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21 זַרְזִיר
זַרְזִירII m. (Syr. זרזירא P. Sm. 1156, Ar. zurzur; prob. fr. זור to circle) starling, also (collect.) flock of starlings. Ḥull.62a להביא את הז׳ (Sifra Shmini, Par. 3, ch. V חזַרְזִירִים, Ar. רין …) to include the starling (in the genus raven). Ḥull. l. c.; B. Kam.92b (prov.) לא לחנם הלך ז׳וכ׳ not without cause does the starling follow the raven ; Gen. R. s. 65, beg. Ib. עלה ז׳ אחדוכ׳ a flock of starlings came to Palestine.Pl. זַרְזִירִים, זַרְזִירִין. Ib. s. 75 אין שני ז׳וכ׳ two flocks of starlings cannot sleep on one board (two nations cannot rule at the same time). Tosef.Ḥull.III (IV), 23. -
22 חשיב) חשב
(חֲשֵׁיב) חֲשֵׁב ch. sam( Hithpa, הִתְחַשֵּׁב, Nithpa. נִתְחַשֵּׁב to be counted.). Targ. Gen. 50:20. Targ. Esth. 8:3; a. fr.Pesik Bshall., p. 82a> (translating Ex. 18:11b) במחשבה דחַשְׁבוּן איתחשב להון what they had planned (against Israel) was planned against them. Sabb.3a קא חֲשִׁיב he counts in; a. fr.Part. pass. חָשִׁיב, Pl. חֲשִׁיבִין = h. חָשוּב, v. preced. Targ. Y. Ex. 4:19; a. fr.Keth.8b ח׳ אתוכ׳ thou hast been found worthy to be seized (to suffer) for etc. Gitt.56b מאן ח׳וכ׳ who is highly esteemed in that world (the hereafter)?; a. fr. Pa. חַשֵּׁיב same, to plan, to count, calculate. Targ. Jer. 21:11.Targ. O. Lev. 25:27; a. fr.Meg.11b חַשִּׁיב ועיילוכ׳ count, and include in their place Pes.94a דקא חַשְּׁבֵי דקדמאוכ׳ because they also counted the distances which one walks before dawn and after sunset. Sabb.74a וליחַשֵּׁבוכ׳ let him also count the act of pounding; ib. 6b; a. e. ולִחְשוֹב (Pe.); a. fr. Y.Pes.IV, end, 31c מחשבנא v. חֲשַׂךְ. Ithpa. אִתְחַשֵּׁב, Ithpe. אִתְחֲשַׁב. אִיחֲשַׁב 1) to be planned. Targ. O. Gen. 50:20.Pesik. l. c., v. supra. 2) to be considered, valued. Targ. Lev. 17:4. Targ. Ps. 50:23; a. fr.Targ. Prov. 29:11 מֵיחֲשַׁב Ms. (ed. Lag. מחשב, Var. מאשב) is respected (v. Pesh. a. l.; ed. Wil. מאכה v. מְאַךְ). -
23 טסקא
טַסְקָאf. (v. Freit. Arab. Dict. s. v. Task 1) a basket, as a measure. Gitt.78a לאיתויי ט׳ דאכלא בהוכ׳ (Tosaf. to Ab. Zar.14b quotes … ביה) to include the measure in which she measures (or eats) figs (destined) for her particular use. Meg.7b מלא ט׳וכ׳ (Ms. O. טיסקא, v. Rabb. D. S. a. l., Var. צנא) a taska full of 2) name of a Persian land-tax (a certain measure for each certain quantity of produces). B. Mets.73b ארעא לט׳וכ׳ the land is pledged to the taska, and the king has decreed that he who pays the taska shall have the usufruct of the land; B. Bath.54b. B. Mets. 110a תקינו … יהיב ט׳ the Rabbis have given him a remedy in hand in ordering that the mortgagee shall pay the taxes (and thus secure his ownership against the mortgagers eventual claims). Gitt.58b קביל ארעא בט׳ rented a piece of land for the taxes on it; Ned.46b. B. Bath.55a, v. זִיהֲרוֹרָא.Kidd.70b, v. דַּסְקָא. -
24 טַסְקָא
