former+conviction

• БРАТЬ/ВЗЯТЬ <ПРИНИМАТЬ/ПРИНЯТЬ> СТОРОНУ чью, кого-чего; СТАНОВИТЬСЯ/СТАТЬ <ВСТАВАТЬ/ВСТАТЬ> НА СТОРОНУ

[VP; subj and indir obj: human or collect]

=====

⇒ to support s.o. (or some group), express one's solidarity with s.o.:

- X взял сторону Y-a ≈ X took Y's side < the side of Y>;

- X sided with Y;

- X backed Y up;

- X stood up alongside Y;

- X stood by Y;

- X defended Y;

- X stood up for Y;

- X made common cause with Y.

     ♦...Он С самого начала подозревал, что Надька примет сторону Евдокимова (Ерофеев 3)....He had expected from the start that Nadya would take Evdokimov's side (3a).

     ♦...Слуга Григорий, мрачный, глупый и упрямый резонёр, ненавидевший прежнюю барыню Аделаиду Ивановну, на этот раз взял сторону новой барыни, защищал и бранился за неё с Фёдором Павловичем почти непозволительным для слуги образом (Достоевский 1)....The servant Grigory, a gloomy, stupid, and obstinate pedant, who had hated his former mistress, Adelaida Ivanovna, this time took the side of the new mistress, defended her, and abused Fyodor Pavlovich because of her in a manner hardly befitting a servant... (1a).

     ♦ "...Жалкая кучка его [подсудимого] приспешников не решилась открыто встать на его сторону" (Войнович 4). "...His [the defendant's] pitiful band of cohorts could not bring themselves to stand up alongside him" (4a).

     ♦ [author's usage]...В сущности виконт готов был стать на сторону какого угодно убеждения или догмата, если имел в виду, что за это ему перепадёт лишний четвертак (Салтыков-Щедрин 1)....In actuality the Vicomte was ready to defend any conviction or dogma whatsoever if he thought it might bring him an extra twenty-five kopecks (1a).

• БРАТЬ/ВЗЯТЬ <ПРИНИМАТЬ/ПРИНЯТЬ> СТОРОНУ чью, кого-чего; СТАНОВИТЬСЯ/СТАТЬ <ВСТАВАТЬ/ВСТАТЬ> НА СТОРОНУ

[VP; subj and indir obj: human or collect]

=====

⇒ to support s.o. (or some group), express one's solidarity with s.o.:

- X взял сторону Y-a ≈ X took Y's side < the side of Y>;

- X sided with Y;

- X backed Y up;

- X stood up alongside Y;

- X stood by Y;

- X defended Y;

- X stood up for Y;

- X made common cause with Y.

     ♦...Он С самого начала подозревал, что Надька примет сторону Евдокимова (Ерофеев 3)....He had expected from the start that Nadya would take Evdokimov's side (3a).

     ♦...Слуга Григорий, мрачный, глупый и упрямый резонёр, ненавидевший прежнюю барыню Аделаиду Ивановну, на этот раз взял сторону новой барыни, защищал и бранился за неё с Фёдором Павловичем почти непозволительным для слуги образом (Достоевский 1)....The servant Grigory, a gloomy, stupid, and obstinate pedant, who had hated his former mistress, Adelaida Ivanovna, this time took the side of the new mistress, defended her, and abused Fyodor Pavlovich because of her in a manner hardly befitting a servant... (1a).

     ♦ "...Жалкая кучка его [подсудимого] приспешников не решилась открыто встать на его сторону" (Войнович 4). "...His [the defendant's] pitiful band of cohorts could not bring themselves to stand up alongside him" (4a).

     ♦ [author's usage]...В сущности виконт готов был стать на сторону какого угодно убеждения или догмата, если имел в виду, что за это ему перепадёт лишний четвертак (Салтыков-Щедрин 1)....In actuality the Vicomte was ready to defend any conviction or dogma whatsoever if he thought it might bring him an extra twenty-five kopecks (1a).

• БРАТЬ/ВЗЯТЬ <ПРИНИМАТЬ/ПРИНЯТЬ> СТОРОНУ чью, кого-чего; СТАНОВИТЬСЯ/СТАТЬ <ВСТАВАТЬ/ВСТАТЬ> НА СТОРОНУ

[VP; subj and indir obj: human or collect]

=====

⇒ to support s.o. (or some group), express one's solidarity with s.o.:

- X взял сторону Y-a ≈ X took Y's side < the side of Y>;

- X sided with Y;

- X backed Y up;

- X stood up alongside Y;

- X stood by Y;

- X defended Y;

- X stood up for Y;

- X made common cause with Y.

     ♦...Он С самого начала подозревал, что Надька примет сторону Евдокимова (Ерофеев 3)....He had expected from the start that Nadya would take Evdokimov's side (3a).

     ♦...Слуга Григорий, мрачный, глупый и упрямый резонёр, ненавидевший прежнюю барыню Аделаиду Ивановну, на этот раз взял сторону новой барыни, защищал и бранился за неё с Фёдором Павловичем почти непозволительным для слуги образом (Достоевский 1)....The servant Grigory, a gloomy, stupid, and obstinate pedant, who had hated his former mistress, Adelaida Ivanovna, this time took the side of the new mistress, defended her, and abused Fyodor Pavlovich because of her in a manner hardly befitting a servant... (1a).

