i+don't+think+es

Grammatical information: n.

Meaning: Thracian name for a kind of mushroom (Thphr. fr. 167, Plin. H.N. 19, 36)

Other forms: οὐιτόν τὸ ὑπ' ἐνίων οἰτόν H.

Origin: PG [a word of Pre-Greek origin]

Etymology: Prob. Ϝιτόν; thus DELG. Prob. - Fur. 110, 184 connects ὕδνον, ὕτνον `truffle' which has variants οἶδνον, οἶτνον. I don't think Furnée is right when he assumes a prothetic ο- (ο- and ου- just indicate Ϝ-, a bilabial w). So we have * wit- and * wid-n-, with a suffix beginning with n-, and voicing before the nasal (Fur. 110: σπίκανος, σπιγνός; on the suffixes with nasal, added after consonant, Beekes, Pre-Greek, Suffixes, - ν-). Further the ι became υ after the w, which itself disappeared before the υ (so wit- \> wut- \> ut-).

Grammatical information: adj.

Meaning: `turned, twisted, crooked, cunning' (IA.)

Derivatives: - ότης f. `crook, perversity' (Plu. a.o.). - όω, also w. δια-, κατα-, `to twist, to dislocate, to torture, to torment' (IA.) with - ωσις, - ωμα, - ωτήριος; also - ευμα n. (: *στρεβλεύω) `perversion' (Sm.). Also στρέβλη f. `winch, roll, screw', also as instrument of torture (A., Arist., Plb. etc.); formation as σμί-λη a.o., backformation from στρεβλόω or substant. of στρεβλός? -- A. With o-vowel: στρόβος m. `whirl' (A. Ag. 657, H.). From this 1. στρόβ-ῑλος m. `top, whirlwind, whirlpool, fir-cone etc.' (Att., hell. a. late; cf. ὅμ-ῖλος a.o.) with - ίλιον, - ιλίτης, - ιλέα, - ιλᾶς, - ιλεών, - ίλινος, - ιλώδης, - ιλίζω, - ιλόω (all late). 2. - ίλη f. `cone made of lint' (Hp.). 3. - εύς m. name of a fuller's instrument (sch.). 4. - εία f. `fullery?' (Delos III^a). 5. στροβελός σοβαρός, τρυφερός; - ελόν σκολιόν, καμπύλον H. 6. στροβανίσκος τρίπους H. 7. στροβάζων συνεχῶς στρεφόμενος H. 8. στροβέω, somet. w. δια- a.o., `to turn around in circles, to move violently, to distract' (A., Ar., hell. a. late), prob. old deverbat. Here wit nasal infix στρόμβος m. `top' (Ξ 413), `whirlwind' (A. Pr. 1084), `snail-shell, snail etc.' (Arist., hell. poet.) with - ο-ειδής, - ώδης (Arist. a.o.), - εῖον, - ιλος, - ηδόν, - έω, - όω (rae a. late). -- B. With α-vowel (zero grade?): στραβός `squinting' (medic.), with - ων `id.' ( Com. Adesp.), also PN, - αξ PN, - ότης f. `squint' (Orib. a.o.), - ίζω `to squint' (H., EM) with - ισμός (Gal. a.o.). The orig. meaning still in στραβο-πόδης `with twisted feet' (Hdn.). Further στράβηλος m. f. `wild olive-tree' (Pherecr. in lyr.), name of a snail (S. Fr. 324, Arist. a.o.); στραβαλός ὁ στρογγυλίας καὶ τετράγωνος ἄνθρωπος. Άχαιοί H.; στραβεύς κωπεύς H. (Chantraine Étrennes Benveniste 17). On ἀστραβής s. v. -- C. On themselves stand some forms wit - οι-: στροῖβος δῖνος H. ( στροιβός δεινός cod.); Στροῖβος also Att. PN; πολύ-στροιβος `rich of whirls', of θάλασσα, Νεῖλος (Nic.), after πολύ-φλοισβος; from there the simplex στροῖβος etc.? Further στροι-βᾶν ἀντιστρέφειν, στροίβηλος ἔπαρμα πληγῆς ἐν κεφαλῃ̃H. Also with - ει- in Thess. Στρειβουνείοι (: *Στρείβων) ? s. Bechtel Dial. 1, 210. -- Lat. LW [loanword] strabus, strabō, strambus, also scriblĩta f. des. of a cake from *στρεβλίτης ( ἄρτος); s. W.-Hofmann s.v. and Leumann Sprache 1, 206f. (= Kl. Schr. 173).

Origin: PG [a word of Pre-Greek origin] (V)

Etymology: As so many words in - β- the above group as a whole has a popular-expressive character. The primary verb that belongs here has an aspirate, s. στρέφω. -- I don't think that the word has anything to do with στρέφω. The word is rather Pre-Greek (note the prenasalization in στóμβος; the suffix in στραβ-αλ-, στροβ-αν-; the suffix - ιλ- is frequent in Pre-Greek. The variation α\/ο\/οι is unknown to me. None of the words is discussed by Furnée.)

