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gods

  • 81 NUT

    • Gods send nuts to those who have no teeth (The) - Дали орехи белке, когда зубов не стало (Д), Поезд ушел (П)
    • He that will eat the kernel must crack the nut - Не разгрызешь ореха - не съешь ядра (H)
    • He that will have the kernel must crack the shell - Не разгрызешь ореха - не съешь ядра (H)
    • He who would eat the nut must first crack the shell - Не разгрызешь ореха - не съешь ядра (H)

    Русско-английский словарь пословиц и поговорок > NUT

  • 82 dduwiau

    gods

    Welsh-English dictionary > dduwiau

  • 83 nuwiau

    gods

    Welsh-English dictionary > nuwiau

  • 84 piippuhylly

    • gods
    • pipe rack
    • gallery

    Suomi-Englanti sanakirja > piippuhylly

  • 85 देव _dēva

    देव a. (
    -वी f.) [दिव्-अच्]
    1 Divine, celestial; Bg.11. 11; Ms.12.117.
    -2 Shining; यज्ञस्य देवमृत्विजम् Rv.1.1.1.
    -3 Fit to be worshipped or honoured.
    -वः 1 A god, deity; एको देवः केशवो वा शिवो वा Bh.3.12.
    -2 (a) The god of rain, an epithet of Indra; as in द्वादश वर्षाणि देवो न ववर्ष; अवर्षयद्देवः Rām.1.9.18; काले च देशे च प्रववर्ष देवः Bu. Ch.2.7. (b) A cloud.
    -3 A divine man, Brāhmaṇa, as in भूदेव.
    -4 A king, ruler, as in मनुष्यदेव; तां देवसमितिं (अभ्या- गच्छत्) Mb.3.13.22.
    -5 A title affixed to the names of Bārhmaṇas; as in गोविन्ददेव, पुरुषोत्तमदेव &c.
    -6 (In dramas) A title of honour used in addressing a king, ('My lord', 'Your majesty'); ततश्च देव Ve.4; यथाज्ञापयति देवः &c.
    -7 Quicksilver.
    -8 The Supreme Spirit; हित्वा च देहं प्रविशन्ति देवं दिवौकसो द्यामिव पार्थ सांख्याः Mb.12.31.112.
    -9 A fool
    -1 A child.
    -11 A man following any particular business.
    -12 A lover.
    -13 Emulation.
    -14 Sport, play.
    -15 A husband's brother (cf. देवृ, देवर).
    -16 A lancer.
    -वम् An organ of sense; देवानां प्रभवो देवो मनसश्च त्रिलोककृत् Mb.14.41.3. [cf. L. deus; Gr. deos.].
    -Comp. -अंशः a partial incarnation of god.
    -अगारः, -रम् a temple.
    -अङ्गना a celestial damsel, an apsaras.
    -अतिदेवः, -अधिदेवः 1 the highest god.
    -2 an epithet of (1) Śiva. (2) Buddha. (3) Viṣṇu. देवातिदेवो भगवान् प्रसूतिरंशे हरिर्यस्य जगत्प्रणेता Hariv.
    -अधिपः 1 an epithet of Indra.
    -2 the supreme god.
    -अनीकम् an army of celestials.
    -अनुचरः, -अनुयायिन् m. an attendant or follower of a god; निशम्य देवानुचरस्य वाचं मनुष्यदेवः पुनरप्युवाच R.2.52.
    -अन्धस् n.,
    अन्नम् 1 the food of gods, divine food, ambrosia.
    -2 food that has been first offered to an idol; see Ms.5.7 and Kull. thereon.
    -अभीष्ट a.
    1 liked by or dear to gods.
    -2 sacred or dedicated to a deity. (
    -ष्टा) piper betel.
    -अरण्यम् the garden of gods, the Nandana gar- den; अलमुद्द्योतयामासुर्देवारण्यमिवर्तवः R.1.8.
    -अरिः a demon.
    -अर्चनम्, -ना 1 the worship of gods.
    -2 idolatry.
    -अर्पणम् 1 an offering to the god.
    -2 the Veda; पृथग्- भूतानि चान्यानि यानि देवार्पणानि च Mb.13.86.17 (see com.).
    -आवसथः a temple.
    -अश्वः an epithet of उच्चैःश्रवस्, the horse of Indra.
    -आक्रीडः 'the garden of the gods', Nandana garden.
    -आजीवः, -आजीविन् m. an attendant upon an idol.
    -2 a low Brāhmaṇa subsisting by attendance upon an idol and upon the offerings made to it.
    -आत्मन् a.
    1 consecrated, holy, sacred.
    -2 of a divine nature. (-m.)
    1 the divine soul; ते ध्यानयोगानुगता$ पश्यन् देवात्मशक्तिं स्वगुणैर्निगूढाम् Śvet. Up.1.3.
    -2 the holy fig-tree.
    -आयतनम् a temple; Ms.4.46; न देवा- यतनं गच्छेत् कदाचिद् वा$प्रदक्षिणम् । न पीडयेद् वा वस्त्राणि न देवा- यतनेष्वपि ॥ Kūrma P.
    -आयुधम् 1 a divine weapon.
    -2 rainbow.
    -आयुष्म् the life-time of a god.
    -आलयः 1 heaven.
    -2 a temple.
    -आवासः 1 heaven.
    -2 the holy fig-tree (अश्वत्थ).
    -3 a temple.
    -4 the Sumeru mountain.
    -आहारः nectar, ambrosia.
    -इज् a. (nom. sing. देवेट्-ड्) worshipping the gods.
    -इज्यः an epithet of Bṛihaspati, preceptor of the gods.
    -इज्जः 1 an epithet of Indra.
    -2 of Śiva.
    -इष्ट a. dear to gods. (
    -ष्टः) bdellium. (
    -ष्टा) the wild lime tree.
    -ईशः an epithet of (1) Indra. (2) Śiva. (3) Viṣṇu. (4) Brahman. (
    -शी) N. of Durgā also of Devakī mother of Kṛiṣṇa.
    -ईश्वरः N. of (1) Śiva. (2) Indra.
    -उद्यानम् 1 divine garden.
    -2 The Nandana garden.
    -3 a garden near a temple.
    -ऋषिः (देवर्षिः)
    1 a deified saint, divine sage such as अत्रि, भृगु, पुलस्त्य, अङ्गिरस् &c.; एवंवादिनि देवर्षौ Ku.6.84 (i. e. अङ्गिरस्); अथ देवऋषी राजन् संपरेतं नृपात्मजम् Bhāg.; आब्रह्मभुवनाल्लोका देवर्षिपितृमानवाः । तृप्यन्तु पितरः सर्वे मातृमातामहा- दयाः Tarpaṇamantra.
    -2 an epithet of Narada; देवर्षीणां च नारदः Bg.1.13.26.
    -ओकस् n. the mountain Meru or Sumeru.
    -कन्या a celestial damsel, a nymph; also देवकन्यका.
    -कर्दमाः sandal, aloe wood, camphor, saffron pounded together and made into a paste.
    -कर्मन् n.,
    -कार्यम् 1 a religious act or rite, divine command; अनुष्ठितदेवकार्यम् R.12.13.
    -2 the worship of gods.
    -काष्ठम् the Devadāru tree.
    -किरी N. of a Rāgiṇī; ललिता मालती गौरी नाटी देवकिरी तथा । मेघरागस्य रागिण्यो भवन्तीमाः सुमध्यमाः ॥
    -कुटम् a temple.
    -कुण़्डम् a natural spring.
    -कुलम् 1 a temple.
    -2 a race of gods.
    -3 a group of gods.
    -कुल्या the celestial Ganges.
    -कुसुमम् cloves; एलां च देवकुसुमं त्वक्पत्रं देवदारु च Śiva. B.3.14.
    -खातम्, -खातकम् 1 a natural hollow among moun- tains.
    -2 a natural pond or reservoir; Ms.4.23.
    -3 a pond near a temple. ˚बिल a cavern, chasm.
    -गणः a class of gods.
    -गणिका an apsaras; q. v.
    -गतिः the path of देवलोक; अनुज्ञातश्च रामेण ययौ देवगतिं मुनिः A. Rām. 2.1.4.
    -गन्धर्वः an epithet of Nārada. (
    -र्वम्) a particular mode of singing.
    -गर्जनम् thunder.
    -गर्भः see हिरण्यगर्भ; Rām.2.4.23.
    -गायनः a celestial choris- ter, a Gandharva.
    -गान्धारी N. of a Rāgiṇī गान्धारी देवगान्धारी मालवी श्रीश्च सारवी । रामकीर्यपि रागिण्यः श्रीरागस्य प्रिया इमाः ॥
    -गिरिः 1 N. of a mountain; cf. Me.44.
    -2 N. of a town (Daulatabad).
    -गिरी f. N. of a Rāgiṇī.
    -गुरुः 1 an epithet of Kaśyapa (the father of gods).
    -2 of Bṛihaspati (the preceptor of gods).
    -गुही an epithet of Sarasvatī or of a place situated on it.
    -गुह्यम् 1 a secret only known by gods.
    -2 death.
    -गृहम् 1 a temple.
    -2 the place of a king.
    -3 a planetary sphere.
    -ग्रहः a class of demons who causes harmless madness.
    -चरितम् the course of action or practices of the gods; न देवचरितं चरेत्.
    -चर्या the worship or service of gods.
    -चिकित्सकौ (du.) Aśvins, the twin physicians of gods.
    -छन्दः a pearl-necklace having 81, 1 or 18 strings; शतमष्टयुतं हारो देवच्छन्दो ह्यशीतिरेकयुता Bṛi. S.81.32.
    -जनः the gods collectively. ˚विद्या the science of music, dance, other arts &c.; Ch. Up.7.1.2.
    -जातम् a class of gods.
    -जामिः f. a sister of the gods; देवजामीनां पुत्रो$सि Av. 6.46.1.
    -तरुः 1 the holy fig-tree.
    -2 one of the trees of paradise. (i. e. मन्दार, पारिजात, सन्तान, कल्प and हरि- चन्दन); पञ्चैते देवतरवो मन्दारः पारिजातकः । सन्तानः कल्पवृक्षश्च पुंसि वा हरिचन्दनम् ॥ Ak.
    -3 the tree in a village (चैत्यवृक्ष) where the villagers usually meet (Mar. पार).
    -तर्पणम् offerings of water, part of the सन्ध्या ceremony.
    -ताडः 1 fire.
    -2 an epithet of Rāhu.
    -तातः 1 a sacrifice.
    -2 N. of Kaśyapa.
    -तातिः 1 a god.
    -2 divine service; स नो यक्षद् देवताता यजीयान् Rv.3.19.1.
    -तीर्थम् 1 the right moment for the worship of gods.
    -2 the tips of the fingers sacred to gods.
    -दत्त a.
    1 god-given, grant- ed by the gods.
    -2 given to the gods (as a village, &c.).
    (-त्तः) 1 N. of the conch-shell of Arjuna; देवदत्तं धनञ्जयः (दध्मौ) Bg.1.15.
    -2 a certain person (used in speaking of men indefinitely); मुक्तस्ततो यदि बन्धाद्देवदत्त उपाच्छिनत्ति Bhāg.5.14.24; देवदत्तः पचति, पिनो देवदत्तो दिवा न भुङ्क्ते &c.
    -3 one of the vital airs exhaled in yawning; देवदत्तो विजृम्भणे. ˚अग्रजः N. of Buddha.
    -दर्शन a. visiting the gods. (
    -नः) N. of Nārada; यथा प्राह नारदो देवदर्शनः Bhāg.2.8.1.
    -दारु m., n. a species of pine; गङ्गाप्रवाहोक्षित- देवदारु Ku.1.54; R.2.36.
    -दासः a servant or attendant upon a temple.
    (-सी) 1 a female in the service of gods or a temple.
    -2 a courtezan (employed as a dancer in a temple).
    -3 the wild citron tree.
    -दीपः the eye.
    -दुन्दुभिः 1 divine drum; देवदुन्दुभिनिर्घोषो पुष्पवृष्टिश्च खात् पतन् Rām.
    -2 the holy basil with red flowers.
    -3 an epi- thet of Indra.
    -दूतः a divine envoy or messenger, an angel.
    -देवः 1 an epithet of Brahman; Rām.1.43.1.
    -2 of Śiva; अयाचितारं न हि देवदेवमद्रिः सुतां ग्राहयितुं शशाक Ku.1.52.
    -3 of Viṣṇu; Bg.1.15.
    -4 of Gaṇeśa; दृष्टप्रभावो वरदो देवदेवो विनायकः Ks.2.55.
    -दैवत्य a. destined for the god; Ms.2.189.
    -द्रोणी a procession with idols.
    -धर्मः a religious duty or office.
    -धानी the city of Indra; तां देवधानीं स वरुथिनीपतिर्बहिः समन्ताद्रुरुधे पृतन्यया Bhāg. 8.15.23.
    -धान्यम् a kind of grass-grain (Mar. देवभात).
    -धिष्ण्यम् a chariot of the gods (विमान); Bhāg.1. 82.7.
    -नक्षत्रम् N. of the first 14 नक्षत्रs in the southern quarter (opp. to यमनक्षत्रम्).
    -नदी 1 the Ganges.
    -2 any holy river; Ms.2.17.
    -नन्दिन् m. N. of the door- keeper of Indra.
    -2 N. of a grammarian.
    -नागरी N. of the character in which Sanskrit is usually written.
    -नाथः Śiva.
    -निकायः 1 'residence of gods', paradise, heaven; तं तुष्टुवुर्देवनिकायकेतवः Bhāg.1.27.25.
    -2 a host or assembly of gods; Ms.1.36.
    -निन्दकः a blasphe- mer, unbeliever, heretic, atheist.
    -निन्दा heresy, athe- ism.
    -निर्माल्यम् 1 a garland remaining from a sacrifice.
    -निर्मित a. 'god-created', natural.
    -पतिः an epithet of Indra.
    -पादाः 'the royal feet or presence', an honorific term for a king; देवपादाः प्रमाणम्.
    -पथः 1 'heavenly passage', heaven, firmament दिव्यो देवपथो ह्येष नात्र गच्छन्ति मानुषाः Mb.
    -2 the milky way.
    -पशुः any animal con- secrated to a deity.
    -पात्रम् an epithet of Agni.
    -पुर्, -पुरी f. an epithet of Amarāvatī, the city of Indra.
    -पुरोहितः 1 a domestic priest of the gods.
    -2 the planet Jupiter (बृहस्पति).
    -पुष्पम् cloves.
    -पूज्यः an epithet of Bṛihaspati.
    -प्रतिकृतिः f.,
    -प्रतिमा an idol, the image of a deity.
    -प्रश्नः 'consulting deities', astrology, for- tune-telling.
    -प्रसूत a. good-produced (water); Av.6. 1.2.
    -प्रियः 'dear to the gods', an epithet of Śiva; (देवानांप्रियः an irreg. comp. meaning-
    1 a goat.
    -2 a fool, idiot like a brute breast, as in ते$प्यतात्पर्यज्ञा देवानांप्रियाः K. P.
    -3 an ascetic, who renounces the world).
    -बलिः an oblation to the gods.
    -बाहुः 1 N. of a king in the Yadu race.
    -2 N. of a sage; देवबाहुः शतधनुः कृतवर्मेति तत्सुताः Bhāg.
    -ब्रह्मन् m. an epithet of Nārada.
    -ब्राह्मणः 1 a Brāhmaṇa who lives on the proceeds of a temple.
    -2 a venerable Brāhmaṇa.
    -भक्तिः worship or service of the gods.
    -भवनम् 1 the heaven.
    -2> a temple.
    -3 the holy fig-tree.
    -भागः the northern hemisphere.
    -भ m. a god; (-f.) heaven.
    -भूमिः f. heaven; पितुः प्रदेशा- स्तव देवभूमयः Ku.5.45.
    -भूतिः f. an epithet of the Ganges.
    -भूयम् divinity, godhead; विदितमेव भवतां...... परां निर्वृतिमुपेत्य देवभूयं गताः सर्वे न पूर्वपुरुषा इति Rām. Champū.
    -भृत् m. an epithet of
    1 Viṣṇu.
    -2 of Indra.
    -भोगः Pleasure of the gods, heavenly joy; अन्नन्ति दिव्यान् दिवि देवभोगान् Bg.9.2.
    -भोज्यम् nectar.
    -मणिः 1 the jewel of Viṣṇu called कौस्तुभ.
    -2 the sun.
    -3 a curl of hair on a horse's neck; आवर्तिनः शुभफल- प्रदशुक्तियुक्ताः संपन्नदेवमणयो भृतरन्ध्रभागाः (अश्वाः) Śi.5.4; N.1.58.
    -मधु n. divine honey; असौ वा आदित्यो देवमधु Ch. Up.3.1.1.
    -मातृ f. N. of Aditi, mother of gods.
    -मातृक a. 'having the god of rain or clouds as foster-mother', watered only by the clouds, depending on rain-water and not on irrigation, deprived of every other kind of water (as a country); देशो नद्यम्बुवृष्ट्यम्बु- संपन्नव्रीहिपालितः । स्यान्नदीमातृको देवमातृकश्च यथाक्रमम् ॥ Ak.; cf. also वितन्वति क्षेममदेवमातृकाः (i. e. नदीमातृकाः) चिराय तस्मिन् कुरवश्चकासते Ki.1. 17.
    -मानकः the jewel of Viṣṇu called कौस्तुभ.
    -माया the Māyā of gods; ते दुस्तराम- तितरन्ति च देवमायाम् Bhāg.
    -मार्गः the air or sky.
    -मासः the eighth month of pregnancy.
    -मुनिः a divine sage.
    -यजनम् 1 a sacrificial place, a place where a sacrifice is performed; ततस्ते देवयजनं ब्राह्मणाः स्वर्णलाङ्गलैः (कृष्ट्वा) Bhāg.1.74.12. देवयजनसंभवे सीते U.4.
    -2 a place of worship; मण्डलं देवयजनं दीक्षासंस्कार आत्मनः Bhāg.12.11.17.
    -यजि a. making oblations to gods.
    -यज्ञः a sacrifice to the superior gods made by oblations to fire, or through fire to the gods; (one of the five daily sacri- fices of a Brāhmaṇa; see Ms.3.81,85 and पञ्चयज्ञ also).
    -यज्यम्, -यज्या a sacrifice.
    -यात्रा 'an idol- procession,' any sacred festival when the idols are carried in procession; केनापि देवयात्रागतेन सिद्धादेशेन साधुना मत्समक्षमादिष्टा M.5.12-13.
    -यान bestowing मोक्ष; यज्ञस्य देवयानस्य मेध्याय हविषे नृप Bhāg.8.8.2.
    -नः the path leading to मोक्ष; सत्येन पन्था विततो देवयानः Muṇḍ.3.1.6.
    -यानम् a celestial car.
    -युगम् 1 the first of the four ages of the world; also called कृतयुग, सनत्कुमारो भगवान् पुरा देवयुगे प्रभुः Rām.1.11.11.
    -2 an age of the gods comprising four ages of men.
    -योनिः 1 a super- human being, a demigod; विद्याधरो$प्सरोयक्षरक्षोगन्धर्वकिन्नराः । पिशाचो गुह्यकः सिद्धो भूतो$मी देवयोनयः ॥ Ak.
    -2 a being of divine origin.
    -3 fuel used in kindling fire (f. also).
    -योषा an apsaras.
    -रथः a car for carrying the image of god in procession.
    -थम् a day's journey for the sun's chariot.
    -रहस्यम् a divine mystery.
    -राज्, -राजः 1 an epithet of Indra; Rām.7.6.6.
    -2 a king.
    -3 N. of Buddha.
    -रातः 1 an epithet of Parīkṣit.
    -2 a kind of swan or crane.
    -राष्ट्रम् N. of an empire in the Deccan.
    -लक्ष्मम् the Brāhmanical cord.
    -लता the Navamallikā or double jasmine plant.
    -लिङ्गम् the image or statue of a deity; Bhāg.3.17.13.
    -लोकः heaven, paradise; देवलोकस्य चर्त्विजः (प्रभुः) Ms.4.182.
    -वक्त्रम् an epithet of fire.
    -वर्त्मन् n. the sky or atmosphere.
    -वर्धकिः, -शिल्पिन् m. Viśvakarman, the architect of gods.
    -वाणी 'divine voice', a voice from heaven.
    -वाहनः an epithet of Agni.
    -विद्या 1 divine science; Ch. Up.7.1.2.
    -2 the science of Nirukta or etymology; ibid.
    -विभागः the northern hemisphere.
    -विश् f.,
    -विशा a deity.
    -वीतिः food of the gods.
    -वृक्षः the Mandāra tree.
    -व्यचस् a. Ved. occupied by the gods.
    -व्रतम् 1 a religious observance, any religious vow.
    -2 the favourite food of the gods. (
    -तः) an epithet of
    1 Bhīṣma; ततो विनशनं प्रागाद्यत्र देवव्रतो$पतत् Bhāg.1.9.1.
    -2 Kārtikeya.
    -व्रतत्वम् celibacy (ब्रह्मचारिव्रत); देवव्रतत्वं विज्ञाप्य Mb.5.172.19.
    -शत्रुः a demon; स देवशत्रूनिव देवराजः Mb.
    -शुनी an epithet of Saramā, the bitch of the gods.
    -शेखर the damanaka tree (Mar. दवणा).
    -शेषम् the remnants of a sacrifice offered to gods.
    -श्रीः m. a sacrifice. (f.) Lakṣmī.
    -श्रुतः an epithet of
    1 Viṣṇu.
    -2 Nārada.
    -3 a sacred treatise.
    -4 a god in general.
    -संसद् f. देवसभा q. v.
    -सत्यम् divine truth, established order of the gods.
    -संध a. divine.
    -सभा 1 an assembly of the gods (सुधर्मन्).
    -2 a council of a king, council-chamber.
    -3 a gambling-house.
    -सभ्यः 1 a gambler.
    -2 a fre- quenter of gaming-houses.
    -3 an attendant on a deity.
    -4 the keeper of a gambling-house.
    -सहा 1 rules of begging alms (? भिक्षासूत्र); L. D. B.
    -2 N. of a plant.
    -सायुज्यम् identification or unification with a deity, conjunction with the gods, deification.
    -सिंह an epithet of Śiva.
    -सुषिः a tube or cavity (in the heart) leading to the gods; cf. उदान, तस्य ह वा एतस्य हृदयस्य पञ्च देवसुषयः Ch. Up.3.13.1.
    -सू N. of 8 deities (अग्नि, सोम, सवितृ, रुद्र, बृहस्पति, इन्द्र, मित्र and वरुण).
    -सृष्टा an intoxicating drink.
    -सेना 1 the army of gods.
    -2 N. of the wife of Skanda; स्कन्देन साक्षादिव देवसेनाम् R.7.1. (Malli.:-- देवसेना = स्कन्दपत्नी perhaps it merely means 'the army of the gods' personified as Skanda's wife). ˚पतिः, ˚प्रियः an epithet of Kārtikeya.
    -स्वम् 'property of gods', property applicable to religious purposes or endowments; यद्धनं यज्ञशीलानां देवस्वं तद्विदु- र्बुधाः Ms.11.2,26. ˚अपहरणम् sacrilege.
    -सावर्णिः the 13th Manu; मनुस्त्रयोदशो भाव्यो देवसावर्णिरात्मवान् Bhāg. 8.13.3.
    -हविस् n. an animal offered to gods at a sacrifice.
    -हिंसकः an enemy of gods.
    -हूः the left ear; Bhāg.4.25.51.
    -हूतिः f.
    1 invocation of the gods.
    -2 N. of a daughter of Manu Svāyambhuva and wife of Kardama.
    -हेडनम् an offence against the gods.
    -हेतिः a divine weapon.

