fold+(2)

נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

עַדְרָא, עֶ׳ch. sam(עדר Migdal Eder), fold, pen; herd, flock. Targ. Gen. 32:17; a. fr.Targ. Ps. 50:9 עֲדָרָךְ (ed. Wil. עֶדְרָךְ; Ms. עדראך; h. text מכלאת׳).Y.R. Hash. II, 58b top תור באדר בעֲדָרֵיה ימות (not בעדרייה) when in Adar the ox dies in his pen (from cold); Y.Snh.I, 18c bot. בעריה (corr. acc.; v. Bab. ib. 18b).

עַדְרָא, עֶ׳ch. sam(עדר Migdal Eder), fold, pen; herd, flock. Targ. Gen. 32:17; a. fr.Targ. Ps. 50:9 עֲדָרָךְ (ed. Wil. עֶדְרָךְ; Ms. עדראך; h. text מכלאת׳).Y.R. Hash. II, 58b top תור באדר בעֲדָרֵיה ימות (not בעדרייה) when in Adar the ox dies in his pen (from cold); Y.Snh.I, 18c bot. בעריה (corr. acc.; v. Bab. ib. 18b).

עַדְרָא, עֶ׳ch. sam(עדר Migdal Eder), fold, pen; herd, flock. Targ. Gen. 32:17; a. fr.Targ. Ps. 50:9 עֲדָרָךְ (ed. Wil. עֶדְרָךְ; Ms. עדראך; h. text מכלאת׳).Y.R. Hash. II, 58b top תור באדר בעֲדָרֵיה ימות (not בעדרייה) when in Adar the ox dies in his pen (from cold); Y.Snh.I, 18c bot. בעריה (corr. acc.; v. Bab. ib. 18b).

עַדְרָא, עֶ׳ch. sam(עדר Migdal Eder), fold, pen; herd, flock. Targ. Gen. 32:17; a. fr.Targ. Ps. 50:9 עֲדָרָךְ (ed. Wil. עֶדְרָךְ; Ms. עדראך; h. text מכלאת׳).Y.R. Hash. II, 58b top תור באדר בעֲדָרֵיה ימות (not בעדרייה) when in Adar the ox dies in his pen (from cold); Y.Snh.I, 18c bot. בעריה (corr. acc.; v. Bab. ib. 18b).

עִיףII, עוּף to bend, double. Targ. Ex. 26:9 ותְעוּף Ms. I (Ms. II ותְעִיף; O. ed. Berl. a. Y. ותֵיעוֹף; oth. ed. ותָעֵיף Af.).Part. pass. (עֵיף) עִיף. Ib. 28:16; 39:9 (Y. ed. Vien. עֵיף).Ber.56a, v. חָסָא I. Ḥull.51b עִיף מֵיעַף Ar. (Alf. עָיֵיף מיעף; ed. עוף ומעופף) if the cloak is well folded. Pa. עַיֵּיף to double, fold. Keth.67b עַיְּיפֻינְהוּוכ׳ he doubled them (his gifts) and sent them to him. Sabb.134a ולְעַיֵּיף ליה לעילאי (not ועייף; Rashi ולעַפְפֵיה; Ms. Rashi וליכייפיה, v. Rabb. D. S. a. l. note 10) let him bend the border upward. Erub.96b אדעתא … עייפינהו he doubled them with the intention of making borders to a cloak. Men.42a; a. e. Af. אָעֵיף same, v. supra. Pol. עוֹפֵף, v. עֲפַף.

עִיףII, עוּף to bend, double. Targ. Ex. 26:9 ותְעוּף Ms. I (Ms. II ותְעִיף; O. ed. Berl. a. Y. ותֵיעוֹף; oth. ed. ותָעֵיף Af.).Part. pass. (עֵיף) עִיף. Ib. 28:16; 39:9 (Y. ed. Vien. עֵיף).Ber.56a, v. חָסָא I. Ḥull.51b עִיף מֵיעַף Ar. (Alf. עָיֵיף מיעף; ed. עוף ומעופף) if the cloak is well folded. Pa. עַיֵּיף to double, fold. Keth.67b עַיְּיפֻינְהוּוכ׳ he doubled them (his gifts) and sent them to him. Sabb.134a ולְעַיֵּיף ליה לעילאי (not ועייף; Rashi ולעַפְפֵיה; Ms. Rashi וליכייפיה, v. Rabb. D. S. a. l. note 10) let him bend the border upward. Erub.96b אדעתא … עייפינהו he doubled them with the intention of making borders to a cloak. Men.42a; a. e. Af. אָעֵיף same, v. supra. Pol. עוֹפֵף, v. עֲפַף.

