Перевод: с иврита на все языки

со всех языков на иврит

i+am+rather

  • 101 עִנְוְו׳

    עִנְוְתָנוּת, עִנְוְו׳, עִינְ׳f. (preced.) humility, patience, condescension. Meg.31a כל מקום שאתה מוצא גדולתו … אתה מוצא עִנְוְותָנוּתוֹ wherever (in the Scriptures) you find a description of the greatness of the Lord, you also find a description of his condescension (towards the lowly). Sabb.31a עינותנותו שלוכ׳ Hillels patience brought us under the wings of the Divine Presence (caused us to embrace the Jewish religion); Ab. dR. N. ch. XV עִנְיְתָנוּתְךָ הביאניוכ׳ (read: הביאתני) thy patience brought me Gen. R. s. 74; Pesik. Shimʿu, p. 116b>, a. e. קפדנותן … ולא עִנְוְתָנוּתָן של בנים rather the angry mood of the fathers (Jacob) than the patience of the sons (David); a. fr.Snh.19b, sq., v. תּוֹקֶף.

    Jewish literature > עִנְוְו׳

  • 102 עִינְ׳

    עִנְוְתָנוּת, עִנְוְו׳, עִינְ׳f. (preced.) humility, patience, condescension. Meg.31a כל מקום שאתה מוצא גדולתו … אתה מוצא עִנְוְותָנוּתוֹ wherever (in the Scriptures) you find a description of the greatness of the Lord, you also find a description of his condescension (towards the lowly). Sabb.31a עינותנותו שלוכ׳ Hillels patience brought us under the wings of the Divine Presence (caused us to embrace the Jewish religion); Ab. dR. N. ch. XV עִנְיְתָנוּתְךָ הביאניוכ׳ (read: הביאתני) thy patience brought me Gen. R. s. 74; Pesik. Shimʿu, p. 116b>, a. e. קפדנותן … ולא עִנְוְתָנוּתָן של בנים rather the angry mood of the fathers (Jacob) than the patience of the sons (David); a. fr.Snh.19b, sq., v. תּוֹקֶף.

    Jewish literature > עִינְ׳

  • 103 ערטיל

    עַרְטִיל, עַרְטִילָּא, עַרְטִילָּאָה, עַרְטִילַּאי, עַרְטִלּ׳(עַרְטוּ׳), m. (עַרְטֵל) 1) stripped, naked, poorly dressed. Targ. Gen. 3:10 (Y. ed. Vien. עַרְטוּ׳, not … לָאֵי); 11. Targ. Job 1:21; a. fr.B. Mets.46a, v. כְּפַל. Sot.8b (prov.) שליח ע׳ וסיים מסאני stripped to nakedness, but shoes he has on (there is more disgrace in a disharmonious toilet than in a uniformly poor one); Keth.65b top (ref. to the disproportion between the obligatory outfit of garments and that of shoes, ib. V, 8) חאי תנא שליח ע׳וכ׳ would that teacher have applied to her the proverb, stripped to nakedness ? Y. ib. VI, 30d אורחא … הני לי מיקום ערטילייוכ׳ it is usual for a man to say (to his father-in-law), I will rather go naked (deprive myself, v. עָרוֹם), if only my wife be covered (but by saying this he does not mean to release him from the obligation of giving his daughter an appropriate outfit). Koh. R. to V, 12, v. כָּפִין; a. fr.Pl. עַרְטִילָּאִין, עַרְטִילָּאֵי, עַרְטִלּ׳. Targ. Job 22:6. Ib. 24:7 לָאֵי … Ms. (ed. לַּי … לַּיי …, adv.). Ib. 10 לאי … ed. Lag. (ed. Wil. … לַי); a. fr. Fem. עַרְטִילָּא, עַרְטִילְתָּא, עַרְטוּ׳. Targ. Esth. 1:11Y.Peah VIII, 21b top (ref. to Ruth 3:3) ערטילא הוות was she (Ruth) un-dressed?Pl. עַרְטִילָּאָן. Targ. Esth. l. c.Trnsf. (cmp. γυμνήτης) light-armed.Pl. עַרְטִילֵּי. Targ. II Esth. 8:10 ע׳ בני רמכיא (Targ. I Esth. ib. ערטולייני רטכין, corr. acc.; h. text האחשתרנים).

    Jewish literature > ערטיל

  • 104 ערטילא

    עַרְטִיל, עַרְטִילָּא, עַרְטִילָּאָה, עַרְטִילַּאי, עַרְטִלּ׳(עַרְטוּ׳), m. (עַרְטֵל) 1) stripped, naked, poorly dressed. Targ. Gen. 3:10 (Y. ed. Vien. עַרְטוּ׳, not … לָאֵי); 11. Targ. Job 1:21; a. fr.B. Mets.46a, v. כְּפַל. Sot.8b (prov.) שליח ע׳ וסיים מסאני stripped to nakedness, but shoes he has on (there is more disgrace in a disharmonious toilet than in a uniformly poor one); Keth.65b top (ref. to the disproportion between the obligatory outfit of garments and that of shoes, ib. V, 8) חאי תנא שליח ע׳וכ׳ would that teacher have applied to her the proverb, stripped to nakedness ? Y. ib. VI, 30d אורחא … הני לי מיקום ערטילייוכ׳ it is usual for a man to say (to his father-in-law), I will rather go naked (deprive myself, v. עָרוֹם), if only my wife be covered (but by saying this he does not mean to release him from the obligation of giving his daughter an appropriate outfit). Koh. R. to V, 12, v. כָּפִין; a. fr.Pl. עַרְטִילָּאִין, עַרְטִילָּאֵי, עַרְטִלּ׳. Targ. Job 22:6. Ib. 24:7 לָאֵי … Ms. (ed. לַּי … לַּיי …, adv.). Ib. 10 לאי … ed. Lag. (ed. Wil. … לַי); a. fr. Fem. עַרְטִילָּא, עַרְטִילְתָּא, עַרְטוּ׳. Targ. Esth. 1:11Y.Peah VIII, 21b top (ref. to Ruth 3:3) ערטילא הוות was she (Ruth) un-dressed?Pl. עַרְטִילָּאָן. Targ. Esth. l. c.Trnsf. (cmp. γυμνήτης) light-armed.Pl. עַרְטִילֵּי. Targ. II Esth. 8:10 ע׳ בני רמכיא (Targ. I Esth. ib. ערטולייני רטכין, corr. acc.; h. text האחשתרנים).

