given+name

נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

סְמַךְI, סְמֵיךְ ch. sam(סמךְto close, join), 1) to press, lay hands on, lean on. Targ. Am. 5:19. Targ. Ex. 29:10; a. fr. 2) to support, uphold. Targ. Ps. 51:14; a. e. 3) to rest on; to rely, feel safe. Targ. 2 Sam. 1:6. Targ. Ps. 88:8. Ib. 71:6; a. fr.Ḥag.20b מִיסְמַךְ סָמְכָא דעתייהו their mind is at rest (they feel safe that they cannot be seen). Ab. Zar.71b סמכא דעתיה he feels sure (of his bargain); a. fr. 4) to bring close, join. Y.Sabb.III, 5d bot., v. אֲדֵירָא. Yeb.119a סְמוֹךְ מיעוטאוכ׳ bring close, i. e. add., v. מִיעוּטָא; Kidd.80a; a. e.Esp. to ordain (v. preced., a. Targ. Deut. 34:9). Snh.13b (expl. סמיכת זקנים, v. סְמִיכוּת) מִיסְמַךְ סבי ordaining of elders. Ib. בידא ממש סַמְכִין ליה או בשמא סמכין ליה Ms. M. must they ordain him by actually putting a hand on him, or merely by calling his name? Ib. וחד לא סָמֵיךְ and one alone cannot ordain? Ib. 14a ור״מ … סַמְכֵיה was it R. J. ben B. that ordained R. Meir? Ib. הוה מיטמר מלמיסמכיה Ms. M. was on his guard not to be ordained. Ib. סְמוֹכוּ לנא appoint for us as teachers, v. חֲמִיסִין; a. fr.Part. pass. סָמִיךְ, סְמִיךְ a) ordained. Pes.49a תרי בני סְמִיכֵי two sons both of whom were ordained teachers.b) near, adjoining. Targ. Y. I Num. 21:14. Ib. 2:5; 12, a. e. (interch. with סְמוּכִין). Targ. Y. Deut. 6:7.Snh.7b וס׳ ליהוכ׳ and next to it follows ; ib., 107a; a. fr. Pa. סַמֵּךְ 1) to press, stamp, make a thick mass. Pes.116a וצריך לסַמּוּכֵיהוכ׳ and you must make it a thick mass so as to be emblematical of clay (v. חֲרוֹסֶת). 2) to secure, esp. to refer to a depositary for payment; to draw an order for. Y.Kidd.III, 64a top סַמְּכֵיה גבי לוי he referred him to Levy (as his depositary). Ib. סַמְּכוּן … גבי זבונה they secured the teacher by a deposit with a merchant Y.Shebu.VII, 38a top, כַּתָּפָא. Y.B. Mets.IV, beg.9c; a. e. Af. אַסְמַךְ 1) to give an order to. Ib. אנא בעי … דאַסְמִיכְתַּנִי I want to collect the money for which thou hast given me an order (at the bankers). 2) to lean on; to find support; to give support. Y.Ber.II, 4c כל מילה … מַסְמְכִין לה מןוכ׳ whenever a proposition is not evident, they try to support it by a large number of Biblical passages; Pesik. R. s. 22 מַסְמְכִינָן, v. אֲתַר. M. Kat. 5a אַסְמְכָהּ אקרא gave it support by reference to a Biblical verse. Ber.19b כל מילי … אַסְמְכִינְהוּ עלוכ׳ they lean all rules of the Rabbis on the law, ‘Thou shalt not deviate, v. סוּר I; a. e. 3) to make substantial, put a thick layer on. M. Kat. 13b מעבין אַסְמוּכֵי mʾʿabbin (Mish. II, 5) means covering with a heavy layer, opp. אַקְלוּשֵׁי, v. קְלַש. Ithpe. אִסְתְּמִיךְ to lean; to rely. Targ. Jud. 16:26. Targ. Is. 50:10; a. fr.Yeb.42b מִסְתְּמִיךְ ואזילוכ׳ R. A. walked leaning on the shoulder of Y.Ber.II, 4b; Y.M. Kat. III, 83c bot. ר׳ יוחנן הוה מיסתמיךוכ׳ R. J. was (walking) leaning on ; a. fr.

