given+name

חֲנִיכָהf. (חָנַךְ) ( rubbing the infants palate with a chewed fig, v. Fl. to Levy Talm. Dict. II, 206, the name given to the child by the person rubbing is palate; in gen. surname. Gitt.IX, 8 כתב חֲנִיכָתֹו וחֲנִיכָתָהּ if in the letter of divorce his and her family names are written. Ib. 88a חֲנִיכַת אבית the surname of ancestors. Taan.20b; Meg.28a I never called my neighbor בחֲנִיכָתִי וא״ל בחֲנִיכָתֹו (Ar.) by an opprobrious surname given him by myself or, as others relate, by his by-name (which others had given him); ed.: בהכינתו וא״ל בחניכתו by his ḥăkhina (v. הֲכִינָה); some say, (Rab Ada used the expression) ḥănikha. M. Kat. 25b בעת חֲנִיכָתֹו אבד חַנִּיכֹו (Ms. M. 2) at the time when he was to receive his name (when his palate was rubbed) died he who was to rear him (his father); (ed., v. חֲנִינָה II). Gen. R. s. 43, beg. (expl. חניכיו, Gen. 14:14) בעלי חֲנִיכָתֹווכ׳ those bearing his name, their name being Abram, like his own.

חֲנִיכָהf. (חָנַךְ) ( rubbing the infants palate with a chewed fig, v. Fl. to Levy Talm. Dict. II, 206, the name given to the child by the person rubbing is palate; in gen. surname. Gitt.IX, 8 כתב חֲנִיכָתֹו וחֲנִיכָתָהּ if in the letter of divorce his and her family names are written. Ib. 88a חֲנִיכַת אבית the surname of ancestors. Taan.20b; Meg.28a I never called my neighbor בחֲנִיכָתִי וא״ל בחֲנִיכָתֹו (Ar.) by an opprobrious surname given him by myself or, as others relate, by his by-name (which others had given him); ed.: בהכינתו וא״ל בחניכתו by his ḥăkhina (v. הֲכִינָה); some say, (Rab Ada used the expression) ḥănikha. M. Kat. 25b בעת חֲנִיכָתֹו אבד חַנִּיכֹו (Ms. M. 2) at the time when he was to receive his name (when his palate was rubbed) died he who was to rear him (his father); (ed., v. חֲנִינָה II). Gen. R. s. 43, beg. (expl. חניכיו, Gen. 14:14) בעלי חֲנִיכָתֹווכ׳ those bearing his name, their name being Abram, like his own.

