Перевод: с иврита на английский

с английского на иврит

place

  • 1 בּוּרְגָּס m. (πυργίαν, πύργος) burgus) little turret, isolated place of residence, often used as a station for travellers (castellum; v. Sm. Ant. s. v. Mansio). Lev. R. s. 7 הגיע לב׳וכ׳ he arrived at the first station ; Pesik. Eth. Korb. p. 61a> Ar. (ed. בורגנין, Yalk. Lev. 479, end כור דגן, cor

    בורגמיןv. preced.

    Jewish literature > בּוּרְגָּס m. (πυργίαν, πύργος) burgus) little turret, isolated place of residence, often used as a station for travellers (castellum; v. Sm. Ant. s. v. Mansio). Lev. R. s. 7 הגיע לב׳וכ׳ he arrived at the first station ; Pesik. Eth. Korb. p. 61a> Ar. (ed. בורגנין, Yalk. Lev. 479, end כור דגן, cor

  • 2 עֲטוּלִין m. pl. (wine of) Hătul or Ătul, a place mentioned as producing the most preferable wine for libation. Men.VIII, 6 ה׳ (Talm. ed. 86b ע׳ (Ms. M. עֲלוּטִיִּים, v. Rabb. D. S. a. l., note; Ar. ח׳).

    הֶטֵּחַm. (טוּחַ I) plaster. Tosef.Ohol.VII, 4 אם יכול הֶטֵּחָןוכ׳ if the plaster on them is thick enough to stand by ilself.

    Jewish literature > עֲטוּלִין m. pl. (wine of) Hătul or Ătul, a place mentioned as producing the most preferable wine for libation. Men.VIII, 6 ה׳ (Talm. ed. 86b ע׳ (Ms. M. עֲלוּטִיִּים, v. Rabb. D. S. a. l., note; Ar. ח׳).

  • 3 מֶלַח דְּזַ׳ pr. n. pl. Melaḥ dZarvai, a border place on the east side of the Jordan. Tosef.Shebi.IV, 11, מלח דז׳ Var. (ed. Zuck. מלי חזרואי); Y.Shebi.VI, 36c מלח דזרכאיי (read זַרְבַּ׳ = זַרְוַ׳, v. Hildesh. Beitr. p. 61, sq.); Sifré Deut. s. 51 עליה זירזא; Yalk Ib. 874 מיליה וירואי. (Hildesh. l. c

    זֵרוּזpl. זֵרוּזִין, v. זֵירוּז.

    Jewish literature > מֶלַח דְּזַ׳ pr. n. pl. Melaḥ dZarvai, a border place on the east side of the Jordan. Tosef.Shebi.IV, 11, מלח דז׳ Var. (ed. Zuck. מלי חזרואי); Y.Shebi.VI, 36c מלח דזרכאיי (read זַרְבַּ׳ = זַרְוַ׳, v. Hildesh. Beitr. p. 61, sq.); Sifré Deut. s. 51 עליה זירזא; Yalk Ib. 874 מיליה וירואי. (Hildesh. l. c

  • 4 כַּרְכָּרָא ch. as preced. 1. Y.Shek.IV, 48b bot. שבטא דכדכד ביניהן (Bab. ed. דכדכדא, corr. acc.) the staff of the shuttle (the cane which brings the threads of the web into their place (arundo)), is between them, i. e. there is a great difference between them (cmp. ‘stamen secernit arundo, Ov

    5).