    Sanskrit-English dictionary > देव _dēva

  • 86 GOÐ

    * * *
    n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].
    A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.
    II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.
    2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.
    3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.
    III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.
    2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.
    3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.
    IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.
    2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.
    B. IN COMPDS:
    I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.
    II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.
    ☞ For the Christian sense of God and its compds vide s. v. Guð.

    Íslensk-ensk orðabók > GOÐ

  • 87 विबुध


    ví-budha
    vi-budha

    1) mfn. destitute of learned men Kāvyâd. ;

    2) mfn. very wise orﾠ learned Kāv. Kathās. Pañcat. etc.;
    m. a wise orﾠ learned man, teacher, Paṇḍit ib. ;
    a god MBh. Kāv. etc.;
    the moon L. ;
    N. of a prince (son of Deva-miḍha) R. ;
    of Kṛita VP. ;
    of the author of the Janma-pradipa;
    - guru m. « teacher of the gods», Bṛihas-pati orﾠ the planet Jupiter VarBṛS. ;
    - taṭinī f. « river of the gods», the Gaṇgā Prasaṇg. ;
    - tva n. wisdom, learning Cat. ;
    - nadī f. = - taṭinī Viddh. ;
    - pati m. « king of the gods»
    N. of Indra Car. ;
    - priyā f. « favourite of the gods»
    N. of a metre Piṇg. ;
    -mati mfn. of wise understanding Kām. ;
    - rañjanī f. N. of wk.;
    - rāja, m.= - pati R. ;
    - ripu m. an enemy of the gods Prab. ;
    - rshabha (for - ṛish-) m. chief of the gods BhP. ;
    - vijaya m. a victory won by the gods MW. ;
    - vidvish ( MBh.) orﾠ - ṡatru ( Vikr.) m. « foe of the gods», a demon;
    - sakha m. a friend of the gods Bhaṭṭ. ;
    - sadman n. « abode of the gods», heaven orﾠ the sky Kād. ;
    - strī f. « divine female», an Apsaras Ṡak. ;
    -dhâ̱cārya m. « teacher of the gods»
    N. of Bṛihas-pati Daṡ. ;
    -dhâ̱dhipa ( MBh.), -dhâ̱dhipati ( VarBṛS.) m. sovereign of the gods (- tya n. sovereignty of the gods BhP.);
    -dhâ̱nucara m. a god's attendant Mn. XII, 47 ;
    -dhâ̱vāsa m. « god's abode», a temple Rājat. ;
    - dhêtara m. « other than a god», an Asura BhP. ;
    - dhêndra m. « best of the wise», (with ācārya orﾠ āṡrama) N. of a teacher Cat. ;
    - dhêṡvara m. lord of the gods MBh. ;
    - dhôpadeṡa m. N. of a vocabulary

    Sanskrit-English dictionary > विबुध

  • 88 gallinero

    adj.
    chicken.
    m.
    1 henhouse (corral).
    4 chicken coop, hen house, coop, chicken house.
    5 peanut gallery.
    * * *
    1 henhouse
    2 familiar bedlam, madhouse
    ■ aquello era un gallinero, todos hablaban a la vez it was a madhouse, everyone was talking at the same time
    * * *
    noun m.
    1) coop
    * * *
    gallinero, -a
    1. SM / F
    1) (=criador) chicken farmer
    2) (=pollero) poulterer, poultry dealer
    2. SM
    1) (=criadero) henhouse, coop; (=cesta) poultry basket
    2) (Teat) gods pl, top gallery
    3) (=confusión) hubbub; (=griterío) noisy gathering; (=casa de locos) madhouse
    * * *
    a) (Zool) ( corral) henhouse, coop

    alborotar or (CS fam) revolver el gallinero — to set the cat among the pigeons

    b) (fam) ( sitio ruidoso) madhouse (colloq)
    c) (fam) (en el cine, teatro)
    * * *
    a) (Zool) ( corral) henhouse, coop

    alborotar or (CS fam) revolver el gallinero — to set the cat among the pigeons

    b) (fam) ( sitio ruidoso) madhouse (colloq)
    c) (fam) (en el cine, teatro)
    * * *
    el gallinero
    = gods, the, balconies, the

    Ex: The gods is a theatrical term, common in Britain especially, referring to the highest areas of a theatre such as the balconies.

    Ex: The gods is a theatrical term, common in Britain especially, referring to the highest areas of a theatre such as the balconies.

    gallinero1
    1 = henhouse, hen-coop, coop, chicken-coop.

    Ex: The article 'Sealing criminal history records: shall we let the fox guard the henhouse in the name of privacy?' has once again raised the debate on the consequences of allowing press and public to view such data.

    Ex: Which means I'd give the whole shooting match just to be back where I was before I quit sleeping under the stars and come into the hen-coops.
    Ex: The two flocks of chickens are rotated through the three coops so that one chicken-coop is always empty.
    Ex: The two flocks of chickens are rotated through the three coops so that one chicken-coop is always empty.
    * alborotar el gallinero = set + the cat among the pigeons, put + the cat among the pigeons.
    * revolver el gallinero = set + the cat among the pigeons.

    gallinero2

    Ex: The highest price orchestra seats were about $55, while the lowest-price balcony seats were about $17.

    * gallinero, el = gods, the, balconies, the.

    * * *
    1 ( Zool) (corral) henhouse, coop
    alborotar or revolver el gallinero (CS fam); to set the cat among the pigeons, stir up a hornet's nest
    2 ( fam) (sitio ruidoso) madhouse ( colloq)
    aquello parece un gallinero it's like a madhouse o it's total bedlam in there ( colloq)
    3 ( fam)
    (en el cine, teatro): el gallinero the gods ( colloq)
    * * *

    gallinero sustantivo masculino
    a) (Zool) ( corral) henhouse, coop

    b) (fam) ( sitio ruidoso) madhouse (colloq)

    c) (fam) (en el cine, teatro):

    ◊ el gallinero the gods (colloq)

    gallinero sustantivo masculino
    1 hen run
    2 Teat el gallinero, the gods pl
    ' gallinero' also found in these entries:
    English:
    coop
    - gallery
    - god
    - hen-coop
    * * *
    1. [corral] henhouse
    2. Fam Teatro gods [singular]
    3. Fam [lugar alborotado] madhouse
    * * *
    m henhouse
    * * *
    : chicken coop, henhouse

    Spanish-English dictionary > gallinero

  • 89 BAND

    * * *
    n.
    fig., lausn ok band allra vandamála, the decision in all difficult cases;
    2) band, cord (mjótt band);
    3) in pl.:
    a) bonds, fetters (hafa e-n í böndum);
    b) bond, confederacy (ganga í bönd ok eið);
    c) poet., the gods, cf. höpt;
    blóta bönd, to worship the gods;
    * * *
    n. pl. bönd, [binda; Ulf. bandi, f. δεσμός; O. H. G. pfand, whence the mod. Dan. pant; N. H. G. band; Engl. band and bond; Dan. baand.]
    I. prop. in sing. any kind of band; mjótt band, a thin cord, Edda 20, Grág. ii. 119.
    β. a yarn of wool, v. bandvetlingar.
    γ. metaph. a bond, obligation; lausn ok b. allra vandamála, Fms. v. 248, Bs. i. 689.
    II. in pl. also,
    1. bonds, fetters, Lat. vincula; í böndum, in vinculis, Bs. i. 190, Fms. ii. 87, 625. 95: theol., synda bönd, 656 A; líkams bönd, Blas. 40.
    2. a bond, confederacy; ganga í bönd ok eið, to enter into a bond and oath, Band. 22; cp. hjónaband, marriage; handaband, a shaking of hands, etc.
    3. poët. the gods, cp. hapt; of providence ruling and uniting the world, Hkm. 10; banda vé, the temples, Hkr. i. 204; at mun banda, at the will of the gods, 210; vera manu bönd í landi, the gods (i. e. lares tutelares) are present in the land, Bs. i. 10; gram reki bönd af löndum, Eg. (in a verse); blóta bönd, to worship the gods; vinr banda, the friend of the gods; bönd ollu því, the gods ruled it, Haustl.; vide Lex. Poët., all the instances being taken from heathen poems. Egilsson suggests a reference to the imprisoning of the three gods, Odin, Hænir, and Loki, mentioned Edda 72; but bönd is that which binds, not is bound; (band means vinculum not vinctus.)
    4. metric. a kind of intricate intercalary burden (klofastef). This seems to be the meaning in the word Banda-drápa, where the burden consists of five intercalary lines occurring in sets of three verses | Dregr land at mun banda || Eiríkr und sik geira | veðrmildr ok semr hildi || gunnblíðr ok réð síðan | jarl goðvörðu hjarli; but as this metrical term is nowhere else recorded, the name of the poem may have come from the word ‘banda’ (gen. pl. deorum), Hkr. i. 210 sqq.
    COMPDS: bandadagr, bandamenn, bandaríki, bandaþing.

    Íslensk-ensk orðabók > BAND

  • 90 अमर _amara

    अमर a. [मृ-पचाद्यच् न. त.] Undying, immortal, imperishable; अजरामरवत् प्राज्ञो विद्यामर्थं च चिन्तयेत् H. Pr.3, Ms.2.148. अजरो$मरो$मृतः Bṛi. Up.4.4.25.
    -रः 1 A god, deity.
    -2 N. of a Marut.
    -3 N. of a plant Euphorbia Tirucalli (स्नुहीवृक्ष; Mar. शेर). Tiari- dium Indicum (हस्तिशुण्ड ?; Mar. भुरुंडी).
    -4 Quick-silver.
    -5 Gold.
    -6 A species of pine.
    -7 The number 33. (that being the number of Gods.)
    -8 N. of Amarasiṁha, see below; of a mountain.
    -9 Mystical signification of the syllable उ.
    -1 A heap of bones.
    -रा 1 The residence of Indra (cf. अमरावती).
    -2 The naval string; umbilical cord.
    -3 The womb.
    -4 A house-post (स्थूणा).
    -5 N. of several plants; इन्द्रवारुणी, वटी, महानीली, घृतकुमारी, स्नुही, गुडूची, दूर्वा.
    -री The same as अमरा.
    -Comp. -अङ्गना, -स्त्री a celestial nymph, heavenly damsel; मुषाण रत्नानि हरामराङ्गनाः Śi.1. 51.
    -अद्रिः 'mountain of the gods'; हृतामराद्रिस्थानेन ज्ञापितो भौमचेष्टितम् Bhāg.1.59.2. N. of the mountain Sumeru.
    -अधिपः, -इन्द्रः, -ईशः, -ईश्वरः, -पतिः, -भर्ता, -राजः &c. 'The lord of the gods', epithets of Indra; प्रेमदत्तवदना- निलः पिवन्नत्यजीवदमरालकेश्वरौ R.19.15. शान्तं पापं न वः किंचित् कुतश्चिदमराधिप Rām.2.74.22. sometimes of Śiva and Viṣṇu also,
    -आचार्यः, -गुरुः, -इज्यः, 'preceptor of the gods', epithets of Bṛihaspati.
    -आपगा, -तटिनी, -सरित् f. the heavenly river, an epithet of the Ganges; ˚तटिनीरोधसि वसन् Bh.3.123.
    -आलयः the abode of the gods, heaven, तत्रामरालयमरालमरालकेशि N.
    -उत्तम a. the best of the gods.
    - उपम a. God-like.
    -कण्टकम् N. of the part of the Vindhya range which is near the source of the river Narmadā.
    -कोटः 'the fortress of the immortals', N. of the capital of a (modern) Rajaput state.
    -कोशः, -षः N. of the most popular Sanskṛit lexicon called after the author अमरसिंह. ˚कौमुदी Title of a commentary on अमरकोश.
    -गुरुः 1 Bṛihaspati.
    -2 The planet Jupiter.
    -चन्द्रः Name of the author of Bālabhārata.
    -(रं)जयः Conquering the gods. Bhaviṣya P.
    -जः N. of a tree, a kind of खदिर.
    -तरुः, -दारु 1 a celestial tree, a tree in the paradise of Indra; अमरतरुकुसुमसौरभसेवनसंपूर्णसकलकामस्य Bv.1.28.
    -2 देवदारु
    -3 the wish-yielding tree.
    -दत्तः Name of a lexico- grapher, of a prince. Ks.
    -द्विजः a Brāhmaṇa who lives by attending a temple or idol; or one who superintends a temple.
    -पुरम् 1 the residence of the gods, celestial paradise.
    -2 N. of various other towns.
    -पुष्पः, -ष्पकः 1 N. of several plants (केतक, चूत).
    -2 N. of a kind of grass.
    -3 the wish-yielding tree (कल्पवृक्ष).
    -पुष्पिका N. of a plant (अधःपुष्पीवृक्ष); a kind of anise.
    -प्रख्य, -प्रभ a. like an immortal.
    -प्रभुः one of the 1 names of Viṣṇu.
    -माला N. of a lexicon. (said to be composed by the same author as that of Amarakośa.)
    -रत्नम a crystal.
    -राजः N. of Indra.
    -लोकः the world of the gods, heaven; ˚ता heavenly bliss; तेषु सम्यग्वर्तमानो गच्छत्यमरलोकताम् Ms.2.5.
    -वल्लरी N. of a plant (आकाशवल्ली).
    -सिंहः N. of the author of Amarakośa; he was a Jaina and is said to have been one of the 9 gems that adorned the court of king Vikramāditya. The dates of many of these 'gems' are still doubtful.
    -स्त्री An Apsaras or a nymph of heaven.

    Sanskrit-English dictionary > अमर _amara

  • 91 volo

    1.
    vŏlo (2 d pers. sing. vis, orig. veis, Prisc. 9, 1, 6, p. 847 P.; 1 st pers. plur. volumus, but volimus, Plaut. Truc. 1, 2, 89 Speng.; 3 d pers. sing. volt, and 2 d pers. plur. voltis always in ante-class. writers;

    also volt,

    Cic. Verr. 2, 2, 17, § 42; 2, 5, 49, § 128; id. Sest. 42, 90; id. Phil. 8, 9, 26; id. Par. 5, 1, 34; id. Rep. 3, 33, 45:

    voltis,

    id. Verr. 2, 3, 53, § 122; 2, 3, 94, § 219; 2, 5, 5, § 11; 2, 3, 89, § 208; id. Clu. 30, 83; id. Rab. Perd. 12, 33; id. Sest. 30, 64; id. Par. 1, 2, 11 et saep. — Pres. subj. velim, but sometimes volim, Plaut. Merc. 1, 2, 44 Ritschl; cf. Prisc. 9, 1, 8, p. 848 P.;

    so volint,

    Plaut. Most. 1, 3, 65 Ritschl), velle, volui ( part. fut. voliturus, Serv. ad Verg. A. 5, 712; contr. forms, vin for visne, freq. in Plaut. and Ter., also Hor. S. 1, 9, 69; Pers. 6, 63:

    sis for si vis,

    Plaut. Capt. 1, 2, 70; id. Merc. 4, 4, 37; id. Pers. 3, 3, 8; Ter. Eun. 2, 3, 20; id. Heaut. 1, 2, 38; Cic. Tusc. 2, 18, 42; id. Rosc. Am. 16, 48; id. Mil. 22, 60; Liv. 34, 32, 20:

    sultis for si voltis, only ante-class.,

    Plaut. Stich. 1, 2, 8; id. As. prol. 1; id. Capt. 2, 3, 96; 3, 5, 9; 4, 4, 11), v. irreg. a. [Sanscr. var-; Gr. bol-, boulomai; cf. the strengthened root Wel- in eeldomai, elpomai; Germ. wollen; Engl. will], expressing any exercise of volition, and corresponding, in most cases, to the Germ. wollen; in Engl. mostly rendered, to wish, want, intend, purpose, propose, be willing, consent, mean, will, and, impersonally, it is my will, purpose, intention, plan, policy (syn.: cupio, opto; but volo properly implies a purpose).
    I.
    In gen.
    A.
    With object-infinitive.
    1.
    With pres. inf.
    a.
    To wish.
    (α).
    Exire ex urbe priusquam luciscat volo, Plaut. Am. 1, 3, 35:

    potare ego hodie tecum volo,

    id. Aul. 3, 6, 33:

    ego quoque volo esse liber: nequiquam volo,

    id. Trin. 2, 4, 39; so id. ib. 2, 4, 164:

    ait rem seriam agere velle mecum,

    Ter. Eun. 3, 3, 8:

    natus enim debet quicunque est velle manere In vita,

    Lucr. 5, 177:

    video te alte spectare et velle in caelum migrare,

    Cic. Tusc. 1, 34, 82:

    quid poetae? Nonne post mortem nobilitari volunt?

    id. ib. 1, 15, 34:

    si innocentes existimari volumus,

    id. Verr. 2, 2, 10, § 28:

    quoniam opinionis meae voluistis esse participes,

    id. de Or. 1, 37, 172:

    quod eas quoque nationes adire et regiones cognoscere volebat,

    Caes. B. G. 3, 7:

    si velit suos recipere, obsides sibi remittat,

    id. ib. 3, 8 fin.:

    dominari illi volunt, vos liberi esse,

    Sall. J. 31, 23:

    si haec relinquere voltis,

    id. C. 58, 15:

    priusquam liberi estis, dominari jam in adversarios vultis,

    Liv. 3, 53, 7:

    si quis vestrum suos invisere volt, commeatum do,

    id. 21, 21, 5:

    non enim vincere tantum noluit, sed vinci voluit,

    id. 2, 59, 2:

    suspitionem Caesar quibusdam reliquit, neque voluisse se diutius vivere, neque curasse,

    Suet. Caes. 85:

    Eutrapelus cuicunque nocere volebat, Vestimenta dabat pretiosa,

    Hor. Ep. 1, 18, 31.—
    (β).
    Idiomatically: quid arbitramini Rheginos merere velle ut ab iis marmorea illa Venus auferatur? what do you think the Rhegini would take for, etc., Cic. Verr. 2, 4, 60, § 135.—
    (γ).
    Transf., of things: fabula quae posci vult et spectata reponi, a comedy which wishes (i. e. is meant) to be in demand, etc., Hor. A. P. 190:

    neque enim aut hiare semper vocalibus aut destitui temporibus volunt sermo atque epistula,

    Quint. 9, 4, 20; cf. id. 8, prooem. 23.—
    b.
    Of the wishes of those that have a right to command, the gods, masters, parents, commanders, etc., I want, wish, will, am resolved, it is my will:

    in acdibus quid tibi meis erat negoti...? Volo scire,

    Plaut. Aul. 3, 2, 14; 3, 2, 17; 3, 2, 18; 3, 6, 27; id. Curc. 4, 3, 11; id. Ep. 3, 4, 74; id. Mil. 2, 3, 74; 3, 1, 17; id. Stich. 1, 2, 56; Ter. And. 1, 2, 9; 4, 2, 17:

    maxima voce clamat populus, neque se uni, nec paucis velle parere,

    Cic. Rep. 1, 35, 55:

    consuesse deos immortalis, quos pro scelere eorum ulcisci velint, etc.,

    Caes. B. G. 1, 13:

    hic experiri vim virtutemque volo,

    Liv. 23, 45, 9.—
    c.
    = in animo habere, to intend, purpose, mean, design:

    ac volui inicere tragulam in nostrum senem,

    Plaut. Ps. 1, 4, 14:

    eadem quae illis voluisti facere tu, faciunt tibi,

    id. Mil. 3, 1, 11; so id. Most. 2, 2, 5:

    puerumque clam voluit exstinguere,

    Ter. Hec. 5, 1, 23:

    necare candem voluit,

    Cic. Cael. 13, 31: quid enim ad illum qui te captare vult, utrum [p. 2005] tacentem te irretiat an loquentem? id. Ac. 2, 29, 94:

    hostis hostem occidere volui,

    Liv. 2, 12, 9; 7, 34, 11: volui interdiu eum... occidere; volui, cum ad cenam invitavi, veneno scilicet tollere;

    volui... ferro interficere (ironically),

    id. 40, 13, 2:

    tuum crimen erit, hospitem occidere voluisse,

    the intention to kill your guest-friend, Val. Max. 5, 1, 3 fin.; 6, 1, 8:

    non enim vult mori, sed invidiam filio facere,

    Quint. 9, 2, 85.—

    Pregn., opp. optare: non vult mori qui optat,

    Sen. Ep. 117, 24:

    sed eo die is, cui dare volueram (epistulam), non est profectus,

    Cic. Att. 9, 7, 1:

    cum de senectute vellem aliquid scribere,

    id. Sen. 1, 2:

    ego te volui castigare, tu mihi accussatrix ades,

    Plaut. As. 3, 1, 10:

    bonus volo jam ex hoc die esse,

    id. Pers. 4, 3, 10:

    ego jam a principio amici filiam, Ita ut aequom fuerat, volui uxorem ducere,

    Ter. Phorm. 4, 3, 46:

    at etiam eo negotio M. Catonis splendorem maculare voluerunt,

    it was their purpose, Cic. Sest. 28, 60:

    eum (tumulum) non tam capere sine certamine volebat, quam causam certaminis cum Minucio contrahere,

    his plan was, Liv. 22, 28, 4.—Of things:

    cum lex venditionibus occurrere voluit,

    when it was the purpose of the law, Dig. 46, 1, 46: sed quid ea drachuma facere vis? Ca. Restim volo Mihi emere... qui me faciam pensilem, Plaut. Ps. 1, 1, 87: Ch. Revorsionem ad terram faciunt vesperi. Ni. Aurum hercle auferre voluere, id. Bacch. 2, 3, 63:

    si iis qui haec omnia flamma ac ferro delere voluerunt... bellum indixi, etc.,

    Cic. Prov. Cons. 10, 24:

    (plebem) per caedem senatus vacuam rem publicam tradere Hannibali velle,

    Liv. 23, 2, 7:

    rem Nolanam in jus dicionemque dare voluerat Poeno,

    id. 23, 15, 9: qui (majores nostri) tanta cura Siculos tueri ac retinere voluerunt ut, etc., whose policy it was to protect, etc., Cic. Verr. 2, 3, 6, § 14:

    ut qui a principio mitis omnibus Italicis praeter Romanos videri vellet, etc.,

    Liv. 23, 15, 4: idem istuc, si in vilitate largiri voluisses, derisum tuum beneficium esset, if you had offered to grant the same thing during low prices, etc., Cic. Verr. 2, 3, 92, § 215.—
    d.
    = studere, conari, to try, endeavor, attempt:

    quas (i. e. magnas res) qui impedire vult, is et infirmus est mobilisque natura, et, etc.,

    Cic. Lael. 20, 75:

    nam si quando id (exordium) primum invenire volui, nullum mihi occurrit, nisi aut exile, aut, etc.,

    id. Or. 2, 77, 315:

    de Antonio dico, numquam illum... nonnullorum de ipso suspitionem infitiando tollere voluisse,

    that he never attempted to remove, id. Sest. 3, 8; id. Div. 1, 18, 35:

    audes Fatidicum fallere velle deum?

    do you dare attempt? Ov. F. 2, 262.—
    e.
    To mean, of actions and expressions:

    hic respondere voluit, non lacessere,

    the latter meant to answer, not to provoke, Ter. Phorm. prol. 19:

    non te judices urbi sed carceri reservarunt, neque to retinere in civitate, sed exilio privare voluerunt,

    Cic. Att. 1, 16, 9.—So, volo dicere, I mean (lit. I intend to say):

    quid aliud volui dicere?