מָסַר(b. h.; sec. r. of אָסַר, cmp. meanings of b. h. סָגַר) 1) to seize (v. Num. 31:5).Denom. מְסִירָה 1. 2) to hand over; to deliver, transmit. Ab. I, 1 ומְסָרָהּוכ׳ and handed it (the Law) over to (in the chain of tradition). B. Mets.8b (expl. מוֹסֵירָה) כאדם המוֹסֵר דברוכ׳ like one handing over (giving possession) Ib. 111b bot. (expl. נשא את נפשו, Deut. 24:15) דבר שמסר את נפשו עליו Ms. M. (ed. המוסר, v. Rabb. D. S. a. l. note) a labor for which he binds (obligates) himself; (oth. explan. ib. 112a מ׳ את עצמו למיתה (Ms. M. מ׳ לו נפשו עליו) he delivered himself to death, i. e. risked his life; (Ms. M. for which he surrendered his life to the employer); Sifré Deut. 279 מ׳ לך את נפשו he surrendered his life to thee (the employer); a. v. fr.מ׳ דין על to surrender ones case against a man (to Providence); v. דִּין. B. Kam.93a; R. Hash. 16b; a. e.Esp. a) to surrender a person to the authorities, to inform against. Gitt.7a ובידי למָסְרָם למלכות it is in my power to bring them to judgment through the (Roman) government. Tosef.Ter.VII, 20 יהרגו כולם ולא יִמְסְרוּוכ׳ let them all suffer death rather than surrender one Israelite ; a. fr.V. מָסוֹר.b) מ׳ עצמו (sub. למיתה) to suffer martyrdom. Pes.53b שמָסְרוּ עצמן על קדושתוכ׳ who were ready to suffer death for the sanctification of the Name (of the Lord). Yalk. Ex. 182 אומה המוֹסֶרֶת עצמהוכ׳ a people that is ready to die for the unity of my Name; a. fr.Part. pass. מָסוּר; f. מְסוּרָה; pl. מְסוּרִים, מְסוּרִין; מְסוּרֹות. Kidd.32b; B. Mets.58b דבר המ׳ ללבוכ׳ to an injunction which is entrusted to the heart (over which human authorities have no control), the Text adds, ‘and thou shalt be afraid of thy God. Mekh. Ki Thissa (ref. to לכם, Ex. 31:14) לכם שבת מ׳ ואי אתם מ׳ לשבת the Sabbath is given in your charge, but you are not surrendered to the Sabbath, i. e., there are higher objects for which the Sabbath law must eventually be violated; Yoma 85b; a. fr. Nif. נִמְסָר to be delivered, transmitted. Num. R. s. 4 נִמְסְרָה לו בכורה the birth-right (priesthood) was transferred to him. B. Kam.82b אין נִמְסָרִים בידכם they will not be given into your hands, you will have no power over them; Men.64b. Y.Yoma III, 40d bot. לא היה נִמְסָרוכ׳ it (the pronunciation of the Tetragrammaton) was not communicated to any but ; a. fr.

מָסַר(b. h.; sec. r. of אָסַר, cmp. meanings of b. h. סָגַר) 1) to seize (v. Num. 31:5).Denom. מְסִירָה 1. 2) to hand over; to deliver, transmit. Ab. I, 1 ומְסָרָהּוכ׳ and handed it (the Law) over to (in the chain of tradition). B. Mets.8b (expl. מוֹסֵירָה) כאדם המוֹסֵר דברוכ׳ like one handing over (giving possession) Ib. 111b bot. (expl. נשא את נפשו, Deut. 24:15) דבר שמסר את נפשו עליו Ms. M. (ed. המוסר, v. Rabb. D. S. a. l. note) a labor for which he binds (obligates) himself; (oth. explan. ib. 112a מ׳ את עצמו למיתה (Ms. M. מ׳ לו נפשו עליו) he delivered himself to death, i. e. risked his life; (Ms. M. for which he surrendered his life to the employer); Sifré Deut. 279 מ׳ לך את נפשו he surrendered his life to thee (the employer); a. v. fr.מ׳ דין על to surrender ones case against a man (to Providence); v. דִּין. B. Kam.93a; R. Hash. 16b; a. e.Esp. a) to surrender a person to the authorities, to inform against. Gitt.7a ובידי למָסְרָם למלכות it is in my power to bring them to judgment through the (Roman) government. Tosef.Ter.VII, 20 יהרגו כולם ולא יִמְסְרוּוכ׳ let them all suffer death rather than surrender one Israelite ; a. fr.V. מָסוֹר.b) מ׳ עצמו (sub. למיתה) to suffer martyrdom. Pes.53b שמָסְרוּ עצמן על קדושתוכ׳ who were ready to suffer death for the sanctification of the Name (of the Lord). Yalk. Ex. 182 אומה המוֹסֶרֶת עצמהוכ׳ a people that is ready to die for the unity of my Name; a. fr.Part. pass. מָסוּר; f. מְסוּרָה; pl. מְסוּרִים, מְסוּרִין; מְסוּרֹות. Kidd.32b; B. Mets.58b דבר המ׳ ללבוכ׳ to an injunction which is entrusted to the heart (over which human authorities have no control), the Text adds, ‘and thou shalt be afraid of thy God. Mekh. Ki Thissa (ref. to לכם, Ex. 31:14) לכם שבת מ׳ ואי אתם מ׳ לשבת the Sabbath is given in your charge, but you are not surrendered to the Sabbath, i. e., there are higher objects for which the Sabbath law must eventually be violated; Yoma 85b; a. fr. Nif. נִמְסָר to be delivered, transmitted. Num. R. s. 4 נִמְסְרָה לו בכורה the birth-right (priesthood) was transferred to him. B. Kam.82b אין נִמְסָרִים בידכם they will not be given into your hands, you will have no power over them; Men.64b. Y.Yoma III, 40d bot. לא היה נִמְסָרוכ׳ it (the pronunciation of the Tetragrammaton) was not communicated to any but ; a. fr.

