-
41 חַבָּר
חַבָּרm. (b. h. associate; Talm. = חוֹבֵר, v. חָבַר) 1) charmer. Snh.65a, v. חָבַר. Deut. R. s. 7; a. e. 2) magus (v. אַמְגּוּשָׁא), Parsee priest, guebre in gen. Parsee government. Sabb.11a תחת נכרי ולא תחת ח׳ (v. Rabb. D. S. a. l. note 80) rather under heathen (Roman) government, than under a Parsee.Pl. חַבָּרִין, חַבָּרִים. Kidd72a הראני ח׳ let me see (give me a description of) the Parsees (as opposed to Persians). Pes.113b. Yeb.63b (ref. to Deut. 32:21 גוי נבל) אלו ח׳ this means the Parsees. -
42 חוב
חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה. -
43 חוּב
חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה. -
44 חות
חוּת(cmp. חתת) to shrink from, to loathe.Part. חָת, f. חָתָה, חוֹתָה (cmp. חָלָה a. חוֹלָה fr. חוּל). Y.Ter.VIII, 45c top (ref. to שקץ) כל דבר שנפשו … חָתָה ממנו anything loathsome. Pesik. B. s. 11 ונפשו של אדם חתה מהםוכ׳ and one shrinks from eating them. Esth. R. to I, 7 והלא נפשו של אדם ח׳וכ׳ does not man rather loathe to drink out of golden cups? Y.Yoma IV, 41c bot. לחות, read לחתות, v. חָתָה I. Pi. חִיֵּית, חִיֵּת to create aversion. Y.Shebi.IV, 35b bot.; Y.Maasr.I, 48d, v. בָּחַל. -
45 חוּת
חוּת(cmp. חתת) to shrink from, to loathe.Part. חָת, f. חָתָה, חוֹתָה (cmp. חָלָה a. חוֹלָה fr. חוּל). Y.Ter.VIII, 45c top (ref. to שקץ) כל דבר שנפשו … חָתָה ממנו anything loathsome. Pesik. B. s. 11 ונפשו של אדם חתה מהםוכ׳ and one shrinks from eating them. Esth. R. to I, 7 והלא נפשו של אדם ח׳וכ׳ does not man rather loathe to drink out of golden cups? Y.Yoma IV, 41c bot. לחות, read לחתות, v. חָתָה I. Pi. חִיֵּית, חִיֵּת to create aversion. Y.Shebi.IV, 35b bot.; Y.Maasr.I, 48d, v. בָּחַל. -
46 חילוף
חִילּוּף, חִלּ׳m. (חָלַף 1) exchange, relief.Pl. חִילּוּפִים, חִילּוּפִין those who relieve. Ber.III, 1 the carriers וחִילּוּפֵיהֶן וחִילּולפֵיוכ׳ and those designated to relieve them, and those who are to relieve the relief.Gen. R. s. 91 יש להם ח׳ can be replaced; (Y.Ber.II, 5c חֲלִיפִין). Num. R. s. 10 (ref. to חלוף, Prov. 31:8) שהן חִלּוּפֵי אביהם for they take the place of their father; a. fr. 2) the contrary, reverse. Ab. Zar.46b או ח׳ is it not rather the reverse?; (Y.Taan.III, 67a או חֵלֶף. Y.Ab. Zar. V, 45b top; a. frח׳ הדברים the things are just the reverse. Ab. Zar.51b. Y.Ter.II, 41c bot.; a. fr.Pl. as ab. Y.Peah I, 16b top אבל בגוים ח׳ but as regards gentiles, the opposite takes place. -
47 חל׳
חִילּוּף, חִלּ׳m. (חָלַף 1) exchange, relief.Pl. חִילּוּפִים, חִילּוּפִין those who relieve. Ber.III, 1 the carriers וחִילּוּפֵיהֶן וחִילּולפֵיוכ׳ and those designated to relieve them, and those who are to relieve the relief.Gen. R. s. 91 יש להם ח׳ can be replaced; (Y.Ber.II, 5c חֲלִיפִין). Num. R. s. 10 (ref. to חלוף, Prov. 31:8) שהן חִלּוּפֵי אביהם for they take the place of their father; a. fr. 2) the contrary, reverse. Ab. Zar.46b או ח׳ is it not rather the reverse?; (Y.Taan.III, 67a או חֵלֶף. Y.Ab. Zar. V, 45b top; a. frח׳ הדברים the things are just the reverse. Ab. Zar.51b. Y.Ter.II, 41c bot.; a. fr.Pl. as ab. Y.Peah I, 16b top אבל בגוים ח׳ but as regards gentiles, the opposite takes place. -