    Jewish literature > כַּרְכָּרָא ch. as preced. 1. Y.Shek.IV, 48b bot. שבטא דכדכד ביניהן (Bab. ed. דכדכדא, corr. acc.) the staff of the shuttle (the cane which brings the threads of the web into their place (arundo)), is between them, i. e. there is a great difference between them (cmp. ‘stamen secernit arundo, Ov

  • 5 פְּרוֹסוֹפָא pr. n. Parasopha, Prosopha (Prosopa), supposed to be the name of a place near, or of a building in Tiberias. Gen. R. s. 65 the arms of Jacob were as thick כתרין עמודין דיפרא סופא (combine; Ar. דפרוסופא; ed. Koh. דפרסופא) as the two columns of P.; Yalk. ib. 115 דפרספא; (Tanḥ. Vayḥi 6 בשנ

    Jewish literature > פְּרוֹסוֹפָא pr. n. Parasopha, Prosopha (Prosopa), supposed to be the name of a place near, or of a building in Tiberias. Gen. R. s. 65 the arms of Jacob were as thick כתרין עמודין דיפרא סופא (combine; Ar. דפרוסופא; ed. Koh. דפרסופא) as the two columns of P.; Yalk. ib. 115 דפרספא; (Tanḥ. Vayḥi 6 בשנ

  • 6 כור מחצבתו

    place of origin

    Hebrew-English dictionary > כור מחצבתו

  • 7 מכון עיסוי

    place that offers massage services; whorehouse

    Hebrew-English dictionary > מכון עיסוי

  • 8 מקום של כבוד

    place of honor

    Hebrew-English dictionary > מקום של כבוד

  • 9 תפי

    תְּפִי, תַּפְיָא, תַּפְיָיה, תִּי׳,f. (v. preced.; cmp. χύτρα, a. χυτρόπους) 1) pot; בֵּי ת׳ stove, fire-place. Ber.39a יתיב אבי ת׳וכ׳ it is placed on the stove and boils (v. תּוֹךְ I). Sabb.77b דדיירי אבי ת׳ Ar. (ed. אדפי) they nest over the fire-place. 2) hollow on the hearth where coals are put, cooking stove (v. Sm. Ant.3> Engl. ed., s. v. Focus). Targ. Ps. 102:4 (h. text מוקד).Y.Sabb.III, beg., 5c גריף תי׳וכ׳ the fire-place is cleared, and the dish put in; גרוף ת׳ ויהב תלתאוכ׳ (not גריף) clear the fire-place, and put three stones in. Y.Bets. IV, 62c הוה … גו ת׳ וזרק קומי ת׳ seemed to throw the kernels into the fire-place, but he threw them before the fire-place. Lev. R. s. 34 צפה … על ת׳ saw a pot over the fire-place; Yalk. Is. 352 טַפְיָא.Pl. תַּפְיָין. Targ. Y. Lev. 11:35 (Bxt. טַפְיָין; h. text כירים). Targ. Y. Num. 26:61 (not חפיין).

    Jewish literature > תפי

  • 10 תפיא

    תְּפִי, תַּפְיָא, תַּפְיָיה, תִּי׳,f. (v. preced.; cmp. χύτρα, a. χυτρόπους) 1) pot; בֵּי ת׳ stove, fire-place. Ber.39a יתיב אבי ת׳וכ׳ it is placed on the stove and boils (v. תּוֹךְ I). Sabb.77b דדיירי אבי ת׳ Ar. (ed. אדפי) they nest over the fire-place. 2) hollow on the hearth where coals are put, cooking stove (v. Sm. Ant.3> Engl. ed., s. v. Focus). Targ. Ps. 102:4 (h. text מוקד).Y.Sabb.III, beg., 5c גריף תי׳וכ׳ the fire-place is cleared, and the dish put in; גרוף ת׳ ויהב תלתאוכ׳ (not גריף) clear the fire-place, and put three stones in. Y.Bets. IV, 62c הוה … גו ת׳ וזרק קומי ת׳ seemed to throw the kernels into the fire-place, but he threw them before the fire-place. Lev. R. s. 34 צפה … על ת׳ saw a pot over the fire-place; Yalk. Is. 352 טַפְיָא.Pl. תַּפְיָין. Targ. Y. Lev. 11:35 (Bxt. טַפְיָין; h. text כירים). Targ. Y. Num. 26:61 (not חפיין).