    Jewish literature > ערטילא

  • 105 עַרְטִיל

    עַרְטִיל, עַרְטִילָּא, עַרְטִילָּאָה, עַרְטִילַּאי, עַרְטִלּ׳(עַרְטוּ׳), m. (עַרְטֵל) 1) stripped, naked, poorly dressed. Targ. Gen. 3:10 (Y. ed. Vien. עַרְטוּ׳, not … לָאֵי); 11. Targ. Job 1:21; a. fr.B. Mets.46a, v. כְּפַל. Sot.8b (prov.) שליח ע׳ וסיים מסאני stripped to nakedness, but shoes he has on (there is more disgrace in a disharmonious toilet than in a uniformly poor one); Keth.65b top (ref. to the disproportion between the obligatory outfit of garments and that of shoes, ib. V, 8) חאי תנא שליח ע׳וכ׳ would that teacher have applied to her the proverb, stripped to nakedness ? Y. ib. VI, 30d אורחא … הני לי מיקום ערטילייוכ׳ it is usual for a man to say (to his father-in-law), I will rather go naked (deprive myself, v. עָרוֹם), if only my wife be covered (but by saying this he does not mean to release him from the obligation of giving his daughter an appropriate outfit). Koh. R. to V, 12, v. כָּפִין; a. fr.Pl. עַרְטִילָּאִין, עַרְטִילָּאֵי, עַרְטִלּ׳. Targ. Job 22:6. Ib. 24:7 לָאֵי … Ms. (ed. לַּי … לַּיי …, adv.). Ib. 10 לאי … ed. Lag. (ed. Wil. … לַי); a. fr. Fem. עַרְטִילָּא, עַרְטִילְתָּא, עַרְטוּ׳. Targ. Esth. 1:11Y.Peah VIII, 21b top (ref. to Ruth 3:3) ערטילא הוות was she (Ruth) un-dressed?Pl. עַרְטִילָּאָן. Targ. Esth. l. c.Trnsf. (cmp. γυμνήτης) light-armed.Pl. עַרְטִילֵּי. Targ. II Esth. 8:10 ע׳ בני רמכיא (Targ. I Esth. ib. ערטולייני רטכין, corr. acc.; h. text האחשתרנים).

    Jewish literature > עַרְטִיל

  • 106 עַרְטִילָּא

    עַרְטִיל, עַרְטִילָּא, עַרְטִילָּאָה, עַרְטִילַּאי, עַרְטִלּ׳(עַרְטוּ׳), m. (עַרְטֵל) 1) stripped, naked, poorly dressed. Targ. Gen. 3:10 (Y. ed. Vien. עַרְטוּ׳, not … לָאֵי); 11. Targ. Job 1:21; a. fr.B. Mets.46a, v. כְּפַל. Sot.8b (prov.) שליח ע׳ וסיים מסאני stripped to nakedness, but shoes he has on (there is more disgrace in a disharmonious toilet than in a uniformly poor one); Keth.65b top (ref. to the disproportion between the obligatory outfit of garments and that of shoes, ib. V, 8) חאי תנא שליח ע׳וכ׳ would that teacher have applied to her the proverb, stripped to nakedness ? Y. ib. VI, 30d אורחא … הני לי מיקום ערטילייוכ׳ it is usual for a man to say (to his father-in-law), I will rather go naked (deprive myself, v. עָרוֹם), if only my wife be covered (but by saying this he does not mean to release him from the obligation of giving his daughter an appropriate outfit). Koh. R. to V, 12, v. כָּפִין; a. fr.Pl. עַרְטִילָּאִין, עַרְטִילָּאֵי, עַרְטִלּ׳. Targ. Job 22:6. Ib. 24:7 לָאֵי … Ms. (ed. לַּי … לַּיי …, adv.). Ib. 10 לאי … ed. Lag. (ed. Wil. … לַי); a. fr. Fem. עַרְטִילָּא, עַרְטִילְתָּא, עַרְטוּ׳. Targ. Esth. 1:11Y.Peah VIII, 21b top (ref. to Ruth 3:3) ערטילא הוות was she (Ruth) un-dressed?Pl. עַרְטִילָּאָן. Targ. Esth. l. c.Trnsf. (cmp. γυμνήτης) light-armed.Pl. עַרְטִילֵּי. Targ. II Esth. 8:10 ע׳ בני רמכיא (Targ. I Esth. ib. ערטולייני רטכין, corr. acc.; h. text האחשתרנים).