    Ter. Eun. 3, 2, 51:

    volo autem dicere, illud homini longe optimum esse quod ipsum sit optandum per se,

    Cic. Tusc. 2, 20, 46.—Often with the acc. illud or id, as a correction: Tr. Specta quam arcte dormiunt. Th. Dormiunt? Tr. Illut quidem ut conivent volui dicere, I mean how they nod, Plaut. Most. 3, 2, 145: Py. Quid? bracchium? Ar. Illud dicere volui femur, id. Mil. 1, 1, 27:

    adduxi volui dicere,

    id. Ps. 2, 4, 21; id. Am. 1, 1, 233; 1, 1, 235; id. Cas. 2, 6, 14; id. Mil. 3, 2, 7; id. Ps. 3, 2, 54; id. Rud. 2, 4, 9.—
    f.
    To be going to: haec argumenta ego aedificiis dixi; nunc etiam volo docere ut homines aedium esse similes arbitremini, now I am going to show how, etc., Plaut. Most. 1, 2, 37: quando bene gessi rem, volo hic in fano supplicare, I am going to worship here, etc., id. Curc. 4, 2, 41:

    nunc quod relicuom restat volo persolvere,

    id. Cist. 1, 3, 40:

    sustine hoc, Penicule, exuvias facere quas vovi volo,

    id. Men. 1, 3, 13:

    sinite me prospectare ne uspiam insidiae sint, consilium quod habere volumus,

    id. Mil. 3, 1, 3; id. As. 2, 2, 113; id. Cas. 4, 2, 3; id. Bacch. 1, 1, 61:

    si Prometheus, cum mortalibus ignem dividere vellet, ipse a vicinis carbunculos conrogaret, ridiculus videretur,

    Auct. Her. 4, 6, 9:

    ait se velle de illis HS. LXXX. cognoscere,

    Cic. Verr. 2, 2, 23, § 56:

    hinc se recipere cum vellent, rursus illi ex loco superiore nostros premebant,

    Caes. B. C. 1, 45. —
    g.
    To be about to, on the point of: quom mittere signum Volt, Enn. ap. Cic. Div. 1, 48, 107 (Ann. v. 88 Vahl.):

    quotiens ire volo foras, retines me, rogitas quo ego eam,

    Plaut. Men. 1, 2, 5:

    quae sese in ignem inicere voluit, prohibui,

    Ter. And. 1, 1, 113:

    si scires aspidem latere uspiam, et velle aliquem imprudentem super eam adsidere,

    Cic. Fin. 2, 18, 59; id. Div. 1, 52, 118:

    quod cum facere vellent, intervenit M. Manilius,

    id. Rep. 1, 12, 18:

    qui cum opem ferre vellet, nuntiatum sibi esse aliam classem ad Aegates insulas stare,

    Liv. 22, 56, 7:

    at Libys obstantes dum vult obvertere remos, In spatium resilire manus breve vidit,

    Ov. M. 3, 676; 1, 635:

    P. Claudius cum proelium navale committere vellet,

    Val. Max. 1, 4, 3.—
    h.
    Will, and in oblique discourse and questions would, the auxiliaries of the future and potential: animum advortite: Comediai nomen dari vobis volo, I will give you, etc., Plaut. Cas. prol. 30:

    sed, nisi molestum est, nomen dare vobis volo comediai,

    id. Poen. prol. 50:

    vos ite intro. Interea ego ex hac statua verberea volo erogitare... quid sit factum,

    id. Capt. 5, 1, 30:

    i tu atque arcessi illam: ego intus quod facto est opus volo adcurare,

    id. Cas. 3, 3, 35; id. Cist. 1, 1, 113; id. Most. 1, 1, 63; id. Poen. 2, 44; id. Pers. 1, 3, 85; id. Rud. 1, 2, 33: cum vero (gemitus) nihil imminuat doloris, cur frustra turpes esse volumus? why will ( would) we be disgraceful to no purpose? Cic. Tusc. 2, 24, 57:

    illa enim (ars) te, verum si loqui volumus, ornaverat,

    id. ib. 1, 47, 112:

    ergo, si vere aestimare volumus, etc.,

    Val. Max. 7, 5, 6:

    si vere aestimare Macedonas, qui tunc erant, volumus,

    Curt. 4, 16, 33:

    ejus me compotem facere potestis, si meminisse vultis, etc.,

    Liv. 7, 40, 5:

    visne igitur, dum dies ista venit... interea tu ipse congredi mecum ut, etc....?

    id. 8, 7, 7:

    volo tibi Chrysippi quoque distinctionem indicare,

    Sen. Ep. 9, 14: vis tu homines urbemque feris praeponere silvis? will you prefer, etc., Hor. S. 2, 6, 92; cf. velim and vellem, would, II. A. 2.—
    k.
    Sometimes volui = mihi placuit, I resolved, concluded (generally, in this meaning, followed by an infinitive clause, v. I. B. 4.):

    uti tamen tuo consilio volui,

    still I concluded to follow your advice, Cic. Att. 8, 3, 1.—
    1.
    To be willing, ready, to consent, like to do something: si sine bello velint rapta... tradere... se exercitum domum reducturum, if they were willing, would consent to, would deliver, etc., Plaut. Am. 1, 1, 52:

    is dare volt, is se aliquid posci,

    likes to give, id. As. 1, 3, 29:

    hoc dixit, si hoc de cella concederetur, velle Siculos senatui polliceri frumentum in cellam gratis,

    Cic. Verr. 2, 3, 87, § 200:

    ei laxiorem daturos, si venire ad causam dicendam vellet,

    Liv. 39, 17, 2; 5, 36, 4: nemo invenitur qui pecuniam suam dividere velit. Sen. Brev. Vit. 3, 1:

    plerique concessam sibi sub condicione vitam si militare adversus eum vellent, recusarunt,

    Suet. Caes. 68:

    dedere etiam se volebant, si toleranda viris imperarentur,

    Flor. 1, 33 (2, 18), 12.—So with negatives, to be not willing, not to suffer, not to like, not to allow, refuse:

    heri nemo voluit Sostratam intro admittere,

    Ter. Hec. 3, 1, 49:

    cum alter verum audire non vult,

    Cic. Lael. 26, 98: a proximis quisque minime anteiri vult, likes least to be surpassed, etc., Liv. 6, 34, 7:

    nihil ex his praeter... accipere voluit,

    refused to accept, Val. Max. 4, 3, 4.—
    m.
    To do something voluntarily or intentionally: volo facere = mea voluntate or sponte facio: si voluit accusare, pietati tribuo;

    si jussus est, necessitati,

    if he accused of his own free will, I ascribe it to his filial love, Cic. Cael. 1, 2:

    utrum statuas voluerint tibi statuere, an coacti sint,

    id. Verr. 2, 2, 65, § 157:

    de risu quinque sunt quae quaerantur... sitne oratoris risum velle permovere,

    on purpose, id. Or. 2, 58, 235:

    laedere numquam velimus,

    Quint. 6, 3, 28.—So, non velle with inf., to do something unwillingly, with reluctance:

    vivere noluit qui mori non vult,

    who dies with reluctance, Sen. Ep. 30, 10.—
    n.
    To be of opinion, think, mean, pretend (rare with inf.; usu. with acc. and inf.; v. B. 8.):

    haec tibi scripsi ut isto ipso in genere in quo aliquid posse vis, te nihil esse cognosceres,

    in which you imagine you have some influence, Cic. Fam. 7, 27, 2:

    in hoc homo luteus etiam callidus ac veterator esse vult, quod ita scribit, etc.,

    pretends, means to be, id. Verr. 2, 3, 14, § 35: sed idem Aelius Stoicus esse voluit, orator autem nec studuit um quam, nec fuit, id. Brut. 56, 206:

    Pythago. ras, qui etiam ipse augur esse vellet,

    id. Div. 1, 3, 5.—
    o.
    To like, have no objection to, approve of (cf. E. 1. sq.):

    magis eum delectat qui se ait philosophari velle sed paucis: nam omnino haud placere,

    that he liked, had no objection to philosophizing, Cic. Rep. 1, 18, 30; v. also II. A.—
    2.
    With pres. inf. understood.
    a.
    Supplied from a preceding or subsequent clause.
    (α).
    To wish, it is his will, etc. (cf. 1. a. and b. supra):

    nunc bene vivo et fortunate atque ut volo, i. e. vivere,

    as I wish, Plaut. Mil. 3, 1, 111: quod diu vivendo multa quae non volt (i. e. videre) videt, Caecil. ap. Cic. Sen. 8, 25:

    proinde licet quotvis vivendo condere saecla,

    Lucr. 3, 1090:

    nec tantum proficiebam quantum volebam,

    Cic. Att. 1, 17, 1:

    tot autem rationes attulit, ut velle (i. e. persuadere) ceteris, sibi certe persuasisse videatur,

    id. Tusc. 1, 21, 49:

    sed liceret, si velint, in Ubiorum finibus considere,

    Caes. B. G. 4, 81:

    quo praesidio senatus libere quae vellet decernere auderet,

    id. B. C. 1, 2.—Of things:

    neque chorda sonum reddit quem vult manus et mens,

    Hor. A. P. 348.—
    (β).
    To choose, be pleased (freq.):

    tum mihi faciat quod volt magnus Juppiter,

    Plaut. Aul. 4, 10, 50:

    id repetundi copia est, quando velis,

    id. Trin. 5, 2, 7:

    habuit aurum quamdiu voluit,

    Cic. Cael. 13, 31:

    rapiebat et asportabat quantum a quoque volebat Apronius,

    id. Verr. 2, 3, 12, § 29:

    provincias quas vellet, quibus vellet, venderet?

    id. Sest. 39, 84:

    quotiens ille tibi potestatem facturus sit ut eligas utrum velis,

    id. Div. in Caecil. 14, 45:

    daret utrum vellet subclamatum est,

    Liv. 21, 18, 14:

    senatus consultum factum est ut plebes praeficeret quaestioni quem vellet,

    id. 4, 51, 2:

    saxi materiaeque caedendae unde quisque vellet jus factum,

    id. 5, 55, 3; cf. id. 2, 13, 9; 5, 46, 10; 6, 25, 5; 22, 10, 23; 23, 6, 2; 23, 15, 15; 23, 45, 10; 23, 47, 2;

    26, 21, 11: vicem suam conquestus, quod sibi soli non liceret amicis, quatenus vellet, irasci,

    Suet. Aug. 66:

    at tu quantum vis tolle,

    Hor. Ep. 1, 7, 16.—
    (γ).
    To intend, it is my purpose, etc. (v. 1. c. supra):

    sine me pervenire quo volo,

    let me come to my point, Ter. Eun. 1, 2, 44:

    scripsi igitur Aristotelio more, quemadmodum quidem volui, tres libros... de Oratore,

    as I intended, Cic. Fam. 1, 9, 23:

    ut meliore condicione quam qua ipse vult imitetur homines eos qui, etc.,

    id. Div. in Caecil. 8, 25:

    ego istos posse vincere scio, velle ne scirem ipsi fecerunt,

    Liv. 2, 45, 12. —
    (δ).
    To be willing, to consent, I will (v. 1. h. and l. supra): tu eum orato... St. Sane volo, yes, I will, Plaut. Cas. 2, 3, 57:

    jube me vinciri. Volo, dum istic itidem vinciatur,

    id. Capt. 3, 4, 75:

    patri dic velle (i. e. uxorem ducere),

    that you consent, are willing, Ter. And. 2, 3, 20 (cf.: si vis, II. A. 2, and sis, supra init.).—
    (ε).
    To do something voluntarily (v. 1. m. supra):

    tu selige tantum, Me quoque velle velis, anne coactus amem,

    Ov. Am. 3, 11, 50.—
    b.
    With ellipsis of inf.
    (α).
    Volo, with a designation of place, = ire volo:

    nos in Formiano morabamur, quo citius audiremus: deinde Arpinum volebamus,

    I intended to go to Arpinum, Cic. Att. 9, 1, 3:

    volo mensi Quinctili in Graeciam,

    id. ib. 14, 7, 2:

    hactenus Vitellius voluerat (i. e. procedere),

    Tac. A. 12, 42 fin. —
    (β).
    With other omissions, supplied from context: volo Dolabellae valde desideranti, non reperio quid (i. e. to dedicate some writing to him), Cic. Att. 13, 13, 2.—
    (γ).
    In mal. part., Plaut. Aul. 2, 4, 7; Ov. Am. 2, 4, 16; 2. 19, 2; Prop. 1, 13, 36.—
    3.
    With perfect infinitive active (rare).
    a.
    In negative imperative sentences dependent on ne velis, ne velit (in oblique discourse also ne vellet), where ne velis has the force of noli. The perfect infinitive emphatically represents the action as completed (ante-class. and poet.).
    (α).
    In ancient ordinances of the Senate and of the higher officers (not in laws proper): NEIQVIS EORVM BACANAL HABVISE VELET... BACAS VIR NEQVIS ADIESE VELET CEIVIS ROMANVS... NEVE PECVNIAM QVISQVAM EORVM COMOINEM HABVISE VELET... NEVE... QVIQVAM FECISE VELET. NEVE INTER SED CONIOVRASE, NEVE COMVOVISE NEVE CONSPONDISE, etc., S. C. de Bacch. 4-13 ap. Wordsworth, Fragm. and Spec. p. 172.—So, in quoting such ordinances: per totam Italiam edicta mitti ne quis qui Bacchis initiatus esset, coisse aut convenisse causa sacrorum velit. [p. 2006] neu quid talis rei divinae fecisse, Liv. 39, 14, 8:

    edixerunt ne quis quid fugae causa vendidisse neve emisse vellet,

    id. 39, 17, 3. —
    (β).
    In imitation of official edicts: (vilicus) ne quid emisse velit insciente domino, neu quid domino celasse velit, the overseer must not buy any thing, etc., Cato, R. R. 5, 4:

    interdico, ne extulisse extra aedis puerum usquam velis,

    Ter. Hec. 4, 1, 48:

    oscula praecipue nulla dedisse velis (= noli dare),

    Ov. Am. 1, 4, 38:

    ne quis humasse velit Ajacem, Atride, vetas? Cur?

    Hor. S. 2, 3, 187.—
    b.
    In affirmative sentences, implying command (in any mood or tense; mostly poet.): neminem nota strenui aut ignavi militis notasse volui, I have decided to mark no one, etc., Liv. 24, 16, 11: quia pepercisse vobis volunt, committere vos cur pereatis non patiuntur, because they have decided to spare you, etc., id. 32, 21, 33:

    sunt delicta tamen quibus ignovisse velimus (= volumus),

    which should be pardoned, Hor. A. P. 347.—
    c.
    To represent the will as referring to a completed action.
    (α).
    In optative sentences with vellem or velim, v. II. B. 5. b. a, and II. C. 1. b.—
    (β).
    In other sentences ( poet. and post-class.): ex omnibus praediis ex quibus non hac mente recedimus ut omisisse possessionem velimus, with the will to abandon (omittere would denote the purpose to give up at some future time), Dig. 43, 16, 1, § 25; so,

    an erit qui velle recuset Os populi meruisse?

    Pers. 1, 41:

    qui me volet incurvasse querela,

    id. 1, 91.
    B.
    With acc. and inf.
    1.
    To wish (v. A. 1. a.).
    a.
    With a different subject: hoc volo scire te: Perditus sum miser, I wish you to know, etc., Plaut. Curc. 1, 2, 46:

    deos volo consilia vostra vobis recte vortere,

    id. Trin. 5, 2, 31:

    emere oportet quem tibi oboedire velis,

    id. Pers. 2, 4, 2:

    scin' quid nunc te facere volo?

    Ter. Heaut. 3, 1, 85:

    si perpetuam vis esse adfinitatem hanc,

    id. Hec. 2, 2, 10:

    consul ille egit eas res quarum me participem esse voluit,

    Cic. Prov. Cons. 17, 41:

    vim volumus exstingui: jus valeat necesse est,

    id. Sest. 42, 92:

    nec mihi hunc errorem extorqueri volo,

    id. Sen. 23, 85:

    hoc te scire volui,

    id. Att. 7, 18, 4:

    harum causarum fuit justissima quod Germanos suis quoque rebus timere voluit,

    Caes. B. G. 4, 16:

    ut equites qui salvam esse rempublicam vellent ex equis desilirent,

    Liv. 4, 38, 2:

    si me vivere vis recteque videre valentem,

    Hor. Ep. 1, 7, 3:

    si vis me flere, dolendum est Primum ipsi tibi,

    id. A. P. 102.—With pass. inf. impers.:

    regnari tamen omnes volebant,

    that there should be a king, Liv. 1, 17, 3:

    mihi volo ignosci,

    I wish to be pardoned, Cic. Or. 1, 28, 130:

    volt sibi quisque credi,

    Liv. 22, 22, 14. —
    b.
    With the same subject.
    (α).
    With inf. act.:

    quae mihi est spes qua me vivere velim,

    what hope have I, that I should wish to live? Plaut. Rud. 1, 3, 33:

    volo me placere Philolachi,

    id. Most. 1, 3, 11; cf. id. Trin. 2, 2, 47; id. Rud. 2, 6, 1:

    judicem esse me, non doctorem volo,

    Cic. Or. 33, 117:

    vult, credo, se esse carum suis,

    id. Sen. 20, 73; so id. Off. 1, 31, 113; id. de Or. 1, 24, 112; 2, 23, 95. —
    (β).
    With inf. pass.:

    quod certiorem te vis fieri quo quisque in me animo sit,

    Cic. Att. 11, 13, 1; cf. id. Fam. 1, 9, 18:

    qui se ex his minus timidos existimari volebant,

    Caes. B. G. 1, 39; cf. id. B. C. 2, 29:

    religionis se causa... Bacchis initiari velle,

    Liv. 39, 10, 2:

    Agrippae se nepotem neque credi neque dici volebat,

    Suet. Calig. 22 fin. —
    2.
    Of the will of superiors, gods, etc. (cf. A. 1. b. supra), I want, it is my will:

    me absente neminem volo intromitti,

    Plaut. Aul. 1, 3, 21:

    viros nostros quibus tu voluisti esse nos matres familias,

    id. Stich. 1, 2, 41; id. Most. 1, 4, 2; id. Rud. 4, 5, 9; id. Trin. 1, 2, 1:

    pater illum alterum (filium) secum omni tempore volebat esse,

    Cic. Rosc. Am. 15, 42:

    (deus) quinque reliquis motibus orbem esse voluit expertem,

    id. Univ. 10; cf. id. Sest. 69, 147; id. Verr. 2, 4, 25, § 57; 1, 5, 14:

    causa mittendi fuit quod iter per Alpes... patefieri volebat,

    Caes. B. G. 3, 1; cf. id. ib. 5, 9; id. B. C. 1, 4:

    quippe (senatus) foedum hominem a republica procul esse volebat,

    Sall. C. 19, 2:

    nec (di) patefieri (crimina) ut impunita essent, sed ut vindicarentur voluerunt,

    Liv. 39, 16, 11; cf. id. 1, 56, 3; 2, 28, 5; 25, 32, 6:

    senatus... Romano sanguini pudicitiam tutam esse voluit,

    Val. Max. 6, 1, 9; cf. id. 6, 9, 2.—So in the historians: quid fieri vellet (velit), after a verbum imperandi or declarandi, he gave his orders, explained his will:

    quid fieri velit praecipit,

    Caes. B. G. 5, 56:

    ibi quid fieri vellet imperabat,

    id. ib. 7, 16:

    quid fieri vellet ostendit,

    id. ib. 7, 27:

    quae fieri vellet edocuit,

    id. B. C. 3, 108; cf. id. B. G. 7, 45; id. B. C. 3, 78; 3, 89:

    quid fieri vellet edixit,

    Curt. 8, 10, 30; 4, 13, 24; Val. Max. 7, 4, 2.— Frequently majores voluerunt, it was the will of our ancestors, referring to ancient customs and institutions:

    sacra Cereris summa majores nostri religione confici caerimoniaque voluerunt,

    Cic. Balb. 24, 55: majores vestri ne vos quidem temere coire voluerunt, cf. id. ib. 17, 39; 23, 54; id. Agr. 2, 11, 26; id. Fl. 7, 15; id. Imp. Pomp. 13, 39; id. Div. 1, 45, 103; id. Font. 24, 30 (10, 20); id. Rosc. Am. 25, 70.—Of testamentary dispositions: cum Titius, heres meus, mortuus erit, volo hereditatem meam ad P. Mevium pertinere, Gai Inst. 2, 277. Except in the institution of the first heir: at illa (institutio) non est comprobata: Titum heredem esse volo, Gai Inst. 2, 117. —
    3.
    Of the intention of a writer, etc., to want, to mean, intend:

    Asinariam volt esse (nomen fabulae) si per vos licet,

    Plaut. As. prol. 12:

    Plautus hanc mihi gnatam esse voluit Inopiam,

    has wanted Poverty to be my daughter, made her my daughter, id. Trin. prol. 9:

    primumdum huic esse nomen Diphilus Cyrenas voluit,

    id. Rud. prol. 33:

    quae ipsi qui scripserunt voluerunt vulgo intellegi,

    meant to be understood by all, Cic. Or. 2, 14, 60:

    si non hoc intellegi volumus,

    id. Fat. 18, 41:

    quale intellegi vult Cicero cum dicit orationem suam coepisse canescere,

    Quint. 11, 1, 31; so id. 9, 4, 82; 9, 3, 9:

    quamquam illi (Prometheo) quoque ferreum anulum dedit antiquitas vinculumque id, non gestamen, intellegi voluit,

    Plin. 33, 1, 4, § 8.—
    4.
    To resolve:

    Siculi... me defensorem calamitatum suarum... esse voluerunt,

    Cic. Div. in Caecil. 4, 11:

    si a me causam hanc vos (judices) agi volueritis,

    if you resolve, id. ib. 8, 25:

    senatus te voluit mihi nummos, me tibi frumentum dare,

    id. Verr. 2, 3, 85, § 196:

    qua (statua) abjecta, basim tamen in foro manere voluerunt,

    id. ib. 2, 2, 66, §

    160: liberam debere esse Galliam quam (senatus) suis legibus uti voluisset,

    Caes. B. G. 1, 45:

    tu Macedonas tibi voluisti genua ponere, venerarique te ut deum,

    Curt. 8 (7), 13.— Hence,
    5.
    To order, command: erus meus tibi me salutem multam voluit dicere, has ordered me, etc., Plaut. Ps. 4, 2, 25:

    montem quem a Labieno occupari voluerit,

    which he had ordered to be occupied, Caes. B. G. 1, 22:

    ibi futuros esse Helvetios ubi eos Caesar... esse voluisset,

    id. ib. 1, 13 (for velitis jubeatis with inf.-clause, v. II. B. 5. d.).—
    6.
    To consent, allow (cf. A. 1. I.):

    obtinuere ut (tribuni) tribuniciae potestatis vires salubres vellent reipublicae esse,

    they prevailed upon them to permit the tribunitian power to be wholesome to the republic, Liv. 2, 44, 5:

    Hiero tutores... puero reliquit quos precatus est moriens ut juvenum suis potissimum vestigiis insistere vellent,

    id. 24, 4, 5:

    petere ut eum... publicae etiam curae ac velut tutelae vellent esse (i. e. senatus),

    id. 42, 19, 5:

    orare tribunos ut uno animo cum consulibus bellum ab urbe ac moenibus propulsari vellent,

    id. 3, 69, 5:

    quam superesse causam Romanis cur non... incolumis Syracusas esse velint?

    id. 25, 28, 8:

    si alter ex heredibus voluerit rem a legatario possideri, alter non, ei qui noluit interdictum competet,

    Dig. 43, 3, 1, § 15.—So negatively = not to let, not to suffer:

    cum P. Attio agebant ne sua pertinacia omnium fortunas perturbari vellet,

    Caes. B. C. 2, 36.—
    7.
    To be of opinion that something should be, to require, demand:

    voluisti enim in suo genere unumquemque... esse Roscium,

    Cic. Or. 1, 61, 258: eos exercitus quos contra se multos jam annos aluerint velle dimitti, he demanded the disbanding of, etc., Caes. B. C. 1, 85:

    (Cicero) vult esse auctoritatem in verbis,

    Quint. 8, 3, 43:

    vult esse Celsus aliquam et superiorem compositionem,

    id. 9, 4, 137:

    si tantum irasci vis sapientem quantum scelerum indignitas exigit,

    Sen. Ira, 2, 9, 4. —
    8.
    To be of opinion that something is or was, = censere, dicere, but implying that the opinion is erroneous or doubtful, usu. in the third pers., sometimes in the second.
    (α).
    To imagine, consider:

    est genus hominum qui esse se primos omnium rerum volunt, Nec sunt,

    Ter. Eun. 2, 2, 17:

    semper auget adsentator id quod is cujus ad voluntatem dicitur vult esse magnum,

    Cic. Lael. 26, 98:

    si quis patricius, si quis—quod illi volunt invidiosius esse—Claudius diceret,

    Liv. 6, 40, 13.—
    (β).
    To be of opinion, to hold:

    vultis, opinor, nihil esse... in natura praeter ignem,

    Cic. N. D. 3, 14, 36:

    volunt illi omnes... eadem condicione nasci,

    id. Div. 2, 44, 93:

    vultis evenire omnia fato,

    id. ib. 2, 9, 24:

    alteri censent, etc., alteri volunt a rebus fatum omne relegari,

    id. Fat. 19, 45:

    vultis a dis immortalibus hominibus dispertiri somnia,

    id. N. D. 3, 39, 93; id. Tusc. 1, 10, 20; id. Fin. 3, 11, 36; id. Rep. 2, 26, 48:

    volunt quidam... iram in pectore moveri effervescente circa cor sanguine,

    Sen. Ira, 2, 19, 3.—
    (γ).
    To say, assert:

    si tam familiaris erat Clodiae quam tu esse vis,

    as you say he is, Cic. Cael. 21, 53:

    sit sane tanta quanta tu illam esse vis,

    id. Or. 1, 55, 23:

    ad pastum et ad procreandi voluptatem hoc divinum animal procreatum esse voluerunt: quo nihil mihi videtur esse absurdius,

    id. Fin. 2, 13, 40; 2, 17, 55; 2, 42, 131; 2, 46, 142; id. Fat. 18, 41.—With perf. inf.:

    Rhodi ego non fui: me vult fuisse,

    Cic. Planc. 34, 84.—
    (δ).
    To pretend, with perf. inf., both subjects denoting the same person:

    unde homines dum se falso terrore coacti Effugisse volunt, etc.,

    Lucr. 3, 69 (cf. A. 1. n. supra).—
    (ε).
    To mean, with perf. inf.:

    utrum scientem vultis contra foedera fecisse, an inscientem?