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ἦ, Adv., never in the form ἦε ([etym.] ἠέ):

I TO CONFIRM an assertion, in truth, of a surety,

ἦ ὀλίγον οἷ παῖδα ἐοικότα γείνατο Τυδεύς Il.5.800

, etc.; ironically, 1.229, al.; with concessive force, it is true that..: hence, although..,

ἦ καὶ γένει ὕστερος ἦεν 3.215

: freq. strengthd. by the addition of one or two other Particles, as

ἦ ἄρα Od.24.193

;

ἦ ἄρα δή Il.13.446

;

ἦ ῥα 4.82

;

ἦ ῥά νυ 6.215

;

ἦ γάρ 1.78

;

ἦ γάρ τοι Od.16.199

;

ἦ δή Il.2.272

;

ἦ δή που 21.583

;

ἦ δῆτα S.OT 429

;

ἦ θην Il.20.452

;

ἦ κάρτα S. El. 1279

;

ἦ μάλα Il.3.204

;

ἦ μάλα δή 5.422

; ἦ μήν and ἦ μέν (v. infr.);

ἦ νυ Il.22.11

;

ἦ τάχα Od.18.73

;

ἦ τε 13.211

: and to express doubt, ἦ που, v. ἦ που and ποῦ: esp. ἦ μήν used in oaths and asseverations, Il.2.291, 7.393, A.Pr.73, 168, etc.; also

ἦ μάν Il.2.370

, 13.354, Sapph.Supp.23.5;

ἦ μέν Od.10.65

(later εἶ μήν, v. εἷ): c. inf. in orat. obliq., after Verbs of swearing, etc.,

σὺ δὲ σύνθεο, καί μοι ὄμοσσον, ἦ μέν μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν Il.1.77

; ἦ μέν also in [dialect] Ion. historical Prose, Hdt.4.154, 5.93, al.;

ἐγγυᾶσθαι, ἦ μὴν παραμενεῖν Pl. Phd. 115d

; ἐγγυητὰς καταστῆσαι ἦ μὴν ἐκτείσειν Lexap.D.24.39: with other Particles,

ἦ μὲν δή Il.2.798

, Od.18.257, al.;

ἦ δὴ μάν Il.17.538

.

2 in the combinations ἐπεὶ ἦ, ὅτι ἢ and τί ἢ; A.D.Conj.255.5, Synt.307.19(cf. Hdn.Gr.1.520), recognizes an 'expletive' ἠ ([etym.] παραπληρωματικὸς σύνδεσμος) perispom. after ἐπεί, barytone after ὅτι or τί. It is prob. the same as the affirmative ἦ (cf. A.D.Conj.l.c.), and occurs in the same combinations,

ἐπεὶ ἦ πολύ.. Il.1.169

, al.; ἐπεὶ ἦ μάλα ib. 156, Od.10.465;

ἐπεὶ ἦ καί.. Il.20.437

, Od.16.442. Trypho took τίη as one word, and this can be supported by

τί ἢ δὲ σύ.. Il.6.55

, but A.D. (Conj.l.c.) infers from the accent of ὅτι ἢ that τί ἢ was two words. The Attic accentuation is said by Eust.45 init., 118.39, 907.14 to be τιή, ὁτιή(qq. v.).

3 this ἦ (or ἢ) is prob. to be recognized in

ὥς τε γὰρ ἦ Il.2.289

,

ὥς τέ τευ ἦ Od.3.348

, 19.109, where codd. have ἢ (in Od.3.348 ἠδέ (cj. Bekker) shd. perh. be read for ἠέ).

II in Questions not involving alternatives:

1 Direct questions,

a epexegetic of a preceding question, suggesting the answer to it, τίπτ' εἰλήλουθας; ἦ ἵνα ὕβριν ἴδῃ Ἀγαμέμνονος; why hast thou come? is it that thou mayst see.. ? Il.1.203, cf. 5.466,7.26, Od.4.710,13.418, 17.376, B.17.5; τί δῆτα χρῄζεις; ἦ με γῆς ἔξω βαλεῖν; S.OT 622, cf. E.Or. 1425 (ἤ codd.); τίς σοι διηγεῖτο; ἦ αὐτὸς Σωκράτης; Pl.Smp. 173a (perispom., cod. B): on the accent, Hdn. Gr.2.112.

b not epexegetic of a preceding question, ἦ σύ γ' Ὀδυσσεύς ἐσσι πολύτροπος; art thou the wily Odysseus? Od.10.330, cf. Il.11.666, 15.504; ἦ οὐκ ὀτρύνοντος ἀκούετε.. Ἕκτορος; do you not hear..? ib. 506, cf. Od.16.424; ἦ τὸ πλοῖον ἀφῖκται; Pl.Cri. 43c; ἦ οὐ δοκεῖ καὶ σοὶ οὕτω; don't you think so too? Id.Grg. 479b (perispom., cod. T); ἦ βούλει συλλογισώμεθα αὐτά; shall we work them (the consequences) out? ib. 479c (perispom., cod. T); ἦ τορῶς λέγω; A.Ag. 269; ἦ κἀν δόμοισι τυγχάνει τανῦν παρών; S.OT 757: freq. with other Particles, ἦ ἄρ.. ; Od.20.166, Il.19.56; mostly ἦ ῥα.. ; 5.421, 762, Od.4.632; also in Trag. (in lyr.), A.Pers. 633, S.Aj. 172, 955: esp. to mark the first of several questions, Pi.I.7(6).3 sqq.; ἦ ἄρα δή.. ; Il.13.446; ἦ ῥά νυ.. ; 4.93; ἦ νυ.. ; 15.128; ἦ ταῦτα δή.. ; S.Ph. 565, El. 385; ἦ ταῦτα δῆτα.. ; Id.OT 429; ἦ γάρ.. ; A.Pr. 745, 757, S.OT 1000: in [dialect] Att. Prose, ἦ γάρ; standing alone, is it not so? Pl.Tht. 160e, Grg. 449d, 468d; ἦ καί.. ; A.Ag. 1207, 1362:—ἦ usu. begins the sentence, except that the vocative may precede, as in Il.5.421, 762, Od.4.632, S.OC 863, 1102, or ἀλλά, as in A.Ag. 276, Ch. 774:—by Crasis ἦ combines with ἄρα in [dialect] Att. and the κοινή to ἆρα (q. v.), in all other dialects (cf. A.D.Conj.223.24 ) to ἦρα (q. v.), but ἆρα is found in Pi.P.4.78 ( ἄρα codd.), al., Archil.86, 89.