    Jewish literature > עַרְטִילָּא

  • 107 עַרְטִילָּאָה

    עַרְטִיל, עַרְטִילָּא, עַרְטִילָּאָה, עַרְטִילַּאי, עַרְטִלּ׳(עַרְטוּ׳), m. (עַרְטֵל) 1) stripped, naked, poorly dressed. Targ. Gen. 3:10 (Y. ed. Vien. עַרְטוּ׳, not … לָאֵי); 11. Targ. Job 1:21; a. fr.B. Mets.46a, v. כְּפַל. Sot.8b (prov.) שליח ע׳ וסיים מסאני stripped to nakedness, but shoes he has on (there is more disgrace in a disharmonious toilet than in a uniformly poor one); Keth.65b top (ref. to the disproportion between the obligatory outfit of garments and that of shoes, ib. V, 8) חאי תנא שליח ע׳וכ׳ would that teacher have applied to her the proverb, stripped to nakedness ? Y. ib. VI, 30d אורחא … הני לי מיקום ערטילייוכ׳ it is usual for a man to say (to his father-in-law), I will rather go naked (deprive myself, v. עָרוֹם), if only my wife be covered (but by saying this he does not mean to release him from the obligation of giving his daughter an appropriate outfit). Koh. R. to V, 12, v. כָּפִין; a. fr.Pl. עַרְטִילָּאִין, עַרְטִילָּאֵי, עַרְטִלּ׳. Targ. Job 22:6. Ib. 24:7 לָאֵי … Ms. (ed. לַּי … לַּיי …, adv.). Ib. 10 לאי … ed. Lag. (ed. Wil. … לַי); a. fr. Fem. עַרְטִילָּא, עַרְטִילְתָּא, עַרְטוּ׳. Targ. Esth. 1:11Y.Peah VIII, 21b top (ref. to Ruth 3:3) ערטילא הוות was she (Ruth) un-dressed?Pl. עַרְטִילָּאָן. Targ. Esth. l. c.Trnsf. (cmp. γυμνήτης) light-armed.Pl. עַרְטִילֵּי. Targ. II Esth. 8:10 ע׳ בני רמכיא (Targ. I Esth. ib. ערטולייני רטכין, corr. acc.; h. text האחשתרנים).

    Jewish literature > עַרְטִילָּאָה

  • 108 עַרְטִילַּאי

    עַרְטִיל, עַרְטִילָּא, עַרְטִילָּאָה, עַרְטִילַּאי, עַרְטִלּ׳(עַרְטוּ׳), m. (עַרְטֵל) 1) stripped, naked, poorly dressed. Targ. Gen. 3:10 (Y. ed. Vien. עַרְטוּ׳, not … לָאֵי); 11. Targ. Job 1:21; a. fr.B. Mets.46a, v. כְּפַל. Sot.8b (prov.) שליח ע׳ וסיים מסאני stripped to nakedness, but shoes he has on (there is more disgrace in a disharmonious toilet than in a uniformly poor one); Keth.65b top (ref. to the disproportion between the obligatory outfit of garments and that of shoes, ib. V, 8) חאי תנא שליח ע׳וכ׳ would that teacher have applied to her the proverb, stripped to nakedness ? Y. ib. VI, 30d אורחא … הני לי מיקום ערטילייוכ׳ it is usual for a man to say (to his father-in-law), I will rather go naked (deprive myself, v. עָרוֹם), if only my wife be covered (but by saying this he does not mean to release him from the obligation of giving his daughter an appropriate outfit). Koh. R. to V, 12, v. כָּפִין; a. fr.Pl. עַרְטִילָּאִין, עַרְטִילָּאֵי, עַרְטִלּ׳. Targ. Job 22:6. Ib. 24:7 לָאֵי … Ms. (ed. לַּי … לַּיי …, adv.). Ib. 10 לאי … ed. Lag. (ed. Wil. … לַי); a. fr. Fem. עַרְטִילָּא, עַרְטִילְתָּא, עַרְטוּ׳. Targ. Esth. 1:11Y.Peah VIII, 21b top (ref. to Ruth 3:3) ערטילא הוות was she (Ruth) un-dressed?Pl. עַרְטִילָּאָן. Targ. Esth. l. c.Trnsf. (cmp. γυμνήτης) light-armed.Pl. עַרְטִילֵּי. Targ. II Esth. 8:10 ע׳ בני רמכיא (Targ. I Esth. ib. ערטולייני רטכין, corr. acc.; h. text האחשתרנים).

    Jewish literature > עַרְטִילַּאי

  • 109 עַרְטִלּ׳

    עַרְטִיל, עַרְטִילָּא, עַרְטִילָּאָה, עַרְטִילַּאי, עַרְטִלּ׳(עַרְטוּ׳), m. (עַרְטֵל) 1) stripped, naked, poorly dressed. Targ. Gen. 3:10 (Y. ed. Vien. עַרְטוּ׳, not … לָאֵי); 11. Targ. Job 1:21; a. fr.B. Mets.46a, v. כְּפַל. Sot.8b (prov.) שליח ע׳ וסיים מסאני stripped to nakedness, but shoes he has on (there is more disgrace in a disharmonious toilet than in a uniformly poor one); Keth.65b top (ref. to the disproportion between the obligatory outfit of garments and that of shoes, ib. V, 8) חאי תנא שליח ע׳וכ׳ would that teacher have applied to her the proverb, stripped to nakedness ? Y. ib. VI, 30d אורחא … הני לי מיקום ערטילייוכ׳ it is usual for a man to say (to his father-in-law), I will rather go naked (deprive myself, v. עָרוֹם), if only my wife be covered (but by saying this he does not mean to release him from the obligation of giving his daughter an appropriate outfit). Koh. R. to V, 12, v. כָּפִין; a. fr.Pl. עַרְטִילָּאִין, עַרְטִילָּאֵי, עַרְטִלּ׳. Targ. Job 22:6. Ib. 24:7 לָאֵי … Ms. (ed. לַּי … לַּיי …, adv.). Ib. 10 לאי … ed. Lag. (ed. Wil. … לַי); a. fr. Fem. עַרְטִילָּא, עַרְטִילְתָּא, עַרְטוּ׳. Targ. Esth. 1:11Y.Peah VIII, 21b top (ref. to Ruth 3:3) ערטילא הוות was she (Ruth) un-dressed?Pl. עַרְטִילָּאָן. Targ. Esth. l. c.Trnsf. (cmp. γυμνήτης) light-armed.Pl. עַרְטִילֵּי. Targ. II Esth. 8:10 ע׳ בני רמכיא (Targ. I Esth. ib. ערטולייני רטכין, corr. acc.; h. text האחשתרנים).

