ḥayab

חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה.

חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה.

לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e.

לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e.

לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e.

לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e.

לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e.