2 Indirect questions,

οἴχετο πευσόμενος μετὰ σὸν κλέος ἤ που ἔτ' εἴης Od. 13.415

(v.l. εἰ, which alone has Ms. authority in Il.1.83, Od.19.325);

ὄφρα καὶ Ἕκτωρ εἴσεται ἢ καὶ ἐμὸν δόρυ μαίνεται ἐν παλάμῃσιν Il.8.111

(v.l. εἰ) ; ἀλλ' ἄγε μοι τόδε εἰπὲ.. ἢ καὶ Λαέρτῃ αὐτὴν ὁδὸν ἄγγελος ἔλθω; Od.16.138 (v.l. εἰ) ; ἀμφίστασθαι ἦ κα πεφυτεύκωντι πάντα κὰτ τὰν συνθήκαν they shall investigate whether.. Tab.Heracl.1.125;

μαντεύσασθαί οἱ.. ἦ λώϊόν οἵ κα εἴη Isyll.34

;

διαφαφίξασθαι ἦ δοκεῖ αὐτὸν στεφανῶσαι IG12(3).170.12

([place name] Astypalaea): accented ἤ in codd. Hom., but it shd. perh. be perispom.

------------------------------------

ἦ, for ἔφη, [ per.] 3sg. [tense] impf. or [tense] aor. 2 of ἠμί (q. v.). [full] ἦ, for ἦν, [dialect] Att. [var] contr. from lon. ἔα, [tense] impf. of εἰμί (

A sum).

Grammatical information: f.

Meaning: `intestinal worm, parasitic worm' (Hp., Arist.); NGr. forms in Rohlfs ByzZ 37, 56f.

Other forms: (Arist.), gen. ἕλμινθος (with new nom. ἕλμινς Hp.), also ἕλμιγγος etc.; also acc. ἕλμιθα (epid.); nom. pl. ἕλμεις (Dsc.). Difficult λίμινθες ἕλμινθες. Πάφιοι H.

Compounds: As 1. member in ἑλμινθο-βότανον `herb used against worms' (medic.).

Derivatives: ἑλμίνθ-ιον (dimin.), - ώδης `worm-like', - ιάω `suffer from worms' (Hp., Arist.).

Origin: PG [a word of Pre-Greek origin]

Etymology: If the dental- and velar enlargements are removed (Schwyzer 510 and 498, Chantr. Form. 366 and 400) we get a word, that agrees in its ending with two other names for `worm'. (One is found in Indo-Iranian (e. g. Skt. kŕ̥mi-), in Albanian ( krimp), Baltic (e. g. Lith. kirmìs), Slavic (e. g. OCS črъmьnъ `red' \< * črъmь, slov. čr̂m `fingerworm, carbuncle'), Celtic (e. g. OIr. cruim). The other is limited to Latin ( vermis) and Germanic (e. g. Goth. waurms), but has relatives in Balto-Slavic (e. g. OPr. vormyan `red', ORuss. vermie `ἀκρίδες') and Greek (Boeot. PN Ϝάρμιχος; cf. also, with different formation, ῥόμος σκώληξ ἐν ξύλοις H.). Of these IE *kʷr̥mi- seems to be the oldest, both for its wide distribution, especially in frontier areas, as because it is etymologically isolated (cf. Porzig Gliederung 208f.). The riming *u̯r̥mi- may have been adapted to the verb *u̯er- `turn, bend' (cf. ῥόμος and ῥατάναν). A further innovation would be found in Greek because it connected the verb u̯el- `turn, wind' (s. 2. εἰλέω), which gave two further forms for `worm', εὑλή and Ϝάλη (written ὑάλη). (From Tocharian A one adds walyi pl. `worms'.) - The last mentioned (three) forms (with -l-) are clearly unrelated. The IE forms have -r-, but our word has -l- (so the word is not IE, as Furnée 290 holds). Though DELG does not think it necessary to take the - νθ- as a sign of Pre-Greek, I don't see why. Note that the form ἔλμιγγος also shows the typical Pre-Greek prenasalization (cf. acc. ἔλμιθα IG IV 1², 122,10 Epidauros). The form λίμινθες also rather suggests a Pre-Greek variant. Was it *l^ymi(n)t-? (with proothetic vowel a- which became e- before the palatal l?). Note that the NGr. forms λεβίθα, - ίδες confirm the vowel right of the l (see DELG).

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γάρ (Hom.+) conj. used to express cause, clarification, or inference. Never comes first in its clause; usu. second, but also third (Hb 11:32), or even fourth (2 Cor 1:19, as e.g. Menand., Epitr. 883 S. [=563 Kö.]; Lucian, Pisc. 10, Philops. 15; s. B-D-F §452; 475, 2; Denniston 56–114; Schwyzer II 560).