טַסְקָאf. (v. Freit. Arab. Dict. s. v. Task 1) a basket, as a measure. Gitt.78a לאיתויי ט׳ דאכלא בהוכ׳ (Tosaf. to Ab. Zar.14b quotes … ביה) to include the measure in which she measures (or eats) figs (destined) for her particular use. Meg.7b מלא ט׳וכ׳ (Ms. O. טיסקא, v. Rabb. D. S. a. l., Var. צנא) a taska full of 2) name of a Persian land-tax (a certain measure for each certain quantity of produces). B. Mets.73b ארעא לט׳וכ׳ the land is pledged to the taska, and the king has decreed that he who pays the taska shall have the usufruct of the land; B. Bath.54b. B. Mets. 110a תקינו … יהיב ט׳ the Rabbis have given him a remedy in hand in ordering that the mortgagee shall pay the taxes (and thus secure his ownership against the mortgagers eventual claims). Gitt.58b קביל ארעא בט׳ rented a piece of land for the taxes on it; Ned.46b. B. Bath.55a, v. זִיהֲרוֹרָא.Kidd.70b, v. דַּסְקָא. -
25 יתר
יְתַרch. sam(יתרto be rich, plentiful). Targ. Ruth 2:16, a. e. מיתר, v. נְתַר. Af. אוֹתִיר, אַיְיתַר 1) to leave over. Targ. 2 Kings 4:43; a. e.Y.Peah VII, 20a bot. ואַיְיתְרוּן. 2) to bless with plenty. Targ. O. Deut. 28:11; 30:9. Pa. יַיתֵּר, as preced. Pi.Part. pass. מְיַיתַּר, f. מְיַיתְּרָא larger. Meg.19a מחסרא או מיי׳ smaller in size or larger. Ithpa. אִיַיתַּר, אִיתַּר 1) to be left over; (in legal interpret.) to be superfluous in the Bible text and therefore available for interpretation. Targ. O. Ex. 36:7 וִיתָּרַת (= ואִיתָּ׳, ed. Berl. וְיִתַּרַת. corr. acc.).Ber.35a, v. הִילּוּל. Men.93a אִיַּיתְּרוּ ליה תרי קראי two verses remain for interpretation; Arakh.2b אייתרי להו תרי (v. Rabb. D. S. to Men. l. c. note). 2) to be added, included. Sabb.64a אִ֗יַּיתּוּר ליה (some ed. אייתר) they are now included (Ms. M. אייתי they include it, v. אֲתָא). -
26 יְתַר
יְתַרch. sam(יתרto be rich, plentiful). Targ. Ruth 2:16, a. e. מיתר, v. נְתַר. Af. אוֹתִיר, אַיְיתַר 1) to leave over. Targ. 2 Kings 4:43; a. e.Y.Peah VII, 20a bot. ואַיְיתְרוּן. 2) to bless with plenty. Targ. O. Deut. 28:11; 30:9. Pa. יַיתֵּר, as preced. Pi.Part. pass. מְיַיתַּר, f. מְיַיתְּרָא larger. Meg.19a מחסרא או מיי׳ smaller in size or larger. Ithpa. אִיַיתַּר, אִיתַּר 1) to be left over; (in legal interpret.) to be superfluous in the Bible text and therefore available for interpretation. Targ. O. Ex. 36:7 וִיתָּרַת (= ואִיתָּ׳, ed. Berl. וְיִתַּרַת. corr. acc.).Ber.35a, v. הִילּוּל. Men.93a אִיַּיתְּרוּ ליה תרי קראי two verses remain for interpretation; Arakh.2b אייתרי להו תרי (v. Rabb. D. S. to Men. l. c. note). 2) to be added, included. Sabb.64a אִ֗יַּיתּוּר ליה (some ed. אייתר) they are now included (Ms. M. אייתי they include it, v. אֲתָא). -
27 כפילא
כְּפֵילָאm. ch. 1) = h. כֶּפֶל. B. Kam.65b כ׳ ד׳ וחומשא זוזא the thiefs fine amounts to four Zuz and the one-fifth-fine (v. חוּמְשָׁא) to one Zuz; a. e. 2) twofold condition. Ned.48b לאתויי מילתא דשדיא בכ׳ Ar. (marg. vers. כפילה) to include that case (mentioned before) which was decided on the basis of a twofold eventuality (either the son or the grandson becoming a scholar); (ed. הא … דשדיא בכיפי that case which came up in consequence of the sons roaming about (stealing) sheaves of flax). -
28 כְּפֵילָא