48 חִילּוּף
חִילּוּף, חִלּ׳m. (חָלַף 1) exchange, relief.Pl. חִילּוּפִים, חִילּוּפִין those who relieve. Ber.III, 1 the carriers וחִילּוּפֵיהֶן וחִילּולפֵיוכ׳ and those designated to relieve them, and those who are to relieve the relief.Gen. R. s. 91 יש להם ח׳ can be replaced; (Y.Ber.II, 5c חֲלִיפִין). Num. R. s. 10 (ref. to חלוף, Prov. 31:8) שהן חִלּוּפֵי אביהם for they take the place of their father; a. fr. 2) the contrary, reverse. Ab. Zar.46b או ח׳ is it not rather the reverse?; (Y.Taan.III, 67a או חֵלֶף. Y.Ab. Zar. V, 45b top; a. frח׳ הדברים the things are just the reverse. Ab. Zar.51b. Y.Ter.II, 41c bot.; a. fr.Pl. as ab. Y.Peah I, 16b top אבל בגוים ח׳ but as regards gentiles, the opposite takes place. -
49 חִלּ׳
חִילּוּף, חִלּ׳m. (חָלַף 1) exchange, relief.Pl. חִילּוּפִים, חִילּוּפִין those who relieve. Ber.III, 1 the carriers וחִילּוּפֵיהֶן וחִילּולפֵיוכ׳ and those designated to relieve them, and those who are to relieve the relief.Gen. R. s. 91 יש להם ח׳ can be replaced; (Y.Ber.II, 5c חֲלִיפִין). Num. R. s. 10 (ref. to חלוף, Prov. 31:8) שהן חִלּוּפֵי אביהם for they take the place of their father; a. fr. 2) the contrary, reverse. Ab. Zar.46b או ח׳ is it not rather the reverse?; (Y.Taan.III, 67a או חֵלֶף. Y.Ab. Zar. V, 45b top; a. frח׳ הדברים the things are just the reverse. Ab. Zar.51b. Y.Ter.II, 41c bot.; a. fr.Pl. as ab. Y.Peah I, 16b top אבל בגוים ח׳ but as regards gentiles, the opposite takes place. -
50 חלי
חֳלִי, חֹולִיm. (b. h.; חָלָה) 1) disease. Snh.64a אם תעמוד … מחָלְיָהּ if this woman shall rise from her sickness. Ib. מוטב שתחזור … לחוֹלְיָהּ I would rather relapse into my disease; a. fr.B. Mets.87a דחָלָה ח׳ אחריתי (missing in Mss., v. Rabb. D. S. a. l. note) that he had been sick once before.Pl. חֳלָאִים, חֳלָאִין, חֳלָיִם, חֳלָיִים. Sot.47a Gen. R. s. 56; a. fr. 2) (sub. בעל) patient, sufferer. Ḥull.110a; a. fr. -
51 חולי
חֳלִי, חֹולִיm. (b. h.; חָלָה) 1) disease. Snh.64a אם תעמוד … מחָלְיָהּ if this woman shall rise from her sickness. Ib. מוטב שתחזור … לחוֹלְיָהּ I would rather relapse into my disease; a. fr.B. Mets.87a דחָלָה ח׳ אחריתי (missing in Mss., v. Rabb. D. S. a. l. note) that he had been sick once before.Pl. חֳלָאִים, חֳלָאִין, חֳלָיִם, חֳלָיִים. Sot.47a Gen. R. s. 56; a. fr. 2) (sub. בעל) patient, sufferer. Ḥull.110a; a. fr. -
52 חֳלִי
חֳלִי, חֹולִיm. (b. h.; חָלָה) 1) disease. Snh.64a אם תעמוד … מחָלְיָהּ if this woman shall rise from her sickness. Ib. מוטב שתחזור … לחוֹלְיָהּ I would rather relapse into my disease; a. fr.B. Mets.87a דחָלָה ח׳ אחריתי (missing in Mss., v. Rabb. D. S. a. l. note) that he had been sick once before.Pl. חֳלָאִים, חֳלָאִין, חֳלָיִם, חֳלָיִים. Sot.47a Gen. R. s. 56; a. fr. 2) (sub. בעל) patient, sufferer. Ḥull.110a; a. fr. -
53 חֹולִי
חֳלִי, חֹולִיm. (b. h.; חָלָה) 1) disease. Snh.64a אם תעמוד … מחָלְיָהּ if this woman shall rise from her sickness. Ib. מוטב שתחזור … לחוֹלְיָהּ I would rather relapse into my disease; a. fr.B. Mets.87a דחָלָה ח׳ אחריתי (missing in Mss., v. Rabb. D. S. a. l. note) that he had been sick once before.Pl. חֳלָאִים, חֳלָאִין, חֳלָיִם, חֳלָיִים. Sot.47a Gen. R. s. 56; a. fr. 2) (sub. בעל) patient, sufferer. Ḥull.110a; a. fr. -
