wicked (Roman) government. Ex. R. s. 35 אדום הר׳ (sub. מלכות); a. fr.

רַעI m. (b. h.; רָעַע) ( shaken, weak, sick; bad; (noun) evil. Ber.7a מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23a (ref. to Koh. 4:17) בין טוב לרעוכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd.40a (ref. to Is. 3:11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריותוכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.Fem. רָעָה bad; (noun) evil. Ib., a. fr. עיןר׳, v. עַיִן. Sabb.11a כל ד׳ ולא אשהר׳ any evil, only not a bad wife. Ber.61a אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y.Shek.I, beg.45d לטובה … לר׳וכ׳ for a good purpose‘every liberal-hearted (Ex. 35:22), for a bad purpose‘the whole people (ib. 32:3). Hor.10b אפי׳ טובתם …ר׳ היאוכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb.103a sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. 4:17) אל תהי … אם על ד׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.Pl. רָעִים; רָעוֹת. Keth.110b (quot. fr. Ben Sira) כל ימי עניר׳ all the days of a poor man are bad; Snh.101a. Y.Ber.V, 8d bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. 2:13) ושתיר׳ עשו לבד have they committed no more than two evils?; a. v. fr.

רַעI m. (b. h.; רָעַע) ( shaken, weak, sick; bad; (noun) evil. Ber.7a מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23a (ref. to Koh. 4:17) בין טוב לרעוכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd.40a (ref. to Is. 3:11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריותוכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.Fem. רָעָה bad; (noun) evil. Ib., a. fr. עיןר׳, v. עַיִן. Sabb.11a כל ד׳ ולא אשהר׳ any evil, only not a bad wife. Ber.61a אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y.Shek.I, beg.45d לטובה … לר׳וכ׳ for a good purpose‘every liberal-hearted (Ex. 35:22), for a bad purpose‘the whole people (ib. 32:3). Hor.10b אפי׳ טובתם …ר׳ היאוכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb.103a sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. 4:17) אל תהי … אם על ד׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.Pl. רָעִים; רָעוֹת. Keth.110b (quot. fr. Ben Sira) כל ימי עניר׳ all the days of a poor man are bad; Snh.101a. Y.Ber.V, 8d bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. 2:13) ושתיר׳ עשו לבד have they committed no more than two evils?; a. v. fr.

רַשִּׁיעָא, רַשִּׁיעָה, רָשִׁ׳m. = h. רָשָׁע. Targ. Ps. 37:10. Targ. Prov. 11:6; a. fr.Macc.14a ר׳ ברר׳ a wicked man (committing incest), son of a wicked man. Koh. R. to I, 8 ההואר׳ that wicked (heretic). Snh.52a; a. fr.Targ. Ps. 36:5; Targ. Prov. 8:7 some ed., v. רִשְׁעָא.Pl. רַשִּׁיעִין, רַשִּׁיעַיָּא, רַשִּׁיעֵי, רָשִׁ׳. Targ. Ps. 1:1. Targ. Prov. 11:10; a. fr.Pes.68a (quot. Targ. Is. 5:17) מדמתרגם רב יוסף ונכסיהון דר׳וכ׳ as Rab Joseph translates it, ‘the righteous shall inherit the estates of the wicked. Bets.25b, v. חֲצוּבָא II. B. Mets.83b a. fr.Fem. רַשִּׁיעָא, רַשִּׁיעֲתָא. Targ. Lam. 4:21 ed. Lag. (changed by censors in oth. eds.). Targ. Y. Gen. 27:46 (ed. Vien. רְשִׁ׳).