כְּפֵילָאm. ch. 1) = h. כֶּפֶל. B. Kam.65b כ׳ ד׳ וחומשא זוזא the thiefs fine amounts to four Zuz and the one-fifth-fine (v. חוּמְשָׁא) to one Zuz; a. e. 2) twofold condition. Ned.48b לאתויי מילתא דשדיא בכ׳ Ar. (marg. vers. כפילה) to include that case (mentioned before) which was decided on the basis of a twofold eventuality (either the son or the grandson becoming a scholar); (ed. הא … דשדיא בכיפי that case which came up in consequence of the sons roaming about (stealing) sheaves of flax). -
29 מופלא
מוּפְלָאm. (פָּלָא) 1) concealed, hidden; miraculous. Ḥag.13a (quot. fr. Ben Sira) במ׳ ממךוכ׳ search not into that which is concealed from thee (mysteries of theosophy); Gen. R. s. 8 (v. פְּלִיאָה). Midr. Till. to Ps. 3; a. e.Pl. מוּפְלָאִים, מוּפְלָאִין. Snh.16b (play on פלתי) שמ׳ מעשיהן for their proceedings are wonderful; Ber.4a שמ׳ ברבריהם.Trnsf. (in the phrase מ׳ סמוך לאיש, arisen from איש כי יפלא, Lev. 27:2) a child whose power of discrimination is uncertain. Tem.2b לרבות מ׳ הסמוך לאיש ish (Lev. l. c.) is used in connection with vows ( ערכיו) in order to include ‘a doubtful person next to a man, i. e. a boy near the age of religious majority; Num. R. s. 10; Naz.62a; a. e.Ib. 29b מ׳ סמוך לאיש דרבנן the rule that the vow of a boy of twelve years of age is valid is merely a rabbinical enactment. 2) distinguished, esp. mufla, a special expert assessor at court to whom questions of law are referred, instructing judge. Hor.I, 4 (if a court gave a wrong decision) לא היה מ׳ שלב״ד שם in the absence of the mufla. Ib. 4b לא היה מ׳ … נמי פטוריןוכ׳ so also, if the mufla was absent, they cannot be made responsible for their decision, because they ought to have informed themselves and did not do so (therefore their judgment was not a legal act at all). Y.Snh.1, 19c top היה הוא ומ׳ שלהןוכ׳ he (the questioner) and the mufla of the court (to whom the question had been referred) went to ; Tosef. ib VII, 1; Tosef.Hag. II, 9 מופלג ed. Zuck. (Var. מופלא). Sifré Deut. 152 (ref. to יפלא, Deut. 17:8) מלמד שבמ׳ הכתוב מדבר this intimates that the text speaks of the mufla; Snh.87a top (Rashi: = מומחה). Cant. R. to III, 7; Num. R. s. 11 (ref. to סריס, 2 Kings 25:19) זה מ׳ שלב״דוכ׳ the saris means the mufla of the court, who is called saris (mediator), v. סָרַס II.Pl. מוּפְלָאִין. Hor.7a Ms. M. a. Rashi (ed. מוּפְלִין). Midr. Till. to Ps. l. c. מוּפְלָאֵיב״ד. -
30 מוּפְלָא
מוּפְלָאm. (פָּלָא) 1) concealed, hidden; miraculous. Ḥag.13a (quot. fr. Ben Sira) במ׳ ממךוכ׳ search not into that which is concealed from thee (mysteries of theosophy); Gen. R. s. 8 (v. פְּלִיאָה). Midr. Till. to Ps. 3; a. e.Pl. מוּפְלָאִים, מוּפְלָאִין. Snh.16b (play on פלתי) שמ׳ מעשיהן for their proceedings are wonderful; Ber.4a שמ׳ ברבריהם.Trnsf. (in the phrase מ׳ סמוך לאיש, arisen from איש כי יפלא, Lev. 27:2) a child whose power of discrimination is uncertain. Tem.2b לרבות מ׳ הסמוך לאיש ish (Lev. l. c.) is used in connection with vows ( ערכיו) in order to include ‘a doubtful person next to a man, i. e. a boy near the age of religious majority; Num. R. s. 10; Naz.62a; a. e.Ib. 29b מ׳ סמוך לאיש דרבנן the rule that the vow of a boy of twelve years of age is valid is merely a rabbinical enactment. 