     ♦ "...Жалкая кучка его [подсудимого] приспешников не решилась открыто встать на его сторону" (Войнович 4). "...His [the defendant's] pitiful band of cohorts could not bring themselves to stand up alongside him" (4a).

     ♦ [author's usage]...В сущности виконт готов был стать на сторону какого угодно убеждения или догмата, если имел в виду, что за это ему перепадёт лишний четвертак (Салтыков-Щедрин 1)....In actuality the Vicomte was ready to defend any conviction or dogma whatsoever if he thought it might bring him an extra twenty-five kopecks (1a).

• БРАТЬ/ВЗЯТЬ <ПРИНИМАТЬ/ПРИНЯТЬ> СТОРОНУ чью, кого-чего; СТАНОВИТЬСЯ/СТАТЬ <ВСТАВАТЬ/ВСТАТЬ> НА СТОРОНУ

[VP; subj and indir obj: human or collect]

=====

⇒ to support s.o. (or some group), express one's solidarity with s.o.:

- X взял сторону Y-a ≈ X took Y's side < the side of Y>;

- X sided with Y;

- X backed Y up;

- X stood up alongside Y;

- X stood by Y;

- X defended Y;

- X stood up for Y;

- X made common cause with Y.

     ♦...Он С самого начала подозревал, что Надька примет сторону Евдокимова (Ерофеев 3)....He had expected from the start that Nadya would take Evdokimov's side (3a).

     ♦...Слуга Григорий, мрачный, глупый и упрямый резонёр, ненавидевший прежнюю барыню Аделаиду Ивановну, на этот раз взял сторону новой барыни, защищал и бранился за неё с Фёдором Павловичем почти непозволительным для слуги образом (Достоевский 1)....The servant Grigory, a gloomy, stupid, and obstinate pedant, who had hated his former mistress, Adelaida Ivanovna, this time took the side of the new mistress, defended her, and abused Fyodor Pavlovich because of her in a manner hardly befitting a servant... (1a).

     ♦ "...Жалкая кучка его [подсудимого] приспешников не решилась открыто встать на его сторону" (Войнович 4). "...His [the defendant's] pitiful band of cohorts could not bring themselves to stand up alongside him" (4a).

     ♦ [author's usage]...В сущности виконт готов был стать на сторону какого угодно убеждения или догмата, если имел в виду, что за это ему перепадёт лишний четвертак (Салтыков-Щедрин 1)....In actuality the Vicomte was ready to defend any conviction or dogma whatsoever if he thought it might bring him an extra twenty-five kopecks (1a).

• БРАТЬ/ВЗЯТЬ <ПРИНИМАТЬ/ПРИНЯТЬ> СТОРОНУ чью, кого-чего; СТАНОВИТЬСЯ/СТАТЬ <ВСТАВАТЬ/ВСТАТЬ> НА СТОРОНУ

[VP; subj and indir obj: human or collect]

=====

⇒ to support s.o. (or some group), express one's solidarity with s.o.:

- X взял сторону Y-a ≈ X took Y's side < the side of Y>;

- X sided with Y;

- X backed Y up;

- X stood up alongside Y;

- X stood by Y;

- X defended Y;

- X stood up for Y;

- X made common cause with Y.

     ♦...Он С самого начала подозревал, что Надька примет сторону Евдокимова (Ерофеев 3)....He had expected from the start that Nadya would take Evdokimov's side (3a).

     ♦...Слуга Григорий, мрачный, глупый и упрямый резонёр, ненавидевший прежнюю барыню Аделаиду Ивановну, на этот раз взял сторону новой барыни, защищал и бранился за неё с Фёдором Павловичем почти непозволительным для слуги образом (Достоевский 1)....The servant Grigory, a gloomy, stupid, and obstinate pedant, who had hated his former mistress, Adelaida Ivanovna, this time took the side of the new mistress, defended her, and abused Fyodor Pavlovich because of her in a manner hardly befitting a servant... (1a).

     ♦ "...Жалкая кучка его [подсудимого] приспешников не решилась открыто встать на его сторону" (Войнович 4). "...His [the defendant's] pitiful band of cohorts could not bring themselves to stand up alongside him" (4a).

     ♦ [author's usage]...В сущности виконт готов был стать на сторону какого угодно убеждения или догмата, если имел в виду, что за это ему перепадёт лишний четвертак (Салтыков-Щедрин 1)....In actuality the Vicomte was ready to defend any conviction or dogma whatsoever if he thought it might bring him an extra twenty-five kopecks (1a).

• БРАТЬ/ВЗЯТЬ <ПРИНИМАТЬ/ПРИНЯТЬ> СТОРОНУ чью, кого-чего; СТАНОВИТЬСЯ/СТАТЬ <ВСТАВАТЬ/ВСТАТЬ> НА СТОРОНУ

[VP; subj and indir obj: human or collect]

=====

⇒ to support s.o. (or some group), express one's solidarity with s.o.:

- X взял сторону Y-a ≈ X took Y's side < the side of Y>;

- X sided with Y;

- X backed Y up;

- X stood up alongside Y;

- X stood by Y;

- X defended Y;

- X stood up for Y;

- X made common cause with Y.

     ♦...Он С самого начала подозревал, что Надька примет сторону Евдокимова (Ерофеев 3)....He had expected from the start that Nadya would take Evdokimov's side (3a).