עָן, עָנָאf. (v. עָאן) small cattle, sheep; (mostly collect.) flock, fold. Targ. Gen. 30:31, sq. Targ. 1 Sam. 17:28; a. fr.Lam. R. to I, 9, v. בַּקְרוּתָא I.Pl. עָנִין, עָנַיָּא. Targ. Y. I Deut. 32:14 (ed. Vien. ענון, corr. acc.). Targ. Y. Gen. 31:43; a. e.Cant. R. to III, 6 (read:) והוה אבונן יעקב מעבר ע׳ דמלאכא מעבר וחוזרוכ׳ and our father Jacob transferred the angels sheep, again and again, and always found one more to take across (v. Gen. R. s. 77).

עָן, עָנָאf. (v. עָאן) small cattle, sheep; (mostly collect.) flock, fold. Targ. Gen. 30:31, sq. Targ. 1 Sam. 17:28; a. fr.Lam. R. to I, 9, v. בַּקְרוּתָא I.Pl. עָנִין, עָנַיָּא. Targ. Y. I Deut. 32:14 (ed. Vien. ענון, corr. acc.). Targ. Y. Gen. 31:43; a. e.Cant. R. to III, 6 (read:) והוה אבונן יעקב מעבר ע׳ דמלאכא מעבר וחוזרוכ׳ and our father Jacob transferred the angels sheep, again and again, and always found one more to take across (v. Gen. R. s. 77).

עָן, עָנָאf. (v. עָאן) small cattle, sheep; (mostly collect.) flock, fold. Targ. Gen. 30:31, sq. Targ. 1 Sam. 17:28; a. fr.Lam. R. to I, 9, v. בַּקְרוּתָא I.Pl. עָנִין, עָנַיָּא. Targ. Y. I Deut. 32:14 (ed. Vien. ענון, corr. acc.). Targ. Y. Gen. 31:43; a. e.Cant. R. to III, 6 (read:) והוה אבונן יעקב מעבר ע׳ דמלאכא מעבר וחוזרוכ׳ and our father Jacob transferred the angels sheep, again and again, and always found one more to take across (v. Gen. R. s. 77).

עָן, עָנָאf. (v. עָאן) small cattle, sheep; (mostly collect.) flock, fold. Targ. Gen. 30:31, sq. Targ. 1 Sam. 17:28; a. fr.Lam. R. to I, 9, v. בַּקְרוּתָא I.Pl. עָנִין, עָנַיָּא. Targ. Y. I Deut. 32:14 (ed. Vien. ענון, corr. acc.). Targ. Y. Gen. 31:43; a. e.Cant. R. to III, 6 (read:) והוה אבונן יעקב מעבר ע׳ דמלאכא מעבר וחוזרוכ׳ and our father Jacob transferred the angels sheep, again and again, and always found one more to take across (v. Gen. R. s. 77).