2) distinguished, esp. mufla, a special expert assessor at court to whom questions of law are referred, instructing judge. Hor.I, 4 (if a court gave a wrong decision) לא היה מ׳ שלב״ד שם in the absence of the mufla. Ib. 4b לא היה מ׳ … נמי פטוריןוכ׳ so also, if the mufla was absent, they cannot be made responsible for their decision, because they ought to have informed themselves and did not do so (therefore their judgment was not a legal act at all). Y.Snh.1, 19c top היה הוא ומ׳ שלהןוכ׳ he (the questioner) and the mufla of the court (to whom the question had been referred) went to ; Tosef. ib VII, 1; Tosef.Hag. II, 9 מופלג ed. Zuck. (Var. מופלא). Sifré Deut. 152 (ref. to יפלא, Deut. 17:8) מלמד שבמ׳ הכתוב מדבר this intimates that the text speaks of the mufla; Snh.87a top (Rashi: = מומחה). Cant. R. to III, 7; Num. R. s. 11 (ref. to סריס, 2 Kings 25:19) זה מ׳ שלב״דוכ׳ the saris means the mufla of the court, who is called saris (mediator), v. סָרַס II.Pl. מוּפְלָאִין. Hor.7a Ms. M. a. Rashi (ed. מוּפְלִין). Midr. Till. to Ps. l. c. מוּפְלָאֵיב״ד. -
31 מעט
מָעַט(b. h.; cmp. מוּט) to be thin, minute.Part. pass. מָעוּט, f. מְעוּטָה; pl. מְעוּטִים, מְעוּטִין; מְעוּטוֹת. Y.Pes.V, 32a bot.; Y.Snh.I, 18c bot. גסי רוח ומְעוּטֵי תידה big in spirit (haughty) and small in learning (of narrow capacity). Tosef.Ḥall.I, 7; a. e.Tam.IV, 2 במעוטה at least (Talm. ed. 31a במעוטן, comment. במיעוטן on the smallest of the tables). Pi. מִעֵט, מִיעֵט 1) to diminish, reduce; to do little. Ab. IV, 10 הוי מְמַעֵט בעסקוכ׳ do less business, and busy thyself with the Law. M. Kat. 22a, v. עֵסֶק. Taan. I, 7 מְמַעֲטִין במשאוכ׳ we must reduce business transactions, building Ib. IV, 6 משנכנס אב ממעטין בשמחה with the beginning of the month of Ab we must reduce rejoicing. Ḥull.60b לכי ומַעֲטִי את עצמך go and make thyself smaller (be reduced). Snh.17a הואיל ומִיעַטְתֶּם עצמיכם because you made yourselves small (were modest); Num. R. s. 15. Tosef.Erub.IX (VI), 15 מִיעֲטָהּ באבניםוכ׳ if he reduced the size of the gap by means of stones Y. ib. VII, beg.24b ממעטין בכלים you may use utensils for reducing the opening. Bab. ib. 77b ממעט effects the reduction, i. e. puts the two adjoining places in the legal condition of dwellings connected by a gate; a. fr. 2) (interpret.) to limit, qualify, exclude from the rule. Shebu.26a היה דורש את כל התורה בריבה ומיעט interpreted the entire Law on the principle of ‘It includes and it excludes, i. e. on the principle that if, in the Biblical text, a specification is preceded and followed by general terms, both an extension ( ריבוי) and a limitation ( מיעוט) must be found; e. g. ib. (ref. to Lev. 5:4) או נפש … להרע … מי׳וכ׳ ‘or if a soul swears, this is a general expression, ‘for bad or for good, this limits (the sphere of the law to things which are either an advantage or a disadvantage); ‘whatsoever