     ♦...Слуга Григорий, мрачный, глупый и упрямый резонёр, ненавидевший прежнюю барыню Аделаиду Ивановну, на этот раз взял сторону новой барыни, защищал и бранился за неё с Фёдором Павловичем почти непозволительным для слуги образом (Достоевский 1)....The servant Grigory, a gloomy, stupid, and obstinate pedant, who had hated his former mistress, Adelaida Ivanovna, this time took the side of the new mistress, defended her, and abused Fyodor Pavlovich because of her in a manner hardly befitting a servant... (1a).

     ♦ "...Жалкая кучка его [подсудимого] приспешников не решилась открыто встать на его сторону" (Войнович 4). "...His [the defendant's] pitiful band of cohorts could not bring themselves to stand up alongside him" (4a).

     ♦ [author's usage]...В сущности виконт готов был стать на сторону какого угодно убеждения или догмата, если имел в виду, что за это ему перепадёт лишний четвертак (Салтыков-Щедрин 1)....In actuality the Vicomte was ready to defend any conviction or dogma whatsoever if he thought it might bring him an extra twenty-five kopecks (1a).

• БРАТЬ/ВЗЯТЬ <ПРИНИМАТЬ/ПРИНЯТЬ> СТОРОНУ чью, кого-чего; СТАНОВИТЬСЯ/СТАТЬ <ВСТАВАТЬ/ВСТАТЬ> НА СТОРОНУ

[VP; subj and indir obj: human or collect]

=====

⇒ to support s.o. (or some group), express one's solidarity with s.o.:

- X взял сторону Y-a ≈ X took Y's side < the side of Y>;

- X sided with Y;

- X backed Y up;

- X stood up alongside Y;

- X stood by Y;

- X defended Y;

- X stood up for Y;

- X made common cause with Y.

     ♦...Он С самого начала подозревал, что Надька примет сторону Евдокимова (Ерофеев 3)....He had expected from the start that Nadya would take Evdokimov's side (3a).

     ♦...Слуга Григорий, мрачный, глупый и упрямый резонёр, ненавидевший прежнюю барыню Аделаиду Ивановну, на этот раз взял сторону новой барыни, защищал и бранился за неё с Фёдором Павловичем почти непозволительным для слуги образом (Достоевский 1)....The servant Grigory, a gloomy, stupid, and obstinate pedant, who had hated his former mistress, Adelaida Ivanovna, this time took the side of the new mistress, defended her, and abused Fyodor Pavlovich because of her in a manner hardly befitting a servant... (1a).

     ♦ "...Жалкая кучка его [подсудимого] приспешников не решилась открыто встать на его сторону" (Войнович 4). "...His [the defendant's] pitiful band of cohorts could not bring themselves to stand up alongside him" (4a).

     ♦ [author's usage]...В сущности виконт готов был стать на сторону какого угодно убеждения или догмата, если имел в виду, что за это ему перепадёт лишний четвертак (Салтыков-Щедрин 1)....In actuality the Vicomte was ready to defend any conviction or dogma whatsoever if he thought it might bring him an extra twenty-five kopecks (1a).

• БРАТЬ/ВЗЯТЬ <ПРИНИМАТЬ/ПРИНЯТЬ> СТОРОНУ чью, кого-чего; СТАНОВИТЬСЯ/СТАТЬ <ВСТАВАТЬ/ВСТАТЬ> НА СТОРОНУ

[VP; subj and indir obj: human or collect]

=====

⇒ to support s.o. (or some group), express one's solidarity with s.o.:

- X взял сторону Y-a ≈ X took Y's side < the side of Y>;

- X sided with Y;

- X backed Y up;

- X stood up alongside Y;

- X stood by Y;

- X defended Y;

- X stood up for Y;

- X made common cause with Y.

     ♦...Он С самого начала подозревал, что Надька примет сторону Евдокимова (Ерофеев 3)....He had expected from the start that Nadya would take Evdokimov's side (3a).

     ♦...Слуга Григорий, мрачный, глупый и упрямый резонёр, ненавидевший прежнюю барыню Аделаиду Ивановну, на этот раз взял сторону новой барыни, защищал и бранился за неё с Фёдором Павловичем почти непозволительным для слуги образом (Достоевский 1)....The servant Grigory, a gloomy, stupid, and obstinate pedant, who had hated his former mistress, Adelaida Ivanovna, this time took the side of the new mistress, defended her, and abused Fyodor Pavlovich because of her in a manner hardly befitting a servant... (1a).

     ♦ "...Жалкая кучка его [подсудимого] приспешников не решилась открыто встать на его сторону" (Войнович 4). "...His [the defendant's] pitiful band of cohorts could not bring themselves to stand up alongside him" (4a).

     ♦ [author's usage]...В сущности виконт готов был стать на сторону какого угодно убеждения или догмата, если имел в виду, что за это ему перепадёт лишний четвертак (Салтыков-Щедрин 1)....In actuality the Vicomte was ready to defend any conviction or dogma whatsoever if he thought it might bring him an extra twenty-five kopecks (1a).

- previously

previous adj anterior

tr['priːvɪəs]

adjective

1 previo,-a, anterior

■ the previous day el día anterior

■ previous experience experiencia previa

■ a previous engagement un compromiso previo

\

previous to antes de, anterior a

previous convictions antecedentes nombre masculino plural penales

previous ['pri:viəs] adj

: previo, anterior

previous knowledge: conocimientos previos

the previous day: el día anterior

in the previous year: en el año pasado

• anterior adj.

