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101 חמת
חֵמֶתf. (b. h.) the skin of a goat drawn off the body without opening the belly and sewed up and pitched at the ends where the legs and the tail were cut off (v. Sm. Bible Dict. s. v. Bottle), bottle, bag. Kel. XIX, 8 הח׳ שבציםוכ׳ a bottle (of a skin of a he-goat) whose scrotum (originally made to receive liquids in connection with the bottle) became defective. Ib. XX, 2 חֵמַת חלילין bag of the bagpipe (ascaula). Ib. 28:5 ח׳ שעשאה שטיח a closed up pouched skin which (by cutting open) was made a spread skin. Sabb.152a a woman is ח׳ מלא דם (!) a bag full of blood (v. vers. Ms. O. in Rabb. D. S. a. l. note 7). Tosef.Kel.B. Kam.VI, 13. Ib. VII, 11 הח׳ מעור הדג a bag made of the skin of a fish. Y.Ab. Zar. IV, end, 44b bot. בחֶמְתּוֹ (not מח׳) in his wine bottle; a. fr.Pl. חֲמָתֹות. Kel. XXVI, 4 ( 5) כל ח׳ Mish. ed. (Talm. ed. כלי, corr. acc.); Men.37b. Ḥull.107b בבלאי ח׳ with pieces of goat skins wrapt around their hands (like gloves).Midr. Till. to Ps. 137 חֵמוֹת. -
102 חֵמֶת
חֵמֶתf. (b. h.) the skin of a goat drawn off the body without opening the belly and sewed up and pitched at the ends where the legs and the tail were cut off (v. Sm. Bible Dict. s. v. Bottle), bottle, bag. Kel. XIX, 8 הח׳ שבציםוכ׳ a bottle (of a skin of a he-goat) whose scrotum (originally made to receive liquids in connection with the bottle) became defective. Ib. XX, 2 חֵמַת חלילין bag of the bagpipe (ascaula). Ib. 28:5 ח׳ שעשאה שטיח a closed up pouched skin which (by cutting open) was made a spread skin. Sabb.152a a woman is ח׳ מלא דם (!) a bag full of blood (v. vers. Ms. O. in Rabb. D. S. a. l. note 7). Tosef.Kel.B. Kam.VI, 13. Ib. VII, 11 הח׳ מעור הדג a bag made of the skin of a fish. Y.Ab. Zar. IV, end, 44b bot. בחֶמְתּוֹ (not מח׳) in his wine bottle; a. fr.Pl. חֲמָתֹות. Kel. XXVI, 4 ( 5) כל ח׳ Mish. ed. (Talm. ed. כלי, corr. acc.); Men.37b. Ḥull.107b בבלאי ח׳ with pieces of goat skins wrapt around their hands (like gloves).Midr. Till. to Ps. 137 חֵמוֹת. -
103 חשךְ
חָשַׁךְ(b. h.; cmp. חשש) (to be pressed, thick, to be dark. Sabb.34a; 51a משחָשְׁכָה; ib. IV, 2 משתֶּחְשַׁךְ when it darkens (at nightfall, v. חֲשֵׁיכָה). Snh.22a עולם ח׳ בעדו the world around him is dark; Ab. Zar.8a (some ed. חָשוּךְ). Ber.16b אל יֶחְשְׁכוּוכ׳ let not our eyes, be obscured; a. fr. V. חָשוּךְ. Hif. הֶחְשִׁיךְ 1) to be overtaken by ( the Sabbath) nightfall. Sabb.XXIV, 1 מי שה׳ בדרך he who is on the road at nightfall (on Friday). 2) to wait for the nightfall, to make preparations to be ready for work on the exit of the Sabbath, v. חֲשִׁיכָה. Ib. XXIII, 3 אין מַחְשִׁיכִין עלוכ׳ you must not, during the day, walk to the extreme end of the Sabbath limit to await the night there for the purpose of hiring workmen etc.; אבל מַחְשִׁיךְ הואוכ׳ but one may do so for the purpose of going at nightfall to watch his field, and then he may also take his fruits home. Ib. להַחְשִׁיךְ עליו to await the night at the Sabbath limit for the purpose of doing it. Ib. 4; a. fr. 3) to darken, obscure. Cant. R. to I, 1 (ref. to חשכים, Prov. 22:29) that is Potifar שה׳הקב״הוכ׳ whose eyes the Lord darkened etc. Ex. R. s. 51 (ref. to חשכה, Gen. 15:12) that is Media שהֶחְשִׁיכָהוכ׳ who made Israels eyes dim (with tears) by her decrees. Pesik R. S. 47 (ref. to Job 38:2) הֶחְשַׁכְתָּוכ׳ (not החשב׳) thou hast obscured the council which I held in heavens (when the Lord vouched for Jobs integrity); a. fr. 4) to become dark. Midr. Till. to Ps. 18:12 (ref. to the versions חשכת, Ps. l. c., and חשרת 2 Sam. 22:12) when the clouds are laden with the waters, הן מַחְשִׁיכִין מן המיםוכ׳ they receive a dark color from the waters, and afterwards they drop them as through a sieve. -