סְמַךְI, סְמֵיךְ ch. sam(סמךְto close, join), 1) to press, lay hands on, lean on. Targ. Am. 5:19. Targ. Ex. 29:10; a. fr. 2) to support, uphold. Targ. Ps. 51:14; a. e. 3) to rest on; to rely, feel safe. Targ. 2 Sam. 1:6. Targ. Ps. 88:8. Ib. 71:6; a. fr.Ḥag.20b מִיסְמַךְ סָמְכָא דעתייהו their mind is at rest (they feel safe that they cannot be seen). Ab. Zar.71b סמכא דעתיה he feels sure (of his bargain); a. fr. 4) to bring close, join. Y.Sabb.III, 5d bot., v. אֲדֵירָא. Yeb.119a סְמוֹךְ מיעוטאוכ׳ bring close, i. e. add., v. מִיעוּטָא; Kidd.80a; a. e.Esp. to ordain (v. preced., a. Targ. Deut. 34:9). Snh.13b (expl. סמיכת זקנים, v. סְמִיכוּת) מִיסְמַךְ סבי ordaining of elders. Ib. בידא ממש סַמְכִין ליה או בשמא סמכין ליה Ms. M. must they ordain him by actually putting a hand on him, or merely by calling his name? Ib. וחד לא סָמֵיךְ and one alone cannot ordain? Ib. 14a ור״מ … סַמְכֵיה was it R. J. ben B. that ordained R. Meir? Ib. הוה מיטמר מלמיסמכיה Ms. M. was on his guard not to be ordained. Ib. סְמוֹכוּ לנא appoint for us as teachers, v. חֲמִיסִין; a. fr.Part. pass. סָמִיךְ, סְמִיךְ a) ordained. Pes.49a תרי בני סְמִיכֵי two sons both of whom were ordained teachers.b) near, adjoining. Targ. Y. I Num. 21:14. Ib. 2:5; 12, a. e. (interch. with סְמוּכִין). Targ. Y. Deut. 6:7.Snh.7b וס׳ ליהוכ׳ and next to it follows ; ib., 107a; a. fr. Pa. סַמֵּךְ 1) to press, stamp, make a thick mass. Pes.116a וצריך לסַמּוּכֵיהוכ׳ and you must make it a thick mass so as to be emblematical of clay (v. חֲרוֹסֶת). 2) to secure, esp. to refer to a depositary for payment; to draw an order for. Y.Kidd.III, 64a top סַמְּכֵיה גבי לוי he referred him to Levy (as his depositary). Ib. סַמְּכוּן … גבי זבונה they secured the teacher by a deposit with a merchant Y.Shebu.VII, 38a top, כַּתָּפָא. Y.B. Mets.IV, beg.9c; a. e. Af. אַסְמַךְ 1) to give an order to. Ib. אנא בעי … דאַסְמִיכְתַּנִי I want to collect the money for which thou hast given me an order (at the bankers). 2) to lean on; to find support; to give support. Y.Ber.II, 4c כל מילה … מַסְמְכִין לה מןוכ׳ whenever a proposition is not evident, they try to support it by a large number of Biblical passages; Pesik. R. s. 22 מַסְמְכִינָן, v. אֲתַר. M. Kat. 5a אַסְמְכָהּ אקרא gave it support by reference to a Biblical verse. Ber.19b כל מילי … אַסְמְכִינְהוּ עלוכ׳ they lean all rules of the Rabbis on the law, ‘Thou shalt not deviate, v. סוּר I; a. e. 3) to make substantial, put a thick layer on. M. Kat. 13b מעבין אַסְמוּכֵי mʾʿabbin (Mish. II, 5) means covering with a heavy layer, opp. אַקְלוּשֵׁי, v. קְלַש. Ithpe. אִסְתְּמִיךְ to lean; to rely. Targ. Jud. 16:26. Targ. Is. 50:10; a. fr.Yeb.42b מִסְתְּמִיךְ ואזילוכ׳ R. A. walked leaning on the shoulder of Y.Ber.II, 4b; Y.M. Kat. III, 83c bot. ר׳ יוחנן הוה מיסתמיךוכ׳ R. J. was (walking) leaning on ; a. fr.

