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1 פִּי׳ II m. (cmp. פָּתוֹרָא I. a. פַּתְיָא II) a certain kind of wine vessel.Pl. פִּתְרַיָּיא, פִּי׳. Y.Ab. Zar. II, 41c top באילין פ׳ וברבייא concerning those large vessels (used by gentiles).
פִּתְרוֹן I m. (cmp. preced.) plate, tablet, merchants dish (in which the various coins are arranged). Tanḥ. Ki Thissa, ed. Bub. 1 (expl. אגן הסהר, Cant. 7:3, with play on סהר and סחר) פ׳ של פרגמטיאוכ׳ the plate used in business, whatever one needs, comes out of it; (read:) ואין הלשון אגן אלא אשון פ׳ and the word aggan means dish (ref. to Ex. 24:6); Yalk. Cant. 992 פתרין.Jewish literature > פִּי׳ II m. (cmp. פָּתוֹרָא I. a. פַּתְיָא II) a certain kind of wine vessel.Pl. פִּתְרַיָּיא, פִּי׳. Y.Ab. Zar. II, 41c top באילין פ׳ וברבייא concerning those large vessels (used by gentiles).
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2 נבי
נְבֵי, נְבָאch., Ithpa. אִיתְנַבָּא, אִיתְנַבֵּי, אִינַּבֵּי same. Targ. Num. 11:25, sq.; a. fr.Meg.14b ובמקום דקאי ירמיהו היכי מִיתְנַבְּיָא איהי how could she (Huldah) dare to prophesy in the same place with Jeremiah? Snh.96b דאינ׳ להו לישראל בחורבתאוכ׳ who had prophesied to Israel the destruction of theTemple. B. Bath.15b אִינַּבּוּיֵ אינבי לאומות העולם (read. אינַבּוּ; Ms. M. אִינַּבִּיאוּ) they prophesied for the gentiles; ib. הכא נמי איוב אינבוי אינבי לעכ״ום so Job likewise prophesied for the gentiles. Ib. (read:) אטו כולהו נביאי מי לא אִנַּבּוּוכ׳ (Ms. M. אינביאו, v. Rabb. D. S. a. l. note) did not all prophets prophesy for the gentiles? -
3 נבא
נְבֵי, נְבָאch., Ithpa. אִיתְנַבָּא, אִיתְנַבֵּי, אִינַּבֵּי same. Targ. Num. 11:25, sq.; a. fr.Meg.14b ובמקום דקאי ירמיהו היכי מִיתְנַבְּיָא איהי how could she (Huldah) dare to prophesy in the same place with Jeremiah? Snh.96b דאינ׳ להו לישראל בחורבתאוכ׳ who had prophesied to Israel the destruction of theTemple. B. Bath.15b אִינַּבּוּיֵ אינבי לאומות העולם (read. אינַבּוּ; Ms. M. אִינַּבִּיאוּ) they prophesied for the gentiles; ib. הכא נמי איוב אינבוי אינבי לעכ״ום so Job likewise prophesied for the gentiles. Ib. (read:) אטו כולהו נביאי מי לא אִנַּבּוּוכ׳ (Ms. M. אינביאו, v. Rabb. D. S. a. l. note) did not all prophets prophesy for the gentiles? -
4 נְבֵי
נְבֵי, נְבָאch., Ithpa. אִיתְנַבָּא, אִיתְנַבֵּי, אִינַּבֵּי same. Targ. Num. 11:25, sq.; a. fr.Meg.14b ובמקום דקאי ירמיהו היכי מִיתְנַבְּיָא איהי how could she (Huldah) dare to prophesy in the same place with Jeremiah? Snh.96b דאינ׳ להו לישראל בחורבתאוכ׳ who had prophesied to Israel the destruction of theTemple. B. Bath.15b אִינַּבּוּיֵ אינבי לאומות העולם (read. אינַבּוּ; Ms. M. אִינַּבִּיאוּ) they prophesied for the gentiles; ib. הכא נמי איוב אינבוי אינבי לעכ״ום so Job likewise prophesied for the gentiles. Ib. (read:) אטו כולהו נביאי מי לא אִנַּבּוּוכ׳ (Ms. M. אינביאו, v. Rabb. D. S. a. l. note) did not all prophets prophesy for the gentiles? -