מָקוֹםm. (b. h.; קוּם) 1) place. Ab. Zar.8b; Snh.14b המ׳ גורם, v. גָּרַם. Yoma 38a bot. בשמך יקראוך ובמְקוֹמְךָוכ׳ thou shalt be called by what name thou deservest, and given the place due to thee, i. e. be not afraid of human envy. Shebu.VII, 4 חזרה השבועה למְקוֹמָהּ the oath goes back to its home, expl. ib. 47a חזרה שבועה לסיני the oath goes back to Sinai, i. e. no oath is demanded and no decision rendered, the case being surrendered to him who proclaimed on Sinai, ‘thou shalt not rob; oth. opin. חזרה שבועה למחוייב לה the oath goes back to him who by right should have been asked to make oath but could not be permitted to swear on account of disqualification, i. e. he must pay; a. v. fr.כל מ׳, בכל מ׳ (abbr. כ״מ, בכ״מ) everywhere. Sabb.40b; a. fr.כל מ׳ ש־, בכ״מ wherever. Erub.81b. Meg.29a; a. fr.אותו מ׳, v. אוֹת III. 2) existence, substance; הַמָּ׳ the Existence, the Lord (cmp. מָעוֹן). Gen. R. s. 68 מפני מה מכנין שמו שלהקב״ה וקוראין אותו מ׳ in circumscribing the name of the Lord, why do we call him Maḳom? שהוא מְקוֹמוֹ של עולם ואין עולמו מקומו because He is the existence (the preserver) of the world, but His world is not His existence; Pesik. R. s. 21; a. e.Ab. Zar.40b ברוך המ׳ שמסר עולמו לשומרים blessed be the Lord who has given his world over to preservers (who has created remedies). Nidd.49b המ׳ יהיה בעזרו the Lord be with him. Ber.16b; Lev. R. s. 5, v. חֶסְרוֹן; a. v. fr.

מָקוֹםm. (b. h.; קוּם) 1) place. Ab. Zar.8b; Snh.14b המ׳ גורם, v. גָּרַם. Yoma 38a bot. בשמך יקראוך ובמְקוֹמְךָוכ׳ thou shalt be called by what name thou deservest, and given the place due to thee, i. e. be not afraid of human envy. Shebu.VII, 4 חזרה השבועה למְקוֹמָהּ the oath goes back to its home, expl. ib. 47a חזרה שבועה לסיני the oath goes back to Sinai, i. e. no oath is demanded and no decision rendered, the case being surrendered to him who proclaimed on Sinai, ‘thou shalt not rob; oth. opin. חזרה שבועה למחוייב לה the oath goes back to him who by right should have been asked to make oath but could not be permitted to swear on account of disqualification, i. e. he must pay; a. v. fr.כל מ׳, בכל מ׳ (abbr. כ״מ, בכ״מ) everywhere. Sabb.40b; a. fr.כל מ׳ ש־, בכ״מ wherever. Erub.81b. Meg.29a; a. fr.אותו מ׳, v. אוֹת III. 2) existence, substance; הַמָּ׳ the Existence, the Lord (cmp. מָעוֹן). Gen. R. s. 68 מפני מה מכנין שמו שלהקב״ה וקוראין אותו מ׳ in circumscribing the name of the Lord, why do we call him Maḳom? שהוא מְקוֹמוֹ של עולם ואין עולמו מקומו because He is the existence (the preserver) of the world, but His world is not His existence; Pesik. R. s. 21; a. e.Ab. Zar.40b ברוך המ׳ שמסר עולמו לשומרים blessed be the Lord who has given his world over to preservers (who has created remedies). Nidd.49b המ׳ יהיה בעזרו the Lord be with him. Ber.16b; Lev. R. s. 5, v. חֶסְרוֹן; a. v. fr.