פָּרַץ(b. h.) 1) to break through, make a breach, invade. Pes.56a פּוֹרְצִין פרצותוכ׳ made breaches in the fences of their gardens ; (Tosef. ib. II (III), 21 פותחין גינותיהםוכ׳); Men.71a. Ber.63a כבר גדרת … יכול לִפְרוֹץ having once fenced in, thou canst not tear down, i. e. having once approved, you cannot now find fault. Y.Snh.I, 19c top, v. פּוּץ. Gen. R. s. 85 (ref. to Gen. 38:29) כל הפּוֹרְצִים ממךוכ׳ all conquerors shall rise from thee (Judah). Yalk. Mic. 551 פָּרַצְתִּי גדרו של עולם מפני יעקב I broke down the fence of the world (reversed the natural order of things) for the sake of Jacob (making his cattle extremely fecund); ולע״ל אני פורץ אותו לבניו and in the days to come I shall do so to his children. B. Kam.60b מלך פּוֹרֵץ … דרך the king may break through fences to pave a way for his army. Koh. R. to IX, 11 (ref. to Job 1:10) פ׳ גדרו של עולםוכ׳ his cattle reversed the order of things Y.Ab. Zar. II, 41a top לא פָרַצְתָּ גדירןוכ׳ thou hast not torn down the fence of the scholars (not transgressed their law); Gen. R. s. 79, v. גָּדֵיר. Lev. R. s. 26, v. גֶּדֶר I; a. fr.Part. pass. פָּרוּץ; f. פְּרוּצָה; pl. פְּרוּצִים, פְּרוּצִין; פְּרוּצוֹת. Kil. IV, 4 העומד מרובה על הפ׳ the unimpaired portion of the fence is larger than the ruined part, v. עָמַד II. Y.Sabb.X, 12c top קופה פ׳ a bin which has been broken into (some of the contents of which has been taken); a. fr.Peah VII, 1 בצד הפרוצה Y. ed., v. פִּרְצָה. 2) (sub. גדר) to be lawless, unrestrained, dissolute. Y.Keth.I, 25a bot. שלא יִפְרְצוּ … בזימה in order that the daughters of Israel be not made heedless of chaste conduct (v. infra); a. e.Part. pass. as ab. dissolute, bold. Ib. מפני פ׳ אחד because there might be one dissolute man (who may go to the expense of marriage for the sake of his gratification, with the intention of charging his bride with faithlessness afterwards). Cant. R. to IV, 12 לא נמצא בהן אחד פ׳ בעיוה not one of them was of immoral conduct; Lev. R. s. 32 פְּרוּץ ערוה. Gitt.46a שלא יהו בנות … פ׳וכ׳ that the daughters of Israel may not be loose in moral conduct or in vows (v. supra). Gen. R. s. 70 (ref. to Gen. 29:21) אפי׳ אדם פ׳ אינווכ׳ even the most shameless man would not use such language. Sot.7a אבל פ׳ but if they are known to be of dissolute habits, opp. כשרין. Keth.2b, sq. משום פ׳ on account of loose women, opp. צנועות; a. fr. 3) to spread, increase. Sabb.13a; Tosef. ib. I, 14 עד היכן פָּרְצָה טהרהוכ׳ how far the observance of levitical cleanness has spread in Israeli!; a. e. Nif. נִפְרָץ 1) to be broken through, torn down. Tosef.Kil.III, 3 מחיצת הכרם שנִפְרְצָה if the partition of a vineyard has come down; גדרה ונ׳ if he repaired it, and it came down again. Erub.IX, 2 חצר גדולה שנפרצה לקטנה if the partition between a large court and a smaller one has been broken into. Yalk. Ez. 352 a good shepherd שנ׳ גדר צאנו the fold of whose flock was broken into; (Ruth R. introd. שנפלה). גדר Tanḥ. Bal. 13 ראה שישראל נִפְרָצִים שם he (Balak) saw that the Israelites would be broken into (sustain a great loss) there; Num. R. s. 20 שיש פרצים (corr. acc.). Ab. dR. N. ch. V ונִפְרְצוּוכ׳, v. פִּרְצָה; a. fr. 2) to be unrestrained, dissolute. Tanḥ. Vayera 9 לפי שנפרצו מעשיהם בזנות because their doings were unrestrained in matters of sexual morality; a. e. 3) to be spread, increased. Gen. R. s. 73 (ref. to Gen. 30:43) נִפְרְצָה לו פרצה מעיןוכ׳ an (abnormal) increase of wealth was granted to him similar to that expected in the days to come (v. Yalk. Mic. l. c.); Yalk. Gen. 130; Yalk. Koh. 989; a. e. 4) to be broken off, severed. Succ.III, 1 נפרצו עליו if its leaves are severed (and only kept together by a band), v. פָּרַד. Hif. הִפְרִיץ (denom. of פָּרִיץ) to be defiant. Tosef.Macc.V (IV), 13 אפי׳ עומד ומַפְרִיץוכ׳ even if he stands up defiantly (saying, he did not mind more lashes), you dare not add Hithpa. הִתְפָּרֵץ to become dissolute, be unrestrained, licentious. Y.Sabb.III, 6a bot. שלא תִתְפָּרֵץ that she may not assume immoral habits; ib. שלא יִתְפָּרְצוּ that people may not be unrestrained; Y.Bets. II, 61c.