    Jewish literature > תפיא

  • 11 תְּפִי

    תְּפִי, תַּפְיָא, תַּפְיָיה, תִּי׳,f. (v. preced.; cmp. χύτρα, a. χυτρόπους) 1) pot; בֵּי ת׳ stove, fire-place. Ber.39a יתיב אבי ת׳וכ׳ it is placed on the stove and boils (v. תּוֹךְ I). Sabb.77b דדיירי אבי ת׳ Ar. (ed. אדפי) they nest over the fire-place. 2) hollow on the hearth where coals are put, cooking stove (v. Sm. Ant.3> Engl. ed., s. v. Focus). Targ. Ps. 102:4 (h. text מוקד).Y.Sabb.III, beg., 5c גריף תי׳וכ׳ the fire-place is cleared, and the dish put in; גרוף ת׳ ויהב תלתאוכ׳ (not גריף) clear the fire-place, and put three stones in. Y.Bets. IV, 62c הוה … גו ת׳ וזרק קומי ת׳ seemed to throw the kernels into the fire-place, but he threw them before the fire-place. Lev. R. s. 34 צפה … על ת׳ saw a pot over the fire-place; Yalk. Is. 352 טַפְיָא.Pl. תַּפְיָין. Targ. Y. Lev. 11:35 (Bxt. טַפְיָין; h. text כירים). Targ. Y. Num. 26:61 (not חפיין).

    Jewish literature > תְּפִי

  • 12 תַּפְיָא

    תְּפִי, תַּפְיָא, תַּפְיָיה, תִּי׳,f. (v. preced.; cmp. χύτρα, a. χυτρόπους) 1) pot; בֵּי ת׳ stove, fire-place. Ber.39a יתיב אבי ת׳וכ׳ it is placed on the stove and boils (v. תּוֹךְ I). Sabb.77b דדיירי אבי ת׳ Ar. (ed. אדפי) they nest over the fire-place. 2) hollow on the hearth where coals are put, cooking stove (v. Sm. Ant.3> Engl. ed., s. v. Focus). Targ. Ps. 102:4 (h. text מוקד).Y.Sabb.III, beg., 5c גריף תי׳וכ׳ the fire-place is cleared, and the dish put in; גרוף ת׳ ויהב תלתאוכ׳ (not גריף) clear the fire-place, and put three stones in. Y.Bets. IV, 62c הוה … גו ת׳ וזרק קומי ת׳ seemed to throw the kernels into the fire-place, but he threw them before the fire-place. Lev. R. s. 34 צפה … על ת׳ saw a pot over the fire-place; Yalk. Is. 352 טַפְיָא.Pl. תַּפְיָין. Targ. Y. Lev. 11:35 (Bxt. טַפְיָין; h. text כירים). Targ. Y. Num. 26:61 (not חפיין).

    Jewish literature > תַּפְיָא

  • 13 תַּפְיָיה

    תְּפִי, תַּפְיָא, תַּפְיָיה, תִּי׳,f. (v. preced.; cmp. χύτρα, a. χυτρόπους) 1) pot; בֵּי ת׳ stove, fire-place. Ber.39a יתיב אבי ת׳וכ׳ it is placed on the stove and boils (v. תּוֹךְ I). Sabb.77b דדיירי אבי ת׳ Ar. (ed. אדפי) they nest over the fire-place. 2) hollow on the hearth where coals are put, cooking stove (v. Sm. Ant.3> Engl. ed., s. v. Focus). Targ. Ps. 102:4 (h. text מוקד).Y.Sabb.III, beg., 5c גריף תי׳וכ׳ the fire-place is cleared, and the dish put in; גרוף ת׳ ויהב תלתאוכ׳ (not גריף) clear the fire-place, and put three stones in. Y.Bets. IV, 62c הוה … גו ת׳ וזרק קומי ת׳ seemed to throw the kernels into the fire-place, but he threw them before the fire-place. Lev. R. s. 34 צפה … על ת׳ saw a pot over the fire-place; Yalk. Is. 352 טַפְיָא.Pl. תַּפְיָין. Targ. Y. Lev. 11:35 (Bxt. טַפְיָין; h. text כירים). Targ. Y. Num. 26:61 (not חפיין).