it be, this is again a generalization; now what does it include? All kinds of words (vows); ומאי מ׳ מ׳וכ׳ and what does it exclude? It excludes a religious act (the vow of doing a forbidden thing or not doing a commanded thing). Sifra Tsav, ch. XV, Par. 11 אם מִיעַטְתִּים מסמיכה מרובה לא אֲמַעֲטֵם בתנופהוכ׳ if I exclude them (the gentiles) from the privilege of laying hands on the sacrifice, which has a wider sphere of application, must I not exclude them from the privilege of waving ?; a. fr.Part. pass. מְמוּעָט, v. מוּעָט. Hif. הִמְעִיט to do little, less. Ber.I7a שמא תאמר אני מרבה והוא מַמְעִיט lest you say, I do much good, and he but little; שנינו אחד המרבה ואחד הממעיטוכ׳ we have learned, whether one does much or little (they are equally worthy), provided one directs his heart ; Men. XIII, 11; a. fr. Nithpa. נִתְמַעֵט, Hithpa. הִתְמַעֵט to be diminished, reduced. Erub.VII, 5 נ׳ התבן מעשרהוכ׳ if the pile of straw has been reduced to less than ten handbreadths. Ib. 54b; Ab. Zar.19a מִתְמַעֵט he will become less (will decline in learning). Arakh.30b נ׳ כספו if his value was reduced. Tosef.Sot.XIV, 10 נִתְמַעֲטוּ הימיםוכ׳ the days were reduced, and the years shortened. Ib. התחילו הגוים להתרבות וישראל להִתְמעֵט the nations began to grow and the Israelites to be reduced (in rank). Pesik. R. s. 14 נִתְמַעֲטָה ידו he became reduced in fortune. Midr. Till. to Ps. 12, end נפשם מִתְמַעֶטֶת עליהם their soul within them shrinks, i. e. they feel jealous and angry; Yalk. ib. 659; Lev. R. s. 32, beg. מתמענת (corr. acc.). Sifra l. c. נִתְמַעֶטֶת תנופה the sphere of the act of waving is the smaller one; נִתְמַעֲטָה סמיכה the laying on of hands has the smaller sphere; a. fr.Erub.80b מאי נתמעט נתמטמט ‘it was reduced (Mish. VII, 7) means, it was reduced to atoms, v. מִטְמֵט.B. Mets.71a נכסיו מִתְמַעֲטִין, v. סוּט h.Tosef.Mikv.VI (VII), 14 מִתְמַעֲטִין, v. מָעַךְ. -
32 מָעַט
מָעַט(b. h.; cmp. מוּט) to be thin, minute.Part. pass. מָעוּט, f. מְעוּטָה; pl. מְעוּטִים, מְעוּטִין; מְעוּטוֹת. Y.Pes.V, 32a bot.; Y.Snh.I, 18c bot. גסי רוח ומְעוּטֵי תידה big in spirit (haughty) and small in learning (of narrow capacity). Tosef.Ḥall.I, 7; a. e.Tam.IV, 2 במעוטה at least (Talm. ed. 31a במעוטן, comment. במיעוטן on the smallest of the tables). Pi. מִעֵט, מִיעֵט 1) to diminish, reduce; to do little. Ab. IV, 10 הוי מְמַעֵט בעסקוכ׳ do less business, and busy thyself with the Law. M. Kat. 22a, v. עֵסֶק. Taan. I, 7 מְמַעֲטִין במשאוכ׳ we must reduce business transactions, building Ib. IV, 6 משנכנס אב ממעטין בשמחה with the beginning of the month of Ab we must reduce rejoicing. Ḥull.60b לכי ומַעֲטִי את עצמך go and make thyself smaller (be reduced). Snh.17a הואיל ומִיעַטְתֶּם עצמיכם because you made yourselves small (were modest); Num. R. s. 15. Tosef.Erub.IX (VI), 15 מִיעֲטָהּ באבניםוכ׳ if he reduced the size of the gap by means of stones Y. ib. VII, beg.24b ממעטין בכלים you may use utensils for reducing the opening. Bab. ib. 77b ממעט effects the reduction, i. e. puts the two adjoining places in