5 נְבָא
נְבֵי, נְבָאch., Ithpa. אִיתְנַבָּא, אִיתְנַבֵּי, אִינַּבֵּי same. Targ. Num. 11:25, sq.; a. fr.Meg.14b ובמקום דקאי ירמיהו היכי מִיתְנַבְּיָא איהי how could she (Huldah) dare to prophesy in the same place with Jeremiah? Snh.96b דאינ׳ להו לישראל בחורבתאוכ׳ who had prophesied to Israel the destruction of theTemple. B. Bath.15b אִינַּבּוּיֵ אינבי לאומות העולם (read. אינַבּוּ; Ms. M. אִינַּבִּיאוּ) they prophesied for the gentiles; ib. הכא נמי איוב אינבוי אינבי לעכ״ום so Job likewise prophesied for the gentiles. Ib. (read:) אטו כולהו נביאי מי לא אִנַּבּוּוכ׳ (Ms. M. אינביאו, v. Rabb. D. S. a. l. note) did not all prophets prophesy for the gentiles? -
6 נכרי
נָכְרִיm. (b. h.; preced. wds.) stranger, gentile. (In editions published under the censors supervision, our w. is frequently changed into עכו״ם, גּוֹי, כּוּשִׁי, כּוּתִי Ab. Zar. IV, 4 (51b; 52b; Mish. ed. עכו״ם). Sabb.31a; a. v. fr.Pl. נָכְרִים. Ḥull.13b נ׳ שבחוצה לארץ לאו עובדיע״זוכ׳ gentiles outside of Palestine are not to be considered as idolaters, they only continue their fathers customs. Gitt.61a מפרנסין עניי נ׳וכ׳ we must support the poor of the gentiles ; (Tosef. ib. V (III), 4 גוים). Gitt.V, 9 (61a) מספידין מתי נ׳וכ׳ (Mish. ed. עכו״ם) we must lament for the dead of the gentiles ; a. v. fr.Fem. נָכְרִית. Yeb.17a. Ib. III, 7 שלשה אחים … ואחד נשוי נ׳ in the case of three brothers, two of whom married two sisters, and one a stranger; a. fr. -
7 נָכְרִי
נָכְרִיm. (b. h.; preced. wds.) stranger, gentile. (In editions published under the censors supervision, our w. is frequently changed into עכו״ם, גּוֹי, כּוּשִׁי, כּוּתִי Ab. Zar. IV, 4 (51b; 52b; Mish. ed. עכו״ם). Sabb.31a; a. v. fr.Pl. נָכְרִים. Ḥull.13b נ׳ שבחוצה לארץ לאו עובדיע״זוכ׳ gentiles outside of Palestine are not to be considered as idolaters, they only continue their fathers customs. Gitt.61a מפרנסין עניי נ׳וכ׳ we must support the poor of the gentiles ; (Tosef. ib. V (III), 4 גוים). Gitt.V, 9 (61a) מספידין מתי נ׳וכ׳ (Mish. ed. עכו״ם) we must lament for the dead of the gentiles ; a. v. fr.Fem. נָכְרִית. Yeb.17a. Ib. III, 7 שלשה אחים … ואחד נשוי נ׳ in the case of three brothers, two of whom married two sisters, and one a stranger; a. fr. -
8 אומה
אוּמָּהf. (b. h. אֻמָּה; אמם to join, v. אֵם) people, nation, government. Ab. Zar.18a א׳ זו this (Roman) government; a. fr.Pl. אוּמּוֹת nations; gentiles (contrad. to Israel); freq. א׳ העולם (abbr. או״הע, א״ה). Gen. R. s. 39 שבעים א׳ the seventy nations (in the Noachidic genealogy), v. אֶוְותַּנְטִין Ab. Zar.3b באיןאוה״עוכ׳ the gentiles shall come and be converted; a. fr.דיני א׳ (freq. עכ״ום, גוי) gentile (not Israelitish) law. Y.Kid. I, 58b bot.; a. fr. -