① marker of cause or reason, for

ⓐ abs. Mk 1:22; 9:49; Lk 1:15; 21:4; J 2:25; Ac 2:25; Ro 1:9; 1 Cor 11:5 and oft.—It should be noted that γάρ w. a verb (and nothing else) can form a sentence (Demosth. 21, 28 δίδωσι γάρ.; Epicurus in Diog. L. 10, 32 κινεῖ γάρ.; Menand., Sam. 666 S. [=321 Kö.] δεῖ γάρ.; Alexis Com. 286 Kock παύσει γάρ.; Axionicus Com. [IV B.C.] 6, 6 K.: Ael. Aristid. 13 p. 273 D.; Maximus Tyr. 10, 8g δύναται γάρ.; Lucian, Dial. Mort. 3, 3; Synes., Ep. 4 p. 163d ἠνεχυρίαστο γάρ.=for it had been seized as security; Aristaen., Ep. 2, 7; Anna Comn., Alexias 5, 1 vol. I p. 156, 8 R. προπέποτο γάρ.; et al.—Ps.-Demetrius, Form. Ep. p. 12, 2 as conclusion of a letter ὀφείλω γάρ.; Vi. Aesopi G 67 P. as the ending of a story: οὐκ ἔχεις γάρ.=you don’t have any [understanding, common sense]; Polyaenus 3 the introduction ends with the words: πρόδηλον γάρ.—See also CKraeling, JBL 44, 1925, 357f; RRottley, JTS 27, 1926, 407–9; RLightfoot, Locality and Doctrine in the Gosp. ’38, 10ff; CMoule, NTS 2, ’55/56, 58f) ἐφοβοῦντο γάρ. Mk 16:8 (s. φοβέω 1a). Conclusions of this kind at the end of Mk are also found in other lit. (Horapollo 2, 80 οὗτος γάρ; Plotin. V 5, 13, 36f κρείττον γὰρ τὸ ποιοῦν τοῦ ποιούμενου• τελειότερον γάρ. [Pvan der Horst, JTS n.s. 23, ’72, 121–24]).

ⓑ used w. other particles and conjunctions ἰδοὺ γάρ (Jdth 5:23; 9:7; 12:12; 1 Macc 9:45) Lk 1:44, 48; 2:10; 6:23; 17:21; Ac 9:11; 2 Cor 7:11 al.; s. ἰδού 1c. καὶ γάρ (B-D-F §452, 3; B-D-R §452, 3) for (=Lat. etenim, Kühner-G. II 338; s. Chariton 3, 3, 16; 2 Macc 1:19; 4 Macc 1:2; 5:8) Mk 10:45; Lk 22:37; J 4:23; Ac 19:40; 1 Cor 5:7; Hb 5:12; 12:29; Hs 9, 8, 2; for also, for even (B-D-F §452, 3; ZNW 19, 1920, 175f) Mt 8:9; Lk 6:32f; 7:8; 11:4; J 4:45; Ro 11:1; 15:3; 16:2; 2 Cor 2:10. S. FGrosheide, καὶ γάρ in het NT: TSt 33, 1915, 108–10. γὰρ καί for also, for precisely 2 Cor 2:9 (ParJer 7:6 εἰς τοῦτο γὰρ καὶ ἀπεστάλην). τε γάρ for indeed (X., Mem. 1, 1, 3) Ro 1:26; 7:7; Hb 2:11 (s. τέ 2b). μὲν γάρ (3 Macc 2:15f) often followed by δέ, ἀλλά Ac 13:36; 23:8; 28:22; 2 Cor 9:1; 11:4; Hb 7:20; 12:10 (s. μέν 1aα, β); ὅτι μὲν γὰρ … ἀλλά Ac 4:16. καὶ γὰρ οὐ 1 Cor 11:9; οὐ γάρ Mt 10:20; Mk 4:22; 6:52; J 3:17; Ac 2:34; Ro 1:16; 2:11, 13, 28; 4:13; 1 Cor 1:17; 2 Cor 1:8; Gal 4:30 and oft. μὴ γάρ Js 1:7 (TestAbr A 2, 79, 9 [Stone p. 6]; GrBar 6:6). οὐδὲ γάρ Lk 20:36; J 5:22; 7:5; 8:42; Ro 8:7; Gal 1:12 (s. οὐδέ 2). οὔτε γὰρ … οὔτε (Wsd 12:13; Sir 30:19) for neither … nor 1 Th 2:5.

ⓒ γάρ is somet. repeated. It occurs twice either to introduce several arguments for the same assertion, as (Sir 37:13f; 38:1f; Wsd 7:16f) J 8:42; 1 Cor 16:7; 2 Cor 11:19f; or to have one clause confirm the other, as (Jdth 5:23; 7:27; 1 Macc 11:10) Mt 10:19f; Lk 8:29; J 5:21f, 46; Ac 2:15; Ro 6:14; 8:2f; Hv 5:3; or to have various assertions of one and the same sentence confirmed one after the other Mt 3:2f; J 3:19f (cp. Wsd 1:5f; EpJer 6; 7). γάρ also occurs three times (Wsd 9:13–15; 14:27–29) Mt 16:25–27; Lk 9:24–26; Ro 4:13–15; 2 Cor 3:9–11; four times Mk 8:35–38; Ro 1:16–18; even five times 1 Cor 9:15–17.

ⓓ the general is confirmed by the specific Mk 7:10; Lk 12:52; Ro 7:2; 1 Cor 12:8; —the specific by the general Mt 7:8; 13:12; 22:14; Mk 4:22, 25; Ro 2:2 v.l.

ⓔ oft. the thought to be supported is not expressed, but must be supplied fr. the context: (He has truly been born) for we have seen his star Mt 2:2. (Let no one refuse) ὸ̔ς γὰρ ἐὰν θέλῃ Mk 8:35; Lk 9:24. (Let no disciple fail to testify) ὸ̔ς γὰρ ἐὰν ἐπαισχυνθῇ με Mk 8:38. This is common; cp. Ac 13:36; 21:13; 22:26; Ro 8:18; 14:10; 1 Cor 1:18; 5:3; 9:9, 17; 14:9. Sim. w. other particles καὶ γάρ Mt 15:27; 2 Cor 5:2; 13:4; Phil 2:27; 1 Th 3:4; 4:10. καὶ γὰρ οὐ 2 Cor 3:10. μὲν γάρ Ro 2:25; 1 Cor 5:3; 11:7; 2 Cor 9:1; Hb 7:18. οὐ γάρ Mt 9:13; Mk 9:6; Lk 6:43f; Ac 4:20; Ro 8:15; 2 Cor 1:13 (also s. καί 2iα, and μέν 1aα).