פָּרַץ(b. h.) 1) to break through, make a breach, invade. Pes.56a פּוֹרְצִין פרצותוכ׳ made breaches in the fences of their gardens ; (Tosef. ib. II (III), 21 פותחין גינותיהםוכ׳); Men.71a. Ber.63a כבר גדרת … יכול לִפְרוֹץ having once fenced in, thou canst not tear down, i. e. having once approved, you cannot now find fault. Y.Snh.I, 19c top, v. פּוּץ. Gen. R. s. 85 (ref. to Gen. 38:29) כל הפּוֹרְצִים ממךוכ׳ all conquerors shall rise from thee (Judah). Yalk. Mic. 551 פָּרַצְתִּי גדרו של עולם מפני יעקב I broke down the fence of the world (reversed the natural order of things) for the sake of Jacob (making his cattle extremely fecund); ולע״ל אני פורץ אותו לבניו and in the days to come I shall do so to his children. B. Kam.60b מלך פּוֹרֵץ … דרך the king may break through fences to pave a way for his army. Koh. R. to IX, 11 (ref. to Job 1:10) פ׳ גדרו של עולםוכ׳ his cattle reversed the order of things Y.Ab. Zar. II, 41a top לא פָרַצְתָּ גדירןוכ׳ thou hast not torn down the fence of the scholars (not transgressed their law); Gen. R. s. 79, v. גָּדֵיר. Lev. R. s. 26, v. גֶּדֶר I; a. fr.Part. pass. פָּרוּץ; f. פְּרוּצָה; pl. פְּרוּצִים, פְּרוּצִין; פְּרוּצוֹת. Kil. IV, 4 העומד מרובה על הפ׳ the unimpaired portion of the fence is larger than the ruined part, v. עָמַד II. Y.Sabb.X, 12c top קופה פ׳ a bin which has been broken into (some of the contents of which has been taken); a. fr.Peah VII, 1 בצד הפרוצה Y. ed., v. פִּרְצָה. 2) (sub. גדר) to be lawless, unrestrained, dissolute. Y.Keth.I, 25a bot. שלא יִפְרְצוּ … בזימה in order that the daughters of Israel be not made heedless of chaste conduct (v. infra); a. e.Part. pass. as ab. dissolute, bold. Ib. מפני פ׳ אחד because there might be one dissolute man (who may go to the expense of marriage for the sake of his gratification, with the intention of charging his bride with faithlessness afterwards). Cant. R. to IV, 12 לא נמצא בהן אחד פ׳ בעיוה not one of them was of immoral conduct; Lev. R. s. 32 פְּרוּץ ערוה. Gitt.46a שלא יהו בנות … פ׳וכ׳ that the daughters of Israel may not be loose in moral conduct or in vows (v. supra). Gen. R. s. 70 (ref. to Gen. 29:21) אפי׳ אדם פ׳ אינווכ׳ even the most shameless man would not use such language. Sot.7a אבל פ׳ but if they are known to be of dissolute habits, opp. כשרין. Keth.2b, sq. משום פ׳ on account of loose women, opp. צנועות; a. fr. 3) to spread, increase. Sabb.13a; Tosef. ib. I, 14 עד היכן פָּרְצָה טהרהוכ׳ how far the observance of levitical cleanness has spread in Israeli!; a. e. Nif. נִפְרָץ 1) to be broken through, torn down. Tosef.Kil.III, 3 מחיצת הכרם שנִפְרְצָה if the partition of a vineyard has come down; גדרה ונ׳ if he repaired it, and it came down again. Erub.IX, 2 חצר גדולה שנפרצה לקטנה if the partition between a large court and a smaller one has been broken into. Yalk. Ez. 352 a good shepherd שנ׳ גדר צאנו the fold of whose flock was broken into; (Ruth R. introd. שנפלה). גדר Tanḥ. Bal. 13 ראה שישראל נִפְרָצִים שם he (Balak) saw that the Israelites would be broken into (sustain a great loss) there; Num. R. s. 20 שיש פרצים (corr. acc.). Ab. dR. N. ch. V ונִפְרְצוּוכ׳, v. פִּרְצָה; a. fr. 2) to be unrestrained, dissolute. Tanḥ. Vayera 9 לפי שנפרצו מעשיהם בזנות because their doings were unrestrained in matters of sexual morality; a. e. 3) to be spread, increased. Gen. R. s. 73 (ref. to Gen. 30:43) נִפְרְצָה לו פרצה מעיןוכ׳ an (abnormal) increase of wealth was granted to him similar to that expected in the days to come (v. Yalk. Mic. l. c.); Yalk. Gen. 130; Yalk. Koh. 989; a. e. 4) to be broken off, severed. Succ.III, 1 נפרצו עליו if its leaves are severed (and only kept together by a band), v. פָּרַד. Hif. הִפְרִיץ (denom. of פָּרִיץ) to be defiant. Tosef.Macc.V (IV), 13 אפי׳ עומד ומַפְרִיץוכ׳ even if he stands up defiantly (saying, he did not mind more lashes), you dare not add Hithpa. הִתְפָּרֵץ to become dissolute, be unrestrained, licentious. Y.Sabb.III, 6a bot. שלא תִתְפָּרֵץ that she may not assume immoral habits; ib. שלא יִתְפָּרְצוּ that people may not be unrestrained; Y.Bets. II, 61c.