9 אוּמָּה
אוּמָּהf. (b. h. אֻמָּה; אמם to join, v. אֵם) people, nation, government. Ab. Zar.18a א׳ זו this (Roman) government; a. fr.Pl. אוּמּוֹת nations; gentiles (contrad. to Israel); freq. א׳ העולם (abbr. או״הע, א״ה). Gen. R. s. 39 שבעים א׳ the seventy nations (in the Noachidic genealogy), v. אֶוְותַּנְטִין Ab. Zar.3b באיןאוה״עוכ׳ the gentiles shall come and be converted; a. fr.דיני א׳ (freq. עכ״ום, גוי) gentile (not Israelitish) law. Y.Kid. I, 58b bot.; a. fr. -
10 כפת
כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14. -
11 כָּפַת
כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14. -
12 מין III
מִיןIII m. (preced.) ( a peculiar person, sectarian, infidel. Ab. Zar.65a הרי הוא כמ׳ שבאומות he is legally treated like an infidel of the gentiles, i. e. like a gentile that has rejected the gods of his people.Esp. Min, a Jewish infidel, mostly applied to Jew-Christians (and in editions controlled by censors, often substituted by צדוקי, כותי). Hor.11a להכעיס הרי זה מ׳ Ms. M. (ed. צדוקי) if he eats forbidden fat in a defiant manner (v. כָּעַס), he is a Min; ib. (another opin.) איזהו מ׳ כל העובדע״ז who is a Min? (A Jew) who worships idols.Gitt.45b ס״ת שכתבו מ׳ a book of the Law written by a Min, contrad. to נכרי; a. fr.Pl. מִינִים, מִינִין. Y.Ber.IX, 12d bot. המ׳ שאלו אתוכ׳ the Minin asked R. Simlai Tosef.B. Mets. II, 33 המ׳ והמשומדים והמסורות the Minin, the apostates and the informers; Ab. Zar.26b (Rashi: idolatrous priests, Jews or gentiles); a. fr.בִּוְכַת הַמִּ׳ the (twelfth) section inserted in the Prayer of Benedictions and containing an imprecation against the Minim. Ber.28b, sq. (ed. הצדוקים); a. fr. -
13 מִין
מִיןIII m. (preced.) ( a peculiar person, sectarian, infidel. Ab. Zar.65a הרי הוא כמ׳ שבאומות he is legally treated like an infidel of the gentiles, i. e. like a gentile that has rejected the gods of his people.Esp. Min, a Jewish infidel, mostly applied to Jew-Christians (and in editions controlled by censors, often substituted by צדוקי, כותי). Hor.11a להכעיס הרי זה מ׳ Ms. M. (ed. צדוקי) if he eats forbidden fat in a defiant manner (v. כָּעַס), he is a Min; ib. (another opin.) איזהו מ׳ כל העובדע״ז who is a Min? (A Jew) who worships idols.Gitt.45b ס״ת שכתבו מ׳ a book of the Law written by a Min, contrad. to נכרי; a. fr.Pl. מִינִים, מִינִין. Y.Ber.IX, 12d bot. המ׳ שאלו אתוכ׳ the Minin asked R. Simlai Tosef.B. Mets. II, 33 המ׳ והמשומדים והמסורות the Minin, the apostates and the informers; Ab. Zar.26b (Rashi: idolatrous priests, Jews or gentiles); a. fr.בִּוְכַת הַמִּ׳ the (twelfth) section inserted in the Prayer of Benedictions and containing an imprecation against the Minim. Ber.28b, sq. (ed. הצדוקים); a. fr. -
14 מקולין