פַּלָּטִינוֹס, פַּלָּאטִ׳m. (palatinus, παλατῖνος) 1) (sub. mons) the Palatine Hill, a name given to royal residences in general (v. Dio Cassius LIII, 1 6); esp. Palatinus, a name given by the Samaritans to Mount Gerizim. Gen. R. s. 32 עבר בהדין פלטאנוס (Var. ניס …, … נים; corr. acc.) passed that Palatinus (on his way to Jerusalem); ib. s. 81 פלטנוס (not … ת); Cant. R. to IV, 4 חד פלאטנוס (corr. acc.); Yalk. Gen. 57 פלטניס (corr. acc.); (Deut. R. s. 3 הר גריזים). 2) courtier, palace-guard, nobleman.Pl. פַּלָּטִינִין; (Lat. form) פַּלָּטִינִי, פַּלָּא׳. Num. R. s. 1 שבטו של לוי פ׳ היו the tribe of Levi was the palace-guard (royal body-guard in the Temple), Ib. s. 5 אע״פ שהיתיה משפחת קהת פ׳וכ׳ although the Kehath family vere palatini, when carrying the Ark they carried it like slaves (on their shoulders, no rank being recognized before God, v. פַּלָּטִין). Ruth R. to I, 2 (expl. אפרתים, ib.) פלטייאני (corr. acc.); Midr. Sam. ch. I פלאטוני (corr. acc.); Lev. R. s. 2 (ref. to אפרים, Jer. 31:19) פלטיאני (corr. acc.). Pirké dR. El. ch. XLV (ref. to אפרת 1 Chr. 2:19) פלטיני בת מלכיםוכ׳ (παλατίνη) a palatina, a daughter of nobles; ib. בן פלטוני בן מלכיםוכ׳ (corr. acc.) a son of noblemen, a son of kings Num. R. s. 13 בן פלוטומנין, פולוט׳; Pesik. R. s. 7 פולטומין (corr. acc.).

פַּלָּטִינוֹס, פַּלָּאטִ׳m. (palatinus, παλατῖνος) 1) (sub. mons) the Palatine Hill, a name given to royal residences in general (v. Dio Cassius LIII, 1 6); esp. Palatinus, a name given by the Samaritans to Mount Gerizim. Gen. R. s. 32 עבר בהדין פלטאנוס (Var. ניס …, … נים; corr. acc.) passed that Palatinus (on his way to Jerusalem); ib. s. 81 פלטנוס (not … ת); Cant. R. to IV, 4 חד פלאטנוס (corr. acc.); Yalk. Gen. 57 פלטניס (corr. acc.); (Deut. R. s. 3 הר גריזים). 2) courtier, palace-guard, nobleman.Pl. פַּלָּטִינִין; (Lat. form) פַּלָּטִינִי, פַּלָּא׳. Num. R. s. 1 שבטו של לוי פ׳ היו the tribe of Levi was the palace-guard (royal body-guard in the Temple), Ib. s. 5 אע״פ שהיתיה משפחת קהת פ׳וכ׳ although the Kehath family vere palatini, when carrying the Ark they carried it like slaves (on their shoulders, no rank being recognized before God, v. פַּלָּטִין). Ruth R. to I, 2 (expl. אפרתים, ib.) פלטייאני (corr. acc.); Midr. Sam. ch. I פלאטוני (corr. acc.); Lev. R. s. 2 (ref. to אפרים, Jer. 31:19) פלטיאני (corr. acc.). Pirké dR. El. ch. XLV (ref. to אפרת 1 Chr. 2:19) פלטיני בת מלכיםוכ׳ (παλατίνη) a palatina, a daughter of nobles; ib. בן פלטוני בן מלכיםוכ׳ (corr. acc.) a son of noblemen, a son of kings Num. R. s. 13 בן פלוטומנין, פולוט׳; Pesik. R. s. 7 פולטומין (corr. acc.).