    Jewish literature > תַּפְיָיה

  • 14 תִּי׳

    תְּפִי, תַּפְיָא, תַּפְיָיה, תִּי׳,f. (v. preced.; cmp. χύτρα, a. χυτρόπους) 1) pot; בֵּי ת׳ stove, fire-place. Ber.39a יתיב אבי ת׳וכ׳ it is placed on the stove and boils (v. תּוֹךְ I). Sabb.77b דדיירי אבי ת׳ Ar. (ed. אדפי) they nest over the fire-place. 2) hollow on the hearth where coals are put, cooking stove (v. Sm. Ant.3> Engl. ed., s. v. Focus). Targ. Ps. 102:4 (h. text מוקד).Y.Sabb.III, beg., 5c גריף תי׳וכ׳ the fire-place is cleared, and the dish put in; גרוף ת׳ ויהב תלתאוכ׳ (not גריף) clear the fire-place, and put three stones in. Y.Bets. IV, 62c הוה … גו ת׳ וזרק קומי ת׳ seemed to throw the kernels into the fire-place, but he threw them before the fire-place. Lev. R. s. 34 צפה … על ת׳ saw a pot over the fire-place; Yalk. Is. 352 טַפְיָא.Pl. תַּפְיָין. Targ. Y. Lev. 11:35 (Bxt. טַפְיָין; h. text כירים). Targ. Y. Num. 26:61 (not חפיין).

    Jewish literature > תִּי׳

  • 15 אתר

    אָתַר, אֲתַר, אַתְרָאc. (= אתאר, denom. of אֲתָא, corresp. to h. מָקֹום, fr. קוּם) place, town. Targ. Gen. 22:3; a. fr.Ber.63a. Gen. R. s. 39 (prov.) מבית לביתוכ׳ removal from house to house (costs) a shirt;from town to town, a life. Ex. R. s. 45, end אַתְרִי טפלה ליוכ׳ my (the Lords) place is an accidental attribute to me, but I am not accidental to my place; cmp. מָקֹום.Ned.49a, a. fr. מר כי אַתְרֵיהוכ׳ the one follows the custom of his place and the other that of his. B. Bath. 124b לאתרין to our place.Pl. אַתְרִין, אַתְרַיָּא. Targ. Jud. 19:13; a. fr.Y.Ber.II, 4c מן א׳ סגין from many places (passages, authorities); Pesik. R. s. 22 היגיס אחריו (corr. acc.)Denom. אַתְרוּתָא local custom. Pl. אֲתַרְוָותָא. Gitt.89a א׳ נינהו the customs of the places are divided.בַּאֲתַר, בְּאַתְרֵי in place of, instead; in consequence of, because of, for (corresp. to h. תַּחַת). Targ. 2 Chr. 6:10; a. fr.Targ. Job 8:4; a. fr.V. בָּתַר על אתר. (contr. אַלְתַּר q. v.) on the spot, presently. Y.Ber.I, 3c. Ib. II, 4b, a. fr.