מְקוּלִיןm. pl. (macellum, μάκελλον) 1) slaughter-house. Gen. R. s. 86, beg.; Midr. Till. to Ps. 105:16. 2) meat-market, provision-market. Ḥull.95a מ׳וטבחי ישראל if there are meat-stands (kept by gentiles) in a place where the butchers are Jews. Ib. 92b top אין שוקלין בשר המת במ׳ they (the gentiles) do not retail carrion in the markets; a. fr.(Sifré Num. 131 בנו להםמקולים they erected markets for them (Var. קְלָעִים), v. קֶלַע III.Y. Ḥag.I, 76b top אפי׳ ממְקִילֹון even if you have to buy your meat in the market (having no sacrifice of your own). -
15 מְקוּלִין
מְקוּלִיןm. pl. (macellum, μάκελλον) 1) slaughter-house. Gen. R. s. 86, beg.; Midr. Till. to Ps. 105:16. 2) meat-market, provision-market. Ḥull.95a מ׳וטבחי ישראל if there are meat-stands (kept by gentiles) in a place where the butchers are Jews. Ib. 92b top אין שוקלין בשר המת במ׳ they (the gentiles) do not retail carrion in the markets; a. fr.(Sifré Num. 131 בנו להםמקולים they erected markets for them (Var. קְלָעִים), v. קֶלַע III.Y. Ḥag.I, 76b top אפי׳ ממְקִילֹון even if you have to buy your meat in the market (having no sacrifice of your own). -
16 סתם
סְתָםm. (preced.) 1) closing up. Tosef.Ab. Zar. VII (VIII), 14; Ab. Zar.69b, v. סְתוֹם, a. שְׁתָם. 2) something unknown, undefined. Ib. 74a bot. סְתַם יינן Ms. M. a. Rashi (ed. יין) wine of gentiles of which it is not known that it has been dedicated to an idol, opp. יין נסך; Ḥull.4b. Y.Ab. Zar. III, 43b bot. בס׳ חלוקין they differ with regard to a tree (Asherah) of which it is not known that is has been worshipped. Ib. סְתָמָן עובדיןוכ׳ those of them (the gentiles) not otherwise known worship an image but not a tree. Macc.3b המלוה את חבירו ס׳ he who makes a loan to his neighbor without terms, cannot claim payment before thirty days. Snh.25b ס׳ גבאי כשר a tax collector, unless known to be dishonest, is admissible as witness; ס׳ רועה פסול a shepherd, unless known to guard his flock from illicit pasture, is disqualified. B. Mets.69a (in Chald. dict.) ס׳ אריסאוכ׳ the presumption is that a tenant obligates himself, etc. R. Hash. 7b ס׳ כי אגרוכ׳ as a rule, when one rents a house etc.; a. v. fr. 3) an opinion stated without an authority, anonymous opinion. Yeb.42b, a. fr. מחלוקת ואח״כ ס׳ הלכה כס׳ where differing opinions are quoted and followed by an anonymous opinion (‘the scholars say), the latter is the practice. Ḥull.43a, a. e. הלכה כס׳ משנה the practice follows the anonymous opinion in the Mishnah. Snh.86a, a. e. ס׳ מתני׳ר׳ מאירוכ׳ wherever an anonymous opinion is stated in the Mishnah, it is B. Meïrs; in the Tosefta, etc.; a. fr.Y.Sot.I, 17b bot. כתוב לה ס׳ write the order for two men without specified names. -
17 סְתָם