פַּלָּטִינוֹס, פַּלָּאטִ׳m. (palatinus, παλατῖνος) 1) (sub. mons) the Palatine Hill, a name given to royal residences in general (v. Dio Cassius LIII, 1 6); esp. Palatinus, a name given by the Samaritans to Mount Gerizim. Gen. R. s. 32 עבר בהדין פלטאנוס (Var. ניס …, … נים; corr. acc.) passed that Palatinus (on his way to Jerusalem); ib. s. 81 פלטנוס (not … ת); Cant. R. to IV, 4 חד פלאטנוס (corr. acc.); Yalk. Gen. 57 פלטניס (corr. acc.); (Deut. R. s. 3 הר גריזים). 2) courtier, palace-guard, nobleman.Pl. פַּלָּטִינִין; (Lat. form) פַּלָּטִינִי, פַּלָּא׳. Num. R. s. 1 שבטו של לוי פ׳ היו the tribe of Levi was the palace-guard (royal body-guard in the Temple), Ib. s. 5 אע״פ שהיתיה משפחת קהת פ׳וכ׳ although the Kehath family vere palatini, when carrying the Ark they carried it like slaves (on their shoulders, no rank being recognized before God, v. פַּלָּטִין). Ruth R. to I, 2 (expl. אפרתים, ib.) פלטייאני (corr. acc.); Midr. Sam. ch. I פלאטוני (corr. acc.); Lev. R. s. 2 (ref. to אפרים, Jer. 31:19) פלטיאני (corr. acc.). Pirké dR. El. ch. XLV (ref. to אפרת 1 Chr. 2:19) פלטיני בת מלכיםוכ׳ (παλατίνη) a palatina, a daughter of nobles; ib. בן פלטוני בן מלכיםוכ׳ (corr. acc.) a son of noblemen, a son of kings Num. R. s. 13 בן פלוטומנין, פולוט׳; Pesik. R. s. 7 פולטומין (corr. acc.).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