• previo, -a adj.

a) ( earlier) (before n) <occasion/attempt/page> anterior; <experience/knowledge> previo

b)

1. ADJ

1) (=former, earlier) [night, day, year, page] anterior; [experience] previo

2) * hum (=hasty) prematuro

* * *

a) ( earlier) (before n) <occasion/attempt/page> anterior; <experience/knowledge> previo

b)

opinion, notion, conviction, belief.

* * *

► nombre femenino

1 (juicio) opinion, view

■ en mi opinión in my opinion, in my view

■ este colegio no me merece muy buena opinión I have a poor opinion of that school

\

cambiar de opinión to change one's mind

la opinión pública public opinion

* * *

* * *

SF opinion, view

* * *

femenino opinion

- opinión pública

* * *

= claim, contention, feedback, judgement [judgment], regard, view, say, voice, perception.

Ex. The final justification is to be found in the claim that SLIS provide a form of information education that is not provided elsewhere.

Ex. The main contentions are that it would serve both the long-term interests of authors and publishers and the interests of users of information.

Ex. The statements are framed one at a time, and feedback is available at each stage, hence the term 'interactive searching'.

Ex. In my judgment, these changes will come about in one of two ways.

Ex. Their sheer institutional standing and regard have had a bearing upon the creation of a situation which is a good deal better than it might otherwise have been.

Ex. There is an alternative method for the design of subject retrieval devices, and that is to build languages or schemes which depend upon some theoretical views about the nature and structure of knowledge.

Ex. I've seen people clamor for a say and when it's given to them they don't take it.

Ex. I am particularly interested in hearing from practicing music and digital librarians, those in industry, and those who have had experience with other evaluation programmes, though all voices are welcomed.

Ex. Nevertheless, citation indexes do seek to link documents according to their content (or at least the perception of their content held by the author of the source work).

----

* a la opinión pública = in the public eye.

* ante la opinión pública = in the public eye.

* apoyar un opinión = support + contention.

* artículo de opinión = discussion article, discussion paper, opinion article, feature article, opinion piece, op-ed.

* atrincherado en las opiniones de Uno = set in + Posesivo + opinions.

* cambiar de opinión = change + Posesivo + mind, change + feet, change + Posesivo + tune.

* cambiar de opinión a mitad de camino = change + horses in midstream.

* cambio de opinión = change of heart, change of mind.

* columna de opinión = op-ed.

* compartir la opinión de que = share + the view that.

* dar la opinión sobre = give + opinion on.

* dar una opinión = offer + opinion.

* de acuerdo con + Posesivo + opinión = in + Posesivo + view, in + Posesivo + opinion.

* defender un opinión = support + view.

* diferencia de opinión (sobre) = difference of opinion (on).

* diferencias de opinión = shades of opinion.

* discrepacia de opiniones = conflict of opinions.

* divergencia de opinión = divergence of opinion.

* división de opiniones = division of opinion, split decision, divided opinions.

* documento de opinión = discussion document.

* empresa dedicada a los sondeos de opinión = polling firm, polling agency.

* en contra de la opinión general = contrary to popular belief.

* en la opinión de = in the opinion of.

* en mi opinión = to my mind, in my opinion, to the best of my knowledge, in my view, to my knowledge, in my books.

* en + Posesivo + opinión = to + Posesivo + mind.

* escuchar la opinión de Alguien = hear + opinion.

* es mi opinión = my two cents' worth.

* expresar la opinión = volunteer + view.

* expresar la opinión de uno = make + Posesivo + feelings known, put + viewpoint across.

* expresar la opinión de uno sobre = give + Posesivo + thoughts on.

* expresar opinión = express + view.

* expresar opinión (sobre) = express + opinion (on).

* expresar + Posesivo + opinión = find + Posesivo + (own) voice, find + voice, find + a voice.

* expresar una opinión = voice + opinion.

* expresar una opinión sobre = state + opinion on, venture + opinion on.

* formarse una opinión = form + impression.

* grupo de opinión = focus group.

* haber división de opiniones = be split on, opinion + be divided.

* haber división de opiniones entre los críticos = critics + be divided.

* influir en la opinión pública = shape + public opinion, influence + public opinion.

* intercambiar opiniones = exchange + views, share + opinions.

* intercambio de opiniones sobre = exchange of opinion on.

* la opinión de otra persona = a second opinion.

* líder de opinión = opinion leader.

* manipular la opinión = manipulate + opinion.

* mantener una opinión = hold + view, hold + opinion.

* mi opinión = my two cents' worth.

* moldear la opinión pública = mould + public opinion.

* ofrecer una opinión = offer + opinion.

* opinión consensuada = consensus of opinion.

* opinión de la mayoría = majority opinion.

* opiniones diferentes = contrasting opinions.

* opiniones diversas = mixed reactions, mixed reviews.

* opiniones divididas = divided opinions.

* opiniones opuestas = contrasting opinions.

* opinión + estar dividida = opinion + be divided.

* opinión general = consensus, consensus of opinion, accepted wisdom, conventional wisdom.

* opinión general, la = received wisdom, the.

* opinión generalmente aceptada = conventional wisdom.

* opinión mayoritaria = majority opinion.

* opinión personal = personal opinion.

* opinión pública = outside-world, public opinion.