    Jewish literature > עַרְטִלּ׳

  • 110 פועל

    פּוֹעֵלm. (preced.) laborer, hired man, employee. B. Mets.II, 9 (30b) ( בטל) היה בטל מסלע … כפ׳ if by taking charge of a lost animal he neglected his usual work to the extent of losing one Sela, he cannot say, give me one Sela, but he (the owner) pays him as he would pay an (idle) laborer, expl. ib. 31b כפ׳ בטל של אותה מלאכחוכ׳ like an idle laborer at the kind of work in which he was interrupted, i. e. as much as a laborer in that line would ask for stopping work for which he was engaged (which would be less than he would earn by working); (oth. opin.: as much as a laborer out of work would take rather than be idle); ib. V, 4. Ib. 77a יד פ׳ על העליונה the laborer is at an advantage (v. יָד); יד פ׳ על התחתונה the laborer is at a disadvantage. Ib. 83b top פ׳ בכניסתו משלו the time needed for the laborer to go home from his work is part of his free time, i. e. must not be deducted from the hours belonging to the employer (v. הוֹצָאָה); Gen. R. s. 72; a. fr.Pl. פּוֹעֲלִים, פּוֹעֲלִין. B. Mets.VII, 1. Ib. 89b; a. fr.Ab. II, 15 היום … הפ׳ עצלים the day (of life) is short, the work large, and the workingmen (of the Lord) are lazy.Pirké dR. El. ch. XIX (ref. to Ps. 92:8) והציצו כל פּוֹעֲלֵי צורתוכ׳ and all workers of similitudes of sun and moon shall see that they and their work are vanity.Ned.62b, v. preced. w.

    Jewish literature > פועל

  • 111 פּוֹעֵל

    פּוֹעֵלm. (preced.) laborer, hired man, employee. B. Mets.II, 9 (30b) ( בטל) היה בטל מסלע … כפ׳ if by taking charge of a lost animal he neglected his usual work to the extent of losing one Sela, he cannot say, give me one Sela, but he (the owner) pays him as he would pay an (idle) laborer, expl. ib. 31b כפ׳ בטל של אותה מלאכחוכ׳ like an idle laborer at the kind of work in which he was interrupted, i. e. as much as a laborer in that line would ask for stopping work for which he was engaged (which would be less than he would earn by working); (oth. opin.: as much as a laborer out of work would take rather than be idle); ib. V, 4. Ib. 77a יד פ׳ על העליונה the laborer is at an advantage (v. יָד); יד פ׳ על התחתונה the laborer is at a disadvantage. Ib. 83b top פ׳ בכניסתו משלו the time needed for the laborer to go home from his work is part of his free time, i. e. must not be deducted from the hours belonging to the employer (v. הוֹצָאָה); Gen. R. s. 72; a. fr.Pl. פּוֹעֲלִים, פּוֹעֲלִין. B. Mets.VII, 1. Ib. 89b; a. fr.Ab. II, 15 היום … הפ׳ עצלים the day (of life) is short, the work large, and the workingmen (of the Lord) are lazy.Pirké dR. El. ch. XIX (ref. to Ps. 92:8) והציצו כל פּוֹעֲלֵי צורתוכ׳ and all workers of similitudes of sun and moon shall see that they and their work are vanity.Ned.62b, v. preced. w.

    Jewish literature > פּוֹעֵל

  • 112 פרס I

    פְּרַסI ch. sam( Pi. פֵּירֵס, פֵּירֵש to spread), 1) to split, divide, break; esp. to break bread and say grace. Targ. 2 Kings 4:39 (h. text פלח). Targ. 1 Sam. 9:13 פריס על מזונא ed. Lag. (oth. ed. פ׳ מזונא; Ar. יַפְרִיס נכסתא Af.).Yalk. Prov. 947 פָּרֵיס מנחם ויהיב לאבל the comforter breaks the bread and gives it to the mourner (ref. to Lam. 1:17). Snh.49a bot. פריס להו he divided with them, v. מוֹנִינֵי. B. Mets.40a פריסר׳ י׳ שיתאוכ׳ R. J. sold at the rate of six kuzé for ; a. e.Part. pass. פָּרִיס; f. פְּרִיסָא. Pes.37b והכא כמאן דפ׳ דמיא and here it has the appearance of being broken; Men.78b (not דמי). Bekh.40a דשפיד ופריס (ed. ופרוס, Hebr. form) when the mouth is pointed and (the lip) parted (like that of swine); a. e. 2) to divide, arrange; (= h. העריך, סדר) to arbitrate, value. Targ. O. Lev. 27:8; a. fr.Denom. פּוּרְסָא, פּוֹרָסָא, פּוּרְסָנָא. 3) to distribute, spread; to publish. Targ. Job 36:30. Targ. 2 Sam. 17:19 ופַרְסַת (not ופֵ׳). Targ. Prov. 29:5; a. fr.Part. pass. פָּרִיס; f. פְּרִיסָא; pl. פְּרִיסִין; פְּרִיסַן. Targ. Ex. 25:20 (Bxt. פָּרְסִין); a. fr.Targ. II Esth. 4:8 פָּרִיס published.Ber.55b בעידנא דפַרְסֵיוכ׳ when they (the priests) spread their hands (to bless). Y.Sabb.XX, beg.17c הוון פָּרְסִין קילעיהוכ׳ they spread the curtains on the day before up to four cubits, and the next day they spread them entirely. Ber.51a (expl. עיטוף) ר׳ אסי פָרֵיס סודראוכ׳ R. A. used to spread a cloth over his head (before taking up the cup of benediction). Sabb.48a. Y. ib. XVII, end, 15d, v. גְּדִישָׁא; a. fr. Pa. פָּרֵיס 1) to spread. Targ. Lam. 1:17; a. e. 2) ( Pali) פַּרְסִי (v. P. Sm. 327 6) to publish, divulge. Targ. Y. II Gen. 38:25 מפרסיא (Y. I מפרסמא). Af. אַפְרֵס 1) to distribute, arrange. Targ. 1 Sam. 9:13 Ar. (v. supra). 2) to spread forth. Targ. Is. 25:11. 3) (v. preced. Hif.) to set the foot. Targ. II Esth. 1:2. Ithpa. אִתְפָּרַס to be spread, published. Ib. 3:15; 8:13, sq. אתפרסת Ar. s. v. דיטגמא (ed. אתפרסמת).Lam. R. to II, 2 ולא תִתְפַּרְסִיןוכ׳ (fr. פַּרְסִי) rather than that the secrets of the government be divulged.