    Cic. Balb. 5, 13.— With pres. inf.:

    quam primum istud, quod esse vis?

    what do you mean by as soon as possible? Sen. Ep. 117, 24.—
    (ζ).
    Rarely in the first pers., implying that the opinion is open to discussion:

    ut et mihi, quae ego vellem non esse oratoris, concederes,

    what according to my opinion is not the orator's province, Cic. Or. 1, 17, 74.—
    9.
    In partic.
    a.
    With things as subjects.
    (α).
    Things personified:

    ne res publica quidem haec pro se suscipi volet,

    would have such things done for it, Cic. Off. 1, 45, 159:

    cui tacere grave sit, quod homini facillimum voluerit esse natura,

    which nature willed should be easiest for man, Curt. 4, 6, 6: fortuna Q. Metellum... nasci in urbe terrarum principe voluit, fate ordained that, etc., Val. Max. 7, 1, 1: nihil rerum ipsa natura voluit magnum effici cito, it is the law of nature that, etc., Quint. 10, 3, 4:

    quid non ingenio voluit natura licere?

    what license did nature refuse to genius? Mart. 8, 68, 9:

    me sine, quem semper voluit fortuna jacere,

    Prop. 1, 6, 25:

    hanc me militiam fata subire volunt,

    id. 1, 6, 30.—
    (β).
    Of laws, to provide:

    duodecim tabulae nocturnum furem... interfici impune voluerunt,

    Cic. Mil. 3, 9:

    lex duodecim tabularum tignum aedibus junctum... solvi prohibuit, pretiumque ejus dari voluit,

    Dig. 46, 3, 98, § 8 fin. (cf. Cic. Div. in Caecil. 6, 21, b. a, infra).—
    b.
    With perf. pass. inf., to represent a state or result wished for.
    (α).
    The inf. being in full, with esse expressed: si umquam quemquam di immortales voluere esse auxilio adjutum, tum me et Calidorum servatum volunt, if it ever was the will of the gods that any one should be assisted, etc., Plaut. Ps. 4, 1, 1: Corinthum patres vestri, totius Graeciae lumen, exstinctum esse voluerunt, it was their will that Corinth should be ( and remain) destroyed, Cic. Imp. Pomp. 5, 11:

    nostri... leges et jura tecta esse voluerunt,

    id. Or. 1, 59, 253:

    propter eam partem epistulae tuae per quam te et mores tuos purgatos et probatos esse voluisti,

    id. Att. 1, 17, 7; id. Fin. 4, 27, 76; id. de Or. 1, 51, 221:

    daturum se operam ne cujus suorum popularium mutatam secum fortunam esse vellent,

    Liv. 21, 45, 6: for velle redundant in this construction, v. II. A. 2. 3. infra.—With pass. inf. impers.:

    sociis maxime lex consultum esse vult,

    Cic. Div. in Caecil. 6, 21.—
    (β).
    With ellips. of esse (cf. Quint. 9, 3, 9): perdis me tuis dictis. Cu. Imo, servo et servatum volo, and mean that you should remain saved, Plaut. Curc. 2, 3, 56:

    aunt qui volum te conventam,

    who want to see you, id. Cist. 4, 2, 39:

    eidem homini, si quid recte cura tum velis, mandes,

    if you want to have anything done well, id. As. 1, 1, 106:

    sed etiam est paucis vos quod monitos voluerim,

    id. Capt. prol. 53: id nunc res indicium haeo [p. 2007] facit, quo pacto factum volueris, this shows now why you wished this to be done, Ter. Hec. 4, 1, 31 (cf. Plaut. Stich. 4, 2, 33; id. Aul. 3, 5, 30, II. B. 1, b, and II. B. 3. b. infra): domestica cura te levatum volo, I wish to see you relieved, etc., Cic. Q. Fr. 3, 9, 3:

    nulla sedes quo concurrant qui rem publicam defensam velint,

    id. Att. 8, 3, 4:

    rex celatum voluerat (i. e. donum),

    id. Verr. 2, 4, 28, § 64:

    Hannibal non Capuam neglectam, neque desertos volebat socios,

    Liv. 25, 20, 5; 2, 15, 2; 2, 44, 3; 3, 21, 4; 22, 7, 4;

    26, 31, 6: contemptum hominis quem destructum volebat,

    Quint. 8, 3, 21:

    si te non emptam vellet, emendus erat,

    Ov. Am. 1, 8, 34 (so with velle redundant, v. II. A. 1. d., and II. A. 3. infra).—Both subjects denoting the same person:

    velle Pompeium se Caesari purgatum,

    Caes. B. C. 1, 8.— Esp., with pass. inf. impers.: alicui consultum velle, to take care for or advocate somebody's interests:

    liberis consultum volumus propter ipsos,

    Cic. Fin. 3, 17, 57:

    obliviscere illum aliquando adversario tuo voluisse consultum,

    id. Att. 16, 16 C, 10:

    quibus tribuni plebis nunc consultum repente volunt,

    Liv. 5, 5, 3; so id. 25, 25, 17:

    quamquam senatus subventum voluit heredibus,

    Dig. 36, 1, 1, § 4; so with dep. part., used passively:

    volo amori ejus obsecutum,

    Plaut. As. 1, 1, 63.—
    c.
    With predic. adj., without copula.
    (α).
    The subjects being different (mostly aliquem salvum velle):

    si me vivum vis, pater, Ignosce,

    if you wish me to live, Ter. Heaut. 5, 5, 7:

    ille, si me alienus adfinem volet, Tacebit,

    id. Phorm. 4, 1, 16:

    ut tu illam salvam magis velis quam ego,

    id. Hec. 2, 2, 17; 3, 5, 14:

    quoniam ex tota provincia soli sunt qui te salvum velint,

    Cic. Verr. 2, 4, 67, § 150:

    irent secum extemplo qui rempublicam salvam vellent,

    Liv. 22, 53, 7.—
    (β).
    Both subjects denoting the same person (virtually = object infinitive):

    in occulto jacebis quom te maxime clarum voles (= clarus esse voles),

    when you will most wish to be famous, Plaut. Trin. 3, 2, 38:

    volo me patris mei similem,

    I wish to be like my father, id. As. 1, 1, 54: ut iste qui se vult dicacem et mehercule est, Appius, who means to be witty, etc., Cic. Or. 2, 60, 246:

    qui vero se populares volunt,

    who mean to be popular, id. Off. 2, 22, 78:

    ut integrum se salvumque velit,

    id. Fin. 2, 11, 33:

    ut (omne animal) se et salvum in suo genere incolumeque vellet,

    id. ib. 4, 8, 19. —
    d.
    With an inf.-clause understood.
    (α).
    Velle, to wish: utinam hinc abierit in malam crucem! Ad. Ita nos velle aequom est (ita = eum abire, etc.), Plaut. Poen. 4, 1, 5:

    stulta es, soror, magis quam volo (i.e. te esse),

    id. Pers. 4, 4, 78; id. Trin. 1, 2, 8; 2, 4, 175; id. Stich. 1, 1, 13; id. Ps. 1, 5, 55:

    senatum non quod sentiret, sed quod ego vellem decernere,

    Cic. Mil. 5, 12:

    neque enim facile est ut irascatur cui tu velis judex (= cui tu eum irasci velis),

    id. Or. 2, 45, 190; cf. id. Sest. 38, 82.—
    (β).
    Referring to the will of superiors, etc.:

    deos credo voluisse, nam ni vellent, non fieret,

    Plaut. Aul. 4, 10, 46: jamne abeo? St. Volo (sc. te abire), so I will, id. Cas. 2, 8, 57; cf. id. Mil. 4, 6, 12; id. Merc. 2, 3, 33.—
    (γ).
    To mean, intend (v. B. 3.):

    acutum etiam illud est cum ex alterius oratione aliud atque ille vult (sc. te excipere),

    Cic. Or. 2, 67, 273.—
    (δ).
    To require, demand (v B. 7.):

    veremur quidem vos, Romani, et, si ita vultis, etiam timemus,

    Liv. 39, 37, 17;

    and of things as subjects: cadentque vocabula, si volet usus (i. e. ea cadere),

    Hor. A. P. 71.—
    (ε).
    To be of opinion, will have (v. B. 8.):

    ergo ego, inimicus, si ita vultis, homini, amicus esse rei publicae debeo,

    Cic. Prov. Cons. 8, 19:

    nam illi regi tolerabili, aut, si voltis, etiam amabili, Cyro,

    id. Rep. 1, 28, 44; id. Fin. 2, 27, 89; 3, 4, 12; id. Cael. 21, 53; Liv. 21, 10, 7; Quint. 2, 17, 41.—
    (ζ).
    With ellips. of predic. inf. (v. A. 2. b.): cras de reliquiis nos volo (i. e. cenare), it is my intention that we dine, etc., Plaut. Stich. 3, 2, 40:

    volo Varronem (i. e. hos libros habere),

    Cic. Att. 13, 25, 3.
    C.
    With ut, ne, or ut ne.
    1.
    With ut.
    a.
    To wish:

    volo ut quod jubebo facias,

    Plaut. Bacch. 4, 8, 65:

    quia enim id maxime volo ut illi istac confugiant,

    id. Most. 5, 1, 49:

    ut mihi aedes aliquas conducat volo,

    id. Merc. 3, 2, 17: hoc prius volo meam rem agere. Th. Quid id est? Ph. Ut mihi hanc despondeas, id. Curc. 5, 2, 71: quid vis, nisi ut maneat Phanium? Ter. Phorm. 2, 2, 8:

    velim ut tibi amicus sit,

    Cic. Att. 10, 16, 1:

    quare id quoque velim... ut sit qui utamur,

    id. ib. 11, 11, 2:

    maxime vellem, judices, ut P. Sulla... modestiae fructum aliquem percipere potuisset,

    id. Sull. 1, 1:

    equidem vellem uti pedes haberent (res tuae),

    id. Fam. 7, 33, 2:

    his ut sit digna puella volo,

    Mart. 11, 27, 14.—Both subjects denoting the same person: volueram, inquit, ut quam plurimum tecum essem, Brut. ap. Cic. Att. 13, 38, 1.—
    b.
    It is the will of, to want, ordain (v. B. 2.):

    at ego deos credo voluisse ut apud te me in nervo enicem,

    Plaut. Aul. 4, 10, 17: numquid me vis? Le. Ut valeas, id. Cist. 1, 1, 120: numquid vis? Ps. Dormitum ut abeas, id. Ps. 2, 2, 70:

    volo ut mihi respondeas,

    Cic. Vatin. 6, 14; 7, 17; 7, 18; 9, 21;

    12, 29: nuntia Romanis, caelestes ita velle ut mea Roma caput orbis terrarum sit,

    Liv. 1, 16, 7.—
    c.
    To intend, it is the purpose, aim, etc., the two subjects being the same:

    id quaerunt, volunt haec ut infecta faciant,

    Plaut. Cas. 4, 4, 9.—
    d.
    With other verbs:

    quod peto et volo parentes meos ut commonstres mihi,

    Ter. Heaut. 5, 4, 4:

    quasi vero aut populus Romanus hoc voluerit, aut senatus tibi hoc mandaverit ut... privares,

    Cic. Verr. 2, 3, 19, § 48;

    with opto,

    id. Imp. Pomp. 16, 48;

    with laboro,

    Liv. 42, 14, 3;

    with aequum censere,

    id. 39, 19, 7.—
    2.
    With ne:

    at ne videas velim,

    Plaut. Rud. 4, 4, 23:

    quid nunc vis? ut opperiare hos sex dies saltem modo, ne illam vendas, neu me perdas, etc.,

    id. Ps. 1, 3, 102:

    credibile est hoc voluisse legumlatorem, ne auxilia liberorum innocentibus deessent,

    intended, Quint. 7, 1, 56.—
    3.
    With ut ne: quid nunc tibi vis? Mi. Ut quae te cupit, eam ne spernas, Plaut. Mil. 4, 2, 60.
    D.
    With subjunct. of dependent verb (mostly ante-class.; class. and freq. with velim and vellem; but in Cic. mostly epistolary and colloquial).
    1.
    To wish:

    ergo animum advortas volo,

    Plaut. Capt. 2, 3, 23; 2, 3, 28; 2, 3, 70:

    volo amet me patrem,

    id. As. 1, 1, 63 dub.:

    hoc volo agatis,

    id. Cist. 1, 1, 83:

    ducas volo hodie uxorem,

    Ter. And. 2, 3, 14:

    quid vis faciam?

    Plaut. Merc. 1, 2, 49; Ter. Eun. 5, 8, 24; Plaut. Mil. 2, 3, 64; 2, 3, 65; 2, 6, 65; 3, 3, 3; id. Ps. 4, 1, 17; 4, 7, 19; id. Cas. 2, 3, 56; id. Capt. 1, 2, 12; id. Poen. 3, 2, 16; id. Pers. 2, 4, 23; id. Rud. 5, 2, 45; 5, 3, 58; id. Stich. 5, 2, 21; Ter. Heaut. 4, 6, 14:

    volo etiam exquiras quam diligentissime poteris quid Lentulus agat?

    Cic. Att. 8, 12, 6:

    Othonem vincas volo,

    id. ib. 13, 29, 2:

    eas litteras volo habeas,

    id. ib. 13, 32, 3:

    visne igitur videamus quidnam sit, etc.,

    id. Rep. 1, 10, 15: visne igitur descendatur ad Lirim? id. Fragm. ap. Macr. S. 6, 4:

    volo, inquis, sciat,

    Sen. Ben. 2, 10, 2.—
    2.
    To be of opinion that something should be, demand, require (v. B. 7.): volo enim se efferat in adulescentia fecunditas, I like to see, etc., Cic. Or. 2, 21, 88:

    volo hoc oratori contingat ut, etc.,

    id. Brut. 84, 290.—
    3.
    With subj.-clause understood:

    abi atque obsona, propera! sed lepide volo (i. e. obsones),

    Plaut. Cas. 2, 8, 55.
    E.
    With object nouns, etc.
    1.
    With acc. of a thing.
    a.
    With a noun, to want, wish for, like to have:

    voltisne olivas, aut pulmentum, aut capparim?

    Plaut. Curc. 1, 1, 90:

    animo male est: aquam velim,

    id. Am. 5, 1, 6:

    quia videt me suam amicitiam velle,

    id. Aul. 2, 3, 68; so,

    gratiam tuam,

    id. Curc. 2, 3, 52; 2, 3, 56:

    aquam,

    id. ib. 2, 3, 34:

    discidium,

    Ter. And. 4, 2, 14: nullam ego rem umquam in vita mea Volui quin tu in ea re mihi advorsatrix fueris, I never had any wish in my life, etc., id. Heaut. 5, 3, 5: (dixit) velle Hispaniam, he wanted Spain, i. e. as a province, Cic. Att. 12, 7, 1:

    mihi frumento non opus est: nummos volo,

    I want the money, id. Verr. 2, 3, 85, § 196:

    non poterat scilicet negare se velle pacem,

    id. Att. 15, 1 a, 3; cf. id. ib. 13, 32, 2 (v. II. C. 4. infra):

    si amplius obsidum (= plures obsides) vellet, dare pollicentur,

    Caes. B. G. 6, 9 fin.:

    pacem etiam qui vincere possunt, volunt,

    Liv. 7, 40, 18:

    ferunt (eum)... honestum finem voluisse,

    Tac. A. 6, 26:

    cum Scipio veram vellet et sine exceptione victoriam,

    Flor. 1, 33 (2, 18), 12:

    mensae munera si voles secundae, Marcentes tibi porrigentur uvae,

    Mart. 5, 78, 11.—
    b.
    Neutr. adjj., denoting things, substantively used: utrum vis opta, dum licet. La. Neutrum volo, Plaut. Ps. 3, 6, 16:

    quorum isti neutrum volunt,

    acknowledge neither, Cic. Fat. 12, 28:

    voluimus quaedam, contendimus... Obtenta non sunt,

    we aspired to certain things, id. Balb. 27, 61:

    restat ut omnes unum velint,

    hold one opinion, id. Marcell. 10, 32:

    si plura velim,

    if I wished for more, Hor. C. 3, 16, 38:

    per quod probemus aliud legislatorem voluisse,

    that the law-giver intended something different, Quint. 7, 6, 8:

    ut putent, aliud quosdam dicere, aliud velle,

    that they say one thing and mean another, id. 9, 2, 85:

    utrum is qui scripsit... voluerit,

    which of the two was meant by the author, id. 7, 9, 15:

    ut nemo contra id quod vult dicit, ita potest melius aliquid velle quam dicit,

    mean better than he speaks, id. 9, 2, 89:

    quis enim pudor omnia velle?

    to desire every thing, Mart. 12, 94, 11.—
    c.
    With neutr. demonstr. expressed or understood, to want, intend, aim at, like, will:

    immo faenus: id primum volo,

    Plaut. Most. 3, 1, 64:

    proximum quod sit bono... id volo,

    id. Capt. 2, 2, 22:

    nisi ea quae tu vis volo,

    unless my purpose is the same as yours, id. Ep. 2, 2, 82:

    siquidem id sapere'st, velle te id quod non potest contingere,

    Ter. Heaut. 2, 3, 83:

    hoc (i. e. otium cum dignitate) qui volunt omnes optimates putantur,

    who aim at this, Cic. Sest. 45, 98:

    privatum oportet in re publica ea velle quae tranquilla et honesta sint,

    id. Off. 1, 34, 124:

    quid est sapientia? Semper idem velle atque idem nolle,

    Sen. Ep. 20, 5:

    pudebit eadem velle quae volueras puer,

    id. ib. 27, 2:

    nec volo quod cruciat, nec volo quod satiat,

    Mart. 1, 57, 4.—With demonstr. in place of inf.-clause:

    hoc Ithacus velit, et magno mercentur Atridae (sc. poenas in me sumi),

    Verg. A. 2, 104:

    hoc velit Eurystheus, velit hoc germana Tonantis (sc. verum esse, Herculem, etc.),

    Ov. H. 9, 7; Hor. S. 2, 3, 88.—
    d.
    With neutr. of interrog. pron.: quid nunc vis? Am. Sceleste, at etiam quid velim, id tu me rogas? what do you want now? Plaut. Am. 4, 2, 5:

    eloquere quid velis,

    id. Cas. 2, 4, 2: heus tu! Si. Quid vis? id. Ps. 4, 7, 21; so Ter. Eun. 2, 1, 11; cf. Hor. S. 2, 3, 152:

    sed plane quid velit nescio,

    what his intentions are, Cic. Att. 15, 1 a, 5; id. de Or. 2, 20, 84:

    mittunt etiam ad dominos qui quaerant quid velint,

    to ask for their orders, id. Tusc. 2, 17, 41:

    quid? Si haec... ipsius amici judicarunt? Quid amplius vultis?

    what more do you require, will you have? id. Verr. 2, 3, 65, § 152:

    quid amplius vis?

    Hor. Epod. 17, 30:

    spectatur quid voluerit scriptor,

    we find out the author's intention, Quint. 7, 10, 1.—Sometimes quid vult = quid sibi vult (v. 4. b.), to mean, signify:

    capram illam suspicor jam invenisse... quid voluerit,

    what it signified, Plaut. Merc. 2, 1, 30:

    sed tamen intellego quid velit,

    Cic. Fin. 2, 31, 101:

    quid autem volunt ea di immortales significantes quae sine interpretibus non possimus intellegere? etc.,

    id. Div. 2, 25, 54.—Of things as subjects:

    hunc ensem mittit tibi... Et jubet ex merito scire quid iste velit,

    Ov. H. 11, 96.—
    e.
    With rel. pron.:

    quod volui, ut volui, impetravi... a Philocomasio,

    Plaut. Mil. 4, 5, 1:

    ut quod frons velit oculi sciant,

    that the eyes know what the forehead wants, id. Aul. 4, 1, 13:

    illi quae volo concedere,

    to yield to him my wishes, id. Cas. 2, 3, 49:

    si illud quod volumus dicitur,

    what we like, id. Truc. 1, 2, 95:

    multa eveniunt homini quae volt, quae nevolt,

    id. Trin. 2, 2, 84; id. Ep. 2, 2, 4:

    quamquam (litterae tuae) semper aliquid adferunt quod velim,

    Cic. Att. 11, 11, 1:

    quae vellem quaeque sentirem dicendi,

    id. Marcell. 1, 1:

    uti ea quae vellent impetrarent,

    Caes. B. G. 1, 31:

    satis animi ad id quod tam diu vellent,

    to carry out what they had desired so long, Liv. 4, 54, 5:

    sed quod volebant non... expediebant,

    their purpose, id. 24, 23, 9. —Idiomatically: quod volo = quod demonstrare volo, what I intend to prove:

    illud quod volumus expressum est, ut vaticinari furor vera soleat,

    Cic. Div. 1, 31, 67:

    bis sumpsit quod voluit,

    he has twice begged the question, id. ib. 2, 52, 107.—With indef. relations:

    cornucopia ubi inest quidquid volo,

    whatever I wish for, Plaut. Ps. 2, 3, 5:

    Caesar de Bruto solitus est dicere: magni refert hic quid velit, sed quidquid volt, valde volt,

    whatever he wills he wills strongly, Cic. Att. 14, 1, 2.—
    f.
    With indef. pronn.
    (α).
    Si quid vis, if you want any thing: illo praesente mecum agito si quid voles, [p. 2008] Plaut. Most. 5, 1, 72: Py. Adeat si quid volt. Pa. Si quid vis, adi, mulier, id. Mil. 4, 2, 47:

    eumque Alexander cum rogaret, si quid vellet, ut diceret,

    id. Or. 2, 66, 266; Caes. B. G. 1, 7 fin. —
    (β).
    Nisi quid vis, unless you wish to give some order, to make some remark, etc.:

    ego eo ad forum nisi quid vis,

    Plaut. As. 1, 1, 94:

    nunc de ratione videamus, nisi quid vis ad haec,

    Cic. Tusc. 2, 18, 42.—
    (γ).
    Numquid vis or ecquid vis? have you any orders to give? a formula used by inferiors before leaving their superiors; cf. Don. ad Ter. Ad. 2, 2, 39:

    visunt, quid agam, ecquid velim,

    Plaut. Mil. 3, 1, 113:

    numquid vis aliud?