* opinión pública, la = public mind, the.

* opinión (sobre) = opinion (on).

* pedir la opinión sobre = ask for + opinion on.

* recabar la opinión = canvass + opinion.

* recabar la opinión pública = gauge + public opinion.

* recabar la opinión sobre = gauge + opinion on.

* recabar opiniones = solicit + input.

* recabar opinión sobre = elicit + opinion on.

* recabar + Posesivo + opinión = gauge + Posesivo + reaction.

* recabar una opinión = solicit + opinion.

* recibir opiniones diversas = receive + mixed reviews.

* reservarse la opinión = reserve + judgement.

* respaldar una opinión = buttress + claim, support + view.

* según la opinión de = in the opinion of.

* según mi opinión = to the best of my knowledge.

* según + Posesivo + opinión = in + Posesivo + view, in + Posesivo + opinion.

* ser de la opinión de que = be of the opinion that, be of the view that.

* sondear la opinión pública = gauge + public opinion.

* sondear la opinión sobre = gauge + opinion on.

* sondeo de opinión = opinion poll, Gallup poll, perceptions study, opinion polling.

* sondeo de opinión por teléfono = telephone opinion poll.

* sondeo de opinión pública = public opinion poll.

* sondeo informal de opinión = straw poll.

* sostener la opinión = argue.

* sostener una opinión = hold + view, hold + opinion.

* tener derecho a expresar + Posesivo + opinión = be entitled to + Posesivo + own opinion.

* tener la opinión = it + be + Posesivo + understanding.

* tener opinión = take + view.

* tener una opinión = take + viewpoint, hold + view, hold + opinion.

* tener una opinión sobre = have + an opinion on.

* una segunda opinión = a second opinion.

* * *

femenino opinion

- opinión pública

* * *

opinión (sobre)

* * *

opinion

no comparto tu opinión sobre este tema I do not share your view o opinion o I disagree with you on this subject

¿cuál es tu opinión sobre el programa? what do you think of the program?

¿qué opinión le merece esta nueva producción? ( frml); what is your opinion of this new production?

en mi opinión fue un error in my opinion it was a mistake

cambió de opinión he changed his mind

es de la opinión de que no se les debe pegar a los niños she doesn't believe in hitting children, she is of the opinion that you mustn't hit children

importantes sectores de opinión piensan que … significant bodies of opinion think that …

es una cuestión de opinión it's a matter of opinion

no tengo muy buena opinión de él I don't think very highly of him, I don't have a very high opinion of him

la opinión pública public opinion

un cambio en la opinión pública a change in public opinion

no se puede engañar a la opinión pública con falsas promesas you cannot fool people o the public with false promises

* * *

◊ en mi opinión in my opinion;

* * *

opinión nf

opinion;

en mi opinión no deberíamos ir in my opinion, we shouldn't go;

es mi opinión personal that's my personal opinion;

¿cuál es tu opinión al respecto? what's your opinion o view on this matter?;

después de escuchar distintas opiniones sobre el tema… after hearing different views on the matter…;

compartir una opinión to share a view o an opinion;

he cambiado de opinión I've changed my mind;

expresar o [m5] dar una opinión to give an opinion;

reservarse la opinión to reserve judgment;

ser de la opinión de que to be of the opinion that;

ser una cuestión de opinión to be a matter of opinion;

tener buena/mala opinión de alguien to have a high/low opinion of sb

* * *

f opinion;

la opinión pública public opinion;

en mi opinión in my opinion;

tener buena/mala opinión de alguien think highly/little of s.o.

* * *

opinión nf, pl - niones : opinion, belief

* * *

opinión n opinion / view

= stance, position, stand, posturing, viewpoint, standpoint, view, opinion (on).

Ex. It is precisely such programme arrangements which seemed, upon examination, to produce an equivocal stance on the question of applying the technology in a user-orientated way.

Ex. In 1971 John Pemberton was engaged by the Government `to carry out a broad review of the present position regarding the provision of printed ephemera in libraries in Great Britain'.

Ex. The Midwinter Meeting of the American Library Association included various items of business such as: the ALA stand on UNESCO; a new dues schedule; grants; role of school librarians in ALA; new cataloguing tools; and standards.

Ex. The lavishness of the presentation imbues the show with conviction and almost distracts from the ridiculousness of its apocalyptic posturing.

Ex. Whatever viewpoint is taken, it is difficult to dispute the significance of AACR1.

Ex. So it seems to me you should try to resolve this point of approach, whether you're going to approach it from the standpoint of the user or from the standpoint of the group being listed.

Ex. There is an alternative method for the design of subject retrieval devices, and that is to build languages or schemes which depend upon some theoretical views about the nature and structure of knowledge.

Ex. A reputable supplier will readily provide names of former customers who may be contacted for their opinions on service, support and maintenance.

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* adoptar la postura moral correcta = take + the high ground, take + the high road.

* adoptar una postura = adopt + posture, adopt + behaviour, adopt + a stance, take + position, take + a stance.

* adoptar una postura crítica sobre = take + a critical view of.

* adoptar una postura firme = take + a stand (against).

* adoptar una postura firme ante una cuestión = take + position on + issue.

* adoptar una postura firme contra = take + a firm stand against.

* adoptar una postura intransigente = take + a hard stand.

* adoptar una postura unánime = speak with + one voice.

* adoptar un postura = embrace + view, don + mantle.