רַשִּׁיעָא, רַשִּׁיעָה, רָשִׁ׳m. = h. רָשָׁע. Targ. Ps. 37:10. Targ. Prov. 11:6; a. fr.Macc.14a ר׳ ברר׳ a wicked man (committing incest), son of a wicked man. Koh. R. to I, 8 ההואר׳ that wicked (heretic). Snh.52a; a. fr.Targ. Ps. 36:5; Targ. Prov. 8:7 some ed., v. רִשְׁעָא.Pl. רַשִּׁיעִין, רַשִּׁיעַיָּא, רַשִּׁיעֵי, רָשִׁ׳. Targ. Ps. 1:1. Targ. Prov. 11:10; a. fr.Pes.68a (quot. Targ. Is. 5:17) מדמתרגם רב יוסף ונכסיהון דר׳וכ׳ as Rab Joseph translates it, ‘the righteous shall inherit the estates of the wicked. Bets.25b, v. חֲצוּבָא II. B. Mets.83b a. fr.Fem. רַשִּׁיעָא, רַשִּׁיעֲתָא. Targ. Lam. 4:21 ed. Lag. (changed by censors in oth. eds.). Targ. Y. Gen. 27:46 (ed. Vien. רְשִׁ׳).

רַשִּׁיעָא, רַשִּׁיעָה, רָשִׁ׳m. = h. רָשָׁע. Targ. Ps. 37:10. Targ. Prov. 11:6; a. fr.Macc.14a ר׳ ברר׳ a wicked man (committing incest), son of a wicked man. Koh. R. to I, 8 ההואר׳ that wicked (heretic). Snh.52a; a. fr.Targ. Ps. 36:5; Targ. Prov. 8:7 some ed., v. רִשְׁעָא.Pl. רַשִּׁיעִין, רַשִּׁיעַיָּא, רַשִּׁיעֵי, רָשִׁ׳. Targ. Ps. 1:1. Targ. Prov. 11:10; a. fr.Pes.68a (quot. Targ. Is. 5:17) מדמתרגם רב יוסף ונכסיהון דר׳וכ׳ as Rab Joseph translates it, ‘the righteous shall inherit the estates of the wicked. Bets.25b, v. חֲצוּבָא II. B. Mets.83b a. fr.Fem. רַשִּׁיעָא, רַשִּׁיעֲתָא. Targ. Lam. 4:21 ed. Lag. (changed by censors in oth. eds.). Targ. Y. Gen. 27:46 (ed. Vien. רְשִׁ׳).

רַשִּׁיעָא, רַשִּׁיעָה, רָשִׁ׳m. = h. רָשָׁע. Targ. Ps. 37:10. Targ. Prov. 11:6; a. fr.Macc.14a ר׳ ברר׳ a wicked man (committing incest), son of a wicked man. Koh. R. to I, 8 ההואר׳ that wicked (heretic). Snh.52a; a. fr.Targ. Ps. 36:5; Targ. Prov. 8:7 some ed., v. רִשְׁעָא.Pl. רַשִּׁיעִין, רַשִּׁיעַיָּא, רַשִּׁיעֵי, רָשִׁ׳. Targ. Ps. 1:1. Targ. Prov. 11:10; a. fr.Pes.68a (quot. Targ. Is. 5:17) מדמתרגם רב יוסף ונכסיהון דר׳וכ׳ as Rab Joseph translates it, ‘the righteous shall inherit the estates of the wicked. Bets.25b, v. חֲצוּבָא II. B. Mets.83b a. fr.Fem. רַשִּׁיעָא, רַשִּׁיעֲתָא. Targ. Lam. 4:21 ed. Lag. (changed by censors in oth. eds.). Targ. Y. Gen. 27:46 (ed. Vien. רְשִׁ׳).

רַשִּׁיעָא, רַשִּׁיעָה, רָשִׁ׳m. = h. רָשָׁע. Targ. Ps. 37:10. Targ. Prov. 11:6; a. fr.Macc.14a ר׳ ברר׳ a wicked man (committing incest), son of a wicked man. Koh. R. to I, 8 ההואר׳ that wicked (heretic). Snh.52a; a. fr.Targ. Ps. 36:5; Targ. Prov. 8:7 some ed., v. רִשְׁעָא.Pl. רַשִּׁיעִין, רַשִּׁיעַיָּא, רַשִּׁיעֵי, רָשִׁ׳. Targ. Ps. 1:1. Targ. Prov. 11:10; a. fr.Pes.68a (quot. Targ. Is. 5:17) מדמתרגם רב יוסף ונכסיהון דר׳וכ׳ as Rab Joseph translates it, ‘the righteous shall inherit the estates of the wicked. Bets.25b, v. חֲצוּבָא II. B. Mets.83b a. fr.Fem. רַשִּׁיעָא, רַשִּׁיעֲתָא. Targ. Lam. 4:21 ed. Lag. (changed by censors in oth. eds.). Targ. Y. Gen. 27:46 (ed. Vien. רְשִׁ׳).

קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

זוּם(cmp. זהם) ( to glisten, to be fat, greasy, filthy.Part. Polel זוֹמֵם. Sabb.152b (where the souls of the righteous are compared to clean, and those of the wicked to filthy garments) ושל רשעים זוֹמְמוֹת והולכות while the souls of the wicked are getting more and more greasy.

זוּם(cmp. זהם) ( to glisten, to be fat, greasy, filthy.Part. Polel זוֹמֵם. Sabb.152b (where the souls of the righteous are compared to clean, and those of the wicked to filthy garments) ושל רשעים זוֹמְמוֹת והולכות while the souls of the wicked are getting more and more greasy.

חַיָּיבm. (חוּב) 1) debtor. B. Mets.12b בשח׳ מודה when the debtor admits (that the note has not been paid); a. fr. 2) ( he is) bound, ( he is) guilty. Peah IV, 7 ח׳ he is bound (to leave the poor mans corner). Keth.30b ולרבא ח׳ and according to Rabas opinion he must pay; a. v. fr.Sabb.I, 1 ח׳ is guilty (of Sabbath-breaking, eventually bound to bring a guilt-offering); a. v. fr.Pl. חַיָּיבִין. Ber.III, 1 ח׳ are bound (to read the Shma); a. fr.Fem. חַיֶּיבֶת. Hag. 4a, a. e. שהאשה ח׳ בה which woman is bound to observe; a. fr.Pl. חַיָּיבוֹת. Ib.; a. fr. 3) wicked.Fem. as ab. Mekh. Bshall.s.1 מלכות ח׳ wicked government (usu. רְשָׁעָה).

חַיָּיבm. (חוּב) 1) debtor. B. Mets.12b בשח׳ מודה when the debtor admits (that the note has not been paid); a. fr. 2) ( he is) bound, ( he is) guilty. Peah IV, 7 ח׳ he is bound (to leave the poor mans corner). Keth.30b ולרבא ח׳ and according to Rabas opinion he must pay; a. v. fr.Sabb.I, 1 ח׳ is guilty (of Sabbath-breaking, eventually bound to bring a guilt-offering); a. v. fr.Pl. חַיָּיבִין. Ber.III, 1 ח׳ are bound (to read the Shma); a. fr.Fem. חַיֶּיבֶת. Hag. 4a, a. e. שהאשה ח׳ בה which woman is bound to observe; a. fr.Pl. חַיָּיבוֹת. Ib.; a. fr. 3) wicked.Fem. as ab. Mekh. Bshall.s.1 מלכות ח׳ wicked government (usu. רְשָׁעָה).

מִשְׁפָּטm. (b. h.; שָׁפַט) sentence, judgment; justice, law. Meg.21a top; Snh.11b מה מ׳ ביוםוכ׳ as sentence can be passed in day-time only Eduy. II, 10 מִשְׁפַּט רשעיםוכ׳ the judgment (punishment) of the wicked in Gehenna lasts twelve months. Tanḥ. Mishp. 1 בעל זרוע אינו רוצה לעשות דבריו במ׳ אלא מעביר על המ׳ a man of might does not care to act according to law, but ignores the law;. a. fr.Pl. מִשְׁפָּטִים. Ex. R. s. 30 על ודי המ׳ שנתת להםוכ׳ through the laws which thou hast given to them, they, having a dispute with one another, go to law and make peace. Ib. בבקר ניתנה התורה … נתנו המ׳ in the morning the Law (religious principles) was given, and in the evening the civil law (Ex. 21, sq.). Midr. Till. to Ps. 36 אין קצבה למ׳וכ׳ there is no limit to the judgments for the wicked; a. fr. Mishpatim, name of a Scriptural lesson of a week (Ex. 21:1 to 24:18).