ⓕ oft. in questions, where the English idiom leaves the word untransl., adds then, pray, or prefixes what! or why! to the question (Hyperid., Fgm. 219; Ael. Aristid. 47, 27 K.=23 p. 452 D.; TestJob 23:8 τὶ γὰρ μοι ἡ θρίξ … ; Jos., Bell. 1, 589, Ant. 9, 92) ἱνατί γὰρ … κρίνεται for what reason … should be judged 1 Cor 10:29. ποῖον γὰρ κλέος; what credit is there? 1 Pt 2:20. μὴ γὰρ … ἔρχεται; what! Is the Messiah to hail fr. Galilee? J 7:41. μὴ γὰρ οἰκίας οὐκ ἔχετε; what! Have you no houses? 1 Cor 11:22. S. μή 3a.—ποία γὰρ ἡ ζωὴ ὑμῶν; what, pray, is your life? Js 4:14 v.l. πῶς γὰρ ἂν δυναίμην; how in the world can I? Ac 8:31.—Esp. τίς γάρ; τί γάρ; in direct questions: Mt 9:5; 16:26; 23:17, 19 al. τί γὰρ κακὸν ἐποίησεν; why, what crime has he committed? 27:23; sim. Mk 15:14; Lk 23:22. τί γάρ; transitional, well, then Ro 3:3; what does it matter? Phil 1:18.

② marker of clarification, for, you see (Dionys. Hal., De Isocr. p. 542 Raderm.; Lucian, Dial. Mort. 10, 9 p. 373 κοῦφα γὰρ ὄντα; BGU 830, 20 ἐπεὶ γὰρ καὶ γείτων αὐτοῦ εἰμί=since I am also, as you see, his neighbor; Ps.-Demetr. 153 p. 35, 16 R.; Ps.-Callisth. 3, 2, 2 ἐγὼ γάρ=for I) Mt 12:40, 50; 23:3; 24:38; Mk 7:3; Lk 8:40; 9:14; J 3:16; 4:8f; Ro 7:2; Hb 2:8; 3:4; 2 Pt 2:8; AcPlCor 2, 4; 35.—Brief, explanatory parenthetical clauses (En 107:3 μυστηριακῶς γὰρ ἐδήλωσεν αὐτῷ; Diod S 13, 66, 6 ἦν γὰρ ὁ Κλέαρχος χαλεπός) Mt 4:18; Mk 1:16; 2:15; 5:42; 16:4; Ro 7:1; 1 Cor 16:5; Gal. 4:25 v.l. (cp. γὰρ δή 1 Cl 42:5). Akin to explanatory function is the use of γάρ as a narrative marker to express continuation or connection (in later Gk. writers, where more recent users of the texts, not finding the causal force they expect, would often prefer to see it replaced by δέ; unnecessarily, since the grammarian Trypho Alex. [I B.C.], Fgm. 54 ed. AvVelsen 1853 shows clearly that γάρ under certain circumstances εἷς οὖν ἐστὶν ἀντὶ τοῦ δέ=is one and the same thing as δέ). Indeed, in many instances γάρ appears to be used adverbially like our ‘now’ (in which the temporal sense gives way to signal an important point or transition), ‘well, then’, ‘you see’ (e.g. Diod S 20, 35, 1 ‘now’; Iambl., Vi. Pyth. §1; 120; 158; 197 [LDeubner, Bemerkungen z. Text der Vi. Pyth. des Jambl.’35, 30f]; Arrian, Ind. 33, 1 ἀλλὰ ἔπλωον γὰρ … =well, then, they sailed … ; schol. on Od. 4, 22 p. 174, 10 Dind.; ‘moreover’ SIG 1109, 28 [II A.D.]; ‘in the first place’ Jos., Bell. 7, 43, ‘now’ Ant. 1, 68): Ro 1:18; 2:25 (‘indeed’, ‘to be sure’ as Jos., Ant. 11, 8); 4:3, 9; 5:7 (‘but’); 12:3; 14:5; 1 Cor 10:1 (v.l. δέ); 2 Cor 1:12; 10:12; 11:5 (B δέ); Gal 1:11 (v.l. δέ); 5:13; 1 Ti 2:5. Cp. ἡμεῖς γὰρ J 9:28 v.l.—Confirming (Arrian, Ind. 22, 6 ἀλλὰ ἐκπεριπλῶσαι γὰρ … μέγα ἔργον ἐφαίνετο=but to sail seaward seemed indeed a dangerous undertaking; Philo, Leg. All. 3, 192 ἅπασαι μὲν γὰρ … =What has just been stated is apparent from the fact that all …). Especially in replies γάρ confirms what has been asked about (B-D-F §452, 2) yes, indeed; certainly 1 Th 2:20; 1 Cor 9:10.

③ marker of inference, certainly, by all means, so, then. In self-evident conclusions, esp. in exclamations, strong affirmations, etc. (Diogenes the Cynic in Diog. L. 6, 47 παῦσαι γάρ=stop, then) μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος not for a moment let such a person think Js 1:7; μὴ γάρ τις ὑμῶν πασχέτω by no means let any of you suffer 1 Pt 4:15; ἀναλογίσασθε γὰρ τὸν … ὑπομεμενηκότα yes indeed, consider him who endured Hb 12:3; οὐ γάρ no, indeed! Ac 16:37 (Aristoph., Nub. 232, Ran. 58; Pla., Rep. 492e; Lucian, Jupp. Conf. 16). In weakened sense it is somet. resumptive, esp. in long periodic sentences: ηὐδόκησαν γάρ they decided, then Ro 15:27. ἐλεύθερος γὰρ ὤν though I am free, then 1 Cor 9:19 (cp. vs. 1). Sim. 2 Cor 5:4. Many questions w. γάρ have both inferential and causal force.—S. τοιγαροῦν.—CBird, Some γάρ Clauses in St Mark’s Gospel: JTS n.s. 4, ’53, 171–87.—DELG. M-M.