104 חָשַׁךְ
חָשַׁךְ(b. h.; cmp. חשש) (to be pressed, thick, to be dark. Sabb.34a; 51a משחָשְׁכָה; ib. IV, 2 משתֶּחְשַׁךְ when it darkens (at nightfall, v. חֲשֵׁיכָה). Snh.22a עולם ח׳ בעדו the world around him is dark; Ab. Zar.8a (some ed. חָשוּךְ). Ber.16b אל יֶחְשְׁכוּוכ׳ let not our eyes, be obscured; a. fr. V. חָשוּךְ. Hif. הֶחְשִׁיךְ 1) to be overtaken by ( the Sabbath) nightfall. Sabb.XXIV, 1 מי שה׳ בדרך he who is on the road at nightfall (on Friday). 2) to wait for the nightfall, to make preparations to be ready for work on the exit of the Sabbath, v. חֲשִׁיכָה. Ib. XXIII, 3 אין מַחְשִׁיכִין עלוכ׳ you must not, during the day, walk to the extreme end of the Sabbath limit to await the night there for the purpose of hiring workmen etc.; אבל מַחְשִׁיךְ הואוכ׳ but one may do so for the purpose of going at nightfall to watch his field, and then he may also take his fruits home. Ib. להַחְשִׁיךְ עליו to await the night at the Sabbath limit for the purpose of doing it. Ib. 4; a. fr. 3) to darken, obscure. Cant. R. to I, 1 (ref. to חשכים, Prov. 22:29) that is Potifar שה׳הקב״הוכ׳ whose eyes the Lord darkened etc. Ex. R. s. 51 (ref. to חשכה, Gen. 15:12) that is Media שהֶחְשִׁיכָהוכ׳ who made Israels eyes dim (with tears) by her decrees. Pesik R. S. 47 (ref. to Job 38:2) הֶחְשַׁכְתָּוכ׳ (not החשב׳) thou hast obscured the council which I held in heavens (when the Lord vouched for Jobs integrity); a. fr. 4) to become dark. Midr. Till. to Ps. 18:12 (ref. to the versions חשכת, Ps. l. c., and חשרת 2 Sam. 22:12) when the clouds are laden with the waters, הן מַחְשִׁיכִין מן המיםוכ׳ they receive a dark color from the waters, and afterwards they drop them as through a sieve. -
105 טוף
טוּףch. = h. צוּף, 1) ( to shine, to come to the surface, float, bubble up. Part. טָאֵיף, טָיֵיף. Targ. Y. Deut. 21:1. Targ. Y. Gen. 28:10; a. e.Koh. R. to V, 8 (mixed diction) וטָפַת בארה שלוכ׳ Miriams well came up.Ab. II, 6; Succ.53a, v. infra.Y.Shebi.IX, 38d; Pesik. Bshall. p. 89b> הוה טָיֵיף the corpse came up to the surface. Gen. R. s. 81 (in Hebr. dict.) וטָפַת רוחיוכ׳ and my mind in me was swimming (I became proud, v. טָפַח); a. fr. 2) (denom. of טיף) to drip; to be inundated. Targ. O. Gen. 49:12; a. e.Keth.111b חלבא טייףוכ׳ milk was dripping Y.Taan.III, end, 67a הוה עלמא ט׳ the world would have been flooded. Gen. R. s. 32; Yalk. ib. 57 דלא טףוכ׳ it (the mount Gerizim) was not flooded by the waters of the flood; a. e.Targ. Y. Deut. 21:23 תטופון, v. טְנַף a. נְטַף. Pa. טַיֵּיף, טָאֵף 1) to direct the overflow, to assign channels. Targ. Job 38:24, v. טְיָפָא.Gitt.69b top ונִיטַּיְיפֵיהוכ׳ and let it (the milk) run over 2) to cause to glisten, to turn in all directions. Keth.60b מְטַיְּפֵי עינא Ar. (ed. מציצי, v. infra) with restless eyes. 3) to cause to float, v. infra. Af. אָטֵיף, אַטֵּיף (fr. נְטַף 1) to make flow. Targ. Deut. 11:4.(Keth. l. c. מְטִיפֵי עינא Ar. s. v. טף I ‘with dripping eyes, v. supra. 2) to cause to float. Ab. II, 6 על דאֲטֵפְתְּ אֲטִיפוּךְ וסוף מְטִיפָיךְ יְטוּפוּן ed. Strack (oth. eds. אַטְפוּךְ. Strack reads מְטַיְפָיךְ Pa.; oth. pointed eds. מְטיְּפָיִךְ h. form) because thou (the person whose skull was seen to float) hast caused (a corpse) to float, they made thee float, and those who made thee float, shall also float. Ithpa. אִיטַּיֵּיף to be glittering, to be turned in all directions. B. Kam.92b; Meg.14b ועיניה מִטַּיְּיפֵי and its eyes look all around (for food). -
106 טוּף