קֵןc. (b. h.; קָנַן) 1) nest; birds in a nest. Ḥull.XII, 1, a. fr. שילוח הקן the duty of letting the mother bird go when a nest is taken out (Deut. 22:6 sq.). Gen. R. s. 19 אש יוצאה מקִינֹּו fire goes forth from its nest and burns it (the phœnix, v. חֹול II); Midr. Sam. ch. XII; Yalk. Job 917 מקִנֹּו. Ex. R. s. 20 מצאו להם קן they (the Israelites) found a nest for themselves (with ref. to Ps. 84:4); a. fr. 2) (fem.) the couple of sacrificial birds (Lev. 12:8; 14:30; a. e.). Ḳinnim II, 1 קן סתומה a couple of birds concerning which it has not yet been decided which is to be the burnt offering, and which the sin offering; ib. 4 קן מפורשת which has been decided upon; a. fr.Pl. קִנִּים, קִנִּין, קִי׳. Ker.28a אין הק׳ מתפרשותוכ׳ the special designation of the couples is made either by the owner or by the priests action. Ned.IV, 3 קִינֵּי זבין the bird sacrifices of those cured from gonorrhœa; ק׳ יולדות those of women after confinement; a. fr.Ḳinnim, Ḳinnin, name of a treatise of the Mishnah, of the Order of Ḳodashim. 3) cavity, chamber.Pl. as ab. Lev. R. s. 14, v. כִּינָּה, a. כֹּונָנִית. Koh. R. to I, 9 שלא נבראו בי ק׳וכ׳ because no chambers (for the reception of prophecy) were created within me until now ; (Ex. R. s. 28 לא נתנה לו רשות להתנבאות no permission to prophesy had been given him).

קֵןc. (b. h.; קָנַן) 1) nest; birds in a nest. Ḥull.XII, 1, a. fr. שילוח הקן the duty of letting the mother bird go when a nest is taken out (Deut. 22:6 sq.). Gen. R. s. 19 אש יוצאה מקִינֹּו fire goes forth from its nest and burns it (the phœnix, v. חֹול II); Midr. Sam. ch. XII; Yalk. Job 917 מקִנֹּו. Ex. R. s. 20 מצאו להם קן they (the Israelites) found a nest for themselves (with ref. to Ps. 84:4); a. fr. 2) (fem.) the couple of sacrificial birds (Lev. 12:8; 14:30; a. e.). Ḳinnim II, 1 קן סתומה a couple of birds concerning which it has not yet been decided which is to be the burnt offering, and which the sin offering; ib. 4 קן מפורשת which has been decided upon; a. fr.Pl. קִנִּים, קִנִּין, קִי׳. Ker.28a אין הק׳ מתפרשותוכ׳ the special designation of the couples is made either by the owner or by the priests action. Ned.IV, 3 קִינֵּי זבין the bird sacrifices of those cured from gonorrhœa; ק׳ יולדות those of women after confinement; a. fr.Ḳinnim, Ḳinnin, name of a treatise of the Mishnah, of the Order of Ḳodashim. 3) cavity, chamber.Pl. as ab. Lev. R. s. 14, v. כִּינָּה, a. כֹּונָנִית. Koh. R. to I, 9 שלא נבראו בי ק׳וכ׳ because no chambers (for the reception of prophecy) were created within me until now ; (Ex. R. s. 28 לא נתנה לו רשות להתנבאות no permission to prophesy had been given him).