    Jewish literature > פרס I

  • 113 פְּרַס

    פְּרַסI ch. sam( Pi. פֵּירֵס, פֵּירֵש to spread), 1) to split, divide, break; esp. to break bread and say grace. Targ. 2 Kings 4:39 (h. text פלח). Targ. 1 Sam. 9:13 פריס על מזונא ed. Lag. (oth. ed. פ׳ מזונא; Ar. יַפְרִיס נכסתא Af.).Yalk. Prov. 947 פָּרֵיס מנחם ויהיב לאבל the comforter breaks the bread and gives it to the mourner (ref. to Lam. 1:17). Snh.49a bot. פריס להו he divided with them, v. מוֹנִינֵי. B. Mets.40a פריסר׳ י׳ שיתאוכ׳ R. J. sold at the rate of six kuzé for ; a. e.Part. pass. פָּרִיס; f. פְּרִיסָא. Pes.37b והכא כמאן דפ׳ דמיא and here it has the appearance of being broken; Men.78b (not דמי). Bekh.40a דשפיד ופריס (ed. ופרוס, Hebr. form) when the mouth is pointed and (the lip) parted (like that of swine); a. e. 2) to divide, arrange; (= h. העריך, סדר) to arbitrate, value. Targ. O. Lev. 27:8; a. fr.Denom. פּוּרְסָא, פּוֹרָסָא, פּוּרְסָנָא. 3) to distribute, spread; to publish. Targ. Job 36:30. Targ. 2 Sam. 17:19 ופַרְסַת (not ופֵ׳). Targ. Prov. 29:5; a. fr.Part. pass. פָּרִיס; f. פְּרִיסָא; pl. פְּרִיסִין; פְּרִיסַן. Targ. Ex. 25:20 (Bxt. פָּרְסִין); a. fr.Targ. II Esth. 4:8 פָּרִיס published.Ber.55b בעידנא דפַרְסֵיוכ׳ when they (the priests) spread their hands (to bless). Y.Sabb.XX, beg.17c הוון פָּרְסִין קילעיהוכ׳ they spread the curtains on the day before up to four cubits, and the next day they spread them entirely. Ber.51a (expl. עיטוף) ר׳ אסי פָרֵיס סודראוכ׳ R. A. used to spread a cloth over his head (before taking up the cup of benediction). Sabb.48a. Y. ib. XVII, end, 15d, v. גְּדִישָׁא; a. fr. Pa. פָּרֵיס 1) to spread. Targ. Lam. 1:17; a. e. 2) ( Pali) פַּרְסִי (v. P. Sm. 327 6) to publish, divulge. Targ. Y. II Gen. 38:25 מפרסיא (Y. I מפרסמא). Af. אַפְרֵס 1) to distribute, arrange. Targ. 1 Sam. 9:13 Ar. (v. supra). 2) to spread forth. Targ. Is. 25:11. 3) (v. preced. Hif.) to set the foot. Targ. II Esth. 1:2. Ithpa. אִתְפָּרַס to be spread, published. Ib. 3:15; 8:13, sq. אתפרסת Ar. s. v. דיטגמא (ed. אתפרסמת).Lam. R. to II, 2 ולא תִתְפַּרְסִיןוכ׳ (fr. פַּרְסִי) rather than that the secrets of the government be divulged.

    Jewish literature > פְּרַס

  • 114 צל

    צֵלm. (b. h.; צָלַל, v. טְלָלָא) shade, shadow; protection. Succ.2a עד … אדם יושב בצל סוכה up to a height (of the walls) of twenty cubits one sits in the shade of the ceiling of the booth; למעלה … בצל רפנות above twenty cubits, one sits no longer shaded by the ceiling, but shaded by the walls. Ib. b כיון דרויחא איכא צל סוכה when the Succah is very large, there is the shade of the ceiling (even when the walls are higher than twenty cubits). Koh. R. to I, 2 (ref. to ib. VI, 1 2) כאיזה צל אם כצִלּוֹ של כותלוכ׳ like what shadow? if like the shadow of a wall, there is some reality in it; ib. כצִלָּן של דבוריםוכ׳ like the shadow cast by flying bees ; Gen. R. s. 96 כצִילּוֹוכ׳. Pes.114a אכול בָּצֵל ושב בַּצֵּלוכ׳ eat onions and sit in the shade (of thy house in contentment) rather than Y.Ab. Zar. III, 43b bot. צִיּלָּהּ אסור צל צילה מותר the shade of a worshipped tree is forbidden (to be enjoyed), the shade of the shade is permitted; כל שאילן … זהו צילהוכ׳ as far as the tree would reach if felled, so far is its shadow; what is beyond, is the shadow of the shadow; Bab. ib. 48b צל קומתה the extent of the shadow corresponding to the height of the tree. Midr. Sam. ch. XIV; Yalk. Sam. 109, v. צַח. Ex. R. s. 34 (ref. to Ps. 91:1) בצל שעשה בצלאל in the shade which Bezalel has made (the Tabernacle). Ber.55a (play on בצלאל) שמא בצל אל הייתוכ׳ hast thou been in the shade of God that thou knowest it?; a. v. fr.