טוּףch. = h. צוּף, 1) ( to shine, to come to the surface, float, bubble up. Part. טָאֵיף, טָיֵיף. Targ. Y. Deut. 21:1. Targ. Y. Gen. 28:10; a. e.Koh. R. to V, 8 (mixed diction) וטָפַת בארה שלוכ׳ Miriams well came up.Ab. II, 6; Succ.53a, v. infra.Y.Shebi.IX, 38d; Pesik. Bshall. p. 89b> הוה טָיֵיף the corpse came up to the surface. Gen. R. s. 81 (in Hebr. dict.) וטָפַת רוחיוכ׳ and my mind in me was swimming (I became proud, v. טָפַח); a. fr. 2) (denom. of טיף) to drip; to be inundated. Targ. O. Gen. 49:12; a. e.Keth.111b חלבא טייףוכ׳ milk was dripping Y.Taan.III, end, 67a הוה עלמא ט׳ the world would have been flooded. Gen. R. s. 32; Yalk. ib. 57 דלא טףוכ׳ it (the mount Gerizim) was not flooded by the waters of the flood; a. e.Targ. Y. Deut. 21:23 תטופון, v. טְנַף a. נְטַף. Pa. טַיֵּיף, טָאֵף 1) to direct the overflow, to assign channels. Targ. Job 38:24, v. טְיָפָא.Gitt.69b top ונִיטַּיְיפֵיהוכ׳ and let it (the milk) run over 2) to cause to glisten, to turn in all directions. Keth.60b מְטַיְּפֵי עינא Ar. (ed. מציצי, v. infra) with restless eyes. 3) to cause to float, v. infra. Af. אָטֵיף, אַטֵּיף (fr. נְטַף 1) to make flow. Targ. Deut. 11:4.(Keth. l. c. מְטִיפֵי עינא Ar. s. v. טף I ‘with dripping eyes, v. supra. 2) to cause to float. Ab. II, 6 על דאֲטֵפְתְּ אֲטִיפוּךְ וסוף מְטִיפָיךְ יְטוּפוּן ed. Strack (oth. eds. אַטְפוּךְ. Strack reads מְטַיְפָיךְ Pa.; oth. pointed eds. מְטיְּפָיִךְ h. form) because thou (the person whose skull was seen to float) hast caused (a corpse) to float, they made thee float, and those who made thee float, shall also float. Ithpa. אִיטַּיֵּיף to be glittering, to be turned in all directions. B. Kam.92b; Meg.14b ועיניה מִטַּיְּיפֵי and its eyes look all around (for food). -
107 יחל
יָחַל(b. h.; v. חוּל) to hover around, rest on. Pi. יִחֵל, יִי׳ 1) (with על) to cause to rest upon. Pesik. R. s. 47 מְיַיחֵל אני … כשם שיִיחַלְתִּיוכ׳ I shall cause my Name to rest upon him (Job) as I did upon 2) (b. h.; with אל) to wait for the turn, to wait, trust; to inspire trust; v. יִחוּל. Hof. הוּחָל to be made to rest. Sifré Deut. 31, v. יוֹתֵר. -
108 יָחַל
יָחַל(b. h.; v. חוּל) to hover around, rest on. Pi. יִחֵל, יִי׳ 1) (with על) to cause to rest upon. Pesik. R. s. 47 מְיַיחֵל אני … כשם שיִיחַלְתִּיוכ׳ I shall cause my Name to rest upon him (Job) as I did upon 2) (b. h.; with אל) to wait for the turn, to wait, trust; to inspire trust; v. יִחוּל. Hof. הוּחָל to be made to rest. Sifré Deut. 31, v. יוֹתֵר. -
109 כלכל
כִּלְכֵּל(b. h.; כלל, כול) ( to surround, 1) to provide with everything; to sustain. Naz.3a, v. כִּלְכּוּל. Ber.58b וכ׳ אתכם בדיןוכ׳ and provided for you (while alive) in justice, and gathered you in justice. 2) (cmp. כְּלִילָא) to raise a crown of hair, to be a nazir. Naz. I, 1 הריני מְכַלְכֵּל I will grow a crown (as a substitute for, ‘I will be a nazir, v. כִּינּוּי). Y. ib. 51b top כאומר הריני מן המְכַלְכְּלִין as if he said, I will be one of those who wear a crown of hair.Tosef.Nidd.VI, 6; Nidd.52b עד שתְּכַלְכֵּל (euphem.) until she has a full growth of hair (around the pudenda). 3) denom. of כֶּלִי) to arm, fit out. Midr. Till. to Ps. 8 א״להקב״ה ולא אני כלכלתי בה (read: כִּלְכַּלְתִּיו) said the Lord to him (Doëg), is it not I that fitted him (David) out with it (the sword of Goliath deposited in the Sanctuary)?(The entire sentence is missing in ed. Bub.; note 69 a. l. quotes fr. mss. קלקלתי. Nithpalp. נִתְכַּלְכֵּל to be supported. Pesik. R. s. 4 אליהו נ׳וכ׳ (not נתבלבל) Elijah was supported by the woman of Zarephath. -
110 כִּלְכֵּל