קָמַט(b. h.) to compress; (neut. verb) to contract, curl. Yalk. Gen. 151 מעי קוֹמְטִין עליוכ׳ (Ar. קמתין, corr. acc.) my bowels curl themselves within me like a rope (cmp. קָמַז).Part. pass. קָמוּט folded, creased. Tosef.Neg.I, 8 כק׳ שנפשט like a folded sheet that has been straightened out. Pi. קִימֵּט 1) to fold, wrinkle. Ḥag.14a (ref. to Job 22:16 קמטו) אלו … שמְקַמְּטִין עצמןוכ׳ that means the students that wrinkle themselves (cause wrinkles on their foreheads) over the words of the Law; Yalk. Job 908.Part. pass. מְקוּמָּט. Tosef. Neg. l. c. סדין המק׳ a creased sheet, v. פָּשַׁט. 2) to press, crowd. Ḥag.13b sq. (ref. to Job l. c.) שקִימְּטוּ עצמן להיבראותוכ׳ Ms. M. 2 (v. Rabb. D. S. a. l. note 20) who pressed themselves (rushed) forward to be created before the world was created, v. infra. Pu. קוּמָּט to be crowded, rushed, Ib. על אשר קוּמְּטוּ בלא עת Ms. M. because they rushed (to be created) before their time; Yalk. Jer. 304.Part. מְקוּמָּט, v. supra.

קָמַט(b. h.) to compress; (neut. verb) to contract, curl. Yalk. Gen. 151 מעי קוֹמְטִין עליוכ׳ (Ar. קמתין, corr. acc.) my bowels curl themselves within me like a rope (cmp. קָמַז).Part. pass. קָמוּט folded, creased. Tosef.Neg.I, 8 כק׳ שנפשט like a folded sheet that has been straightened out. Pi. קִימֵּט 1) to fold, wrinkle. Ḥag.14a (ref. to Job 22:16 קמטו) אלו … שמְקַמְּטִין עצמןוכ׳ that means the students that wrinkle themselves (cause wrinkles on their foreheads) over the words of the Law; Yalk. Job 908.Part. pass. מְקוּמָּט. Tosef. Neg. l. c. סדין המק׳ a creased sheet, v. פָּשַׁט. 2) to press, crowd. Ḥag.13b sq. (ref. to Job l. c.) שקִימְּטוּ עצמן להיבראותוכ׳ Ms. M. 2 (v. Rabb. D. S. a. l. note 20) who pressed themselves (rushed) forward to be created before the world was created, v. infra. Pu. קוּמָּט to be crowded, rushed, Ib. על אשר קוּמְּטוּ בלא עת Ms. M. because they rushed (to be created) before their time; Yalk. Jer. 304.Part. מְקוּמָּט, v. supra.