    Jewish literature > צל

  • 115 צֵל

    צֵלm. (b. h.; צָלַל, v. טְלָלָא) shade, shadow; protection. Succ.2a עד … אדם יושב בצל סוכה up to a height (of the walls) of twenty cubits one sits in the shade of the ceiling of the booth; למעלה … בצל רפנות above twenty cubits, one sits no longer shaded by the ceiling, but shaded by the walls. Ib. b כיון דרויחא איכא צל סוכה when the Succah is very large, there is the shade of the ceiling (even when the walls are higher than twenty cubits). Koh. R. to I, 2 (ref. to ib. VI, 1 2) כאיזה צל אם כצִלּוֹ של כותלוכ׳ like what shadow? if like the shadow of a wall, there is some reality in it; ib. כצִלָּן של דבוריםוכ׳ like the shadow cast by flying bees ; Gen. R. s. 96 כצִילּוֹוכ׳. Pes.114a אכול בָּצֵל ושב בַּצֵּלוכ׳ eat onions and sit in the shade (of thy house in contentment) rather than Y.Ab. Zar. III, 43b bot. צִיּלָּהּ אסור צל צילה מותר the shade of a worshipped tree is forbidden (to be enjoyed), the shade of the shade is permitted; כל שאילן … זהו צילהוכ׳ as far as the tree would reach if felled, so far is its shadow; what is beyond, is the shadow of the shadow; Bab. ib. 48b צל קומתה the extent of the shadow corresponding to the height of the tree. Midr. Sam. ch. XIV; Yalk. Sam. 109, v. צַח. Ex. R. s. 34 (ref. to Ps. 91:1) בצל שעשה בצלאל in the shade which Bezalel has made (the Tabernacle). Ber.55a (play on בצלאל) שמא בצל אל הייתוכ׳ hast thou been in the shade of God that thou knowest it?; a. v. fr.

    Jewish literature > צֵל

  • 116 צפורן

    צִפּוֹרֶן, צִיפּ׳c. (b. h. צִפֹּרֶן; v. צְפַר I) nail (of finger or toe), talon (of a bird). Mikv. IX, 2; 4. Gen. R. s. 20, end חלקים היו כצ׳ they were as smooth as a nail, Yalk. ib. 34. Koh. R. to VI, 7 כצ׳ מתוך הושט (the departure of the soul from the body is) like getting a nail out of the gullet, v. צִיפּוֹרֵי I; a. fr.Gen. R. s. 45 צִיפָּרְנָן של אבות ולאוכ׳ rather a nail of the fathers than the belly of the sons, i. e. the older generations were better than the latter; Yoma 9b טובה צִפּוֹרְנָןוכ׳.Du. צִפּוֹרְנַיִים, צִפּוֹרְניִם, צִפָּרְ׳, צִי׳. Tosef.M. Kat. II, 2 ליטול צ׳ to cut the nails; M. Kat. 17b. Y.Hor.II, 46d בצִיפָּרְנֵי ידיו through his finger nails; Gen. R. s. 98 דרך צִפּוֹרְנָיו. Sifra Shmini, ch. IV, Par. 3 צפורניים the talons; Yalk. Lev. 537; Toh. I, 2; Ḥull.121a; a. fr. 2) a digging tool, spade, mattock. Tosef.Sabb.XIV (XV), 1 צ׳ גדולה a large spade; Y. ib. XVII, beg.16a הציפרין (corr. acc.). Y.Shek.VIII, beg.51a אבא שאול היה קורא אותו צ׳וכ׳ (not אותן) Abba Saul called it (the מְרִיצָה) tsipporen, because it resembles a nail. Ex. R. s. 37, v. חָתַר; Lev. R. s. 10 Ar. (ed. הסייף). 3) (v. טוּפְרָא) onycha ( unguis odoratus), a spice. Ker.6a; Y.Yoma IV, 41d; a. e.; v. שְׁחֵלֶת.(Ex. R. s. 3, a. e. ציפורן, v. צִיפּוֹרִין II.