כִּלְכֵּל(b. h.; כלל, כול) ( to surround, 1) to provide with everything; to sustain. Naz.3a, v. כִּלְכּוּל. Ber.58b וכ׳ אתכם בדיןוכ׳ and provided for you (while alive) in justice, and gathered you in justice. 2) (cmp. כְּלִילָא) to raise a crown of hair, to be a nazir. Naz. I, 1 הריני מְכַלְכֵּל I will grow a crown (as a substitute for, ‘I will be a nazir, v. כִּינּוּי). Y. ib. 51b top כאומר הריני מן המְכַלְכְּלִין as if he said, I will be one of those who wear a crown of hair.Tosef.Nidd.VI, 6; Nidd.52b עד שתְּכַלְכֵּל (euphem.) until she has a full growth of hair (around the pudenda). 3) denom. of כֶּלִי) to arm, fit out. Midr. Till. to Ps. 8 א״להקב״ה ולא אני כלכלתי בה (read: כִּלְכַּלְתִּיו) said the Lord to him (Doëg), is it not I that fitted him (David) out with it (the sword of Goliath deposited in the Sanctuary)?(The entire sentence is missing in ed. Bub.; note 69 a. l. quotes fr. mss. קלקלתי. Nithpalp. נִתְכַּלְכֵּל to be supported. Pesik. R. s. 4 אליהו נ׳וכ׳ (not נתבלבל) Elijah was supported by the woman of Zarephath. -
111 כפף
כָּפַף(b. h.) 1) to bend, curve. Gen. R. s. 87, end כּוֹפֶפֶת אני את קומתך … כְּפוּפִים (Potiphars wife said to Joseph) I shall bend thy proud stature (humiliate thee with slave labor); said he, The Lord erects those who are bowed down. B. Kam.55b הכּוֹפֵף … בפניוכ׳ he who bends his neighbors grain stalks before the fire (so as to make them catch fire). Num. R. s. 6, beg. נביא כופף ידיווכ׳ the prophet must bend his hands and feet to sit before (surrender his power to) the high priest; (Y.Hor.III, 48b bot. מְכַפֵּת). Cant. R. beg. לָכוֹף אזניךוכ׳ to bend thy ear and listen; a. fr.Part. pass. כָּפוּף, f. כְּפוּפָה, pl. כְּפוּפִים, כְּפוּפִין; כְּפוּפוֹת. Sabb.17a היה הלל כ׳ ויושבוכ׳ Hillel sat bent (in submission) before Shammai. Gen. R. l. c., v. supra. R. Hash. III, 4 בשל זכרים כ׳ with bent horns of rams. Yalk. Ex. 276 דוויםוכ׳ suffering and humbled (v. סָגַף, סָחַף); a. fr.Esp. the curved letters צ, פ, נ, כ, opp. פשוט the straight-lined, the shape of the final letters. Sabb.104a (symbolization of letters) נו״ן כ׳ … נ̇אמן כ׳וכ׳ Nun bent, Nun straightened, faithful when bent (in distress), faithful when straightened (raised up) Ib. 103b כ׳ פשוטיןוכ׳ that one must not write the curved letters straightened 2) to bend, force, conquer. Y.Snh.I, 18a bot. מומחה שכ׳ ודן an authorized judge that forced (the law requiring three judges) and judged singly. Y.Yeb.XII, 12c ר׳ יצחק כ׳ R. J. forced (the law requiring three judges for ḥălitsah); ib. הא רבן כ׳ it was our teacher who did it. Keth.4b אין … לָכוֹףוכ׳ no husband dares force his wife (in mourning) to paint Num. R. s. 14 (play on כף) זה אברהם שכַּף את יצרווכ׳ (some ed. שכפף) that refers to Abraham who conquered his inclinations 3) to invert, upset. Y.Ber.III, 6a top גרמתני לכוֹפְפָהּ thou didst cause me to upset it (the divine image), v. כָּפָה; (M. Kat. 15b ובעונותיכם הפכתיה). Y. l. c. מטות כְּפוּפוֹת = כְּפוּיוֹת, v. כָּפָה; a. fr.(Num. R. s. 10 כפפתו אימו, read כפתתו, v. כָּפַת.Sabb.106a הסיט כפוף Ar., ed. כָּפוּל, v. סיט. 4) to bend ones self upon, to take pains (cmp. כְּפַל). Cant. R. to I, 17 כפפתי לעקורוכ׳ I took pains to destroy the passion for idolatry. Nif. נִכְפַּף to be bent. Pesik. R. s. 28 (read:) עד שנִכְפְּפָה קומתםוכ׳ so that their statures were bent under their load. Arakh.19a שרביט שאינו נכפף a staff (of gold or silver) which cannot be bent. Num. R. s. 5, end נִכְפְּפָה היריעהוכ׳ the curtain around the Ark was bent aside (prob. to be read נכפלה). B. Kam.61a בנִכְפֶּפֶת when the fire is diverted from its course through the wind; (oth. opin.: when the fire is subdued (low) and creeping over the plants on the ground), opp. קולחת or קודחת. Cant. R. to I, 17. Pesik. R. s. 14 שתי השערות נִכְפָּפוֹת (not … פים) the two hairs (on the neck) are bent, opp. נזקפות; a. e. -