טָהֳרָהor טַהֲרָה f. (b. h. טָ׳; preced. wds.) 1) clearness of the sky after the rainy season. Ber.59a הרואה רקיע בטָהֳרָתָהּ (or בטַהֲ׳) he who sees the sky in its restored brightness (Ms. F. בטיהרו, v. טִיהָר). Ib. נראית רקיע בטהרתה (Ms. M. נראו שמים בטהרה; Yalk. Is. 335 נראה שמים בטִהֲרוֹ, corr. acc.). 2) pureness, condition of levitical cleanness; purification. Sabb.152b תנה לו כמו שנתנה לך מה הוא בט׳ אף אתה בט׳ Ms. M. (v. Rabb. D. S. a. l. note) give her (the soul) to Him as He has given her to thee, as He (has given her) in pureness, so give thou Snh.68a, v. טָהוֹר.Ber.16a (ref. to Num. 24:6) מה נחלים … מטומאה לט׳וכ׳ as the rivers raise man from a condition of uncleanness to one of cleanness, so do the tents (schools) Ab. Zar.8a עובדיע״ז בט׳ encouraging idolatry, though from no impure motives. Yoma 72b; Men.110a הלומד תורה בט׳ he who studies the Law in (sexual) purity.Snh. l. c. וטַהֲרָתָן במה שהן and their purification (immersion) is performed in whatever condition they are (whole or torn); a. v. fr.Esp. ט׳ or טַהֲרַת הקודש observance of levitical rules originally prescribed for the handling of sacred food; also (mostly in pl.) secular food so prepared or pretended to be so prepared; v. חָבֵר.Gitt.62a אין עושין חלתע״ה בט׳ you must not separate the priests share under levitical precautions for a non-observant (because it might mislead the priest); Tosef.Dem.III, 1. Sabb.13a עד היכן פרצה ט׳וכ׳ how far the custom of observing the rules of levitical cleanness for secular food has spread Ḥag.II, 7 היה אוכל על ט׳ הקודש used to eat his ordinary meals with the observance required for sacred food; a. fr.Pl. טָהֳרוֹת, טַהֲרוֹת. Tosef. Dem. l. c אין עושין ט׳ לע״ה one must not prepare food with observance of levitical precautions for, v. supra. Ber.19a; B. Mets.59b כל ט׳ שטיהרוכ׳ all objects which R. … had declared clean. Tosef.Dem.II, 20 אין משלחין ט׳וכ׳ you must not send food levitically prepared through a non-observant; a. v. fr. Tohŏroth, or Tahăroth, (euphem. for טומאות), name of the sixth order of the Mishnah and Tosefta (סדר ט׳), and of one treatise of that order.

טָהֳרָהor טַהֲרָה f. (b. h. טָ׳; preced. wds.) 1) clearness of the sky after the rainy season. Ber.59a הרואה רקיע בטָהֳרָתָהּ (or בטַהֲ׳) he who sees the sky in its restored brightness (Ms. F. בטיהרו, v. טִיהָר). Ib. נראית רקיע בטהרתה (Ms. M. נראו שמים בטהרה; Yalk. Is. 335 נראה שמים בטִהֲרוֹ, corr. acc.). 2) pureness, condition of levitical cleanness; purification. Sabb.152b תנה לו כמו שנתנה לך מה הוא בט׳ אף אתה בט׳ Ms. M. (v. Rabb. D. S. a. l. note) give her (the soul) to Him as He has given her to thee, as He (has given her) in pureness, so give thou Snh.68a, v. טָהוֹר.Ber.16a (ref. to Num. 24:6) מה נחלים … מטומאה לט׳וכ׳ as the rivers raise man from a condition of uncleanness to one of cleanness, so do the tents (schools) Ab. Zar.8a עובדיע״ז בט׳ encouraging idolatry, though from no impure motives. Yoma 72b; Men.110a הלומד תורה בט׳ he who studies the Law in (sexual) purity.Snh. l. c. וטַהֲרָתָן במה שהן and their purification (immersion) is performed in whatever condition they are (whole or torn); a. v. fr.Esp. ט׳ or טַהֲרַת הקודש observance of levitical rules originally prescribed for the handling of sacred food; also (mostly in pl.) secular food so prepared or pretended to be so prepared; v. חָבֵר.Gitt.62a אין עושין חלתע״ה בט׳ you must not separate the priests share under levitical precautions for a non-observant (because it might mislead the priest); Tosef.Dem.III, 1. Sabb.13a עד היכן פרצה ט׳וכ׳ how far the custom of observing the rules of levitical cleanness for secular food has spread Ḥag.II, 7 היה אוכל על ט׳ הקודש used to eat his ordinary meals with the observance required for sacred food; a. fr.Pl. טָהֳרוֹת, טַהֲרוֹת. Tosef. Dem. l. c אין עושין ט׳ לע״ה one must not prepare food with observance of levitical precautions for, v. supra. Ber.19a; B. Mets.59b כל ט׳ שטיהרוכ׳ all objects which R. … had declared clean. Tosef.Dem.II, 20 אין משלחין ט׳וכ׳ you must not send food levitically prepared through a non-observant; a. v. fr. Tohŏroth, or Tahăroth, (euphem. for טומאות), name of the sixth order of the Mishnah and Tosefta (סדר ט׳), and of one treatise of that order.