προσφέρω impf. προσέφερον; fut. προσοίσω LXX; aor. προσήνεγκον and προσήνεγκα (s. B-D-F §81, 2; Rob. 338; 363); pf. προσενήνοχα Hb 11:17; 1 aor. pass. προσηνέχθην (Pind.+).

① to bring someone or someth. to someone, bring act. and pass.

ⓐ bring (to) w. acc. of pers. τινά τινι bring someone to someone, sick people to Jesus or his disciples Mt 4:24; 8:16; 9:2, 32; 12:22 v.l. (for the pass.); 14:35; 17:16. The acc. is lacking but easily supplied Mk 2:4. Children to Jesus Mk 10:13a; cp. b v.l.; Lk 18:15. Pass. Mt 19:13. Bring someone before a judge, king, etc. Lk 23:14; cp. 12:11 v.l. (for εἰσφέρωσιν). Pass. Mt 18:24.

ⓑ bring (to) w. acc. of thing

α. bring (to), offer (Iren. 1, 13, 2 [Harv. I, 117, 3]; Did., Gen. 123, 25) τί τινι someth. (to) someone προσήνεγκαν αὐτῷ δηνάριον Mt 22:19. See Ac 8:18; 1 Cl 43:2. Without a dat., which is supplied by the context Mt 25:20; Hs 8, 1, 12.—Esp. bring someone someth. to drink (Menand., Georg. 61 S. and Kö. φαγεῖν πρ.; Jos., Bell. 1, 488, Ant. 4, 72 οἶνον προσφέρεσθαι=‘take wine’, Vi. 225) ὄξος προσφέροντες αὐτῷ Lk 23:36. Cp. σπόγγον μεστὸν τοῦ ὄξους … προσήνεγκαν αὐτοῦ τῷ στόματι they held a sponge full of vinegar to his mouth J 19:29. Without acc. of thing GJs 18:2 (codd.).—Without dat. ὕδωρ … προσήνεγκεν (Paul) then brought water (after distributing the eucharistic bread) AcPl Ha 4, 4.

β. τὴν χεῖρα τῷ παιδίῳ reach (your) hand out to the child GJs 20:3 (codd.).

γ. fig. of partisanship ἥττονα ἁμαρτίαν ὑμῖν προσήνεγκεν made you less guilty lit. ‘(that factionalism) brought less sin on you’ 1 Cl 47:4.

② to present someth. to someone by bringing it, bring, offer, present of offerings, gifts etc. (Simplicius In Epict. p. 93, 41 Düb. τὰς ἀπαρχάς [τῷ θεῷ]; oft. LXX; Jos., Bell. 3, 353, Ant. 3, 231).

ⓐ lit. τὶ someth. with or without dat. of pers. (of prayers Orig., C. Cels. 8, 13, 21) δῶρον, δῶρα (Jos., Ant. 6, 67), of the gifts brought by the Magi Mt 2:11 (s. Ps 71:10; on the quality of such gifts cp. Aristot., Fgm. 101 οὐθὲν κολοβὸν προσεφέρομεν πρὸς τούς θεούς=we don’t offer anything shoddy to the gods); of sacrificial gifts 5:23f; 8:4; Hb 8:3f; 9:9 (pass.); GJs 1:1f; 5:1; 1 Cl 44:4. θυσίαν, θυσίας (EpArist 170b; Jos., Ant. 8, 118; Just., D. 41, 2 al. λογικὴν καὶ ἄκαπνον θυσίαν Orig., C. Cels. 7, 1, 15) Hb 11:4; D 14:3 (s. Mal 1:11 and vs. 13 v.l.).—Hb 10:11; see vss. 1, 2 (pass.), 8 (pass.); 1 Cl 41, 2a (pass.); PtK 2 p. 14, 21. σφάγια καὶ θυσίας προσηνέγκατέ μοι Ac 7:42 (Am 5:25). προσενέγκαι μοι ὁλοκαυτώματα καὶ θυσίας B 2:7 (s. Jer 7:22f); 7:6 (s. Lev 16:7, 9); 8:1 (TestJob 3:3).—τινά someone of the offering up of Isaac προσενήνοχεν (the pf. to denote what ‘stands written’; cp. Mlt 129; 142; 238) Ἀβραὰμ τὸν Ἰσαὰκ καὶ τὸν μονογενῆ προσέφερεν (impf., in a conative or inceptive sense, because the sacrifice was not actually made) Hb 11:17. Cp. Ἰσαὰκ προσενεχθεὶς ἐπὶ τὸ θυσιαστήριον B 7:3b (on ἐπὶ τὸ θυς. cp. 1 Esdr 8:15). προσήνεγκεν τὴν παῖδα Ἰωακεὶμ τοῖς ἱερεῦσιν GJs 6:2ab (cp. προσάγω). Of Jesus ἑαυτὸν πρ. Hb 7:27 v.l.; cp. 9:14 (τῷ θεῷ); vs. 25. πρ. αὐτὸν ἐπὶ τὴν σφαγήν B 8:2b. Pass. ὁ Χριστὸς προσενεχθείς Hb 9:28; here the purpose is indicated by εἰς τό w. the inf. foll. Elsewh. the purpose is expressed by means of other preps.: πρ. (τι) περί τινος (Lev 16:9; Job 1:5) Mk 1:44; cp. Lk 5:14. περὶ αὐτοῦ (v.l. ἑαυτοῦ) προσφέρειν περὶ ἁμαρτιῶν Hb 5:3. Also ὑπέρ τινος (1 Macc 7:33) Hb 5:1; 9:7; 10:12; B 7:5. Pass. Ac 21:26; B 7:4 (‘scripture’ quot. of unknown origin). W. double acc. offer someone/someth. as a θυσίαν sacrifice 1 Cl 10:7; B 7:3a (w. ὑπέρ τινος). πρ. τινί sacrifice to someone Dg 3:3. Abs. make an offering, sacrifice B 8:2a. ὀρθῶς 1 Cl 4:4 (Gen 4:7). αἷς δοκεῖτε τιμαῖς προσφέρειν by the honors which you think you offer (them) Dg 2:8. Pass. 1 Cl 41:2b. The pres. ptc. used as a subst. τὸ προσφερόμενον the offering 41:2c.—NSnaith, The Sin-Offering and Guilt-Offering, VetusT 15, ’65, 73–80.