112 כָּפַף
כָּפַף(b. h.) 1) to bend, curve. Gen. R. s. 87, end כּוֹפֶפֶת אני את קומתך … כְּפוּפִים (Potiphars wife said to Joseph) I shall bend thy proud stature (humiliate thee with slave labor); said he, The Lord erects those who are bowed down. B. Kam.55b הכּוֹפֵף … בפניוכ׳ he who bends his neighbors grain stalks before the fire (so as to make them catch fire). Num. R. s. 6, beg. נביא כופף ידיווכ׳ the prophet must bend his hands and feet to sit before (surrender his power to) the high priest; (Y.Hor.III, 48b bot. מְכַפֵּת). Cant. R. beg. לָכוֹף אזניךוכ׳ to bend thy ear and listen; a. fr.Part. pass. כָּפוּף, f. כְּפוּפָה, pl. כְּפוּפִים, כְּפוּפִין; כְּפוּפוֹת. Sabb.17a היה הלל כ׳ ויושבוכ׳ Hillel sat bent (in submission) before Shammai. Gen. R. l. c., v. supra. R. Hash. III, 4 בשל זכרים כ׳ with bent horns of rams. Yalk. Ex. 276 דוויםוכ׳ suffering and humbled (v. סָגַף, סָחַף); a. fr.Esp. the curved letters צ, פ, נ, כ, opp. פשוט the straight-lined, the shape of the final letters. Sabb.104a (symbolization of letters) נו״ן כ׳ … נ̇אמן כ׳וכ׳ Nun bent, Nun straightened, faithful when bent (in distress), faithful when straightened (raised up) Ib. 103b כ׳ פשוטיןוכ׳ that one must not write the curved letters straightened 2) to bend, force, conquer. Y.Snh.I, 18a bot. מומחה שכ׳ ודן an authorized judge that forced (the law requiring three judges) and judged singly. Y.Yeb.XII, 12c ר׳ יצחק כ׳ R. J. forced (the law requiring three judges for ḥălitsah); ib. הא רבן כ׳ it was our teacher who did it. Keth.4b אין … לָכוֹףוכ׳ no husband dares force his wife (in mourning) to paint Num. R. s. 14 (play on כף) זה אברהם שכַּף את יצרווכ׳ (some ed. שכפף) that refers to Abraham who conquered his inclinations 3) to invert, upset. Y.Ber.III, 6a top גרמתני לכוֹפְפָהּ thou didst cause me to upset it (the divine image), v. כָּפָה; (M. Kat. 15b ובעונותיכם הפכתיה). Y. l. c. מטות כְּפוּפוֹת = כְּפוּיוֹת, v. כָּפָה; a. fr.(Num. R. s. 10 כפפתו אימו, read כפתתו, v. כָּפַת.Sabb.106a הסיט כפוף Ar., ed. כָּפוּל, v. סיט. 4) to bend ones self upon, to take pains (cmp. כְּפַל). Cant. R. to I, 17 כפפתי לעקורוכ׳ I took pains to destroy the passion for idolatry. Nif. נִכְפַּף to be bent. Pesik. R. s. 28 (read:) עד שנִכְפְּפָה קומתםוכ׳ so that their statures were bent under their load. Arakh.19a שרביט שאינו נכפף a staff (of gold or silver) which cannot be bent. Num. R. s. 5, end נִכְפְּפָה היריעהוכ׳ the curtain around the Ark was bent aside (prob. to be read נכפלה). B. Kam.61a בנִכְפֶּפֶת when the fire is diverted from its course through the wind; (oth. opin.: when the fire is subdued (low) and creeping over the plants on the ground), opp. קולחת or קודחת. Cant. R. to I, 17. Pesik. R. s. 14 שתי השערות נִכְפָּפוֹת (not … פים) the two hairs (on the neck) are bent, opp. נזקפות; a. e. -
113 משמש
מִשְׁמֵש(v. מוּש, מָשַׁש) to touch, feel; to handle, manipulate; to examine, search. B. Mets.21b אדם עשוי למַשְׁמֵש בכיסווכ׳ a person (carrying money with him on the road) usually feels for his bag at short intervals. Men.36a מְמַשְׁמֵש בהן he puts his hand on them. Erub.54b top כל זמן שאדם ממשמש בה as often as one searches it (the figtree); כ״ז שחתינוק ממשמש בו as often as the suckling touches the breasts. Sabb.82a יְמַשְׁמֵש בצרורוכ׳ let him manipulate (stimulate the rectum) with pebbles. Erub.13b ימשמש במעשיו let him examine what he is doing, contrad. to יפשפש search (investigate) his past doings. Keth.12a למַשְׁמֵש אתוכ׳ to be around (watch) the bridegroom and bride (in order to prevent deception). Snh.63b מְמַשְׁמְשִׁין בהן they (the famished animals) licked them (begging for food); a. fr.מ׳ ובא to come gropingly, slowly. Y.Peah VIII, beg.20d, v. מוּש h.Y.Ned.III, 38a ראה … ממשמשין ובאין if he saw the kings cutters come near and nearer, v. קָצוֹעַ; ib. ראה דליקה מְמַשְׁמֶשֶׁת ובאה if he saw the fire coming near and nearer. Pulpel מוּשְׁמָש to be attended to, watched. Keth. l. c. כל שלא מ׳ when he was not watched. -