    Jewish literature > אתר

  • 16 אָתַר

    אָתַר, אֲתַר, אַתְרָאc. (= אתאר, denom. of אֲתָא, corresp. to h. מָקֹום, fr. קוּם) place, town. Targ. Gen. 22:3; a. fr.Ber.63a. Gen. R. s. 39 (prov.) מבית לביתוכ׳ removal from house to house (costs) a shirt;from town to town, a life. Ex. R. s. 45, end אַתְרִי טפלה ליוכ׳ my (the Lords) place is an accidental attribute to me, but I am not accidental to my place; cmp. מָקֹום.Ned.49a, a. fr. מר כי אַתְרֵיהוכ׳ the one follows the custom of his place and the other that of his. B. Bath. 124b לאתרין to our place.Pl. אַתְרִין, אַתְרַיָּא. Targ. Jud. 19:13; a. fr.Y.Ber.II, 4c מן א׳ סגין from many places (passages, authorities); Pesik. R. s. 22 היגיס אחריו (corr. acc.)Denom. אַתְרוּתָא local custom. Pl. אֲתַרְוָותָא. Gitt.89a א׳ נינהו the customs of the places are divided.בַּאֲתַר, בְּאַתְרֵי in place of, instead; in consequence of, because of, for (corresp. to h. תַּחַת). Targ. 2 Chr. 6:10; a. fr.Targ. Job 8:4; a. fr.V. בָּתַר על אתר. (contr. אַלְתַּר q. v.) on the spot, presently. Y.Ber.I, 3c. Ib. II, 4b, a. fr.

    Jewish literature > אָתַר

  • 17 אֲתַר

    אָתַר, אֲתַר, אַתְרָאc. (= אתאר, denom. of אֲתָא, corresp. to h. מָקֹום, fr. קוּם) place, town. Targ. Gen. 22:3; a. fr.Ber.63a. Gen. R. s. 39 (prov.) מבית לביתוכ׳ removal from house to house (costs) a shirt;from town to town, a life. Ex. R. s. 45, end אַתְרִי טפלה ליוכ׳ my (the Lords) place is an accidental attribute to me, but I am not accidental to my place; cmp. מָקֹום.Ned.49a, a. fr. מר כי אַתְרֵיהוכ׳ the one follows the custom of his place and the other that of his. B. Bath. 124b לאתרין to our place.Pl. אַתְרִין, אַתְרַיָּא. Targ. Jud. 19:13; a. fr.Y.Ber.II, 4c מן א׳ סגין from many places (passages, authorities); Pesik. R. s. 22 היגיס אחריו (corr. acc.)Denom. אַתְרוּתָא local custom. Pl. אֲתַרְוָותָא. Gitt.89a א׳ נינהו the customs of the places are divided.בַּאֲתַר, בְּאַתְרֵי in place of, instead; in consequence of, because of, for (corresp. to h. תַּחַת). Targ. 2 Chr. 6:10; a. fr.Targ. Job 8:4; a. fr.V. בָּתַר על אתר. (contr. אַלְתַּר q. v.) on the spot, presently. Y.Ber.I, 3c. Ib. II, 4b, a. fr.

    Jewish literature > אֲתַר

  • 18 אַתְרָא

    אָתַר, אֲתַר, אַתְרָאc. (= אתאר, denom. of אֲתָא, corresp. to h. מָקֹום, fr. קוּם) place, town. Targ. Gen. 22:3; a. fr.Ber.63a. Gen. R. s. 39 (prov.) מבית לביתוכ׳ removal from house to house (costs) a shirt;from town to town, a life. Ex. R. s. 45, end אַתְרִי טפלה ליוכ׳ my (the Lords) place is an accidental attribute to me, but I am not accidental to my place; cmp. מָקֹום.Ned.49a, a. fr. מר כי אַתְרֵיהוכ׳ the one follows the custom of his place and the other that of his. B. Bath. 124b לאתרין to our place.Pl. אַתְרִין, אַתְרַיָּא. Targ. Jud. 19:13; a. fr.Y.Ber.II, 4c מן א׳ סגין from many places (passages, authorities); Pesik. R. s. 22 היגיס אחריו (corr. acc.)Denom. אַתְרוּתָא local custom. Pl. אֲתַרְוָותָא. Gitt.89a א׳ נינהו the customs of the places are divided.בַּאֲתַר, בְּאַתְרֵי in place of, instead; in consequence of, because of, for (corresp. to h. תַּחַת). Targ. 2 Chr. 6:10; a. fr.Targ. Job 8:4; a. fr.V. בָּתַר על אתר. (contr. אַלְתַּר q. v.) on the spot, presently. Y.Ber.I, 3c. Ib. II, 4b, a. fr.