54 חלל
חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr. -
55 חָלַל
חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr. -
56 חנק
חֲנַקch. to strangle. Targ. II Esth. 1:3.Keth.60b וחֲנַקְתֵּיה she choked her child to death; דלא … דחַנְקַן בנייהו for women (of sound mind) will not choke their children (in order to be allowed tomarry again before the lapse of a certain time). Y.Taan.IV, 69b top. הוה … והוה ח׳ ליה air burst forth out of the bottle and choked him. Y.Ab. Zar. II, 40d חַנְקַת גרמה she hanged herself. Y.Ber.II, 5a top בעייא … מִיחְנְקוּנֵיה I would rather choke him; a. e.Gitt.67b דחַנְקָא, v. דִּיסְתָּנָא I. Ithpa. אִתְחַנֵּק to hang ones self. Targ. 2 Sam. 17:23.Y.Snh.X, 29a bot. כדון דוד מִתְחַנֵּק now David will die in despair (cmp. preced. Nif.). Ib. יהא סופיה מִתְחַנְּקָא will end his life by suicide. -
57 חֲנַק
חֲנַקch. to strangle. Targ. II Esth. 1:3.Keth.60b וחֲנַקְתֵּיה she choked her child to death; דלא … דחַנְקַן בנייהו for women (of sound mind) will not choke their children (in order to be allowed tomarry again before the lapse of a certain time). Y.Taan.IV, 69b top. הוה … והוה ח׳ ליה air burst forth out of the bottle and choked him. Y.Ab. Zar. II, 40d חַנְקַת גרמה she hanged herself. Y.Ber.II, 5a top בעייא … מִיחְנְקוּנֵיה I would rather choke him; a. e.Gitt.67b דחַנְקָא, v. דִּיסְתָּנָא I. Ithpa. אִתְחַנֵּק to hang ones self. Targ. 2 Sam. 17:23.Y.Snh.X, 29a bot. כדון דוד מִתְחַנֵּק now David will die in despair (cmp. preced. Nif.). Ib. יהא סופיה מִתְחַנְּקָא will end his life by suicide. -
58 חרשין
חַרְשִׁין, חַרְשַׁיָּיא, חַרְשֵׁי, חֲרָ׳,m. pl. sorcery, witchcraft. Targ. Koh. 11:4 (ed. Amst. חֲרָ׳); a. fr.Sabb.75a, v. אַמְגּוּשְׁתָּא. Ber.62a bot., v. חָרָשָׁא. Cant. R. to III, 6 לית ח׳ מצלחיןוכ׳ (not חרשון) witchcraft has no effect by night. Gen. R. s. 86 ח׳ במצרים sorcery imported to Egypt!, v. חֲרַש 3.Ḥull.84b; B. Mets.29b כסא דח׳וכ׳ rather drink a cupfull of witchcraft (charmed drink) than of tepid water. Pes.110a, v. next w. -
59 חרשייא
חַרְשִׁין, חַרְשַׁיָּיא, חַרְשֵׁי, חֲרָ׳,m. pl. sorcery, witchcraft. Targ. Koh. 11:4 (ed. Amst. חֲרָ׳); a. fr.Sabb.75a, v. אַמְגּוּשְׁתָּא. Ber.62a bot., v. חָרָשָׁא. Cant. R. to III, 6 לית ח׳ מצלחיןוכ׳ (not חרשון) witchcraft has no effect by night. Gen. R. s. 86 ח׳ במצרים sorcery imported to Egypt!, v. חֲרַש 3.Ḥull.84b; B. Mets.29b כסא דח׳וכ׳ rather drink a cupfull of witchcraft (charmed drink) than of tepid water. Pes.110a, v. next w. -
60 חַרְשִׁין
חַרְשִׁין, חַרְשַׁיָּיא, חַרְשֵׁי, חֲרָ׳,m. pl. sorcery, witchcraft. Targ. Koh. 11:4 (ed. Amst. חֲרָ׳); a. fr.Sabb.75a, v. אַמְגּוּשְׁתָּא. Ber.62a bot., v. חָרָשָׁא. Cant. R. to III, 6 לית ח׳ מצלחיןוכ׳ (not חרשון) witchcraft has no effect by night. Gen. R. s. 86 ח׳ במצרים sorcery imported to Egypt!, v. חֲרַש 3.Ḥull.84b; B. Mets.29b כסא דח׳וכ׳ rather drink a cupfull of witchcraft (charmed drink) than of tepid water. Pes.110a, v. next w.
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