114 מִשְׁמֵש
מִשְׁמֵש(v. מוּש, מָשַׁש) to touch, feel; to handle, manipulate; to examine, search. B. Mets.21b אדם עשוי למַשְׁמֵש בכיסווכ׳ a person (carrying money with him on the road) usually feels for his bag at short intervals. Men.36a מְמַשְׁמֵש בהן he puts his hand on them. Erub.54b top כל זמן שאדם ממשמש בה as often as one searches it (the figtree); כ״ז שחתינוק ממשמש בו as often as the suckling touches the breasts. Sabb.82a יְמַשְׁמֵש בצרורוכ׳ let him manipulate (stimulate the rectum) with pebbles. Erub.13b ימשמש במעשיו let him examine what he is doing, contrad. to יפשפש search (investigate) his past doings. Keth.12a למַשְׁמֵש אתוכ׳ to be around (watch) the bridegroom and bride (in order to prevent deception). Snh.63b מְמַשְׁמְשִׁין בהן they (the famished animals) licked them (begging for food); a. fr.מ׳ ובא to come gropingly, slowly. Y.Peah VIII, beg.20d, v. מוּש h.Y.Ned.III, 38a ראה … ממשמשין ובאין if he saw the kings cutters come near and nearer, v. קָצוֹעַ; ib. ראה דליקה מְמַשְׁמֶשֶׁת ובאה if he saw the fire coming near and nearer. Pulpel מוּשְׁמָש to be attended to, watched. Keth. l. c. כל שלא מ׳ when he was not watched. -
115 נפיש
נְפֵיש(interch. with פּוּש a. פְּשֵׁי, q. v.) 1) ( to be blown up, to be large; to increase. Targ. Ex. 1:7; a. e. Imper. פּוּש. Targ. Gen. 1:28; a. e. 2) ( to be blown away, to be gone. B. Bath. 121a; Ned.78a אתא לנהרדעא … נ׳ Ar. (ed. ולא אשכחיה) he came to N. to see R. S.; he was gone. Af. אַפֵּיש (interch. with אָפֵיש, a. אַפְשֵׁי) to extend, enlarge. Targ. Gen. 48:4 (some ed. מַפְשִׁי׳). Targ. Y. Num. 19:6 אַפּוּשֵׁי; a. fr.Men.23b דא׳ לה תבלין טפיוכ׳ when he made the quantity of spices larger than Bets.7a אַפּוּשֵׁי … לא מַפְּשִׁינָן (or אֲפוּשֵׁי … מַפְשִׁי׳) we must not extend the range of unclean things by rabbinical enactments. Sot.26a אפושי … לא לִיפַּש we ought not to increase the number of illegitimate births (by allowing intermarriage between bastards). B. Bath.12b בעינא דא׳ אריסי (Rashi ניחא לי לאפושי) I desire (it is an advantage to me) to have a large number of tenants around me (whom my neighbor must employ). Ib. אפושי לאו מילתא היא this plea about a large number, is no plea; a. e.Y.Kil.IX, 32c top; Y.Keth.XII, 35b top נַפֵּיש לר׳וכ׳ let us make room for R. H. -
116 נְפֵיש
נְפֵיש(interch. with פּוּש a. פְּשֵׁי, q. v.) 1) ( to be blown up, to be large; to increase. Targ. Ex. 1:7; a. e. Imper. פּוּש. Targ. Gen. 1:28; a. e. 2) ( to be blown away, to be gone. B. Bath. 121a; Ned.78a אתא לנהרדעא … נ׳ Ar. (ed. ולא אשכחיה) he came to N. to see R. S.; he was gone. Af. אַפֵּיש (interch. with אָפֵיש, a. אַפְשֵׁי) to extend, enlarge. Targ. Gen. 48:4 (some ed. מַפְשִׁי׳). Targ. Y. Num. 19:6 אַפּוּשֵׁי; a. fr.Men.23b דא׳ לה תבלין טפיוכ׳ when he made the quantity of spices larger than Bets.7a אַפּוּשֵׁי … לא מַפְּשִׁינָן (or אֲפוּשֵׁי … מַפְשִׁי׳) we must not extend the range of unclean things by rabbinical enactments. Sot.26a אפושי … לא לִיפַּש we ought not to increase the number of illegitimate births (by allowing intermarriage between bastards). B. Bath.12b בעינא דא׳ אריסי (Rashi ניחא לי לאפושי) I desire (it is an advantage to me) to have a large number of tenants around me (whom my neighbor must employ). Ib. אפושי לאו מילתא היא this plea about a large number, is no plea; a. e.Y.Kil.IX, 32c top; Y.Keth.XII, 35b top נַפֵּיש לר׳וכ׳ let us make room for R. H. -