    Jewish literature > צפורן

  • 117 ציפ׳

    צִפּוֹרֶן, צִיפּ׳c. (b. h. צִפֹּרֶן; v. צְפַר I) nail (of finger or toe), talon (of a bird). Mikv. IX, 2; 4. Gen. R. s. 20, end חלקים היו כצ׳ they were as smooth as a nail, Yalk. ib. 34. Koh. R. to VI, 7 כצ׳ מתוך הושט (the departure of the soul from the body is) like getting a nail out of the gullet, v. צִיפּוֹרֵי I; a. fr.Gen. R. s. 45 צִיפָּרְנָן של אבות ולאוכ׳ rather a nail of the fathers than the belly of the sons, i. e. the older generations were better than the latter; Yoma 9b טובה צִפּוֹרְנָןוכ׳.Du. צִפּוֹרְנַיִים, צִפּוֹרְניִם, צִפָּרְ׳, צִי׳. Tosef.M. Kat. II, 2 ליטול צ׳ to cut the nails; M. Kat. 17b. Y.Hor.II, 46d בצִיפָּרְנֵי ידיו through his finger nails; Gen. R. s. 98 דרך צִפּוֹרְנָיו. Sifra Shmini, ch. IV, Par. 3 צפורניים the talons; Yalk. Lev. 537; Toh. I, 2; Ḥull.121a; a. fr. 2) a digging tool, spade, mattock. Tosef.Sabb.XIV (XV), 1 צ׳ גדולה a large spade; Y. ib. XVII, beg.16a הציפרין (corr. acc.). Y.Shek.VIII, beg.51a אבא שאול היה קורא אותו צ׳וכ׳ (not אותן) Abba Saul called it (the מְרִיצָה) tsipporen, because it resembles a nail. Ex. R. s. 37, v. חָתַר; Lev. R. s. 10 Ar. (ed. הסייף). 3) (v. טוּפְרָא) onycha ( unguis odoratus), a spice. Ker.6a; Y.Yoma IV, 41d; a. e.; v. שְׁחֵלֶת.(Ex. R. s. 3, a. e. ציפורן, v. צִיפּוֹרִין II.

    Jewish literature > ציפ׳

  • 118 צִפּוֹרֶן

    צִפּוֹרֶן, צִיפּ׳c. (b. h. צִפֹּרֶן; v. צְפַר I) nail (of finger or toe), talon (of a bird). Mikv. IX, 2; 4. Gen. R. s. 20, end חלקים היו כצ׳ they were as smooth as a nail, Yalk. ib. 34. Koh. R. to VI, 7 כצ׳ מתוך הושט (the departure of the soul from the body is) like getting a nail out of the gullet, v. צִיפּוֹרֵי I; a. fr.Gen. R. s. 45 צִיפָּרְנָן של אבות ולאוכ׳ rather a nail of the fathers than the belly of the sons, i. e. the older generations were better than the latter; Yoma 9b טובה צִפּוֹרְנָןוכ׳.Du. צִפּוֹרְנַיִים, צִפּוֹרְניִם, צִפָּרְ׳, צִי׳. Tosef.M. Kat. II, 2 ליטול צ׳ to cut the nails; M. Kat. 17b. Y.Hor.II, 46d בצִיפָּרְנֵי ידיו through his finger nails; Gen. R. s. 98 דרך צִפּוֹרְנָיו. Sifra Shmini, ch. IV, Par. 3 צפורניים the talons; Yalk. Lev. 537; Toh. I, 2; Ḥull.121a; a. fr. 2) a digging tool, spade, mattock. Tosef.Sabb.XIV (XV), 1 צ׳ גדולה a large spade; Y. ib. XVII, beg.16a הציפרין (corr. acc.). Y.Shek.VIII, beg.51a אבא שאול היה קורא אותו צ׳וכ׳ (not אותן) Abba Saul called it (the מְרִיצָה) tsipporen, because it resembles a nail. Ex. R. s. 37, v. חָתַר; Lev. R. s. 10 Ar. (ed. הסייף). 3) (v. טוּפְרָא) onycha ( unguis odoratus), a spice. Ker.6a; Y.Yoma IV, 41d; a. e.; v. שְׁחֵלֶת.(Ex. R. s. 3, a. e. ציפורן, v. צִיפּוֹרִין II.

    Jewish literature > צִפּוֹרֶן

  • 119 צִיפּ׳

    צִפּוֹרֶן, צִיפּ׳c. (b. h. צִפֹּרֶן; v. צְפַר I) nail (of finger or toe), talon (of a bird). Mikv. IX, 2; 4. Gen. R. s. 20, end חלקים היו כצ׳ they were as smooth as a nail, Yalk. ib. 34. Koh. R. to VI, 7 כצ׳ מתוך הושט (the departure of the soul from the body is) like getting a nail out of the gullet, v. צִיפּוֹרֵי I; a. fr.Gen. R. s. 45 צִיפָּרְנָן של אבות ולאוכ׳ rather a nail of the fathers than the belly of the sons, i. e. the older generations were better than the latter; Yoma 9b טובה צִפּוֹרְנָןוכ׳.Du. צִפּוֹרְנַיִים, צִפּוֹרְניִם, צִפָּרְ׳, צִי׳. Tosef.M. Kat. II, 2 ליטול צ׳ to cut the nails; M. Kat. 17b. Y.Hor.II, 46d בצִיפָּרְנֵי ידיו through his finger nails; Gen. R. s. 98 דרך צִפּוֹרְנָיו. Sifra Shmini, ch. IV, Par. 3 צפורניים the talons; Yalk. Lev. 537; Toh. I, 2; Ḥull.121a; a. fr. 2) a digging tool, spade, mattock. Tosef.Sabb.XIV (XV), 1 צ׳ גדולה a large spade; Y. ib. XVII, beg.16a הציפרין (corr. acc.). Y.Shek.VIII, beg.51a אבא שאול היה קורא אותו צ׳וכ׳ (not אותן) Abba Saul called it (the מְרִיצָה) tsipporen, because it resembles a nail. Ex. R. s. 37, v. חָתַר; Lev. R. s. 10 Ar. (ed. הסייף). 3) (v. טוּפְרָא) onycha ( unguis odoratus), a spice. Ker.6a; Y.Yoma IV, 41d; a. e.; v. שְׁחֵלֶת.(Ex. R. s. 3, a. e. ציפורן, v. צִיפּוֹרִין II.