* cambiar de postura = reconsider + position.

* cambiar radicalmente de postura = do + an about-face.

* cambio radical de postura = about-face.

* declaración de postura oficial = position paper.

* defender + Posesivo + postura = argue + Posesivo + case.

* desafiar una postura = challenge + attitude.

* poner en entredicho una postura = compromise + position.

* postura defensiva = bunker mentality.

* postura ideológica en contra de la homosexualidad = heterosexism.

* postura indefinida = fence-sitting position.

* postura única = unified voice.

* tomar una postura = take + viewpoint, adopt + a stance, take + position, take + a stance.

* tomar una postura firme = take + a stand (against).

* tomar una postura intransigente = take + a hard stand.

pre·vi·ous [ʼpri:viəs] adj

1) ( former) vorig, vorausgegangen;

( prior) vorherig;

all the singer's \previous engagements... alle bisherigen Auftritte des Sängers...;

\previous conviction Vorstrafe f;

no \previous experience required keine Vorkenntnisse erforderlich;

\previous holder/ owner Vorbesitzer(in) m(f), voriger [o früherer] Besitzer/vorige [o frühere] Besitzerin

2) ( preceding) vorig, vorhergehend;

could you please repeat the \previous question? könnten Sie die letzte Frage bitte wiederholen?;

on the \previous day am Tag davor [o zuvor];

the \previous evening/ week der Abend/die Woche zuvor;

the \previous speaker der Vorredner/die Vorrednerin;

the \previous summer im vorigen Sommer;

on my \previous visit to Florida bei meinem letzten Besuch in Florida;

the \previous ten years die vergangenen [o letzten] zehn Jahre

1) судебное решение; приговор

2) суждение; мнение; оценка

•

- give judgement

1) ведение (войны, судебного дела и т.д.)

2) судебное преследование; уголовное преследование; обвинение

3) обвинение ( как сторона в уголовном процессе)

4) отстаивание ( исковых требований)

•

- prosecution of crime

1) взгляд, мнение, убеждение

- in my opinion

2) оценка; мнение, заключение специалиста

- expert opinion

••

opinion [ə'pɪnjən]

noun

(a) (estimation) opinion f, avis m; (viewpoint) point m de vue;

∎ in my opinion à mon avis;

∎ in the opinion of her teachers de l'avis de ses professeurs, selon ses professeurs;

∎ I am of the opinion that we should wait je suis d'avis que l'on attende;

∎ what is your opinion on or about the elections? que pensez-vous des élections?;

∎ everyone should be free to express an opinion chacun devrait être libre d'exprimer son opinion;

∎ my personal opinion is that… je suis d'avis que…, pour ma part, je pense que…;

∎ well, if you want my honest opinion, I'll tell you puisque tu veux savoir le fond de ma pensée, je vais te le dire;

∎ can you give us your opinion on the festival? pouvez-vous nous dire ce que vous pensez du festival?;

∎ I'd like your opinion j'aimerais avoir ton opinion ou savoir ce que tu en penses;

∎ to form an opinion of sb/sth se faire une opinion sur ou de qn/qch;

∎ to have a good/bad opinion of sth avoir une bonne/mauvaise opinion de qch;

∎ I have a rather low opinion of him je n'ai pas beaucoup d'estime pour lui;

∎ he has too high an opinion of himself il a une trop haute opinion de lui-même

(b) (conviction, belief) opinion f;

∎ to have strong opinions avoir des opinions bien arrêtées ou tranchées;

∎ world/international opinion l'opinion f mondiale/internationale;

∎ a matter of opinion une affaire d'opinion;

∎ public opinion is against them ils ont l'opinion publique contre eux

(c) Law avis m;

∎ it is the opinion of the court that… la cour est d'avis que…

(d) (advice) opinion f, avis m;

∎ a medical/legal opinion un avis médical/juridique

►► Marketing opinion former, opinion leader leader m d'opinion, préconisateur m;

Marketing opinion measurement sondage m d'opinion;

Marketing opinion measurement technique technique f de sondage d'opinion;

Marketing opinion poll sondage m (d'opinion), enquête f (d'opinion);

Marketing opinion pollster sondeur(euse) m,f (d'opinion);

Marketing opinion survey sondage m d'opinion (publique), enquête f (d'opinion)

καταρτίζω fut. καταρτίσω; 1 aor. κατήρτισα, mid. κατηρτισάμην, 2 sg. κατηρτίσω. Pass.: aor. κατηρτίσθην LXX; pf. pass. κατήρτισμαι (ἀρτίζω, ‘get ready, prepare’, s. next entry; Hdt. et al.; ins, pap, LXX; TestSol 5:12 H).

① to cause to be in a condition to function well, put in order, restore.

ⓐ restore to a former condition, put to rights (since Hdt. 5, 28; 106; Dionys. Hal. 3, 10) τὶ someth. nets (by cleaning, mending, folding together) Mt 4:21; Mk 1:19 (cp. GWynne, Exp. 7th ser., 8, 1909, 282–85). Fig. κ. τινά restore someone ἐν πνεύματι πραΰτητος in a spirit of gentleness, i.e. in a gentle manner Gal 6:1. Pass. καταρτίζεσθε mend your ways 2 Cor 13:11.