מִשְׁפָּטm. (b. h.; שָׁפַט) sentence, judgment; justice, law. Meg.21a top; Snh.11b מה מ׳ ביוםוכ׳ as sentence can be passed in day-time only Eduy. II, 10 מִשְׁפַּט רשעיםוכ׳ the judgment (punishment) of the wicked in Gehenna lasts twelve months. Tanḥ. Mishp. 1 בעל זרוע אינו רוצה לעשות דבריו במ׳ אלא מעביר על המ׳ a man of might does not care to act according to law, but ignores the law;. a. fr.Pl. מִשְׁפָּטִים. Ex. R. s. 30 על ודי המ׳ שנתת להםוכ׳ through the laws which thou hast given to them, they, having a dispute with one another, go to law and make peace. Ib. בבקר ניתנה התורה … נתנו המ׳ in the morning the Law (religious principles) was given, and in the evening the civil law (Ex. 21, sq.). Midr. Till. to Ps. 36 אין קצבה למ׳וכ׳ there is no limit to the judgments for the wicked; a. fr. Mishpatim, name of a Scriptural lesson of a week (Ex. 21:1 to 24:18).

מִשְׁפָּטm. (b. h.; שָׁפַט) sentence, judgment; justice, law. Meg.21a top; Snh.11b מה מ׳ ביוםוכ׳ as sentence can be passed in day-time only Eduy. II, 10 מִשְׁפַּט רשעיםוכ׳ the judgment (punishment) of the wicked in Gehenna lasts twelve months. Tanḥ. Mishp. 1 בעל זרוע אינו רוצה לעשות דבריו במ׳ אלא מעביר על המ׳ a man of might does not care to act according to law, but ignores the law;. a. fr.Pl. מִשְׁפָּטִים. Ex. R. s. 30 על ודי המ׳ שנתת להםוכ׳ through the laws which thou hast given to them, they, having a dispute with one another, go to law and make peace. Ib. בבקר ניתנה התורה … נתנו המ׳ in the morning the Law (religious principles) was given, and in the evening the civil law (Ex. 21, sq.). Midr. Till. to Ps. 36 אין קצבה למ׳וכ׳ there is no limit to the judgments for the wicked; a. fr. Mishpatim, name of a Scriptural lesson of a week (Ex. 21:1 to 24:18).

צוי, צָוָה 1) to join, attend. Ber.6b; Sabb.30b לִצְווֹת לזה ed. (perh. fr. צָוַת, v. צוּת; Ar. לצבות), v. צָבַת.( 2) to arrange, pile; denom. צִיּוּן. Pi. צִוָּה, צִוָּוה (b. h.) to order, command; to appoint. Men.44a מצוה אחת צִיוָּנוּוכ׳ the Lord gave us one command, its name is Tsitsith. Ib. צַוֵּה עלי ויעשוניוכ׳ give orders about me, that they make me a proselyte. Sabb.23a, a. e. אשר קדשנו … וצִוָּנוּוכ׳ (abbrev. אקב״ו who has sanctified us through his commandments, and commanded us to ; והיכן צִוָּנוּ and where did he command us (where in the Torah is it intimated)? B. Bath. 151b מְצַוֶּה מחמת מיתה one who disposes of his property, because he expects to die. Sifra Tsav, end כדי המְצַוֶּה למי שנצטוה the commander was worthy of him who was commanded; a. fr.Part. pass. מְצוּוֶּה. Kidd.31a גדול מצ׳ ועושהוכ׳ he who is commanded, and does (a good deed, because it is Gods will) stands higher than he that is not commanded and does (a good deed); a. e. Nithpa. נִצְטַוֶּה to be ordered, commanded. Ib. 38a שלש מצות נִצְטַוּוּוכ׳ three commands were given to the lsraelites on their entering the land. Ib. b כל מצוה שנצטוווכ׳ whatever command was enjoined upon the Israelites before they entered the land. Y.Meg.I, 70d bot. אלו המצות שנִצְטַוִּינוּוכ׳ these are the commandments which were given us through the mouth of Moses; a. fr.