the legal condition of dwellings connected by a gate; a. fr. 2) (interpret.) to limit, qualify, exclude from the rule. Shebu.26a היה דורש את כל התורה בריבה ומיעט interpreted the entire Law on the principle of ‘It includes and it excludes, i. e. on the principle that if, in the Biblical text, a specification is preceded and followed by general terms, both an extension ( ריבוי) and a limitation ( מיעוט) must be found; e. g. ib. (ref. to Lev. 5:4) או נפש … להרע … מי׳וכ׳ ‘or if a soul swears, this is a general expression, ‘for bad or for good, this limits (the sphere of the law to things which are either an advantage or a disadvantage); ‘whatsoever it be, this is again a generalization; now what does it include? All kinds of words (vows); ומאי מ׳ מ׳וכ׳ and what does it exclude? It excludes a religious act (the vow of doing a forbidden thing or not doing a commanded thing). Sifra Tsav, ch. XV, Par. 11 אם מִיעַטְתִּים מסמיכה מרובה לא אֲמַעֲטֵם בתנופהוכ׳ if I exclude them (the gentiles) from the privilege of laying hands on the sacrifice, which has a wider sphere of application, must I not exclude them from the privilege of waving ?; a. fr.Part. pass. מְמוּעָט, v. מוּעָט. Hif. הִמְעִיט to do little, less. Ber.I7a שמא תאמר אני מרבה והוא מַמְעִיט lest you say, I do much good, and he but little; שנינו אחד המרבה ואחד הממעיטוכ׳ we have learned, whether one does much or little (they are equally worthy), provided one directs his heart ; Men. XIII, 11; a. fr. Nithpa. נִתְמַעֵט, Hithpa. הִתְמַעֵט to be diminished, reduced. Erub.VII, 5 נ׳ התבן מעשרהוכ׳ if the pile of straw has been reduced to less than ten handbreadths. Ib. 54b; Ab. Zar.19a מִתְמַעֵט he will become less (will decline in learning). Arakh.30b נ׳ כספו if his value was reduced. Tosef.Sot.XIV, 10 נִתְמַעֲטוּ הימיםוכ׳ the days were reduced, and the years shortened. Ib. התחילו הגוים להתרבות וישראל להִתְמעֵט the nations began to grow and the Israelites to be reduced (in rank). Pesik. R. s. 14 נִתְמַעֲטָה ידו he became reduced in fortune. Midr. Till. to Ps. 12, end נפשם מִתְמַעֶטֶת עליהם their soul within them shrinks, i. e. they feel jealous and angry; Yalk. ib. 659; Lev. R. s. 32, beg. מתמענת (corr. acc.). Sifra l. c. נִתְמַעֶטֶת תנופה the sphere of the act of waving is the smaller one; נִתְמַעֲטָה סמיכה the laying on of hands has the smaller sphere; a. fr.Erub.80b מאי נתמעט נתמטמט ‘it was reduced (Mish. VII, 7) means, it was reduced to atoms, v. מִטְמֵט.B. Mets.71a נכסיו מִתְמַעֲטִין, v. סוּט h.Tosef.Mikv.VI (VII), 14 מִתְמַעֲטִין, v. מָעַךְ. -
33 מפנק
מְפַנַּקm. (part. pass. of פְּנַק) brought up in wealth, delicate, fastidious. Targ. Prov. 4:3; a. e.Keth.67b מ׳ כולי האי is he used to such comforts?B. Kam.84a איכא איניש דמ׳וכ׳ one man is delicate and feels pain more intensely, another is hardened ; a. e.Pl. מְפַנְקִין, מְפַנְקֵי. Targ. Is. 44:4; a. e.Ḥag.4a sq. לאתויי מ׳ to include delicate persons (that do not walk barefooted). Sabb.109a; a. fr.Fem. מְפַנְּקָא, מְפַנַּקְתָּא. Targ. O. Deut. 28:56 (Y. מפרנקא). Targ. Is. 57:8; a. e.Pl. מְפַנְקָאתָא,מְפַנְקָתָא. Targ. Lam. 4:3. -