ⓑ put into proper condition (cp. Epict. 3, 20, 10 of a trainer who adjusts parts of the body), adjust, complete, make complete τὶ someth. καταρτίσαι τὰ ὑστερήματα τ. πίστεως ὑμῶν to fix up any deficiencies in your faith or to complete what is lacking in your faith 1 Th 3:10. τινά someone: ὑμᾶς ἐν παντὶ ἀγαθῷ make you complete in every good thing Hb 13:21. κατηρτισμένοι ἐν τῷ αὐτῷ νοὶ̈ καὶ ἐν τῇ αὐτῇ γνώμῃ adjusted / made complete in the same mind and the same conviction 1 Cor 1:10. ἐν μιᾷ ὑποταγῇ IEph 2:2. ἐν ἀκινήτῳ πίστει ISm 1:1. Abs. 1 Pt 5:10. κατηρτισμένος (fully) trained, practiced (Polyb. 5, 2, 11 τ. εἰρεσίαις κατηρτισμένοι) κ. πᾶς (μαθητὴς) ἔσται ὡς ὁ διδάσκαλος αὐτοῦ when fully trained, the pupil will be like the teacher Lk 6:40. S. Betz, Gal. 297 n. 43.

② to prepare for a purpose, prepare, make, create, outfit.

ⓐ act. and pass., of God (w. ποιεῖν) B 16:6. (W. κτίζειν) τὰ πάντα Hm 1:1. Pass. ὁ κόσμος κατηρτίσθη Hv 2, 4, 1; also οἱ αἰῶνες (s. αἰών 3) ῥήματι θεοῦ Hb 11:3. κατηρτισμένος εἴς τι made, created for someth.: σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν vessels of wrath, designed for destruction Ro 9:22. ἄνθρωπος εἰς ἕνωσιν κατηρτισμένος a man set on (lit. made for) unity IPhld 8:1.

ⓑ mid. (PGM 4, 1147) καταρτίζεσθαί τί τινι prepare someth. for someone σῶμα Hb 10:5 (Ps 39:7 codd.: BSA). W. reflexive mng.: for oneself κατηρτίσω αἶνον you prepared praise for yourself Mt 21:16 (Ps 8:3).—DELG s.v. ἀραρίσκω. M-M. TW. Spicq.

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

   1) All Human Complex Problem Solving Is Creativity

   Put in this bald way, these aims sound utopian. How utopian they areor rather, how imminent their realization-depends on how broadly or narrowly we interpret the term "creative." If we are willing to regard all human complex problem solving as creative, then-as we will point out-successful programs for problem solving mechanisms that simulate human problem solvers already exist, and a number of their general characteristics are known. If we reserve the term "creative" for activities like discovery of the special theory of relativity or the composition of Beethoven's Seventh Symphony, then no example of a creative mechanism exists at the present time. (Simon, 1979, pp. 144-145)

   2) Artificial Intelligence Models of Creative Association

   Among the questions that can now be given preliminary answers in computational terms are the following: how can ideas from very different sources be spontaneously thought of together? how can two ideas be merged to produce a new structure, which shows the influence of both ancestor ideas without being a mere "cut-and-paste" combination? how can the mind be "primed," so that one will more easily notice serendipitous ideas? why may someone notice-and remember-something fairly uninteresting, if it occurs in an interesting context? how can a brief phrase conjure up an entire melody from memory? and how can we accept two ideas as similar ("love" and "prove" as rhyming, for instance) in respect of a feature not identical in both? The features of connectionist AI models that suggest answers to these questions are their powers of pattern completion, graceful degradation, sensitization, multiple constraint satisfaction, and "best-fit" equilibration.... Here, the important point is that the unconscious, "insightful," associative aspects of creativity can be explained-in outline, at least-by AI methods. (Boden, 1996, p. 273)

   3) Creative Innovation and Social Independence

   There thus appears to be an underlying similarity in the process involved in creative innovation and social independence, with common traits and postures required for expression of both behaviors. The difference is one of product-literary, musical, artistic, theoretical products on the one hand, opinions on the other-rather than one of process. In both instances the individual must believe that his perceptions are meaningful and valid and be willing to rely upon his own interpretations. He must trust himself sufficiently that even when persons express opinions counter to his own he can proceed on the basis of his own perceptions and convictions. (Coopersmith, 1967, p. 58)

   4) Ego Strength and Emotional Stability among Creative Geniuses

   he average level of ego strength and emotional stability is noticeably higher among creative geniuses than among the general population, though it is possibly lower than among men of comparable intelligence and education who go into administrative and similar positions. High anxiety and excitability appear common (e.g. Priestley, Darwin, Kepler) but full-blown neurosis is quite rare. (Cattell & Butcher, 1970, p. 315)

   5) Its Mundane Character

   he insight that is supposed to be required for such work as discovery turns out to be synonymous with the familiar process of recognition; and other terms commonly used in the discussion of creative work-such terms as "judgment," "creativity," or even "genius"-appear to be wholly dispensable or to be definable, as insight is, in terms of mundane and well-understood concepts. (Simon, 1989, p. 376)

   6) Mozart's Musical Ideas Came to Him in Polished Form

   From the sketch material still in existence, from the condition of the fragments, and from the autographs themselves we can draw definite conclusions about Mozart's creative process. To invent musical ideas he did not need any stimulation; they came to his mind "ready-made" and in polished form. In contrast to Beethoven, who made numerous attempts at shaping his musical ideas until he found the definitive formulation of a theme, Mozart's first inspiration has the stamp of finality. Any Mozart theme has completeness and unity; as a phenomenon it is a Gestalt. (Herzmann, 1964, p. 28)