117 סור I
סוּרI (b. h.) 1) to go around; to turn; with ל to turn to, follow; with מן, מ־, to turn away; in gen. ( to turn from the right path, to go astray; to degenerate. Snh.21b (ref. to Deut. 17:17) אני ארבה ולא אָסוּר I (Solomon) will take many wives and yet not go astray. Ber.19b, a. fr. לאו דלא תָסוּר the prohibition inplied in the words, ‘thou shalt not deviate (from the decisions of the courts, the interpretations of the Rabbis, Deut. 17:11); a. fr. 2) to pass away, cease. Num. R. s. 9 (ref. to Am. 6:7) אותה שעה תָסוּר שמחת הסרוחים at that time shall the joy of the (corrupt.) banqueters cease; a. e. Hif. הֵסִיר 1) to remove, take off. Num. R. s. 14 (play on סיר, Ps. 60:10) והֵסַרְתִּי הצרעת מעליו and I removed the leprosy from him; שהסרתי אותו מן הטביעה whom I removed (saved) from drowning, v. טְבִיעָה I; Num. R. s. 12 הָסֵר הטומאהוכ׳ remove the uncleanness out of thy house; a. e. 2) to cause to deviate, to corrupt. Snh.II, 4 (ref. to Deut. 17:17) ובלבד שלא יהו מְסִירוֹת את לבו provided they (the wives) do not corrupt his heart; אפי׳ אחת ומְסִירָהוכ׳ even one wife, if she might corrupt his heart, he must not marry. Kidd.68b (ref. to Deut. 7:4) לרבות כל המְסִירִים this is to intimate the extension of the prohibition of intermarriage to all nations that might lead astray; Yeb.23a; Ab. Zar.36b המְסִירוֹת. Hof. הוּסַר to be removed. Macc.5a (ref. to סרה Deut. 19:16) עד שתּוּסַר גופה של עדות Ar. s. v. זמם (ed. שתסרה) until the testimony itself has been removed (an alibi has been proved). -
118 סוּר
סוּרI (b. h.) 1) to go around; to turn; with ל to turn to, follow; with מן, מ־, to turn away; in gen. ( to turn from the right path, to go astray; to degenerate. Snh.21b (ref. to Deut. 17:17) אני ארבה ולא אָסוּר I (Solomon) will take many wives and yet not go astray. Ber.19b, a. fr. לאו דלא תָסוּר the prohibition inplied in the words, ‘thou shalt not deviate (from the decisions of the courts, the interpretations of the Rabbis, Deut. 17:11); a. fr. 2) to pass away, cease. Num. R. s. 9 (ref. to Am. 6:7) אותה שעה תָסוּר שמחת הסרוחים at that time shall the joy of the (corrupt.) banqueters cease; a. e. Hif. הֵסִיר 1) to remove, take off. Num. R. s. 14 (play on סיר, Ps. 60:10) והֵסַרְתִּי הצרעת מעליו and I removed the leprosy from him; שהסרתי אותו מן הטביעה whom I removed (saved) from drowning, v. טְבִיעָה I; Num. R. s. 12 הָסֵר הטומאהוכ׳ remove the uncleanness out of thy house; a. e. 2) to cause to deviate, to corrupt. Snh.II, 4 (ref. to Deut. 17:17) ובלבד שלא יהו מְסִירוֹת את לבו provided they (the wives) do not corrupt his heart; אפי׳ אחת ומְסִירָהוכ׳ even one wife, if she might corrupt his heart, he must not marry. Kidd.68b (ref. to Deut. 7:4) לרבות כל המְסִירִים this is to intimate the extension of the prohibition of intermarriage to all nations that might lead astray; Yeb.23a; Ab. Zar.36b המְסִירוֹת. Hof. הוּסַר to be removed. Macc.5a (ref. to סרה Deut. 19:16) עד שתּוּסַר גופה של עדות Ar. s. v. זמם (ed. שתסרה) until the testimony itself has been removed (an alibi has been proved). -
119 סנטר