34 מְפַנַּק
מְפַנַּקm. (part. pass. of פְּנַק) brought up in wealth, delicate, fastidious. Targ. Prov. 4:3; a. e.Keth.67b מ׳ כולי האי is he used to such comforts?B. Kam.84a איכא איניש דמ׳וכ׳ one man is delicate and feels pain more intensely, another is hardened ; a. e.Pl. מְפַנְקִין, מְפַנְקֵי. Targ. Is. 44:4; a. e.Ḥag.4a sq. לאתויי מ׳ to include delicate persons (that do not walk barefooted). Sabb.109a; a. fr.Fem. מְפַנְּקָא, מְפַנַּקְתָּא. Targ. O. Deut. 28:56 (Y. מפרנקא). Targ. Is. 57:8; a. e.Pl. מְפַנְקָאתָא,מְפַנְקָתָא. Targ. Lam. 4:3. -
35 סעד
סָעַד(b. h.; Saf. of עוד, cmp. סְהֵד) 1) to support, strengthen. Lam. R. to II, 2; Y.Taan.IV, 68d bot. לא תִסְעוֹד, v. סָבַף. Midr. Till. to Ps. 41:3 אני סוֹעֲדוֹ ומעמידו I will strengthen and raise him (from his sick-bed); a. fr. 2) (with or without לב) to satisfy the appetite, to satiate. Ib. to Ps. 104:15 הלחם סוֹעד (ed. Bub. לבב) bread satiates, v. מְזוֹנִיתָא. Yalk. Lev. 675 (ref. to Lev. 26:26) לרבות כל סוֹעֲדֵי לחם (fr. a noun סוֹעָד) this include all supports by bread (all substitutes of food); Sifra Bḥuck. Par. 2, ch. VI מְסָעֲדֵי or מִסְעֲדֵי. 3) (denom. of סְעוּדָה) to dine. Ḥull.7b רצונך סְעוֹד אצלי please dine with me. Erub.53b מדוע אינך סוֹעֵד why dost thou not eat?; כבר סָעַדְתִּיוכ׳ I have had my meal in daytime; a. fr.Sabb.62b במה סָעַדְתָּ היום what did you dine on to-day? (a lascivious metaphor).(Ib. 12b ששכינה סועד, v. סָעַר I. Pi. סִיעֵד to support, assist. Yalk. Num. 760 לסַעֲדָהּ in order to keep her (the cow) steady (on the ship). Sabb.XVIII, 3 אבל מְסַעֲדִין but you may assist (an animal in child-birth); expl. ib. 128b. Ib. (quot. fr. Tosef. ib. XV (XVI), 2) כיצד מסעדין אוחזיןוכ׳ (Tosef. l. c. מסייעין). -
36 סָעַד
סָעַד(b. h.; Saf. of עוד, cmp. סְהֵד) 1) to support, strengthen. Lam. R. to II, 2; Y.Taan.IV, 68d bot. לא תִסְעוֹד, v. סָבַף. Midr. Till. to Ps. 41:3 אני סוֹעֲדוֹ ומעמידו I will strengthen and raise him (from his sick-bed); a. fr. 2) (with or without לב) to satisfy the appetite, to satiate. Ib. to Ps. 104:15 הלחם סוֹעד (ed. Bub. לבב) bread satiates, v. מְזוֹנִיתָא. Yalk. Lev. 675 (ref. to Lev. 26:26) לרבות כל סוֹעֲדֵי לחם (fr. a noun סוֹעָד) this include all supports by bread (all substitutes of food); Sifra Bḥuck. Par. 2, ch. VI מְסָעֲדֵי or מִסְעֲדֵי. 3) (denom. of סְעוּדָה) to dine. Ḥull.7b רצונך סְעוֹד אצלי please dine with me. Erub.53b מדוע אינך סוֹעֵד why dost thou not eat?; כבר סָעַדְתִּיוכ׳ I have had my meal in daytime; a. fr.Sabb.62b במה סָעַדְתָּ היום what did you dine on to-day? (a lascivious metaphor).(Ib. 12b ששכינה סועד, v. סָעַר I. Pi. סִיעֵד to support, assist. Yalk. Num. 760 לסַעֲדָהּ in order to keep her (the cow) steady (on the ship). Sabb.XVIII, 3 אבל מְסַעֲדִין but you may assist (an animal in child-birth); expl. ib. 128b. Ib. (quot. fr. Tosef. ib. XV (XVI), 2) כיצד מסעדין אוחזיןוכ׳ (Tosef. l. c. מסייעין). -
37 ספסף