שוּףch. sam(שוף I to emit poisonous breath, to poison), 1) to blow. Gen. R. s. 2 ברית כרותה … רוחא שָׁיְיפָא (not רוחה, רוחו) an assurance is given to the water that even during the hot season a wind shall blow.Trnsf. (cmp. colloquial Engl, to blow) to be proud. Lev. R. s. 16 (ref. to גבהו, Is. 3:16) (read:) דהוויין שָׁיְפָן ברומהון they were proud of their high stature; Lam. R. to IV, 15 ש׳ ברומיהון. 2) (v. נְשַׁף II) to slip. Ḥull.42b בוקא … דשָׁף מדוכתיה a dislocated hip-bone; ib. 54a, sq. B. Mets.84a bot. he lamented, עד דשף דעתיה (מיניה) (Ms. H. דשני) until his mind slipped (from him), he lost consciousness; a. e. בי כנישתא דשף (ו)יתיב the synagogue of ‘He slipped (away from the Temple) ‘and settled (in Babylonia), name of a synagogue in Nehardea (a reference to the belief that the Divine Majesty went with Israel into the Babylonian exile). Meg.29a; R. Hash. 24b; a. e. 3) to crouch, crawl, slide. B. Bath.7a שוֹף אכריסךוכ׳ crouch on thy belly and go in, crouch and go out, i. e. I am not bound to make the accesses to thy rooms. Snh.88b שָׁיֵיף עייל שייף ונפיקוכ׳ he that crawls in entering, and crawls in leaving (is very humble), and studies the Law Zeb.14b דקשָׁיֵיף מֵישַׁף when he (in a sitting position) slid himself to the altar. Pa. שַׁיֵּיף to blow, fan. Sabb.119a מְשַׁיֵּיף נורא Ar. (ed. מוֹשִׁיף Af.) fanning the fire.

שוּףch. sam(שוף I to emit poisonous breath, to poison), 1) to blow. Gen. R. s. 2 ברית כרותה … רוחא שָׁיְיפָא (not רוחה, רוחו) an assurance is given to the water that even during the hot season a wind shall blow.Trnsf. (cmp. colloquial Engl, to blow) to be proud. Lev. R. s. 16 (ref. to גבהו, Is. 3:16) (read:) דהוויין שָׁיְפָן ברומהון they were proud of their high stature; Lam. R. to IV, 15 ש׳ ברומיהון. 2) (v. נְשַׁף II) to slip. Ḥull.42b בוקא … דשָׁף מדוכתיה a dislocated hip-bone; ib. 54a, sq. B. Mets.84a bot. he lamented, עד דשף דעתיה (מיניה) (Ms. H. דשני) until his mind slipped (from him), he lost consciousness; a. e. בי כנישתא דשף (ו)יתיב the synagogue of ‘He slipped (away from the Temple) ‘and settled (in Babylonia), name of a synagogue in Nehardea (a reference to the belief that the Divine Majesty went with Israel into the Babylonian exile). Meg.29a; R. Hash. 24b; a. e. 3) to crouch, crawl, slide. B. Bath.7a שוֹף אכריסךוכ׳ crouch on thy belly and go in, crouch and go out, i. e. I am not bound to make the accesses to thy rooms. Snh.88b שָׁיֵיף עייל שייף ונפיקוכ׳ he that crawls in entering, and crawls in leaving (is very humble), and studies the Law Zeb.14b דקשָׁיֵיף מֵישַׁף when he (in a sitting position) slid himself to the altar. Pa. שַׁיֵּיף to blow, fan. Sabb.119a מְשַׁיֵּיף נורא Ar. (ed. מוֹשִׁיף Af.) fanning the fire.

תּוֹסֶפְתָּאch. sam( תֹּוּסֶפֶת f. (יָסַף) the time added to, and given the character of a festive day), esp. the Tosefta (v. preced.); also a paragraph of the Tosefta. Koh. R. to VI, 2 בעל ת׳ one knowing the Tosefta; Yalk. ib. 972, v. preced. Gen. R. s. 16. Y.Sabb.VIII, 11a bot., a. e. ת׳ עתיקתא a tradition in an old Tosefta; a. fr.Y.Ber.III, 6b שמעון דת׳, v. סוֹפַפְתָּח. Tosefta, name of an extant collection of Mishnah under the redaction of R. Ḥiyya and R. Oshaya.

תּוֹסֶפְתָּאch. sam( תֹּוּסֶפֶת f. (יָסַף) the time added to, and given the character of a festive day), esp. the Tosefta (v. preced.); also a paragraph of the Tosefta. Koh. R. to VI, 2 בעל ת׳ one knowing the Tosefta; Yalk. ib. 972, v. preced. Gen. R. s. 16. Y.Sabb.VIII, 11a bot., a. e. ת׳ עתיקתא a tradition in an old Tosefta; a. fr.Y.Ber.III, 6b שמעון דת׳, v. סוֹפַפְתָּח. Tosefta, name of an extant collection of Mishnah under the redaction of R. Ḥiyya and R. Oshaya.