    Ter. Eun. 1, 2, 111; 1, 2, 106; id. Ad. 2, 2, 39; 3, 3, 78; id. Hec. 2, 2, 30:

    numquid vellem rogavit,

    Cic. Att. 6, 3, 6:

    frequentia rogantium num quid vellet,

    Liv. 6, 34, 7:

    rogavit num quid in Sardiniam vellet. Te puto saepe habere qui num quid Romam velis quaerant,

    Cic. Q. Fr. 2, 2, 1.—
    2.
    With acc. of the person: aliquem velle.
    (α).
    To want somebody, i. e. in order to see him, to speak with him (ante-class. and colloq.):

    Demenaetum volebam,

    I wanted, wished to see, Demenoetus, Plaut. As. 2, 3, 12:

    bona femina et malus masculus volunt te,

    id. Cist. 4, 2, 40:

    solus te solum volo,

    id. Capt. 3, 4, 70:

    quia non est intus quem ego volo,

    id. Mil. 4, 6, 40:

    hae oves volunt vos,

    id. Bacch. 5, 2, 24:

    quis me volt? Perii, pater est,

    Ter. And. 5, 3, 1:

    centuriones trium cohortium me velle postridie,

    Cic. Att. 10, 16, 4.—With paucis verbis or paucis, for a few words ( moments):

    volo te verbis pauculis,

    Plaut. Ep. 3, 4, 28:

    sed paucis verbis te volo, Palaestrio,

    id. Mil. 2, 4, 22:

    Sosia, Adesdum, paucis te volo,

    Ter. And. 1, 1, 2.—
    (β).
    To love, like somebody, to be fond of somebody (anteclass. and poet.):

    hanc volo (= amo),

    Plaut. As. 5, 1, 18:

    sine me amare unum Argyrippum... quem volo,

    id. ib. 3, 2, 38:

    quom quae te volt, eamdem tu vis,

    id. Mil. 4, 2, 80:

    aut quae (vitia) corpori' sunt ejus siquam petis ac vis,

    Lucr. 4, 1152:

    quam volui nota fit arte mea,

    Ov. Am. 1, 10, 60: nolo virum, facili redimit qui sanguine famam: hunc volo, laudari qui sine morte potest, I like the one who, etc., Mart. 1, 8, 6.—
    (γ).
    To wish to have:

    roga, velitne an non uxorem,

    whether he wishes to have his wife or not, Ter. Hec. 4, 1, 43:

    ut sapiens velit gerere rem publicam, atque... uxorem adjungere, et velle ex ea liberos (anacoluth.),

    Cic. Fin. 3, 20, 68.—

    With two accusatives: (narrato) illam te amare et velle uxorem,

    that you wish to have her as your wife, Ter. Heaut. 4, 3, 25; cf. id. Phorm. 1, 2, 65.—
    3.
    With two accusatives, of the person and the thing: aliquem aliquid velle, to want something of somebody (cf.: aliquem aliquid rogare; mostly ante-class.;

    not in Cic.): numquid me vis?

    Plaut. Cist. 1, 1, 120:

    face certiorem me quid meus vir me velit,

    id. Cas. 2, 6, 1:

    num quidpiam me vis aliud?

    id. Truc. 2, 4, 81:

    nunc verba in pauca conferam quid te velim,

    id. As. 1, 1, 74:

    narrabit ultro quid sese velis,

    id. Ps. 2, 4, 60:

    quid me voluisti?

    id. Mil. 4, 2, 35:

    numquid aliud me vis?

    Ter. Phorm. 1, 2, 101:

    quin tu uno verbo dic quid est quod me velis,

    id. And. 1, 1, 18; Plaut. Capt. 3, 4, 85; id. Cist. 2, 3, 49; id. As. 2, 3, 12; id. Merc. 5, 2, 27; id. Pers. 4, 6, 11; Ter. Heaut. 4, 8, 31; id. Phorm. 2, 4, 18; id. Eun. 2, 3, 47; id. Hec. 3, 4, 15:

    si quid ille se velit, illum ad se venire oportere,

    Caes. B. G. 1, 34:

    cum mirabundus quidnam (Taurea) sese vellet, resedisset Flaccus, Me quoque, inquit, etc.,

    Liv. 26, 15, 11; also, I want to speak with somebody (v. 2. a. a):

    paucis, Euclio, est quod te volo,

    Plaut. Aul. 2, 2, 22:

    est quod te volo secreto,

    id. Bacch. 5, 2, 33.—
    4.
    With acc. of thing and dat. of the person: aliquid alicui velle, to wish something to somebody (= cupio aliquid alicui; v. cupio;

    rare): quamquam vobis volo quae voltis, mulieres,

    Plaut. Rud. 4, 4, 1:

    si ex me illa liberos vellet sibi,

    Ter. Hec. 4, 4, 33:

    praesidium velle se senectuti suae,

    id. ib. 1, 2, 44:

    nihil est mali quod illa non initio filio voluerit, optaverit,

    Cic. Clu. 66, 188:

    rem Romanam huc provectam ut externis quoque gentibus quietem velit,

    Tac. A. 12, 11:

    cui ego omnia meritissimo volo et debeo,

    to whom I give and owe my best wishes, Quint. 9, 2, 35.—Esp., in the phrase quid vis (vult) with reflex. dat. of interest, lit. what do you want for yourself?
    a.
    Quid tibi vis = quid vis, the dat. being redundant (rare):

    quid aliud tibi vis?

    what else do you want? Ter. Heaut. 2, 3, 90.—With quisque:

    haud ita vitam agerent ut nunc plerumque videmus Quid sibi quisque velit nescire,

    be ignorant as to their own aims and purposes, Lucr. 3, 1058.—
    b.
    What do you mean? what do you drive at? what is your scope, object, drift (rare in post-Aug. writers; Don. ad Ter. Eun. prol. 45, declares it an archaism).
    (α).
    In 1 st pers. (rare):

    nunc quid processerim huc, et quid mihi voluerim dicam,

    and what I meant thereby, what was the purpose of my coming, Plaut. As. prol. 6:

    quid mihi volui? quid mihi nunc prodest bona voluntas?

    Sen. Ben. 4, 21, 6.—
    (β).
    In 2 d pers.:

    quid nunc tibi vis, mulier, memora,

    what is the drift of your talk? Plaut. Mil. 4, 2, 60: sed quid nunc tibi vis? what do you want to come at (i.e. by your preamble)? id. Poen. 1, 1, 24: quid tu tibi vis? Ego non tangam meam? what do you mean? i. e. what is your purpose? Ter. Eun. 4, 7, 28:

    quid tibi vis? quid cum illa rei tibi est?

    id. ib. 4, 7, 34:

    quid est quod sic gestis? quid sibi hic vestitus quaerit? Quid est quod laetus sis? quid tibi vis?

    what do you mean by all this? id. ib. 3, 5, 11:

    quid est, inepta? quid vis tibi? quid rides?

    id. ib. 5, 6, 6:

    quid vis tibi? Quid quaeris?

    id. Heaut. 1, 1, 9: Ph. Fabulae! Ch. Quid vis tibi? id. Phorm. 5, 8, 53:

    roganti ut se in Asiam praefectum duceret, Quid tibi vis, inquit, insane,

    Cic. Or. 2, 67, 269; so in 2 d pers. plur.:

    pro deum fidem, quid vobis vultis?

    Liv. 3, 67, 7.—
    (γ).
    In 3 d pers.:

    quid igitur sibi volt pater? cur simulat?

    Ter. And. 2, 3, 1:

    quid hic volt veterator sibi?

    id. ib. 2, 6, 26:

    proinde desinant aliquando me isdem inflare verbis: quid sibi iste vult?... Cur ornat eum a quo desertus est?

    Cic. Dom. 11, 29:

    quid sibi vellet (Caesar)? cur in suas possessiones veniret?

    Caes. B. G. 1, 44 med.:

    conicere in eum oculos, mirantes quid sibi vellet (i. e. by courting the plebeians),

    Liv. 3, 35, 5:

    qui quaererent quid sibi vellent qui armati Aventinum obsedissent,

    id. 3, 50, 15:

    quid sibi voluit providentia quae Aridaeum regno imposuit?

    Sen. Ben. 4, 31, 1: volt, non volt dare Galla mihi, nec dicere possum quod volt et non volt, quid sibi Galla velit, Mart: 3, 90, 2.—
    (δ).
    Transf. of things as subjects, what means, what signifies? quid volt sibi, Syre, haec oratio? Ter. Heaut. 4, 1, 2:

    ut pernoscatis quid sibi Eunuchus velit,

    id. Eun. prol. 45:

    quid ergo illae sibi statuae equestres inauratae volunt?

    Cic. Verr. 2, 2, 61, § 150:

    quid haec sibi horum civium Romanorum dona voluerunt?

    id. ib. 2, 3, 80, §

    186: avaritia senilis quid sibi velit, non intellego,

    what is the meaning of the phrase, id. Sen. 18, 66:

    quid ergo illa sibi vult pars altera orationis qua Romanos a me cultos ait?

    Liv. 40, 12, 14:

    tacitae quid vult sibi noctis imago?

    Ov. M. 9, 473.—
    5.
    Bene or male alicui velle, to wish one well or ill, to like or dislike one (ante-class. and poet.): Ph. Bene volt tibi. St. Nequam est illud verbum bene volt, nisi qui bene facit, Plaut. Trin. 2, 4, 37 sq.:

    jam diu ego huic bene et hic mihi volumus,

    id. Ps. 1, 3, 4:

    ut tibi, dum vivam, bene velim plus quam mihi,

    id. Cas. 2, 8, 30:

    egone illi ut non bene vellem?

    id. Truc. 2, 4, 90; cf. id. ib. 2, 4, 95; id. Merc. 2, 1, 21; id. Ps. 4, 3, 7; id. Poen. 3, 3, 9:

    nisi quod tibi bene ex animo volo,

    Ter. Heaut. 5, 2, 6:

    quo tibi male volt maleque faciet,

    Plaut. Pers. 5, 2, 44:

    atque isti etiam parum male volo,

    id. Truc. 5, 7; cf. id. As. 5, 1, 13:

    utinam sic sient qui mihi male volunt,

    Ter. Eun. 4, 3, 13:

    non sibi male vult,

    he does not dislike himself, Petr. 38; so, melius or optime alicui velle, to like one better or best:

    nec est quisquam mihi aeque melius quoi vellem,

    Plaut. Capt. 3, 5, 42; id. Merc. 5, 2, 57:

    illi ego ex omnibus optime volo,

    id. Most. 1, 4, 24.—And bene velle = velle: bene volueris in precatione augurali Messalla augur ait, significare volueris, Fest. s. v. bene sponsis, p. 351.—
    6.
    With abl.: alicujus causa velle, to like one for his own sake, i. e. personally, a Ciceronian phrase, probably inst. of omnia alicujus causa velle; lit. to wish every thing (i.e. good) in somebody's behalf.
    (α).
    With omnia expressed: etsi mihi videor intellexisse cum tecum de re M. Annaeii locutus sum, te ipsius causa vehementer omnia velle, tamen, etc.... ut non dubitem quin magnus cumulus accedat commenda tionis meae, Cic. Fam. 13, 55, 1:

    repente coepit dicere, se omnia Verris causa velle,

    that he had the most friendly disposition towards Verres, id. Verr. 2, 2, 26, § 64:

    accedit eo quod Varro magnopere ejus causa vult omnia,

    id. Fam. 13, 22, 1.—
    (β).
    Without omnia:

    per eos qui nostra causa volunt, valentque apud illum,

    Cic. Att. 11, 8, 1:

    sed et Phameae causa volebam,

    id. ib. 13, 49, 1:

    etsi te ipsius Attici causa velle intellexeram,

    id. ib. 16, 16, A, 6:

    valde enim ejus causa volo,

    id. Fam. 16, 17, 2 fin.:

    illud non perficis quo minus tua causa velim,

    id. ib. 3, 7, 6;

    12, 7, 1: si me velle tua causa putas,

    id. ib. 7, 17, 2:

    regis causa si qui sunt qui velint,

    id. ib. 1, 1, 1:

    credo tua causa velle Lentulum,

    id. Q. Fr. 1, 4, 5; id. Div. in Caecil. 6, 21; cf. id. Imp. Pomp. (v. C. 1. b. supra), where the phrase has its literal meaning; cf. also: alicujus causa (omnia) cupere; v. cupio.—
    7.
    With acc. and subjunct. per ecthesin (ante-class.): nunc ego illum meum virum veniat velim (by mixture of constructions: meum virum velim; and:

    meus vir veniat velim),

    Plaut. Cas. 3, 2, 29:

    nunc ego Simonidem mi obviam veniat velim,

    id. Ps. 4, 5, 10:

    nimis hercle ego illum corvum ad me veniat velim,

    id. Aul. 4, 6, 4:

    saltem aliquem velim qui mihi ex his locis viam monstret,

    id. Rud. 1, 3, 35:

    patrem atque matrem viverent vellem tibi,

    id. Poen. 5, 2, 106; cf. id. Merc. 2, 1, 30 (v. E. 1. d. supra).
    F.
    Velle used absolutely, variously rendered to will, have a will, wish, consent, assent:

    quod vos, malum... me sic ludificamini? Nolo volo, volo nolo rursum,

    I nill I will, I will I nill again, Ter. Phorm. 5, 8, 57: novi ingenium mulierum: Nolunt ubi velis, ubi nolis cupiunt ultro, they will not where you will, etc., id. Eun. 4, 7, 43:

    quis est cui velle non liceat?

    who is not free to wish? Cic. Att. 7, 11. 2:

    in magnis et voluisse sat est,

    Prop. 2, 10 (3, 1), 6:

    tarde velle nolentis est,

    slow ness in consenting betrays the desire to refuse, Sen. Ben. 2, 5, 4:

    quae (animalia) nullam injuriam nobis faciunt, quia velle non possunt, id. Ira, 2, 26, 4: ejus est nolle qui potest velle,

    the power to assent implies the power to dissent, Dig. 50, 17, 3.—So velle substantively:

    sed ego hoc ipsum velle miserius duco quam in crucem tolli,

    that very wishing, Cic. Att. 7, 11, 2: inest enim velle in carendo, the word carere implies the notion of a wish, id. Tusc. 1, 36, 88:

    velle ac posse in aequo positum erat,

    his will and power were balanced, Val. Max. 6, 9, ext. 5:

    velle tuum nolo, Didyme, nolle volo,

    Mart. 5, 83, 2:

    velle suum cuique est,

    each has his own likings, Pers. 5, 53.
    II.
    In partic.
    A.
    Redundant, when the will to do is identified with the act itself.
    1.
    In imperative sentences.
    a.
    In independent sentences introduced by noli velle, where noli has lost the idea of volition:

    nolite, judices, hunc velle maturius exstingui vulnere vestro quam suo fato,

    do not resolve, Cic. Cael. 32, 79:

    nolite igitur id velle quod fieri non potest,

    id. Phil. 7, 8, 25: qui timor bonis omnibus injectus sit... nolite a me commoneri velle, do not wish, expect, to be reminded by me, etc., id. Mur. 25, 50: nolite hunc illi acerbum nuntium velle perferri, let it not be your decision that, etc., id. Balb. 28, 64: cujus auspicia pro vobis experti nolite adversus vos velle experiri, do not desire, etc., Liv. 7, 40, 16:

    noli adversum eos me velle ducere, etc.,

    Nep. Att. 4, 2.—
    b.
    Ne velis or ne velit fecisse = ne feceris, or ne facito (v. I. A. 3. a. supra).—So ne velis with pres. inf.:

    neve, revertendi liber, abesse velis (= neve abfueris),

    Ov. H. 1, 80.—
    c.
    In affirmative imperative sentences (velim esse = esto;

    rare): tu tantum fida sorori Esse velis (= fida esto or sis),

    Ov. M. 2, 745; and in 3 d pers.:

    di procul a cunctis... Hujus notitiam gentis habere velint (= habeant),

    id. P. 1, 7, 8:

    credere modo qui discet velit (= credat qui discet),

    Quint. 8, prooem. 12. —
    d.
    In clauses dependent on verbs of commanding and wishing:

    aut quia significant divam praedicere ut armis Ac virtute velint patriam defendere terram (= ut defendant),

    Lucr. 2, 641: precor quaesoque ne ante oculos patris facere et pati omnia infanda velis (= facias et patiaris). Liv. 23, 9, 2:

    monentes ne experiri vellet imperium cujus vis, etc.,

    id. 2, 59, 4; 39, 13, 2:

    et mea... opto Vulnera qui fecit facta levare velit,

    Ov. Tr. 5, 2, 18: nos contra (oravimus) [p. 2009]... ne vertere secum Cuncta pater fatoque urguenti incumbere vellet, Verg. A. 2, 653. —With pass. perf. inf. (v. I. B. 9. b. b):

    legati Sullam orant ut filii innocentis fortunas conservatas velit (virtually = fortunas conservet),

    Cic. Rosc. Am. 9, 25:

    a te peto ut utilitatem sociorum per te quam maxime defensam et auctam velis (= defendas et augeas),

    id. Fam. 13, 9, 3.—So after utinam or ut:

    utinam illi qui prius eum viderint me apud eum velint adjutum tantum quantum ego vellem si quid possem (= utinam illi me adjuvent quantum ego adjuvarem, etc.),

    id. Att. 11, 7, 7:

    cautius ut saevo velles te credere Marti (= utinam te credidisses),

    Verg. A. 11, 153:

    edictum praemittit ad quam diem magistratus... sibi esse praesto Cordubae vellet (= sibi praesto essent),

    Caes. B. C. 1, 19 (cf. also I. B. 9. b. b, and I. B. 2. fin. supra).—
    2.
    In conditional clauses, si facere velim = si faciam, often rendered by the potential or future auxiliaries would or will:

    non tu scis, Bacchae bacchanti si velis advorsarier, ex insana insaniorem facies? (= si advorseris),

    Plaut. Am. 2, 2, 80:

    si meum Imperium exsequi voluisset, interemptam oportuit (= si executus esset),

    Ter. Heaut. 4, 1, 22:

    si id confiteri velim, tamen istum condemnetis necesse est (= si id confitear),

    if I would acknowledge, Cic. Verr. 2, 2, 18, § 45:

    si quis velit ita dicere... nihil dicat (= si quis dicat),

    id. Fat. 14, 32:

    dies deficiat si velim numerare, etc.,

    id. N. D. 3, 32, 81;

    so,

    id. Tusc. 5, 35, 102; id. Verr. 2, 2, 21, § 52:

    qua in sententia si constare voluissent, suam auctoritatem... recuperassent,

    id. Fam. 1, 9, 14; id. Verr. 2, 1, 11, § 31; id. Lael. 20, 75:

    conicere potestis, si recordari volueritis quanta, etc.,

    if you will remember, id. Verr. 2, 4, 58, § 129; so id. Or. 1, 44, 197; id. Brut. 1, 2, 5:

    quod si audire voletis externa, maximas res publicas ab adulescentibus labefactatas reperietis,

    id. Sen. 6, 20; so id. Or. 1, 60, 256; 2, 23, 95:

    ejus me compotem voti vos facere potestis, si meminisse vultis, non vos in Samnio, etc.,

    Liv. 7, 40, 5; 23, 13, 6; 23, 15, 4: cum olera Diogeni lavanti Aristippus dixisset: si Dionysium adulare velles, ista non esses;

    Imo, inquit, si tu ista esse velles, non adulares Dionysium,

    Val. Max. 4, 3, ext. 4:

    ut si his (legibus) perpetuo uti voluissent, sempiternum habituri fuerint imperium,

    id. 5, 3, ext. 3:

    quid enim si mirari velit, non in silvestribus dumis poma pendere,

    Sen. Ira, 2, 10, 6; cf. Curt. 5, 1, 1; 3, 5, 6; Ov. H. 17 (18), 43.—With perf. inf. pass.:

    nisi ea (opera) certi auctores monumentis suis testata esse voluissent,

    Val. Max. 3, 2, 24.—
    3.
    In declarative sentences.
    a.
    Volo in 1 st pers. with perf. pass. inf. or part. (volo oratum esse or oratum = oro; v. I. B. 9. b. a and b):

    vos omnes opere magno esse oratos volo benigne ut operam detis, etc.,

    Plaut. Cas. prol. 21:

    justam rem et facilem esse oratam a vobis volo,

    id. Am. prol. 33:

    illud tamen te esse admonitum volo, etc.,

    Cic. Cael. 3, 8:

    sed etiam est paucis vos quod monitos voluerim,

    Plaut. Capt. prol. 53:

    illud te, Tulli, monitum velim etc.,

    Liv. 1, 23, 8:

    quamobrem omnes eos oratos volo Ne, etc.,

    Ter. Heaut. prol. 26; so, factum volo = faciam: serva tibi sodalem, et mihi filium. Mne. Factum volo, I will, Plaut. Bacch. 3, 3, 91: pariter nunc opera me adjuves ac, etc. Nau. Factum volo, Ter. Phorm. 5, 3, 4; so Plaut. Pers. 2, 5, 10.—In 3 d pers.:

    esse salutatum vult te mea littera primum,

    Ov. P. 2, 7, 1.—
    b.
    With pres. inf.:

    propterea te vocari ad cenam volo (= voco te),

    Plaut. Capt. 1, 2, 72:

    sed nunc rogare hoc ego vicissim te volo: quid fuit, etc. (= nunc te rogo),

    id. Trin. 1, 2, 136.—
    c.
    With perf. act. inf.:

    pace tua dixisse velim (= pace tua dixerim),

    Ov. P. 3, 1, 9.—
    d.
    In other connections, when the will or purpose is made more prominent than the action:

    eorum alter, qui Antiochus vocatur, iter per Siciliam facere voluit (= fecit),

    Cic. Verr. 2, 4, 27, § 61:

    si suscipere eam (religionem) nolletis, tamen in eo qui violasset sancire vos velle oporteret (= sancire vos oporteret),

    id. ib. 2, 4, 51, §

    114: ut insequentibus diebus nemo eorum forum aut publicum adspicere vellet (= adspiceret),