    Jewish literature > אַתְרָא

  • 19 קום

    קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

    Jewish literature > קום

  • 20 קוּם

    קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

    Jewish literature > קוּם

См. также в других словарях:

  • place — [ plas ] n. f. • 1080 « endroit »; lat. pop. °plattea, class. platea I ♦ 1 ♦ (1370; h. XIIe) Lieu public, espace découvert, généralement entouré de constructions. ⇒ esplanade, rond point; piazza. Petite place. ⇒ placette. Place d une ville… …   Encyclopédie Universelle

  • placé — place [ plas ] n. f. • 1080 « endroit »; lat. pop. °plattea, class. platea I ♦ 1 ♦ (1370; h. XIIe) Lieu public, espace découvert, généralement entouré de constructions. ⇒ esplanade, rond point; piazza. Petite place. ⇒ placette. Place d une ville… …   Encyclopédie Universelle

  • place — PLACE. s. f. Lieu, espace qu occupe ou peut occuper une personne, une chose. La place est remplie. la place est vuide. mettre chaque chose à sa place. en sa place. laisser la place libre. changer des livres, des meubles de place. il change de… …   Dictionnaire de l'Académie française

  • Place — (pl[=a]s), n. [F., fr. L. platea a street, an area, a courtyard, from Gr. platei^a a street, properly fem. of platy s, flat, broad; akin to Skr. p[.r]thu, Lith. platus. Cf. {Flawn}, {Piazza}, {Plate}, {Plaza}.] 1. Any portion of space regarded as …   The Collaborative International Dictionary of English

  • place — Place, f. penac. Est un lieu subdial et à descouvert sans bastimens, et se prend tantost pour le rez de chaussée, Solum. Comme quand on dit, Il n y a que la place, Solum nudum, et sine superficie. Nuda area. Et tantost pour le lieu destiné au… …   Thresor de la langue françoyse

  • placé — placé, ée (pla sé, sée) part. passé de placer. 1°   Mis dans un certain lieu, dans une certaine place. •   Placé loin de vos yeux, j étais vers le rivage Où nos fiers ennemis osaient nous résister, VOLT. Tancr. V, 1. •   Les yeux placés comme… …   Dictionnaire de la Langue Française d'Émile Littré

  • place — [plās] n. [OFr < L platea, a broad street (in LL, an open space) < Gr plateia, a street < platys, broad: see PLATY ] 1. a square or court in a city 2. a short street, often closed at one end 3. space; room 4. a particular area or… …   English World dictionary

  • place — ► NOUN 1) a particular position or location. 2) a portion of space occupied by or set aside for someone or something. 3) a vacancy or available position. 4) a position in a sequence or hierarchy. 5) the position of a figure in a series indicated… …   English terms dictionary

  • Place — Place, v. t. [imp. & p. p. {Placed}; p. pr. & vb. n. {Placing}.] [Cf. F. placer. See {Place}, n.] 1. To assign a place to; to put in a particular spot or place, or in a certain relative position; to direct to a particular place; to fix; to… …   The Collaborative International Dictionary of English

  • Place — ist der Name folgender Personen: Francis Place (1771−1854), englischer radikaler Sozialreformer und Chartist Mary Kay Place (* 1947), US amerikanische Schauspielerin und Sängerin Ullin Place (1924–2000), britischer Philosoph und Psychologe Victor …   Deutsch Wikipedia

  • place — n Place, position, location, situation, site, spot, station are comparable when they mean the point or portion of space occupied by or chosen for a thing. Place, the most general of these terms, carries as its basic implication the idea of… …   New Dictionary of Synonyms

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