   7) Scientific Theories and Works of Art Alike Originate in Fantasy

   Great artists enlarge the limits of one's perception. Looking at the world through the eyes of Rembrandt or Tolstoy makes one able to perceive aspects of truth about the world which one could not have achieved without their aid. Freud believed that science was adaptive because it facilitated mastery of the external world; but was it not the case that many scientific theories, like works of art, also originated in phantasy? Certainly, reading accounts of scientific discovery by men of the calibre of Einstein compelled me to conclude that phantasy was not merely escapist, but a way of reaching new insights concerning the nature of reality. Scientific hypotheses require proof; works of art do not. Both are concerned with creating order, with making sense out of the world and our experience of it. (Storr, 1993, p. xii)

   8) Self- Esteem and Creative Expression

   The importance of self-esteem for creative expression appears to be almost beyond disproof. Without a high regard for himself the individual who is working in the frontiers of his field cannot trust himself to discriminate between the trivial and the significant. Without trust in his own powers the person seeking improved solutions or alternative theories has no basis for distinguishing the significant and profound innovation from the one that is merely different.... An essential component of the creative process, whether it be analysis, synthesis, or the development of a new perspective or more comprehensive theory, is the conviction that one's judgment in interpreting the events is to be trusted. (Coopersmith, 1967, p. 59)

   9) Stages in Creative Problem- Solving

   In the daily stream of thought these four different stages [preparation; incubation; illumination or inspiration; and verification] constantly overlap each other as we explore different problems. An economist reading a Blue Book, a physiologist watching an experiment, or a business man going through his morning's letters, may at the same time be "incubating" on a problem which he proposed to himself a few days ago, be accumulating knowledge in "preparation" for a second problem, and be "verifying" his conclusions to a third problem. Even in exploring the same problem, the mind may be unconsciously incubating on one aspect of it, while it is consciously employed in preparing for or verifying another aspect. (Wallas, 1926, p. 81)

    10) The Bisociative Pattern of the Creative Synthesis

   he basic, bisociative pattern of the creative synthesis [is] the sudden interlocking of two previously unrelated skills, or matrices of thought. (Koestler, 1964, p. 121)

    11) The Earliest Stages in the Creative Process Involve a Commerce with Disorder

   Even to the creator himself, the earliest effort may seem to involve a commerce with disorder. For the creative order, which is an extension of life, is not an elaboration of the established, but a movement beyond the established, or at least a reorganization of it and often of elements not included in it. The first need is therefore to transcend the old order. Before any new order can be defined, the absolute power of the established, the hold upon us of what we know and are, must be broken. New life comes always from outside our world, as we commonly conceive that world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." (Ghiselin, 1985, p. 4)

    12) The Inner Life of the Creative Process

   New life comes always from outside our world, as we commonly conceive our world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." Chaos and disorder are perhaps the wrong terms for that indeterminate fullness and activity of the inner life. For it is organic, dynamic, full of tension and tendency. What is absent from it, except in the decisive act of creation, is determination, fixity, and commitment to one resolution or another of the whole complex of its tensions. (Ghiselin, 1952, p. 13)

    13) The Problem of What Impels the Creative Person

   [P]sychoanalysts have principally been concerned with the content of creative products, and with explaining content in terms of the artist's infantile past. They have paid less attention to examining why the artist chooses his particular activity to express, abreact or sublimate his emotions. In short, they have not made much distinction between art and neurosis; and, since the former is one of the blessings of mankind, whereas the latter is one of the curses, it seems a pity that they should not be better differentiated....

   Psychoanalysis, being fundamentally concerned with drive and motive, might have been expected to throw more light upon what impels the creative person that in fact it has. (Storr, 1993, pp. xvii, 3)

    14) Theories of Creative Thinking

   A number of theoretical approaches were considered. Associative theory, as developed by Mednick (1962), gained some empirical support from the apparent validity of the Remote Associates Test, which was constructed on the basis of the theory.... Koestler's (1964) bisociative theory allows more complexity to mental organization than Mednick's associative theory, and postulates "associative contexts" or "frames of reference." He proposed that normal, non-creative, thought proceeds within particular contexts or frames and that the creative act involves linking together previously unconnected frames.... Simonton (1988) has developed associative notions further and explored the mathematical consequences of chance permutation of ideas....

   Like Koestler, Gruber (1980; Gruber and Davis, 1988) has based his analysis on case studies. He has focused especially on Darwin's development of the theory of evolution. Using piagetian notions, such as assimilation and accommodation, Gruber shows how Darwin's system of ideas changed very slowly over a period of many years. "Moments of insight," in Gruber's analysis, were the culminations of slow long-term processes.... Finally, the information-processing approach, as represented by Simon (1966) and Langley et al. (1987), was considered.... [Simon] points out the importance of good problem representations, both to ensure search is in an appropriate problem space and to aid in developing heuristic evaluations of possible research directions.... The work of Langley et al. (1987) demonstrates how such search processes, realized in computer programs, can indeed discover many basic laws of science from tables of raw data.... Boden (1990a, 1994) has stressed the importance of restructuring the problem space in creative work to develop new genres and paradigms in the arts and sciences. (Gilhooly, 1996, pp. 243-244; emphasis in original)