    Liv. 9, 7, 11:

    talentis mille percussorem in me emere voluisti (= emisti),

    Curt. 3, 5, 6: quin etiam senatus gratias ei agentem quod redire voluisset ante portas eduxit (= quod redisset), Val. Max. 3, 4, 4:

    utri prius gratulemur, qui hoc dicere voluit, an cui audire contigit? (= qui hoc dixit),

    id. 4, 7, ext. 2:

    sic tua non paucae carpere facta volent (= carpent),

    Ov. P. 3, 1, 64.
    B.
    Velim, as potential subjunctive (mostly in 1 st pers. sing., as subjunctive of modest statement), = volo, I wish, I should like.
    1.
    With verb in the second person.
    a.
    With pres. subj., so most frequently in Cic.
    (α).
    As a modest imperative of the dependent verb: velim facias = fac, I wish you would do it, please do it:

    ego quae in rem tuam sint, ea velim facias,

    Ter. Phorm. 2, 4, 9:

    eas (litteras) in eundem fasciculum velim addas,

    Cic. Att. 12, 53:

    eum salvere jubeas velim,

    id. ib. 7, 7, 7:

    velim me facias certiorem, etc.,

    id. ib. 1, 19, 9:

    tu velim saepe ad nos scribas,

    id. ib. 1, 12, 4:

    velim mihi ignoscas,

    id. Fam. 13, 75, 1:

    tu velim animum a me parumper avertas,

    id. Lael. 1, 5; cf. id. Att. 1, 11, 3; 7, 3, 11; 8, 12, 5; id. Fam. 15, 3, 2 et saep.:

    haec pro causa mea dicta accipiatis velim,

    Liv. 42, 34, 13: velim, inquit, hoc mihi probes, Aug. ap. Suet. Aug. 51:

    Musa velim memores, etc.,

    Hor. S. 1, 5, 53.—
    (β).
    Expressing a wish without a command (v. vellem):

    vera dicas velim,

    I wish you told the truth, Plaut. Cas. 2, 3, 18:

    quam velim Bruto persuadeas ut Asturae sit,

    Cic. Att. 14, 15, 4:

    ipse velim poenas experiare meas,

    Ov. Tr. 3, 11, 74;

    so in asseverations: ita velim me promerentem ames, dum vivas, mi pater, ut... id mihi vehementer dolet,

    Ter. Ad. 4, 5, 47.—
    b.
    With infinitive clause.
    (α).
    With the force of a modest imperative:

    sed qui istuc credam ita esse, mihi dici velim (i. e. a te),

    Ter. Phorm. 5, 6, 15:

    extremum illud est quod mihi abs te responderi velim,

    Cic. Vat. 17, 41 (may be a dependent subjunctive):

    itaque vos ego, milites, non eo solum animo.... pugnare velim, etc.,

    Liv. 21, 41, 10.—
    (β).
    As a mere wish:

    velim te arbitrari, frater, etc.,

    Plaut. Aul. 2, 1, 1:

    primum te arbitrari id quod res est velim,

    Ter. Eun. 5, 5, 9.—With perf. act.:

    hanc te quoque ad ceteras tuas eximias virtutes, Masinissa, adjecisse velim,

    Liv. 30, 14, 6.—With perf. pass., Liv. 1, 23, 8 (v. II. A. 3. a. supra).—
    c.
    With ut (rare):

    de tuis velim ut eo sis animo, quo debes esse,

    Cic. Fam. 4, 14, 4. —
    d.
    With ne (rare), Plaut. Rud. 4, 4, 23 (v. I. C. 2. supra).—
    2.
    With dependent verb in the third person, expressing a wish.
    a.
    With pres. subj.:

    ita se defatigent velim Ut, etc.,

    Ter. Ad. 4, 1, 3:

    de Cicerone quae mihi scribis, jucunda mihi sunt: velim sint prospera,

    Cic. Att. 14, 11, 2:

    velim seu Himilco, seu Mago respondeat,

    Liv. 23, 12, 15:

    sint haec vera velim,

    Verg. Cir. 306:

    nulla me velim syllaba effugiat,

    Quint. 11, 2, 45.—With final clause:

    tu velim mihi ad urbem praesto sis, ut tuis consiliis utar,

    Cic. Att. 9, 16, 3; cf. id. ib. 11, 11, 2 (v. I. C. 2. supra).—With ellips. of pres. subj.:

    velim mehercule Asturae Brutus (i. e. sit),

    Cic. Att. 14, 11, 1.—
    b.
    With perf. subj. (a wish referring to the past):

    nimis velim improbissumo homini malas edentaverint,

    Plaut. Rud. 3, 2, 48.—
    c.
    With inf.-clause:

    ne ego nunc mihi modium mille esse argenti velim!

    Plaut. Stich. 4, 2, 9: di me perdant! Me. Quodcunque optes, velim tibi contingere, id. Cist. 2, 1, 30:

    velim eum tibi placere quam maxime,

    Cic. Brut. 71, 249: idque primum ita esse velim;

    deinde etiam, si non sit, mihi persuaderi tamen velim,

    id. Tusc. 1, 11, 24:

    quod faxitis, deos velim fortunare,

    Liv. 6, 41, 12.—With perf. pass. inf. (v. I. B. 9. b. b, supra):

    edepol te hodie lapide percussum velim,

    Plaut. Stich. 4, 2, 33:

    moribus praefectum mulierum hunc factum velim,

    id. Aul. 3, 5, 30.—With inf.-clause understood:

    nimium plus quam velim nostrorum ingenia sunt mobilia,

    Liv. 2, 37, 4.—
    3.
    With verb in the first person.
    a.
    With inf. pres. (so most freq.):

    atque hoc velim probare omnibus, etc.,

    Cic. Prov. Cons. 20, 47:

    velim scire ecquid de te recordere,

    id. Tusc. 1, 6, 13:

    quare te, ut polliceris, videre plane velim,

    id. Att. 11, 9, 3:

    nec vero velim... a calce ad carceres revocari,

    id. Sen. 23, 83:

    sed multitudo ea quid animorum... habeat scire velim,

    Liv. 23, 12, 7:

    interrogare tamen velim, an Isocrates Attice dixerit,

    Quint. 12, 10, 22.—With perf. inf. act., Ov. P. 3, 1, 9 (v. II. A. 3. c.).—
    b.
    With acc. and inf.:

    quod velis, modo id velim me scire,

    Plaut. Cas. 2, 4, 8.—So with perf. pass. inf.:

    ego praeterquam quod nihil haustum ex vano velim, Fabium... potissimum auctorem habui,

    Liv. 22, 7, 4.—
    c.
    With subj. pres.:

    eo velim tam facili uti possim et tam bono in me quam Curione,

    Cic. Att. 10, 8, 10 B. and K. ex conj. Mull. (Lachm., Hoffm. posse; al. possem).—
    4.
    Velim in the principal sentence of conditional clauses, I would, I should be willing:

    aetatem velim servire, Libanum ut (= si) conveniam modo,

    Plaut. As. 2, 2, 8:

    velim, si fieri possit,

    id. Truc. 2, 4, 12:

    si quid tibi compendi facere possim, factum edepol velim (redundant),

    id. ib. 2, 4, 26:

    si possim, velim,

    id. Stich. 4, 2, 9:

    nec velim (imitari orationes Thucydidis) si possim,

    Cic. Brut. 83, 287:

    si liceat, nulli cognitus esse velim,

    Ov. Tr. 5, 12, 42.—
    5.
    The other persons of velim in potential use (rare).
    a.
    Velis.
    (α).
    Imperatively = cupito:

    quoniam non potest fieri quod vis, Id velis quod possit,

    Ter. And. 2, 1, 6:

    atque aliquos tamen esse velis tibi, alumna, penates,

    Verg. Cir. 331.—
    (β).
    Declaratively with indef. subj.: quom inopia'st, cupias; quando ejus copia'st, tum non velis, then you (i.e. people, they) do not want it, Plaut. Trin. 3, 2, 45.—
    (γ).
    Redundant, as a form of the imperative of the dependent verb, Ov. Am. 1, 4, 38 (v. I. A. 3. a. b); id. H. 1, 80 (v. II. A. 1. b.); id. M. 2, 746 (v. II. A. 1. c.).—
    b.
    Velit.
    (α).
    Modestly for vult:

    te super aetherias licentius auras Haud pater ille velit, etc.,

    Verg. A. 7, 558: nemo enim minui velit id in quo maximus fuit, would like that to be diminished in which, etc., Quint. 12, 11, 6; cf. Verg. A. 2, 104, and Ov. H. 9, 7 (v. I. E. 1. c. supra).— So, poet., instead of vellet with perf. inf.:

    ut fiat, quid non illa dedisse velit?

    Ov. Am. 2, 17, 30.—
    (β).
    = imperative of third person:

    arma velit, poscatque simul rapiatque juventus,

    Verg. A. 7, 340.—Redundantly, giving to the dependent verb the force of an imperative, Quint. 8, prooem. 12 (v. II. A. 1. c. supra; v. also I. A. 3. a. supra).—
    c.
    Velimus.
    (α).
    In the optative sense of velim:

    sed scire velimus quod tibi nomen siet,

    Plaut. Pers. 4, 6, 18.—
    (β).
    With imperative sense (= let us, we should, etc.), Quint. 6, 3, 28 (v. I. A. 2. d. supra).—
    d.
    Velitis = velim velitis (i. e. jubeatis, jubete):

    novos consules ita cum Samnite gerere bellum velitis ut omnia ante nos bella gesta sunt,

    Liv. 9, 8, 10.—So especially in velitis jubeatis, a formula in submitting a law to the votes of the people in the comitia centuriata or tributa, let it be resolved and ordered by you:

    rogatus in haec verba populus: velitis jubeatisne haec sic fieri, si respublica populi Romani Quiritium, etc.,

    Liv. 22, 10, 2:

    velitis jubeatis, Quirites... uti de ea re Ser. Sulpicius praetor urbanus ad senatum referat, etc.,

    id. 38, 54, 3.—And parodied by Cic.:

    velitis jubeatis ut quod Cicero versum fecerit,

    Cic. Pis. 29, 72.—So in oblique discourse, vellent juberent:

    rogationem promulgavit, vellent juberent Philippo... bellum indici,

    Liv. 31, 6, 1:

    vellent juberentne se regnare,

    id. 1, 46, 1; cf.

    in the resolution of the people: plebis sic jussit: quod senatus... censeat, id volumus jubemusque,

    id. 26, 33, 14.—
    e.
    Velint, optative and redundant, Cic. Att. 11, 7, 7 (v. II. A. 1. d.); Ov. P. 1, 7, 8 (v. II. A. 1. c.).
    C.
    Vellem, as potential subjunctive, I wish, should like, should have liked, representing the wish as contrary to fact, while velim refers to a wish which may be realized:

    de Menedemo vellem verum fuisset, de regina velim verum sit,

    Cic. Att. 15, 4, 4. It is not used with imperative force; cf.:

    quod scribis, putare te... vellem scriberes, cur ita putares... tu tamen velim scribas,

    Cic. Att. 11, 24, 5.—Often quam vellem, how I wish, i. e. I wish very much; and in the same sense: nimium vellem, v. infra.
    1.
    With verb in first person.
    a.
    With inf. pres., I wish, would like, referring to present or future actions:

    videre equidem vos vellem, cum huic aurum darem,

    Plaut. Poen. 3, 3, 68:

    vellem equidem idem posse gloriari quod Cyrus,

    Cic. Sen. 10, 32:

    vellem equidem vobis placere, Quirites, sed, etc.,

    Liv. 3, 68, 9:

    quam fieri vellem meus libellus!

    Mart. 8, 72, 9.—With cuperem and optarem:

    nunc ego Triptolemi cuperem conscendere currus... Nunc ego Medeae vellem frenare dracones... Nunc ego jactandas optarem sumere pennas, etc.,

    Ov. Tr. 3, 8, 1 sqq.— [p. 2010] Rarely, I should have liked:

    tum equidem istuc os tuum inpudens videre nimium vellem!

    Ter. Eun. 3, 5, 49.—And in conditional sense:

    maerorem minui: dolorem nec potui, nec, si possem, vellem (i. e. minuere),

    Cic. Att. 12, 28, 2:

    certe ego, si sineres, titulum tibi reddere vellem,

    Ov. Tr. 4, 5, 13:

    sic nec amari quidem vellem (i. e. if I were in his place),

    Sen. Ira, 1, 20, 4.—
    b.
    With perf. inf., I wish I had:

    abiit, vah! Rogasse vellem,

    I wish I had asked him, Ter. Heaut. 5, 2, 25:

    maxime vellem semper tecum fuisse,

    Cic. Att. 8, 11, D, 5:

    quam vellem petisse ab eo quod audio Philippum impetrasse,

    id. ib. 10, 4, 10:

    non equidem vellem, quoniam nocitura fuerunt, Pieridum sacris imposuisse manum,

    Ov. Tr. 4, 1, 27:

    ante equidem summa de re statuisse, Latini, Et vellem, et fuerat melius,

    Verg. A. 11, 303. —
    c.
    With inf.-clause, the predicate being a perf. part. (v. I. B. 9. b. b, supra):

    virum me natam vellem,

    would I had been born a man! Ter. Phorm. 5, 3, 9.—
    d.
    With subj. imperf. (rare):

    quam vellem, Panaetium nostrum nobiscum haberemus,

    Cic. Rep. 1, 10, 15.—
    2.
    The subject of the dependent verb in the second person.
    a.
    With subj. imperf. (the regular construction):

    hodie igitur me videbit, ac vellem tum tu adesses,

    I wish you could be present, Cic. Att. 13, 7, 2:

    quam vellem de his etiam oratoribus tibi dicere luberet,

    I wish you would please, id. Brut. 71, 248.—
    b.
    With subj. pluperf., I wish you had:

    vellem Idibus Martiis me ad cenam invitasses,

    Cic. Fam. 12, 4, 1:

    quam vellem te ad Stoicos inclinavisses,

    id. Fin. 3, 3, 10:

    vellem suscepisses juvenem regendum,

    id. Att. 10, 6, 2:

    quam vellem Bruto studium tuum navare potuisses,

    id. ib. 15, 4, 5.—
    c.
    With ne and pluperf. subj.:

    tu vellem ne veritus esses ne parum libenter legerem tuas litteras,

    Cic. Fam. 7, 33, 2.—
    d.
    With ellipsis of verb: vera cantas, vana vellem (i. e. cantares). Plaut. Most. 3, 4, 41.—
    3.
    With verb in third person.
    a.
    With imperf. subj. (the regular construction):

    patrem atque matrem viverent vellem tibi (per ecthesin, v. I. E. b.),

    Plaut. Poen. 5, 2, 106:

    vellem adesset Antonius, modo sine advocatis,

    Cic. Phil. 1, 7, 16:

    vellem nobis hoc idem vere dicere liceret,

    id. Off. 3, 1, 1:

    vellem adesse posset Panaetius,

    id. Tusc. 1, 33, 81:

    vellem hoc esset laborare,

    id. Or. 2, 71, 287.—
    b.
    With pluperf. subj.:

    vellem aliqui ex vobis robustioribus hunc male dicendi locum suscepissent,

    Cic. Cael. 3, 7:

    vellem dictum esset ab eodem etiam de Dione,

    id. ib. 10, 23; so id. ib. 31, 74; id. Brut. 44, 163:

    quam vellem Dareus aliquid ex hac indole hausisset!

    Curt. 3, 32 (12), 26.—
    c.
    With inf.-clause.
    (α).
    With inf. pres., I wish he were:

    quam non abesse ab hujus judicio L. Vulsionem vellem!

    Cic. Clu. 70, 198:

    nunc mihi... Vellem, Maeonide, pectus inesse tuum,

    Ov. F. 2, 120.—
    (β).
    With perf. inf. or part., I wish he had, had been:

    quam vellem Menedemum invitatum!

    Ter. Heaut. 1, 2, 11:

    epistulas, quas quidem vellem mihi numquam redditas,

    Cic. Att. 11, 22, 1.—

    With ellipsis of predicate: illud quoque vellem antea (i. e. factum, or factum esse),

    Cic. Att. 11, 23, 3.—
    d.
    With ut, Cic. Sull. 1, 1; id. Fam. 7, 33, 2 (v. I. C. 1. a. supra).—
    4.
    With acc. of a neuter pronoun or of a noun:

    aliquando sentiam us nihil nobis nisi, id quod minime vellem, spiritum reliquum esse,

    Cic. Att. 9, 19, 2: tris eos libros maxime nunc vellem: apti essent ad id quod cogito, I would like to have (cf. I. E. 1. a.), id. ib. 13, 22, 2.—
    5.
    In the other persons of vellem (mostly poet.).
    a.
    Velles.
    (α).
    In optative sentences redundant, Verg. A. 11, 153 (v. II. A. 1. d.).—
    (β).
    Of an indefinite subject:

    velles eum (Senecam) suo ingenio dixisse, alieno judicio,

    Quint. 10, 1, 130.—
    b.
    Vellet.
    (α).
    In the potential sense of vellem: vellet abesse quidem;

    sed adest. Velletque videre, Non etiam sentire canum fera facta suorum,

    Ov. M. 3, 247.—
    (β).
    Conditionally:

    quis vellet tanti nuntius esse mali (i. e. if in this situation)?

    Ov. H. 12, 146.—
    c.
    Vellent.
    (α).
    In the potential sense of vellem:

    quam vellent aethere in alto Nunc of pauperiem et duros perferre labores!

    Verg. A. 6, 436.—
    (β).
    Conditionally: nec superi vellent hoc licuisse sibi, would wish, i. e. if in this situation, Mart. 4, 44, 8.
    D.
    Volam and voluero.
    1.
    In gen.: respiciendus erit sermo stipulationis, utrumne talis sit: quem voluero, an quem volam. Nam si talis fuerit quem voluero, cum semel elegerit, mutare voluntatem non poterit;

    si vero... quem volam, donec judicium dictet, mutandi potestatem habebit,

    Dig. 45, 1, 112.—
    2.
    Volam in principal sentences.
    (α).
    = Engl. future, I shall wish, etc.:

    et commeminisse hoc ego volam te,

    I shall require you to recollect this, Plaut. Curc. 4, 2, 7: cum omnia habueris, tunc habere et sapientiam voles? will you also wish to have wisdom when? etc., Sen. Ep. 17, 8.—
    (β).
    Denoting present probability: et scilicet jam me hoc voles patrem exorare, ut, etc., you doubtless wish me, etc., Ter. Heaut. 4, 3, 27.—
    3.
    In clauses dependent on predicates implying a future, generally rendered by an English present:

    quid si sors aliter quam voles evenerit?

    otherwise than as you wish, Plaut. Cas. 2, 5, 35:

    tum te, si voles, cum patriae quod debes solveris, satis diu vixisse dicito,

    then if you choose, if you will, Cic. Marcell. 9, 27:

    decedes cum voles,

    id. Att. 6, 3, 2:

    qui magis effugies eos qui volent fingere?

    those who are bent upon inventing, who will invent, falsehoods, id. ib. 8, 2, 2; cf. id. ib. 1, 1, 4; id. Verr. 2, 4, 25, § 55; id. Prov. Cons. 9, 24:

    quod voles gratum esse, rarum effice,

    Sen. Ben. 1, 14, 1; cf. id. Brev. Vit. 7, 9: si di volent, the gods permitting, August. ap. Suet. Calig. 8:

    invenies, vere si reperire voles,

    Ov. P. 3, 1, 34; cf. Hor. Ep. 1, 16, 78; Tib. 1, 4, 45.—So, voluero:

    quem (locum) si qui vitare voluerit, sex milium circuitu in oppidum pervenit,

    who wishes to avoid this spot, Caes. B. C. 2, 24.
    E.
    Si vis, parenthetically.
    1.
    If you please (cf. sis, supra init.):

    paulum opperirier, Si vis,

    Ter. Eun. 5, 2, 52:

    audi, si vis, nunc jam,

    id. Ad. 2, 1, 30:

    dic, si vis, de quo disputari velis,

    Cic. Tusc. 2, 5, 13.—
    2.
    If you wish, choose, insist upon it:

    hanc quoque jucunditatem, si vis, transfer in animum,

    Cic. Fin. 2, 4, 14:

    addam, si vis, animi, etc.,

    id. ib. 2, 27, 89:

    concedam hoc ipsum, si vis, etc.,

    id. Div. 2, 15, 34.
    F.
    Quam, with any person of the pres. indic. or subj., or imperf. subj. or future, = quamvis, in a concessive sense, virtually, however, however much.
    1.
    3 d pers. sing.:

    quod illa, quam velit sit potens, numquam impetravisset (= quamvis sit potens),

    however powerful she may be, Cic. Cael. 26, 63:

    C. Gracchus dixit, sibi in somnis Ti. fratrem visum esse dicere, quam vellet cunctaretur, tamen eodem sibi leto... esse pereundum,

    id. Div. 1, 26, 56:

    quam volet jocetur,

    id. N. D. 2, 17, 46.—
    2.
    1 st pers. plur.:

    quam volumus licet ipsi nos amemus, tamen, etc.,

    Cic. Har. Resp. 9, 19.—
    3.
    2 d pers. plur.: exspectate facinus quam vultis improbum, vincam tamen, etc., expect a crime, however wicked ( ever so wicked), etc., Cic. Verr. 2, 5, 5, § 11;

    but: hac actione quam voletis multi dicent,

    as many as you choose, id. ib. 2, 2, 42, § 102.—
    4.
    3 d pers. plur.:

    quam volent illi cedant, tamen a re publica revocabuntur,

    Cic. Phil. 2, 44, 113:

    quam volent in conviviis faceti, dicaces, etc., sint, alia fori vis est, alia triclinii,

    id. Cael. 28, 67;

    but: et ceteri quam volent magnas pecunias capere possint,

    as much money as they choose, id. Verr. 2, 2, 58, § 142.
    G.
    Volo = malo, to prefer, with a comparative clause (rare):

    quodsi in ceteris quoque studiis a multis eligere homines commodissimum quodque, quam sese uni alicui certo vellent addicere, = si se eligere mallent quam se uni addicere,

    Cic. Inv. 2, 2, 5:

    malae rei quam nullius duces esse volunt,

    Liv. 3, 68, 11:

    famaene credi velis quanta urbs a te capta sit, quam posteris quoque eam spectando esse?

    id. 25, 29, 6.
    H.
    With magis and maxime.
    1.
    Magis velle: ut tu illam salvam magis velles quam ego, you wish more than I, etc., Ter. Hec. 2, 2, 17.—
    2.
    With maxime, to wish above all, more than any thing or any one else, to be most agreeable to one, to like best, to prefer (among more than two alternatives):

    quia id maxime volo ut illi istoc confugiant,

    wish above all, Plaut. Most. 5, 1, 49; so id. Trin. 3, 2, 38:

    maxime vellem, judices, ut P. Sulla, etc.,

    Cic. Sull. 1, 1:

    caritate nos capiunt reges, consilio optimates, libertate populi, ut in comparando difficile ad eligendum sit, quid maxime velis,

    which you prefer, like best, id. Rep. 1, 35, 55; so, quemadmodum ego maxime vellem, id. Att. 13, 1, 1:

    tris eos libros maxime nunc vellem,

    above all others, id. ib. 13, 32, 2:

    alia excusanti juveni, alia recipienti futura, ita ut maxime vellet senatus responderi placuit,

    as it was most agreeable to him, Liv. 39, 47:

    si di tibi permisissent quo modo maxime velles experiri animum meum,

    in the manner most convenient to yourself, Curt. 3, 6, 12.
    K.
    In disjunctive co - ordination.
    1.
    With sive... sive:

    tu nunc, sive ego volo, seu nolo, sola me ut vivam facis,

    whether I choose or not, Plaut. Cist. 3, 14:

    itaque Campanos sive velint, sive nolint, quieturos,

    Liv. 8, 2, 13.—
    2.
    Without connectives.
    a.
    Vis tu... vis:

    congredi cum hoste liceat... vis tu mari, vis terra, vis acie, vis urbibus expugnandis experiri virtutem?