צוי, צָוָה 1) to join, attend. Ber.6b; Sabb.30b לִצְווֹת לזה ed. (perh. fr. צָוַת, v. צוּת; Ar. לצבות), v. צָבַת.( 2) to arrange, pile; denom. צִיּוּן. Pi. צִוָּה, צִוָּוה (b. h.) to order, command; to appoint. Men.44a מצוה אחת צִיוָּנוּוכ׳ the Lord gave us one command, its name is Tsitsith. Ib. צַוֵּה עלי ויעשוניוכ׳ give orders about me, that they make me a proselyte. Sabb.23a, a. e. אשר קדשנו … וצִוָּנוּוכ׳ (abbrev. אקב״ו who has sanctified us through his commandments, and commanded us to ; והיכן צִוָּנוּ and where did he command us (where in the Torah is it intimated)? B. Bath. 151b מְצַוֶּה מחמת מיתה one who disposes of his property, because he expects to die. Sifra Tsav, end כדי המְצַוֶּה למי שנצטוה the commander was worthy of him who was commanded; a. fr.Part. pass. מְצוּוֶּה. Kidd.31a גדול מצ׳ ועושהוכ׳ he who is commanded, and does (a good deed, because it is Gods will) stands higher than he that is not commanded and does (a good deed); a. e. Nithpa. נִצְטַוֶּה to be ordered, commanded. Ib. 38a שלש מצות נִצְטַוּוּוכ׳ three commands were given to the lsraelites on their entering the land. Ib. b כל מצוה שנצטוווכ׳ whatever command was enjoined upon the Israelites before they entered the land. Y.Meg.I, 70d bot. אלו המצות שנִצְטַוִּינוּוכ׳ these are the commandments which were given us through the mouth of Moses; a. fr.

צוי, צָוָה 1) to join, attend. Ber.6b; Sabb.30b לִצְווֹת לזה ed. (perh. fr. צָוַת, v. צוּת; Ar. לצבות), v. צָבַת.( 2) to arrange, pile; denom. צִיּוּן. Pi. צִוָּה, צִוָּוה (b. h.) to order, command; to appoint. Men.44a מצוה אחת צִיוָּנוּוכ׳ the Lord gave us one command, its name is Tsitsith. Ib. צַוֵּה עלי ויעשוניוכ׳ give orders about me, that they make me a proselyte. Sabb.23a, a. e. אשר קדשנו … וצִוָּנוּוכ׳ (abbrev. אקב״ו who has sanctified us through his commandments, and commanded us to ; והיכן צִוָּנוּ and where did he command us (where in the Torah is it intimated)? B. Bath. 151b מְצַוֶּה מחמת מיתה one who disposes of his property, because he expects to die. Sifra Tsav, end כדי המְצַוֶּה למי שנצטוה the commander was worthy of him who was commanded; a. fr.Part. pass. מְצוּוֶּה. Kidd.31a גדול מצ׳ ועושהוכ׳ he who is commanded, and does (a good deed, because it is Gods will) stands higher than he that is not commanded and does (a good deed); a. e. Nithpa. נִצְטַוֶּה to be ordered, commanded. Ib. 38a שלש מצות נִצְטַוּוּוכ׳ three commands were given to the lsraelites on their entering the land. Ib. b כל מצוה שנצטוווכ׳ whatever command was enjoined upon the Israelites before they entered the land. Y.Meg.I, 70d bot. אלו המצות שנִצְטַוִּינוּוכ׳ these are the commandments which were given us through the mouth of Moses; a. fr.