ⓑ fig. (s. BGU 1024 VII, 25 of a poor girl ζῶσα προσεφέρετο τοῖς βουλομένοις ὡς νεκρά=‘she offered herself’) the killing of Christians will be considered by the Judeans as λατρείαν προσφέρειν τῷ θεῷ J 16:2 (s. ἀποκτείνω 1a). δεήσεις καὶ ἱκετηρίας πρ. πρὸς (τὸν θεόν) Hb 5:7 (Achilles Tat. 7:1 προσφέρειν δέησιν; JosAs 12:7 τὴν δέησίν μου; Jos., Bell. 3, 353 προσφέρει τῷ θεῷ εὐχήν; Mel., HE 4, 26, 6 δέησιν).—ἁμαρτίαν 1 Cl 47:4; δῶρα 1 Cl 44:4.

③ to behave towards or deal w. someone in a certain way, meet, deal with pass. in act. sense w. dat. of pers. (so oft. Thu.+; Diod S 14, 90, 3; Aelian, VH 12, 27; Herodian 1, 13, 7; Philo, Ebr. 69, De Jos. 47; Jos., Bell. 7, 254; 263; OGI 456, 64; SIG 807, 13 [54 A.D.]; PLond 1912, 65 [41 A.D.]) ὡς υἱοῖς ὑμῖν προσφέρεται ὁ θεός Hb 12:7.—M-M. EDNT. TW.

ἄρχω fut. ἄρξω; 1 aor. ἦρξα LXX. Mid.: fut. ἄρξομαι; 1 aor. ἠρξάμην; pf. ἦργμαι (Hom.+) lit. be first.

① to rule or govern, w. implication of special status, rule act. w. gen. over someth. or someone (Hom., Hdt. et al.; UPZ 81 col. 2, 18 [II B.C.] as an epithet of Isis: τῶν ἐν τῷ κόσμῳ ἄρχουσα; En 9:7; EpArist 190; Demetr.: 722 Fgm. 1, 12 Jac.; Philo, Congr. Erud. Gr. 6; Just., D. 90, 4; 111, 1) τῶν ἐθνῶν Mk 10:42; Ro 15:12 (Is 11:10). εἰς πόλιν ἄρχουσαν δύσεως into the city that rules over the West ApcPt Rainer 15f. τῶν θηρίων τ. γῆς B 6:12 (cp. Gen 1:26, 28). τῆς περὶ τὴν γῆν διακοσμήσεως ἔδωκεν ἄ. (angels) authority to govern the earth Papias (4).

② to initiate an action, process, or state of being, begin mid., except for GMary s. 2aα.

ⓐ w. pres. inf. (DHesseling, Z. Syntax v. ἄρχομαι: ByzZ 20, 1911, 147–64; JKleist, Mk ’36, 154–61 Marcan ἤρξατο; GReichenkron, Die Umschreibung m. occipere, incipere u. coepisse: Syntactica u. Stilistica, Festschr. EGamillscheg ’57, 473–75; MReiser, Syntax u. Stil (Mk), ’84, 43–45).

α. lit., to denote what one begins to do, in pres. inf. (Polyaenus 3, 9, 40 σφαγιάζειν) λέγειν (Jos., Ant. 8, 276; 18, 289) Mt 11:7; ὀνειδίζειν vs. 20; τύπτειν 24:49; κηρύσσειν 4:17; Mk 5:20; cp. the use of the act. GMar 463 ἀπ̣[ελθὼ]ν ἤ̣ρ̣χεν κη[ρύς]|[σειν τὸ εὐαγγέλι]ο̣ν̣ [κατὰ Μάριαμ] (Levi) went off and began to proclaim [the gospel according to Mary]; παίζειν Hs 9, 11, 5 al.; εἶναι IRo 5:3. Emphasis can be laid on the beginning Lk 15:14; 21:28, Ac 2:4; 11:15, or a contrast can be implied, as w. continuation Mk 6:7; 8:31; IEph 20:1; w. completion Mt 14:30; Lk 14:30; J 13:5; w. an interruption Mt 12:1; 26:22; Ac 27:35.—μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς don’t even begin to think=do not cherish the unfortunate thought Lk 3:8.

β. Oft. ἄ. only means that the pers. in question has been doing something else and that the activity now takes a new turn (GrBar 4:11 ὅταν … ἐξήλθε Νῶε τῆς κιβωτοῦ, ἤρξατο φυτεύειν ‘after Noah left the Ark, he began to beget’) Mt 26:37, 74; Lk 4:21; 5:21; 7:15, 24, 38, 49 al. In such cases it is freq. almost superfluous as an auxiliary, in accordance w. late Semitic usage (Jos., Ant. 11, 131; 200; Dalman, Worte 21f; s. JHunkin, ‘Pleonastic’ ἄρχομαι in the NT: JTS 25, 1924, 390–402). So ὧν ἤρξατο ὁ Ἰης. ποιεῖν Ac 1:1=simply what Jesus did (sim. Lat. coepio).