    Liv. 25, 6, 22.—
    b.
    Velim nolim.
    (α).
    Interrogatively, = utrum velim nec ne:

    velit nolit scire, difficile est,

    it is difficult to know whether he intends it or not, Cic. Q. Fr. 3, 8, 4.—
    (β).
    = seu velim seu nolim:

    ut mihi, velim nolim, sit certa quaedam tuenda sententia,

    whether I will or not, Cic. N. D. 1, 7, 17:

    velim nolim, in cognomine Scipionum haeream necesse est,

    Val. Max. 3, 7, 3:

    mors interim adest, cui velis nolis vacandum est,

    Sen. Brev. Vit. 8, 5:

    hunc ita fundatum necesse est, velit nolit, sequatur hilaritas continua,

    id. Vit. Beat. 4, 4:

    velint nolint, respondendum est... beate vivere bonum non esse,

    id. Ep. 117, 4:

    praeterea futuri principes, velint nolint, sciant, etc.,

    Plin. Pan. 20 fin. Part. and P. a.: vŏlens, entis.
    A.
    As a part. proper, retaining the meaning and construction of velle, with the force of a relative or adverbial clause.
    1.
    Agreeing with some member of the sentence ( poet. and in post-class. prose;

    rare): neque illum... multa volentem Dicere praeterea vidit (= qui multa voluit dicere),

    Verg. G. 4, 501; id. A. 2, 790:

    nec me vis ulla volentem Avertet (i. e. si adhaerere foederi volo),

    id. ib. 12, 203: decemviri, minuere volentes hujuscemodi violentiam... putaverunt, etc., intending ( who intended) to diminish such a violence, etc., Gell. 20, 1, 34:

    Milo, experiri etiamtunc volens, an ullae sibi reliquae vires adessent... rescindere quercum conatus est,

    id. 15, 16, 3:

    scio quosdam testatores, efficere volentes ne servi sui umquam ad libertatem venirent, etc., hactenus scribere solitos,

    Dig. 40, 4, 61:

    si te volentem ad prohibendum venire, deterruerit aliquis, etc.,

    ib. 43, 24, 1, § 10.—
    2.
    Abl. absol. (not ante-Aug.):

    ne cujus militis scripti nomen nisi ipso volente deleretur,

    except with his consent, Liv. 7, 41, 4; so,

    Teum ex medio cursu classem repente avertit, aut volentibus iis usurus commeatu parato hostibus, aut ipsos pro hostibus habiturus,

    with their consent, id. 37, 27, 3:

    ponuntque ferocia Poeni Corda, volente deo,

    since the god willed it, Verg. A. 1, 303: Thrasippo supplicium a se voluntaria morte exigere volente, while he was about to inflict punishment on himself, etc., Val. Max. 5, 1, ext. 2: scire volentibus immortalibus dis an Romana virtus imperium orbis mereretur, it being the will of the gods to know, etc., Flor. 1, 13, 3 (1, 7, 3): qui sciente aut volente eo ad quem res pertinet, possessionem nanciscitur, with the knowledge and consent of the person who, etc., Dig. 41, 2, 6. —
    B.
    As adj., willing, voluntary, and hence, favorably disposed (opp. invitus).
    1.
    Attributively.
    a.
    In the phrase cum dis volentibus, lit. with the willing or favoring gods, i. e. with the will, permission, or favor of the gods: dono ducite doque volentibu' cum magnis dis, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 208 Vahl.):

    sequere hac, mea gnata, me cum dis volentibus,

    Plaut. Pers. 3, 1, 4:

    cum dis volentibus quodque bene eveniat mando tibi Mani uti illaec suovetaurilia, etc.,

    Cato, R. R. 141 (142).— And without cum, abl. absol.:

    virtute ac dis volentibus magni estis et opulenti,

    Sall. J. 14, 19.—
    b.
    Volenti animo.
    (α).
    = cupide, eagerly:

    Romae plebes litteris quae de Metello ac Mario missae erant, volenti animo de ambobus acceperant,

    Sall. J. 73, 3. —
    (β).
    On purpose, intentionally:

    consilio hanc omnes animisque volentibus urbem Adferimur,

    Verg. A. 7, 216.—
    2.
    Predicatively.
    a.
    Agreeing with the subject-nom. or subject - acc.
    (α).
    Voluntarily, willingly, [p. 2011] gladly (class.):

    (hi) divini generis appellentur... vobisque jure et lege volentes pareant,

    Cic. Univ. 11 fin.:

    quas victi ab hostibus poenas metuerant, eas ipsi volentes pendere,

    Sall. J. 76, 6:

    quia volentes in amicitiam non veniebant,

    Liv. 21, 39, 4:

    si volentes ac non coacti mansissent in amicitia,

    id. 24, 37, 7:

    quocunque loco seu volens seu invitus constitisti,

    id. 7, 40, 13:

    itaque se numquam volentem parte qua posset rerum consilio gerendarum cessurum,

    id. 22, 27, 9:

    (virtus), quidquid evenerit, feret, non patiens tantum, sed etiam volens,

    Sen. Vit. Beat. 15, 5:

    non est referre gratiam quod volens acceperis nolenti reddere,

    id. Ben. 4, 40, 4:

    volens vos Turnus adoro,

    Verg. A. 10, 677; 3, 457; 6, 146;

    12, 833: date vina volentes,

    id. ib. 8, 275: ipsa autem macie tenuant armenta volentes ( on purpose), id. G. 3, 129.—And referring to subjects denoting things: quos rami fructus, quos ipsa volentia rura Sponte tulere sua, carpsit ( spontaneously and willingly), Verg. G. 2, 500.—
    (β).
    Favorably; with propitius, favorably and kindly, referring to the gods:

    precantes Jovem ut volens propitius praebeat sacra arma pro patria,

    Liv. 24, 21, 10:

    precantibus ut volens propitiaque urbem Romanam iniret,

    id. 29, 14, 13:

    in ea arce (Victoriam) sacratam, volentem propitiamque, firmam ac stabilem fore populo Romano,

    id. 22, 37, 12; 1, 16, 3; 7, 26, 3; 24, 38, 8; Inscr. Orell. 2489 sq.—Parodied by Plautus:

    agite, bibite, festivae fores! fite mihi volentes propitiae,

    Plaut. Curc. 1, 1, 89.— Abl. absol.:

    omnia diis propitiis volentibusque ea faciemus,

    with the favor and help of the gods, Liv. 39, 16, 11 Weissenb. ad loc.:

    si (Jovem) invocem ut dexter ac volens assit,

    Quint. 4, prooem. 5.—
    b.
    Agreeing with other terms of the sentence (rare): volenti consuli causa in Pamphyliam devertendi oblata est, a welcome cause was offered to the consul, etc., Liv. 38, 15, 3:

    quod nobis volentibus facile continget,

    if we wish, Quint. 6, 2, 30:

    is Ariobarzanem volentibus Armeniis praefecit,

    to their satisfaction, Tac. A. 2, 4:

    gemis... hominem, Urse, tuum, cui dulce volenti servitium... erat,

    to whom his servitude was sweet, since he liked it, Stat. S. 2, 6, 15:

    me mea virtus, etc., fatis egere volentem,

    Verg. A. 8, 133:

    saepe ille volentem castigabat erum,

    administered kindly received rebukes, Stat. S. 2, 6, 50.—
    c.
    In the phrase aliquid mihi volenti est or putatur, etc., something is welcome, acceptable to me, pleases me (= volens habeo or accipio aliquid; cf. the Gr. Humin tauta boulomenois estin, and, mihi aliquid cupienti est; v. cupio;

    rare but class.): uti militibus exaequatus cum imperatore labos volentibus esset,

    that the equalization of labor was acceptable to the soldier, Sall. J. 100, 4:

    quia neque plebei militia volenti putabatur,

    id. ib. 84, 3 Dietsch:

    grande periculum maritumis civitatibus esse, et quibusdam volentibus novas res fore,

    that to some a change of the government would be welcome, Liv. 21, 50, 10:

    quibus bellum volentibus erat, probare exemplum,

    Tac. Agr. 18.— Impers. with subject - inf.: ceterisque remanere et in verba Vespasiani adigi volentibus fuit, to the rest it was acceptable to remain, etc., Tac. H. 3, 43.—With subject-inf. understood:

    si volentibus vobis erit, in medium profero quae... legisse memini,

    Macr. S. 7, 13, 11:

    si volentibus vobis erit, diem fabulis et epulis exigamus,

    id. ib. 1, 7; 2, 3 fin.; 6, 6 init. —
    3.
    As subst. (mostly post-Aug.).
    a.
    vŏlens, entis, m., = is qui vult, in the different meanings, and often with the construction of the verb.
    (α).
    One who wishes:

    nunc cis Hiberum castra Romana esse, arcem tutam perfugiumque novas volentibus res,

    Liv. 22, 22, 11:

    consulere se volentibus vacuas aures accommodavit,

    Val. Max. 5, 8, 3:

    quid opus libertate si volentibus luxu perire non licet,

    id. 2, 9, 5:

    discere meliora volentibus promptum est,

    i. e. it depends on our own will to learn better things, Quint. 11, 11, 12:

    nec sum in hoc sollicitus, dum res ipsa volentibus discere appareat,

    to the students, id. 8, 4, 15:

    mori volentibus vis adhibita vivendi,

    Suet. Tib. 61.—
    (β).
    One who intends, is about:

    juris ignorantia non prodest acquirere volentibus,

    i. e. in the acquisition of property, Dig. 22, 6, 7:

    si quis volentem incipere uti frui prohibuit,

    one who is about to enter upon a usufruct, ib. 43, 16, 3, § 14. —
    (γ).
    One who is willing:

    non refert quid sit quod datur, nisi a volente volenti datur,

    unless it is both willingly given and received, Sen. Ben. 2, 18, 8:

    ducunt volentem fata, nolentem trahunt,

    those willing to follow, id. Ep. 107, 11.—
    (δ).
    One who consents:

    tutiusque rati volentibus quam coactis imperitare,

    to rule men with their consent, Sall. J. 102, 6:

    quippe rempublicam si a volentibus nequeat ab invitis jus expetituram,

    peaceably if they could, forcibly if they must, Liv. 3, 40, 4:

    si quis aliam rem pro alia volenti solverit,

    if one pays with the consent of the receiver, Dig. 46, 3, 46:

    nulla injuria est quae in volentem fiat,

    ib. 47, 10, 1, § 5.—
    (ε).
    One who does a thing voluntarily:

    pecuniam etiam a volentibus acceperant,

    the contributions of money were voluntary, Vell. 2, 62, 3:

    parce, puer, stimulis... (solis equi) Sponte sua properant. Labor est inhibere volentis (i. e. properare),

    Ov. M. 2, 128.—
    (ζ).
    Volens = bene volens: munificus nemo habebatur nisi pariter volens, unless he was just as kindly disposed, sc. as he was liberal, Sall. J. 103, 6.—Often referring to a previously mentioned noun:

    hunc cape consiliis socium et conjunge volentem,

    and unite with him, since he wishes it, Verg. A. 5, 712; so may be taken Ov. M. 2, 128 (v. e).—
    b.
    In the neutr. plur. (volentia) rare, always with dat., things pleasing, acceptable:

    Pompeius multis suspitionibus volentia plebi facturus habebatur,

    that he would do what pleased the common people, Sall. H. 4, 31 Dietsch:

    haec atque talia plebi volentia fuere,

    Tac. A. 15, 36 Draeg. ad loc. al.:

    iique Muciano volentia rescripsere,

    id. H. 3, 52.—Hence, adv.: vŏlenter, willingly, App. M. 6, p. 178, 4.
    2.
    vŏlo, āvi, ātum ( part. gen. plur. volantūm, Verg. A. 6, 728; Lucr. 2, 1083), 1, v. n. [Sanscr. val-, to turn one's self, etc.; cf.: vŏlucer, vēlox, and vol- in velivolus], to fly.
    I.
    Lit.: ex alto... laeva volavit avis, Enn. ap. Cic. Div. 1, 48, 107 (Ann. v. 95 Vahl.):

    aves,

    Lucr. 6, 742:

    accipitres,

    id. 4, 1010:

    corvi,

    id. 2, 822:

    altam supra volat ardea nubem,

    Verg. G. 1, 364:

    volat ille per aëra magnum Remigio alarum,

    id. A. 1, 300:

    columbae venere volantes,

    id. ib. 6, 191; Prop. 2, 30 (3, 28), 30; Juv. 8, 251:

    apes,

    Ov. A. A. 1, 96; cf. Plin. 10, 38, 54, § 112:

    volasse eum (Antonium), non iter fecisse diceres,

    Cic. Phil. 10, 5, 11.—Prov.:

    sine pennis volare haud facile est,

    Plaut. Poen. 4, 2, 49.—
    2.
    P. a. as subst.: vŏlantes, ĭum, comm., the birds ( poet.), Lucr. 2, 1083; Verg. A. 6, 239; 6, 728.—
    II.
    Transf., to fly, i. e. to move swiftly like one flying, to fleet, speed, hasten along:

    i sane... vola curriculo,

    Plaut. Pers. 2, 2, 17; cf.:

    per summa levis volat aequora curru,

    Verg. A. 5, 819:

    medios volat ecce per hostes Vectus equo spumante Saces,

    id. ib. 12, 650:

    illa (Argo) volat,

    Ov. H. 6, 66:

    currus,

    Verg. G. 3, 181:

    axis,

    id. ib. 3, 107:

    nubes,

    Lucr. 5, 254:

    fulmina,

    id. 2, 213:

    tempestates,

    id. 6, 612:

    telum,

    id. 1, 971; cf. Sall. J. 60, 2; Verg. A. 9, 698; Liv. 26, 44, 7 al.:

    litterae Capuam ad Pompeium volare dicebantur,

    Cic. Att. 2, 19, 3:

    volat aetas,

    id. Tusc. 1, 31, 76:

    hora,

    Sen. Hippol. 1141:

    fama,

    Verg. A. 3, 121:

    et semel emissum volat irrevocabile verbum,

    Hor. Ep. 1, 18, 71.— Poet., with inf.:

    ast Erebi virgo ditem volat aethere Memphim Praecipere et Phariā venientem pellere terrā,

    Val. Fl. 4, 407.
    3.
    vŏlo, ōnis, m. [1. volo], a volunteer, first applied to the slaves who, after the battle at Cannæ, were enrolled upon their own expressed desire to serve (cf. Liv. 22, 57, 11; Val. Max. 7, 6, 1):

    volones dicti sunt milites, qui post Cannensem cladem usque ad octo milia, cum essent servi, voluntarie se ad militiam obtulere,

    Paul. Diac. p. 370:

    volones, quia sponte hoc voluerunt, appellati,

    Macr. S. 1, 11, 30:

    vetus miles tironi, liber voloni sese exaequari sineret,

    Liv. 23, 35, 6; 23, 32, 1; Capitol. Anton. Phil. 21, 6; Macr. S. 1, 11, 30.