סַנְטֵר, סַנְטֵירm. (preced.) 1) guardsman, bailiff. B. Bath.IV, 7 המוכר … מכר את הס׳ if one sells a township, he sells with it the sanṭer (a slave, v. אִיקוֹנוֹמוֹס); expl. ib. 68a בר מחווניתא, v. מַחְוָונִיתָא; (oth. opin. ib. באגי the fields around the town); Tosef. ib. III, 5. Snh.98b פגע בו ס׳ a bailiff meets him (trying to contest his title to the field). Y.B. Mets.V, 10c ישראל שמינה … או ס׳ an Israelite who appointed a gentile his manager or guardsman. Gitt.80b אפי׳ … לשם ס׳ שבעיר even if he dates a letter of divorce from the rule of a bailiff of the town. Tanḥ. Brakhah 6 כס׳ הזהוכ׳ like the guardsman that speaks before the king; a. e. 2) the guarded land outside of a township. B. Bath. l. c., v. supra. 3) (cmp. meanings of לֶחִי, and phrases like שמר פתחי פיך, Mic. 7:5) ( fence, jaw, jaw-bone, chin. Ber.24b וכשהוא … מניח ידו על סַנְטֵרוֹ (Ms. M. סַנְטֵירוֹ) and when he yawned, he put his hand on his chin (to cover his mouth). 4) a sort of cloak, sanṭer (cmp. גּוּנְדָּא II). Treat. Der. Er. ch. XI סַנְטֵרוֹ לצדדין וקובעווכ׳ he who walks with his sanṭer hanging sideways and his cap turned back …, belongs to the haughty. -
120 סנטיר
סַנְטֵר, סַנְטֵירm. (preced.) 1) guardsman, bailiff. B. Bath.IV, 7 המוכר … מכר את הס׳ if one sells a township, he sells with it the sanṭer (a slave, v. אִיקוֹנוֹמוֹס); expl. ib. 68a בר מחווניתא, v. מַחְוָונִיתָא; (oth. opin. ib. באגי the fields around the town); Tosef. ib. III, 5. Snh.98b פגע בו ס׳ a bailiff meets him (trying to contest his title to the field). Y.B. Mets.V, 10c ישראל שמינה … או ס׳ an Israelite who appointed a gentile his manager or guardsman. Gitt.80b אפי׳ … לשם ס׳ שבעיר even if he dates a letter of divorce from the rule of a bailiff of the town. Tanḥ. Brakhah 6 כס׳ הזהוכ׳ like the guardsman that speaks before the king; a. e. 2) the guarded land outside of a township. B. Bath. l. c., v. supra. 3) (cmp. meanings of לֶחִי, and phrases like שמר פתחי פיך, Mic. 7:5) ( fence, jaw, jaw-bone, chin. Ber.24b וכשהוא … מניח ידו על סַנְטֵרוֹ (Ms. M. סַנְטֵירוֹ) and when he yawned, he put his hand on his chin (to cover his mouth). 4) a sort of cloak, sanṭer (cmp. גּוּנְדָּא II). Treat. Der. Er. ch. XI סַנְטֵרוֹ לצדדין וקובעווכ׳ he who walks with his sanṭer hanging sideways and his cap turned back …, belongs to the haughty.
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fool around with — ˌfool a ˈround with ˌfool a ˈbout with ˈfool ˌwith [transitive] [present tense I/you/we/they fool around with he/she/it fools around with present participle … Useful english dictionary
run around with — ˌrun a ˈround with [transitive] [present tense I/you/we/they run around with he/she/it runs around with present participle running around with past tense … Useful english dictionary
chum around with — {v. phr.} 1. To be close friends with someone. * /They have been chumming around with one another for quite some time./ 2. To travel around with someone. * /Jack is planning to chum around with Tim in Europe this summer./ … Dictionary of American idioms
chum around with — {v. phr.} 1. To be close friends with someone. * /They have been chumming around with one another for quite some time./ 2. To travel around with someone. * /Jack is planning to chum around with Tim in Europe this summer./ … Dictionary of American idioms
chum\ around\ with — v. phr. 1. To be close friends with someone. They have been chumming around with one another for quite some time. 2. To travel around with someone. Jack is planning to chum around with Tim in Europe this summer … Словарь американских идиом
go around with — PHRASAL VERB If you go around with a person or group of people, you regularly meet them and go to different places with them. [V P P n] I went around with them, but never felt like one of them. Syn: hang around (in BRIT, also use go round with) … English dictionary