סְתָםm. (preced.) 1) closing up. Tosef.Ab. Zar. VII (VIII), 14; Ab. Zar.69b, v. סְתוֹם, a. שְׁתָם. 2) something unknown, undefined. Ib. 74a bot. סְתַם יינן Ms. M. a. Rashi (ed. יין) wine of gentiles of which it is not known that it has been dedicated to an idol, opp. יין נסך; Ḥull.4b. Y.Ab. Zar. III, 43b bot. בס׳ חלוקין they differ with regard to a tree (Asherah) of which it is not known that is has been worshipped. Ib. סְתָמָן עובדיןוכ׳ those of them (the gentiles) not otherwise known worship an image but not a tree. Macc.3b המלוה את חבירו ס׳ he who makes a loan to his neighbor without terms, cannot claim payment before thirty days. Snh.25b ס׳ גבאי כשר a tax collector, unless known to be dishonest, is admissible as witness; ס׳ רועה פסול a shepherd, unless known to guard his flock from illicit pasture, is disqualified. B. Mets.69a (in Chald. dict.) ס׳ אריסאוכ׳ the presumption is that a tenant obligates himself, etc. R. Hash. 7b ס׳ כי אגרוכ׳ as a rule, when one rents a house etc.; a. v. fr. 3) an opinion stated without an authority, anonymous opinion. Yeb.42b, a. fr. מחלוקת ואח״כ ס׳ הלכה כס׳ where differing opinions are quoted and followed by an anonymous opinion (‘the scholars say), the latter is the practice. Ḥull.43a, a. e. הלכה כס׳ משנה the practice follows the anonymous opinion in the Mishnah. Snh.86a, a. e. ס׳ מתני׳ר׳ מאירוכ׳ wherever an anonymous opinion is stated in the Mishnah, it is B. Meïrs; in the Tosefta, etc.; a. fr.Y.Sot.I, 17b bot. כתוב לה ס׳ write the order for two men without specified names. -
18 עמם II
עֲמַםII ch. sam(עמם gentiles), esp. (= גּוֹי) gentile. Lam. R. to I, 1 רבתי (חד מאת׳ 7) גמלא ע׳ the camel driver is a gentile.Pl. עַמְּמַיָּא, עַמְּמִין, עַמְּמֵי. Targ. Deut. 32:8 (Y. II אומיא). Ib. 14:2 (ed. Berl. עַמְ׳, without Dagesh). Targ. Ps. 69:9 עממין (ed. Lag. a. oth. עַמִּין). Targ. 1 Kings 8:41; 43; a. fr.Yoma 71b (alluding to Shmaya and Abtalion who were said to be descendants of Sennacherib) ייתון בני ע׳ לשלם may the sons of gentiles go in peace; a. e. -
19 עֲמַם
עֲמַםII ch. sam(עמם gentiles), esp. (= גּוֹי) gentile. Lam. R. to I, 1 רבתי (חד מאת׳ 7) גמלא ע׳ the camel driver is a gentile.Pl. עַמְּמַיָּא, עַמְּמִין, עַמְּמֵי. Targ. Deut. 32:8 (Y. II אומיא). Ib. 14:2 (ed. Berl. עַמְ׳, without Dagesh). Targ. Ps. 69:9 עממין (ed. Lag. a. oth. עַמִּין). Targ. 1 Kings 8:41; 43; a. fr.Yoma 71b (alluding to Shmaya and Abtalion who were said to be descendants of Sennacherib) ייתון בני ע׳ לשלם may the sons of gentiles go in peace; a. e. -
20 רוקבא II
רוּקְבָּאII f. (v. רָקַב) ( hollow, a goat-skin made into a bag, bottle (v. חֵמֶת).Pl. רוּקְבָּאוֹת. Ab. Zar.32a הדרדרין והר׳וכ׳ barrels and leather bottles that have been used (for wine) by gentiles; Tosef. ib. 4 (V), 9 והרְקוֹבוֹת ed. Zuck. (Var. קרבות, corr. acc.). Ab. Zar. l. c. יין הבא בר׳וכ׳ wine carried in bottles belonging to gentiles.
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