    Lewis & Short latin dictionary > volo

  • 92 इन्द्रः _indrḥ

    इन्द्रः [इन्द्-रन्; इन्दतीति इन्द्रः; इदि ऐश्वर्ये Malli.]
    1 The lord of gods.
    -2 The god of rain, rain; cloud; इन्द्रो वरुणः सोमो रुद्रः । शं न इन्द्रो बृहस्पतिः Tait. Vp.1.1.1. Bṛi. Up.1.4.11.
    -3 A lord or ruler (as of men &c.). इन्द्रो- मायाभिः पुरुरूप ईयते Bṛi. Up.2.5.19. first or best (of any class of objects), always as the last member of comp.; नरेन्द्रः a lord of men i. e. a king; so मृगेन्द्रः a lion; गजेन्द्रः the lord or chief of elephants; so योगीन्द्रः, कपीन्द्रः.
    -4 A prince, king.
    -5 The pupil of the right eye.
    -6 N. of the plant कुटज.
    -7 Night.
    -8 One of the divisions of भारतवर्ष.
    -9 N. of the 26th Yoga.
    -1 The human or animal soul.
    -11 A vegetable poison.
    -12 The Yoga star in the 26th Nakṣatra.
    -13 Greatness.
    -14 The five objects of senses.
    -द्रा 1 The wife of Indra, Indrāṇī.
    -2 N. of a plant (मरुबक Mar. मरवा) [Indra, the god of the firmament, is the Jupiter Pluvius of the Indian Āryans. In the Vedas he is placed in the first rank among the gods; yet he is not regarded as an uncreated being, being distinctly spoken of in various passages of the Vedas as being born, and as having a father and a mother. He is sometimes represented as having been produced by the gods as a destroyer of enemies, as the son of Ekāṣṭakā, and in Rv.1.9.13 he is said to have sprung from the mouth of Puruṣa. He is of a ruddy or golden colour, and can assume any form at will. He rides in a bright golden chariot drawn by two tawny horses. His most famous weapon is the thunderbolt which he uses with deadly effect in his warfare with the demons of darkness, drought and inclement weather, variously called Ahi, Vṛitra, Śambar, Namu- chi &c. He storms and breaks through their castles, and sends down fertilizing showers of rain to the great delight of his worshippers. He is thus the lord of the atmosphere, the dispenser of rain, and governor of the weather. He is represented as being assisted by the Maruts or storm-gods in his warfare. Besides the thunderbolt he uses arrows, a large hook, and a net. The Soma juice is his most favourite food, and under its exhilarating influence he performs great achieve- ments (cf. Rv.1.119), and pleases his devout worshippers, who are said to invite the god to drink the juice. He is their friend and even their brother; a father, and the most fatherly of fathers; the helper of the poor, and the deliverer and comforter of his ser- vants. He is a wall of defence; his friend is never slain or defeated. He richly rewards his adorers, particularly those who bring him libations of Soma, and he is supplicated for all sorts of temporal blessings as cows, horses, chariots, health, intelligence, pros- perous days, long life, and victory in war. In the Vedas Indra's wife is Indrānī, who is invoked among the goddesses.
    *****Such is the Vedic conception of Indra. But in later mythology he falls in the second rank. He is said to be one of the sons of Kaśyapa and Dākṣāyaṇī or Aditi. He is inferior to the triad Brahmā, Viṣṇu and Maheśa (though in some places Viṣṇu is regard- ed as his younger brother, cf. R.14.59,15.4), but he is the chief of all the other gods, and is com- monly styled Sureśa, Devendra &c. As in the Vedas so in later mythology, he is the regent of the atmosphere, and of the east quarter, and his world is called Svarga. He sends the lightning, uses the thunderbolt and sends down rain. He is frequently at war with Asuras, whom he constantly dreads, and by whom he is sometimes defeated. The Indra of mythology is famous for his incontinence and adultery, one prominent instance of which is his seduction of Ahalyā, the wife of Gautama (see Ahalyā), and for which he is often spoken of as Ahalyā-jāra. The curse of the sage im- pressed upon him a 1 marks resembling the female organ, and he was therefore called Sayoni; but these marks were afterwards changed into eyes, and he is hence called Netra-yoni and Sahasrākṣa. In the Rāmāyana Indra is represented as having been defeated and carried off to Laṅkā by Ravaṇa's son called Meghanāda, who for this exploit received the title of 'Indrajit'. It was only at the intercession of Brahmā and the gods that Indra was released, and this humiliation was regarded as a punishment for his seduction of Ahalyā. He is also represented as being in constant dread of sages practising potent penances, and as sending down nymphs to beguile their minds (see Apsaras). In the Purāṇas he is said to have destroyed the offspring of Diti in her womb, and to have cut off the wings of mountains when they grew troublesome. Other stories are also told in which Indra was once worsted by Raja, gran- dson of Purūravas, owing to the curse of Durvāsas, and other accounts show that he and Kṛiṣna were at war with each other for the Pārijāta tree which the latter wanted to remove from Svarga, and which he succeeded in doing in spite of Indra's resistance. His wife is Indrāṇī, the daughter of the demon Pulo- man, and his son is named Jayanta. He is also said to be father of Arjuna. His epithets are numerous; mostly descriptive of his achievements, e. g. वृत्रहन्, बलभिद्, पाकशासन, गोत्रभिद्, पुरंदर, शतक्रतु, जिष्णु, नमुचिसूदन &c. (see Ak.I.1.44.47). The Heaven of Indra is Svarga; its capital, Amarāvatī; his garden, Nandana; his elephant, Airāvata; his horse, Uchchaiśravas; his bow, the rain-bow, and his sword, Paranja.].
    -Comp. -अग्निः the fire produced from the contact of clouds; ˚धूमः frost, snow; ˚देवता the 16th lunar mansion.
    -अनुजः, -अवरजः an epithet of Viṣṇu and of Nārāyaṇa (उपेन्द्र); तस्थौ भ्रातृसमीपस्थः शक्रस्येन्द्रानुजो यथा Rām.6.91.4.
    -अरिः an Asura or demon.
    -अवसानः a desert.
    -अशनः 1 hemp (dried and chewed).
    -2 the shrub which bears the seed used in jeweller's weight, (गुंजावृक्ष).
    -आयुधम् Indra's weapon, the rainbow; इन्द्रा- युधद्योतिततोरणाङ्कम् R.7.4,12.79; K.127.
    (-ध) 1 N. of the horse in Kādambarī (i. e. Kapiñjala changed into a horse).
    -2 a horse marked with black about the eyes.
    -3 a diamond. (
    -धा) a kind of leech.
    -आसनम् 1 the throne of Indra.
    -2 a throne in general.
    -3 a foot of five short syllables.
    -इज्यः N. of बृहस्पति the preceptor of gods.
    -ईश्वरः one of the forms of Śiva-liṅga.
    -उत्सवः a festival honouring Indra.
    - ऋषभ a. having Indra as a bull, or impregnated by Indra, an epithet of the earth. इन्द्रऋषभा द्रविणे नो दधातु Av.12.1.6.
    -कर्मन् m. an epithet of Viṣṇu (performing Indra's deeds).
    -कान्तः A class of the four-storeyed buildings. (Mānasāra 21.6-68).
    -कीलः 1 N. of the mountain मन्दर.
    -2 a rock.
    (-लम्) 1 the banner of Indra.
    -2 A pin, nail, bolt फालका भाजनोर्ध्वे तु तदूर्ध्वे चेन्द्रकीलकम् (Mānasāra 12.126). cf. also Kau. A.2.3.
    -कुञ्जरः Indra's elephant, Airāvata.
    -कूटः N. of a mountain
    -कृष्ट a. 'ploughed by Indra', growing exuberantly or in a wild state. (
    -ष्टः) a kind of corn produced by rain-water.
    -केतुः Indra's banner.
    -कोशः, -षः, -षकः, -ष्ठः 1 a couch, sofa, which is generally made up of covering pieces of perforated wooden planks; cf. अट्टालक- प्रतोलीमध्ये त्रिधानुष्काधिष्ठानं-इन्द्रकोशं कारयेत् Kau. A.2.3.
    -2 a platform.
    -3 a projection of the roof of a house.
    -4 A pin or bracket projecting from the wall (नागदन्त). A projection of the roof of a house forming a kind of balcony; Kau. A.24.
    -गिरिः the महेन्द्र mountain.
    -गुरुः, -आचार्यः the teacher of Indra; i. e. बृहस्पति.
    -गोपः, -गोपकः [इन्द्रो गोपो रक्षको$स्य, वर्षाभवत्वात्तस्य] a kind of insect of red or white colour; Śukra.4.157; K.1.
    -चन्दनम् the white sandal wood.
    -चापम्, -धनुस् n.
    1 a rainbow; विद्युत्वन्तं ललितवनिताः सेन्द्रचापं सचित्राः Me.64; Śi.7.4.
    -2 the bow of Indra
    -चिर्भटा A mild variety of Colocynth. The leaf is tripartite, rough and wrinkled. (Mar. कंवडळ, applied often as इन्द्रावण in the sense of vile, malignant, dark and hateful.)
    -च्छदः A neck- lace of pearls having 18 strings.
    -च्छन्दस् n. [इन्द्र इव सहस्रनेत्रेण सहस्रगुच्छेन च्छाद्यते] a necklace consisting of 1 strings.
    -जः N. of Vālī.
    -जतु n. Bitumen (Mar. शिलाजित).
    -जननम् Indra's birth.
    -जननीय a. treating of Indra's birth (as a work).
    -जा a. Ved. born or arising from Indra. Av.4.3.7.
    -जालम् [इन्द्रस्य परमेश्वरस्य जालं मायेव]
    1 the net of Indra. तेनाह- मिन्द्रजालेनामूंस्तमसाभि दधामि सर्वान् Av.8.8.8.
    -2 a weapon used by Arjuna; a stratagem or trick in war.
    -3 deception, cheating.
    -4 conjuring, jugglery, magical tricks; इन्द्रजालं च मायां वै कुहका वा$पि भीषणा Mb.5.16.55. स्वप्नेन्द्रजालसदृशः खलु जीवलोकः Śānti.2.2; K.15.
    -जालिक a. [इन्द्रजाल-ठन्] deceptive, unreal, delusive. (
    -कः) a juggler, conjurer.
    -जित् m. 'conqueror of Indra', N. of a son of Rāvaṇa who was killed by Lakṣmaṇa. [Indrajit is another name of Meghanāda a son of Rāvaṇa. When Rāvaṇa warred against Indra in his own heaven, his son Meghanāda was with him, and fought most valiantly. During the combat, Meghanāda, by virtue of the magical power of becoming invisible which he had obtained from Śiva, bound Indra, and bore him off in triumph to Laṅkā. Brahmā and the other gods hurried thither to obtain his release, and gave to Meghanāda the title of Indrajit, 'conqueror of Indra'; but the victor refused to release his prisoners unless he were promised immortality. Brahmā refused to grant this extravagant demand, but he strenuously persisted, and achieved his object. In the Rāmāyaṇa he is repre- sented to have been decapitated by Lakṣmaṇa while he was engaged in a sacrifice]. ˚हन्तृ or विजयिन् m. N. of Lakṣmaṇa.
    -ज्येष्ठ a. Ved. led by Indra.
    -तापनः the thundering of clouds.
    -तूलम्, -तूलकम् a flock of cotton.
    -दमनः the son of Bāṇāsura.
    -दारुः the tree Pinus Devadāru.
    -द्युति Sandal
    -द्रुः, -द्रुमः 1 the plant Termi- nalia Arjuna (अर्जुन).
    -2 The plant कुटज.
    -द्वीपः, -पम् one of the 9 Dvīpas or Divisions of the continent (of India).
    -धनुः N. of Indra's bow, the rainbow; स एकव्रा- त्यो$भवत्स धनुरादत्त तदेवेन्द्रधनुः Av.15.1.6.
    -ध्वजः 1 a flag raised on the 12th day of the bright half of Bhādra.
    -2 Indra's weapon; विस्रस्ताकल्पकेशस्रगिन्द्रध्वज इवापतत् Bhāg.1.44.22.
    -नक्षत्रम् Indra's lunar mansion फल्गुनी.
    -नेत्रम् 1 the eye of Indra.
    -2 the number one thousand.
    -नीलः [इन्द्र इव नीलः श्यामः] a sapphire; परीक्षाप्रत्ययैर्यैश्च पद्मरागः परीक्ष्यते । त एव प्रत्यया दृष्टा इन्द्रनीलमणेरपि ॥ Garuḍa. P.; R.13.54;16.69; Me.48,79.
    -नीलकः an emerald.
    -पत्नी 1 Indra's wife, शची.
    -पर्णी, -पुष्पा N. of a medicinal plant (Mar. कळलावी).
    -पर्वतः 1 the महेन्द्र mountain.
    -2 a blue mountain.
    -पुत्रा N. of अदिति.
    -पुरोगम, -पुरःसर, -श्रेष्ठ a. led or preceded by Indra, having Indra at the head.
    -पुरोहितः N. of बृहस्पति. (
    -ता) the asterism Puṣya.
    -प्रमतिः N. of the pupil of Paila and the author of some ṛiks of the Rv.
    -प्रस्थम् N. of a city on the Yamunā, the residence of the Paṇḍavas (identified with the modern Delhi); इन्द्रप्रस्थगमस्तावत्कारि मा सन्तु चेदयः Śi.2.63.
    -प्रहरणम् Indra's weapon, the thunderbolt.
    -भगिनी N. of Pārvatī.
    -भेषजम् dried ginger.
    -मखः a sacrifice in honour of Indra.
    -महः 1 a festival in honour of Indra.
    -2 the rainy season; ˚कामुकः a dog.
    -मादन a. animating or delighting Indra; ये वायव इन्द्रमादनासः Rv.7.92.4.
    -मेदिन् a. Ved. whose friend or ally is Indra; इन्द्रमेदी सत्वनो नि ह्वयस्व Av.5.2-.8.
    -यज्ञः (See इन्द्रमह and इन्द्रमख) श्वो$स्माकं घोषस्योचित इन्द्रयज्ञो नामोत्सवः भविष्यति Bālacharita I.
    -यवः, -वम् seed of the Kutaja tree.
    -लुप्तः, -प्तम्, -लुप्तकम् 1 excessive bald- ness of the head.
    -2 loss of beard.
    -लोकः Indra's world, Svarga or Paradise.
    -लोकेशः 1 lord of Indra's world, i. e. Indra.
    -2 a guest (who, if hospitably received, confers paradise on his host).
    -वंशा, -वज्रा N. of two metres, see Appendix.
    -वल्लरी, -वल्ली N. of a plant (पारिजात) or of इन्द्रवारुणी.
    -वस्तिः [इन्द्रस्य आत्मनः वस्तिरिव] the calf (of the leg).
    -वाततम a. Ved. desired by Indra. अस्मे ऊतीरिन्द्रवाततमाः Rv.1.6.6.
    -वानकम् A variety of diamonds. Kau. A.2.11.
    -वायू (du.) Indra and Vāyu. इन्द्रवायू उभाविह सुहवेह हवामहे Av.3.2.6.
    -वारुणी, -वारुणिका Colocynth, a wild bitter gourd cucumis colocynthis. (Mar. मोठी कंवडळ) किमिन्द्रवारुणी राम सितया कटुकीयते Laghu Yoga- vāsiṣṭha-sāra X. सौवर्चलं हरिद्रा च पिप्पली चेन्द्रवारुणिः । मूत्र- कृच्छ्रे प्रशंसन्ति पिण्डो$यं वाजिनां हितः ॥ शालिहोत्र of भोज 33.
    -वाह् a. carrying Indra.
    -वृक्षः the Devadāru tree.
    -वृद्धा a kind of abscess.
    -वैडूर्यम् a kind of precious stone.
    -व्रतम् Indra's rule of conduct; one of the duties of a king (who is said to follow इन्द्रव्रत when he distri- butes benefits as Indra pours down rain); वार्षिकांश्चतुरो मासान् यथेन्द्रो$प्यभिवर्षति । तथाभिवर्षेत्स्वं राष्ट्रं कामैरिन्द्रव्रतं चरन् ॥ Ms.9.34.
    -शक्तिः f. Indrāṇī, the wife of Indra, or his energy personified.
    -शत्रुः 1 an enemy or destroyer of Indra (when the accent is on the last syllable), an epithet of प्रह्लाद; इन्द्रशत्रो विवर्धस्व मा चिरं जहि विद्विषम् Bhāg.6.9.12. बलिप्रदिष्टां श्रियमाददानं त्रैविक्रमं पादमिवेन्द्रशत्रुः R.7.35.
    -2 [इन्द्रः शत्रुः यस्य] one whose enemy is Indra, an epithet of वृत्र (when the accent is on the first syllable). (This refers to a legend in the Śat. Br., where it is said that Vṛitra's father intended his son to become the destroyer of Indra, and asked him to say इन्द्रशत्रुर्वधस्व &c. but who, through mistake, accented the word on the first syllable, and was killed by Indra; cf. Śik.52; मन्त्रो हीनः स्वरतो वर्णतो वा मिथ्याप्रयुक्तो न तमर्थमाह । स वाग्वज्रो यजमानं हिनस्ति यथेन्द्रशत्रुः स्वरतो$पराधात् ॥
    -शलभः a kind of insect (इन्द्रगोप).
    -संजयम् N. of a sāman. Arṣeya Br.
    -संधा connection or alliance with Indra. तयाहमिन्द्रसंधया सर्वान् देवानिह हुव Av.11.1.9.
    -सारथिः 1 N. of Mātali.
    -2 an epi- thet of Vāyu, driving in the same carriage with Indra; Rv.4.46.2.
    -सावर्णिः N. of the fourteenth Manu.
    -सुतः, -सूनुः 1 N. of (a) Jayanta; (b) Arjuna; (c) Vāli, the king of monkeys.
    -2 N. of the अर्जुन tree.
    -सुरसः, -सुरा a shrub the leaves of which are used in discutient applications (निर्गुंडी).
    -सेनः N. of several men; of Bali; of a mountain; Bhāg.8.2.23.
    -सेना 1 Indra's missile or host.
    -2 Indra's army; Rv.1.12.2.
    -सेनानीः the leader of Indra's armies, epithet of Kārtikeya.
    -स्तुत् m.
    -स्तोमः 1 praise of Indra; N. of a particular hymn addressed to Indra in certain ceremonies.
    -2 a sacrifice in honour of Indra.
    -हवः invocation of Indra; भद्रान् कृण्वन्निन्द्रहवान्त्सखिभ्य Rv.9.96.1.
    -हस्तः a kind of medicament.

    Sanskrit-English dictionary > इन्द्रः _indrḥ

  • 93 दैव _daiva

    दैव a. (
    -वी f.) [देवादागतः अण्]
    1 Relating to gods, caused by or coming from gods, divine, celestial; संस्कृतं नाम दैवी वागन्वाख्याता महर्षिभिः Kāv.1.33; दैवीनां मानुषीणां च प्रतिहर्ता त्वमापदाम् R.1.6; Y.2.235; Bg.4.25; 9.13;16.3; Ms.3.75.
    -2 Royal; दैवी वाग्यस्य नाभवत् Rāj. T.5.26.
    -3 Depending on fate, fatal.
    -4 Possessing the quality of सत्त्व.
    -वः 1 (i. e. विवाहः) One of the eight forms of marriage, that in which the daughter is given away at a sacrifice to the offi- ciating priest; यज्ञस्य ऋत्विजे दैवः Y.1.59 (for the eight forms of marriage see उद्वाह or Ms.3.21).
    -2 A worshipper of god (देवभक्त); दैवान् सर्वे गुणवन्तो भवन्ति Mb. 12.158.35.
    -वम् 1 Fate, destiny, luck, fortune; पूर्वजन्म- कृतं कर्म तद्दैवमिति कथ्यते H. दैवमविद्वांसः प्रमाणयन्ति Mu.3; विना पुरुषकारेण दैवमत्र न सिध्यति 'God helps those who help themselves'; दैवं निहत्य कुरु पौरुषमात्मशक्त्या Pt.1.361. (दैवात् by chance, luckily, accidentally.)
    -2 A god, deity.
    -3 A religious rite or offering, an oblation to gods; उत्तिष्ठ नरशार्दूल कर्तव्यं दैवमाह्निकम् Rām.1.23.2.
    -4 A kind of Śrāddha ceremony.
    -5 Parts of the hands sacred to the gods, i. e. the tips of the fingers; cf. Ms.2.59.
    -6 Royal duties; न तु केवलदैवेन प्रजाभावेन रेमिरे Mb.1.222.1.
    -7 A science phenomena, unusuals (उत्पातs); Ch. Up. 7.1.2.
    -वी 1 A woman married according to the form of marriage called daiva q. v. above.
    -2 a. Divine, super-human; दैवी संपद्विमोक्षाय निबन्धायासुरी मता Bg.16.5.
    -3 A division of medicine (the medical use of charms, prayers &c.).
    -Comp. -अत्ययः evil resulting from un- usual natural phenomena.
    -अधीन, -आयत्त a. depen- dent on fate; दैवायत्तं कुले जन्म मदायत्तं तु पौरुषम् Ve.3.33.
    -अहोरात्रः a day of the gods i. e. the human year.
    -इज्य a. sacred to Jupiter (गुरु), -topaz.
    - उपहत a. ill- fated, unfortunate; दैवेनोपहतस्य बुद्धिरथवा सर्वा विपर्यस्यति Mu.6.8.
    -ऊढा a woman married according to the Daiva ritual. ˚ज the son of such a woman; दैवोढाजः सुतश्चैव सप्त सप्त परावरान् Ms.3.38.
    -कर्मन् n. offering, oblations to gods.
    -कृत a.
    1 fated.
    -2 natural.
    -कोविद्, -चिन्तकः, -ज्ञः an astrologer, a fortune-teller, पुरोहित प्रकुर्वीत दैवज्ञमुदितोदितम् Y.1.313; Kām.9,25.
    -गतिः f. turn or course of fate; मुक्ताजालं चिरपरिचितं त्याजितो दैवगत्या Me.96.; Pt.3.174.
    -चिन्ता fatalism; astrology.
    -ज्ञ a. knowing fate or men's destinies.
    -तन्त्र a. dependent on fate.
    -दत्त a. innate, natural.
    -दीपः the eye.
    -दुर्विपाकः hardness of fortune, adverseness or unpropitiousness of fate, an evil turn of fate; U.1.4.
    -दोषः badness of fate.
    -पर a.
    1 trusting to fate, fatalist.
    -2 fated. predestined.
    -प्रश्नः 1 fortune-telling, astrology.
    -2 a voice from heaven. नक्तं निर्गत्य यत्किञ्चिच्छुभाशुभकरं वचः । श्रूयते तद्विदुर्धीरा दैवप्रश्नमुपश्रुतिम् ॥
    -युगम् 'a Yuga of the gods' said to consist of 12 divine years, but see Kull. on एतद् द्वादशसाहस्रं देवानां युगमुच्यते Ms.1.71.
    -योगः a lucky coincidence, fortuitous combination, fortune, chance. (दैवयोगेन, दैवयोगात् fortunately, accidentally.)
    -रक्षित a. guarded by the gods; अरक्षितं तिष्ठति दैवरक्षितम् Subhāṣ.
    -लेखकः a fortune-teller, an astrologer.
    -वशः, -शम् the power of destiny, subjection to fate.
    -वाणी 1 a voice from heaven.
    -2 the Sanskrit language; cf. Kāv.1.33. quoted above.
    -विद् m. an astrologer.
    -सभेयम् a variety of sandal-wood red and smelling like a lotus-flower; Kau. A.2.11.
    -हत a. ill-fated; सुरक्षितं दैवहतं विनश्यति Subhāṣ.
    -हीन a. ill-fated, unfortu- nate, unlucky.

    Sanskrit-English dictionary > दैव _daiva

  • 94 καπιθεάζουσ'

    ἐπιθεάζουσα, ἐπιθεάζω
    invoke the gods against: pres part act fem nom /voc sg (attic epic doric ionic)
    ἐπιθεάζουσα, ἐπιθεάζω
    invoke the gods against: pres part act fem nom /voc sg (attic epic doric ionic)
    ἐπιθεάζουσι, ἐπιθεάζω
    invoke the gods against: pres part act masc /neut dat pl (attic epic doric ionic)
    ἐπιθεάζουσι, ἐπιθεάζω
    invoke the gods against: pres ind act 3rd pl (attic epic doric ionic)
    ἐπιθεάζουσι, ἐπιθεάζω
    invoke the gods against: pres part act masc /neut dat pl (attic epic doric ionic)
    ἐπιθεάζουσι, ἐπιθεάζω
    invoke the gods against: pres ind act 3rd pl (attic epic doric ionic)
    ἐπιθεάζουσαι, ἐπιθεάζω
    invoke the gods against: pres part act fem nom /voc pl (attic epic doric ionic)
    ἐπιθεάζουσαι, ἐπιθεάζω
    invoke the gods against: pres part act fem nom /voc pl (attic epic doric ionic)

    Morphologia Graeca > καπιθεάζουσ'

  • 95 κἀπιθεάζουσ'

    ἐπιθεάζουσα, ἐπιθεάζω
    invoke the gods against: pres part act fem nom /voc sg (attic epic doric ionic)
    ἐπιθεάζουσα, ἐπιθεάζω
    invoke the gods against: pres part act fem nom /voc sg (attic epic doric ionic)
    ἐπιθεάζουσι, ἐπιθεάζω
    invoke the gods against: pres part act masc /neut dat pl (attic epic doric ionic)
    ἐπιθεάζουσι, ἐπιθεάζω
    invoke the gods against: pres ind act 3rd pl (attic epic doric ionic)
    ἐπιθεάζουσι, ἐπιθεάζω
    invoke the gods against: pres part act masc /neut dat pl (attic epic doric ionic)
    ἐπιθεάζουσι, ἐπιθεάζω
    invoke the gods against: pres ind act 3rd pl (attic epic doric ionic)
    ἐπιθεάζουσαι, ἐπιθεάζω
    invoke the gods against: pres part act fem nom /voc pl (attic epic doric ionic)
    ἐπιθεάζουσαι, ἐπιθεάζω
    invoke the gods against: pres part act fem nom /voc pl (attic epic doric ionic)

    Morphologia Graeca > κἀπιθεάζουσ'

  • 96 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 97 त्रिदश


    trí-daṡa
    mf (ā)n. 3 × 10 (= 30) MBh. I, 4445 ;

    m. pl. (cf. Pāṇ. 2-2, 25; V, 4, 73; VI, 3, 48 Kāṡ. ;
    andﾠ dvi-d-) the 3 × 10 (in round number for 3 × 11) deities
    12 Ādityas, 8 Vasus, 11 Rudras, andﾠ 2 Aṡvins;
    cf. RV. IX, 92, 24) MBh. etc.. ;
    du. the Aṡvins, III, 10345 ;
    mfn. divine R. III, 41, 21 ;
    n. heaven MBh. XIII, 3327 ( tri-diva, B;
    - guru m. « thirty-god-preceptor», Bṛihaspati (regent of Jupiter) VarBṛS. VarBṛ. ;
    - gopa m. = indra-g-, a fire-fly Ragh. XI, 42 ;
    - gopaka m. id. Npr. ;
    - tā f. divine nature Bālar. ;
    - tva n. id. Ragh. XVIII, 30 ;
    - dīrghikā f. « heavenly lake», Gaṇgā L. ;
    - nadī f. « heavenly river», Gaṇgā W. ;
    - pati m. « lord of the gods», Indra Mṛicch. Ratnâv. IV, 11 VP. V, 18 ;
    - puṉgava m. « god-chief», Vishṇu R. I, 14, 42 ;
    - pratipaksha m. = -ṡâ̱ri;
    - mañjarī f. « heavenly plant», the Tulasī L. ;
    - vadhū f. « wife of the gods», an Apsaras W. ;
    - vanitā f. id. Megh. ;
    - ṡaila m. « heavenly mountain», the Kailāsa Kathās. CXIV ;
    - ṡreshṭha mfn. best of gods ( Brahmā., Agni) R. VI, 102 f. ;
    - sarshapa m. = deva-s- Npr. ;
    -ṡâ̱ṅkuṡa m. « divine goad», a thunderbolt L. ;
    -ṡâ̱ṅganā f. = - ṡa-vadhū Bhaktâm. 15 ;
    -ṡâ̱cārya m. = - ṡa-guru L. ;
    -ṡâ̱dhipa m. a lord of the gods, 28;
    -ṡâ̱dhipati m. Ṡiva;
    -ṡâ̱yana mfn. « resort of the gods», Nārāyaṇa Hariv. ;
    -ṡâ̱yudha n. « divine weapon», the rainbow Ragh. IX, 54 ;
    the thunderbolt L. ;
    -ṡâ̱ri m. an enemy of the gods, Asura R. VI, 36, 78 ;
    -ṡâ̱laya m. « abode of the gods», heaven MBh. III R. I Vet. ;
    the mountain Su-meru L. ;
    a heaven-dweller, god MBh. III, 1725 ;
    -ṡâ̱vāsa m. = -ṡâ̱laya, heaven L. ;
    -ṡâ̱hāra m. « divine food», nectar L. ;
    - ṡī-bhūta mfn. become divine Ragh. XV, 102 ;
    - ṡêdra m. « god-chief», Indra Pañcat. I ;
    - ṡêndra-ṡatru m. « Indra's foe», Rāvaṇa R. VI, 36, 6 ;
    - ṡêṡa m. = - ṡêndra MBh. III ;
    - ṡêṡadvish m. = -ṡâ̱ri MBh. ;
    - ṡêṡvara m. = - ṡêndra MBh. R. II ;
    Ṡiva MBh. ;
    pl. Indra, Agni, Varuṇa, andﾠ Yama Nal. IV, 31 ;
    (ī) f. Durgā DevīP. ;
    N. of a female attendant of Durgā W. ;
    - ṡêṡvara-dvish m. = - ṡêndra-ṡatru R. I, 14, 47.

    Sanskrit-English dictionary > त्रिदश

  • 98 सर्वदेव


    sárva-deva
    m. pl. all the gods Ml.;

    -tā-pishpâ̱di-pūjana n. tā-pratisthṭhā-sāra-saṉgraha m. N. of wks.;
    - ta-maya mf (ī)n. containing all deities BhP. ;
    - pūjana-prakāra m. - pūjana-prayoga m. - pratishṭhā f. - pratishṭhā-karman n. - pratithṭhā-krama-vidhi m. - pratishṭā-vidhi m. N. of wks.;
    maya (ī)n. comprising orﾠ representing all gods R. Rājat. BhP. etc.;
    m. N. of Ṡiva MW. ;
    - mukha m. (?) « mouth of all the gods»
    N. of Agni L. ;
    - mūrti-pratishṭhā-vidhi m. - sādhāraṇa-nityapūjā-vidhi m. -sû̱kta n. N. of wks.;
    - sūri m. N. of an author Cat. ;
    -hutâ̱ṡana mfn. eating the sacrifice designed for all gods;
    m. N. of Agni R. ;
    -vâ̱tmaka ( Sāy.) orﾠ -vâ̱tman ( RāmatUp.) mfn. having the nature of all gods, containing all gods;
    - vêṡa m. lord of all gods (Ṡiva) MBh. ;
    sarva-devīmayī f. containing orﾠ representing all goddesses Hcat.

    Sanskrit-English dictionary > सर्वदेव

  • 99 Götterwelt

    f
    1. realm of the gods
    2. Koll. the gods Pl.
    * * *
    Gọ̈t|ter|welt
    f (MYTH)
    realm of the gods; (= alle Götter zusammen) the gods pl
    * * *
    1. realm of the gods
    2. koll the gods pl

    Deutsch-Englisch Wörterbuch > Götterwelt

  • 100 Olymp

    m; -s, kein Pl.
    1. GEOG. Mount Olympus; der Olymp MYTH. Olympus
    2. THEAT., umg., hum.: der Olymp (Galerie) the gods; auf dem Olymp in the gods
    * * *
    Olỵmp [o'lʏmp]
    m -s
    1) (Berg) Mount Olympus

    die Götter des Olymp — the gods of or on Mount Olympus

    in den Olymp der Baukunst/der Politik aufsteigen — to climb to the top of the architectural/political world

    2) (THEAT)
    * * *
    <-s>
    [oˈlʏmp]
    m
    ▪ der \Olymp Mount Olympus
    * * *
    der; Olymps Mount Olympus
    * * *
    Olymp m; -s, kein pl
    1. GEOG Mount Olympus;
    der Olymp MYTH Olympus
    2. THEAT, umg, hum:
    der Olymp (Galerie) the gods;
    auf dem Olymp in the gods
    * * *
    der; Olymps Mount Olympus

    Deutsch-Englisch Wörterbuch > Olymp

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