סִפְסֵף, סִיפְ׳(denom. of סוֹף) to cut the ends of, trim; to graze. Naz.VI, 3 (39a) או שסי׳ כל שהוא (Bart. ששִׂיפְשֵׂף, cmp. שָׂפָה) or trimmed his hair ever so little. Ib. 39b. Y. ib. VI, 55a bot. לרבות את המְסַפְסֵף to include (in the prohibition) him who trims his hair. Y.B. Kam.VI, 5c top סִיפְסְפָה אבניו if the fire grazed his stones. Ib. או מְסַפְסֵף והולךוכ׳ or it went on grazing (objects) even to a miles distance; v. סִכְסֵךְ II.Y.Bets. IV, 62c bot. אין מְסַפְסְפִין אותה באור you must not trim the ends of a wick by burning it (Bab. ib. 32b מהבהבין); v. פִּסְפֵּס II. -
38 סיפ׳
סִפְסֵף, סִיפְ׳(denom. of סוֹף) to cut the ends of, trim; to graze. Naz.VI, 3 (39a) או שסי׳ כל שהוא (Bart. ששִׂיפְשֵׂף, cmp. שָׂפָה) or trimmed his hair ever so little. Ib. 39b. Y. ib. VI, 55a bot. לרבות את המְסַפְסֵף to include (in the prohibition) him who trims his hair. Y.B. Kam.VI, 5c top סִיפְסְפָה אבניו if the fire grazed his stones. Ib. או מְסַפְסֵף והולךוכ׳ or it went on grazing (objects) even to a miles distance; v. סִכְסֵךְ II.Y.Bets. IV, 62c bot. אין מְסַפְסְפִין אותה באור you must not trim the ends of a wick by burning it (Bab. ib. 32b מהבהבין); v. פִּסְפֵּס II. -
39 סִפְסֵף
סִפְסֵף, סִיפְ׳(denom. of סוֹף) to cut the ends of, trim; to graze. Naz.VI, 3 (39a) או שסי׳ כל שהוא (Bart. ששִׂיפְשֵׂף, cmp. שָׂפָה) or trimmed his hair ever so little. Ib. 39b. Y. ib. VI, 55a bot. לרבות את המְסַפְסֵף to include (in the prohibition) him who trims his hair. Y.B. Kam.VI, 5c top סִיפְסְפָה אבניו if the fire grazed his stones. Ib. או מְסַפְסֵף והולךוכ׳ or it went on grazing (objects) even to a miles distance; v. סִכְסֵךְ II.Y.Bets. IV, 62c bot. אין מְסַפְסְפִין אותה באור you must not trim the ends of a wick by burning it (Bab. ib. 32b מהבהבין); v. פִּסְפֵּס II. -
40 סִיפְ׳
סִפְסֵף, סִיפְ׳(denom. of סוֹף) to cut the ends of, trim; to graze. Naz.VI, 3 (39a) או שסי׳ כל שהוא (Bart. ששִׂיפְשֵׂף, cmp. שָׂפָה) or trimmed his hair ever so little. Ib. 39b. Y. ib. VI, 55a bot. לרבות את המְסַפְסֵף to include (in the prohibition) him who trims his hair. Y.B. Kam.VI, 5c top סִיפְסְפָה אבניו if the fire grazed his stones. Ib. או מְסַפְסֵף והולךוכ׳ or it went on grazing (objects) even to a miles distance; v. סִכְסֵךְ II.Y.Bets. IV, 62c bot. אין מְסַפְסְפִין אותה באור you must not trim the ends of a wick by burning it (Bab. ib. 32b מהבהבין); v. פִּסְפֵּס II.
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См. также в других словарях:
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include in — ● include … Useful english dictionary
include — I verb absorb, adscribere, be composed of, be formed of, be made up of, begird, boast, bound, bracket, circumscribe, classify, close in, combine, compass, complecti, comprehend, comprehendere, consist of, consolidate, contain, cover, embody,… … Law dictionary
include — [v] contain, involve accommodate, add, admit, allow for, append, bear, be composed of, be made up of, build, build in, carry, combine, comprehend, comprise, consist of, constitute, count, cover, cut in on, embody, embrace, encircle, enclose,… … New thesaurus