ⓑ abs. (sc. the inf. fr. the context) ἦν Ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα Lk 3:23 prob. Jesus was about 30 years old when he began his work. In ἀρξάμενος Πέτρος ἐξετίθετο (Aesop, Fab. 100 P.=H-H. 102 [Halm 155 ἀχθόμενος] Μῶμος ἀρξάμενος ἕλεγε; X. Eph. 5, 7, 9 ἀρξαμένη κατέχομαι) ἀ. receives its content fr. the foll. καθεξῆς: P. began and explained in order Ac 11:4.

ⓒ w. indication of the starting point ἄ. ἀπὸ τότε begin fr. that time Mt 4:17; 16:21; ἄ. ἀπό τινος (Pla. et al., also Arrian, Cyneg. 36, 4; PMeyer 24, 3; Ezk 9:6; Jos., Ant. 7, 255 ἀπὸ σοῦ; in local sense SIG 969, 5; PTebt 526; Jos., Ant. 13, 390) ἀρξάμενος ἀπὸ Μωϋσέως beginning w. Moses Lk 24:27; ἀ. ἀπὸ τῆς γραφῆς ταύτης beginning with this passage of Scripture Ac 8:35; J 8:9; 1 Pt 4:17. Locally Lk 24:47; Ac 10:37. With both starting point and end point given (Lucian, Somn. 15 ἀπὸ τῆς ἕω ἀρξάμενος ἄχρι πρὸς ἑσπέραν; Gen 44:12) ἀπό τινος ἕως τινός: ἀπὸ τ. ἐσχάτων ἕως τῶν πρώτων Mt 20:8; Ac 1:22; local Lk 23:5.—B. 976; 1319. EDNT. DELG. M-M s.v. ἄρχομαι. TW.

ὑψηλός, ή, όν (Hom.+)

① pert. to considerable extension upward, tall, high, lit. ὄρος a high mountain (Epicurus in Diog. L. 10, 103; Diod S 14, 99, 1; Ezk 40:2; PsSol 11:4; TestLevi 2:5) Mt 4:8; 17:1; Mk 9:2; Lk 4:5 v.l.; Rv 21:10. τεῖχος (JosAs 2:17; cp. Jos., Ant. 20, 191) vs. 12 (in both places w. μέγα). ὑψηλὸν σπήλαιον a lofty cave B 11:4 (Is 33:16). Also of human or human-like figures tall (Dio Chrys. 71 [21], 1 νεανίσκος; Plut., Aemil. Paul. 264 [18, 3]; Jdth 16:6; on motif of tallness in lit. s. Leutzsch, Hermas 479f n. 194) Hs 8, 1, 2; 9, 3, 1; ὑψ. τῷ μεγέθει 9, 6, 1.—Comp. ὑψηλότερος w. gen. of comparison (Lucian, Nigrin. 25; En 26:3; TestAbr B) Hs 9, 2, 1. ὑψηλότερος τῶν οὐρανῶν γενόμενος raised to greater heights than the heavens Hb 7:26 (DSilva, DLNT 360f). Moses stands on two shields ὑψηλότερος πάντων B 12:2.—μετὰ βραχίονος ὑψηλοῦ Ac 13:17; cp. 1 Cl 60:3 (s. βραχίων).—Subst. (PsSol 11:2 στῆθι, Ιερουσαλημ, ἐφʼ ὑψηλοῦ; Appian, Liby. 130 §620 ἐφʼ ὑψηλοῦ=on a high place, Bell. Civ. 3, 28 §110 τὰ ὑψηλά=the high places; likew. Diod S 20, 29, 9) τὰ ὑψηλά the height(s) (GrBar 4:10; Sb 6797, 33 [255/254 B.C.])=heaven ἐν ὑψηλοῖς on high (Ps 92:4; 112:5, cp. vs. 4) Hb 1:3.

② pert. to being arrogant, exalted, proud, haughty, fig. ext. of 1, subst. τὸ ἐν ἀνθρώποις ὑψηλόν what is considered exalted among humans Lk 16:15. ὑψηλὰ φρονεῖν cherish proud thoughts, feel proud (Quint. Smyrn. [IV A.D.] 2, 327) Ro 11:20; 1 Ti 6:17 v.l. (ὑψ. φρονεῖν=‘think lofty thoughts’: Lucian, Herm. 5; Philo, Ebr. 128). τὰ ὑψηλὰ φρονεῖν strive after things that are (too) high, be too ambitious, prob. ‘don’t be a social climber’ Ro 12:16 (cp. Palaeph., Exc. Vat. p. 94, 6; 1 Km 2:3, and on the contrast ὑψ. … ταπεινός: Περὶ ὕψους 43, 3). οἱ ὑψηλοί the proud, the haughty, the high and mighty (sing.: Philo, Mos. 1, 31) 1 Cl 59:3; B 19:6; D 3:9.

③ pert. to being of high quality, noble, sublime the neut. of the comp. as adv. (Περὶ ὕψους 43, 3), ὀφείλομεν πλουσιώτερον καὶ ὑψηλότερον προσάγειν τῷ φόβῳ αὐτοῦ B 1:7, here either in a good sense, of richer and higher progress in the fear of God, or (more prob. in view of the thematic connection w. ch. 2 w. focus on appropriate sacrifice): we ought to make a costlier and more sublime sacrifice in the fear of God.—B. 852. DELG s.v. ὕψι 4. M-M.