    Jewish literature > צִיפּ׳

  • 120 צרךְ

    צָרַךְ( to be narrow, to need, want. Y.Dem.II, beg.22b לא צָרְכוּ … ליתןוכ׳ the scholars had no need to describe them; צרכו … למנותן found it necessary to specify them; a. fr. Nif. נִצְרָךְ to be in need, be forced. B. Kam.50b נ׳ למכורוכ׳ he was obliged to sell his field; a. fr.Euphem. נ׳ לנקביו (or sub. לנקביו) to have a human need, v. נֶקֶב. Ber.23a. Ex. R. s. 9 בשעה שהוא נ׳ תפוש אותו surprise him when he is easing himself; a. fr.לא נִצְרְכָה אלא it would not have been necessary (to mention it) were it not in order to indicate (v. צְרִיךְ). B. Mets.30b; a. fr.Y.Ber.VII, 11b top לשני קטנים נצרכה it was necessary (to state the two seemingly contradictory opinions) for two kinds of minors (one sure, and one doubtful); Gen. R. s. 91. Hithpa. הִצְטָרֵךְ same, (with ל־) to be in need of, depend on. Taan.22b an individual must not impose fasts upon himself, שמא יִצְטָרֵךְוכ׳ lest he become dependent on men (become unable to work), and they will have no pity on him. Sabb.118a עשה … ואל תִּצְטָרֵךְוכ׳ rather make thy Sabbath a week-day (as regards festive meals) than be dependent on men; Pes.112a. B. Bath. 110a, v. עֲבוֹדָה; a. fr. Pi. צֵרֵךְ to have a need. Yalk. Job 927 המְצָרְכִים, v. צוֹרֶךְ. Hif. הִצְרִיךְ to cause to need, to declare bound, oblige. Taan.23b ברוך … שלאה׳וכ׳ blessed be the Lord that he put you beyond the need of Abba Hilkiahs prayer. Kidd.25a והִצְרִיכָהּר׳וכ׳ Rabbi decided that she must have another immersion; a. fr. Hof. הוּצְרַךְ to be needed; to be in need of, be forced. Men.79b אם הוּצְרְכוּ הוּצְרָכוּוכ׳ if they shall be needed (for the sacrifice intended), they shall be used; if not, they shall be otherwise employed; Keth.106b; Shebu.11a. Ib. תמידין שלא הוצרכו לצבור animals selected for daily offerings beyond the needed number. Yoma 67a מעולם לאה׳ אדם לכך it never happened that the messenger sent with the Azazel needed to make use of the offer of food. Num. R. s. 7 לא הוצרכו שיעשיאיםוכ׳ they had not to be forced, v. עָשָׂה; a. fr.

    Jewish literature > צרךְ

Страницы

См. также в других словарях:

  • rather — 1. Rather is common in BrE as a so called ‘downtoner’, i.e. an adverb that reduces the effect of the following adjective, adverb, or noun, as in It is rather expensive, You were driving rather fast, and He s rather a fool. With nouns, the… …   Modern English usage

  • Rather von Verona — Rather von Verona, lat. Ratherius, (* um 887 bei Lüttich; † 25. April 974 in Namur) war Lehrer, Abt von Lobbes (953–955), dreimal Bischof von Verona (931–934; 946–948; 961–968) und Bischof von Lüttich (953–955). Inhaltsverzeichnis 1 Leben 1.1… …   Deutsch Wikipedia

  • Rather — Rath er (r[a^][th] [ e]r; 277), adv. [AS. hra[eth]or, compar. of hra[eth]e, hr[ae][eth]e, quickly, immediately. See {Rath}, a.] [1913 Webster] 1. Earlier; sooner; before. [Obs.] [1913 Webster] Thou shalt, quod he, be rather false than I. Chaucer …   The Collaborative International Dictionary of English

  • rather than — phrase used for saying that one thing is preferred to another or happens instead of another Doug chose to quit rather than admit that he’d made a mistake. Rather than criticizing your husband, why not find out if there’s something wrong? We want… …   Useful english dictionary

  • rather — [rath′ər, räth′ər; ] for interj. [ ra′thʉr′, rä′thʉr′] adv. [ME < OE hrathor, compar. of hrathe, hræthe, quickly: see RATHE] 1. Obs. more quickly; sooner 2. more willingly; preferably [would you rather have tea?] 3. with more justice, logic,… …   English World dictionary

  • Rather Ripped — Rather Ripped …   Википедия

  • Rather Ripped — Saltar a navegación, búsqueda Rather Ripped es un álbum de la banda de rock estadounidense Sonic Youth, lanzado el 13 de junio de 2006. Es el último álbum que la banda tuvo que lanzar para finalizar su contrato con Geffen Records. Jim O Rourke no …   Wikipedia Español

  • Rather — is a family name. It is also an adverb in the English language.Rather may refer to:* Dan Rather, news presenter * Elizabeth Rather, expert in the computer programming language Forthsurname …   Wikipedia

  • rather — ► ADVERB 1) (would rather) indicating one s preference in a particular matter. 2) to a certain or significant extent or degree. 3) on the contrary. 4) more precisely. 5) instead of; as opposed to. ► EXCLAMATION Brit. dated …   English terms dictionary

  • rather you than me — rather you (or him or her, etc.) than me used to convey that one would be reluctant oneself to undertake a particular task or project undertaken by someone else I m picking him up after lunch. Rather you than me. * * * rather you, him, etc. than… …   Useful english dictionary

  • Rather — ist der Name folgender Personen: Rather von Verona (um 887 974), Theologe und Bischof von Verona und Lüttich Dan Rather (* 1931), US amerikanischer Journalist Diese Seite ist eine Begriffsklärung zur Unterscheidung mehrerer …   Deutsch Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»