קֶמֶטm. (preced. wds.) fold, crease, wrinkle, crumple. Neg. VII, 1 בק׳ ונגלה when the white spot was covered up by a wrinkle, and then became visible; Tosef. ib. II, 13 והק׳ שנפשט. Nidd.V, 8 משיעלה הק׳וכ׳ when wrinkles are formed under the breast; expl. ib. 47a כדי שתחזיר ידיה … הק׳וכ׳ when she turns her arm backwards, and it has the appearance as if there were wrinkles; a. e.Pl. קְמָטִים, קְמָטִין. Neg. VI, 8 הק׳ והק׳ שבצוארוכ׳ the folds on the body (armpit, v. קוּמָּט), and the folds on the neck Mikv. VIII, 5 בית הק׳ parts of the body which have folds, contrad. to בית הסתרים, v. סֵתֶר; Nidd.66b. Ib. בית קְמָטֶיהָ. B. Bath. 120a, v. עָדַן; a. e.

קֶמֶטm. (preced. wds.) fold, crease, wrinkle, crumple. Neg. VII, 1 בק׳ ונגלה when the white spot was covered up by a wrinkle, and then became visible; Tosef. ib. II, 13 והק׳ שנפשט. Nidd.V, 8 משיעלה הק׳וכ׳ when wrinkles are formed under the breast; expl. ib. 47a כדי שתחזיר ידיה … הק׳וכ׳ when she turns her arm backwards, and it has the appearance as if there were wrinkles; a. e.Pl. קְמָטִים, קְמָטִין. Neg. VI, 8 הק׳ והק׳ שבצוארוכ׳ the folds on the body (armpit, v. קוּמָּט), and the folds on the neck Mikv. VIII, 5 בית הק׳ parts of the body which have folds, contrad. to בית הסתרים, v. סֵתֶר; Nidd.66b. Ib. בית קְמָטֶיהָ. B. Bath. 120a, v. עָדַן; a. e.

קְפַלch., Pa. קַפֵּל same, 1) to fold, roll up. Part. pass. מְקַפַּל. Targ. Y. Num. 10:35 (not מְקַפֵּל; v. Sifré Num. 84, quot. in preced.).Sabb.58a ומְקַפֵּל ליהוכ׳ Rashi (ed. ומיקפל, corr. acc.) he might roll the cloak up and put it over his shoulder; a. e. 2) to go up and down. Koh. R. to XI, 1 בר קפרא מקפלוכ׳ Bar Ḳ. was walking up and down the bluffs of ; (comment. suggests emendation: מְטַיֵּיל). Ithpe. אִתְקְפַל to be rolled up. Targ. Is. 38:12, v. קְפַד.

קְפַלch., Pa. קַפֵּל same, 1) to fold, roll up. Part. pass. מְקַפַּל. Targ. Y. Num. 10:35 (not מְקַפֵּל; v. Sifré Num. 84, quot. in preced.).Sabb.58a ומְקַפֵּל ליהוכ׳ Rashi (ed. ומיקפל, corr. acc.) he might roll the cloak up and put it over his shoulder; a. e. 2) to go up and down. Koh. R. to XI, 1 בר קפרא מקפלוכ׳ Bar Ḳ. was walking up and down the bluffs of ; (comment. suggests emendation: מְטַיֵּיל). Ithpe. אִתְקְפַל to be rolled up. Targ. Is. 38:12, v. קְפַד.

קֶשֶׁרm. (b. h.; preced.) 1) knot, band, loop. Sabb.XV, 1 ק׳ הגמלין a knot like that which the camel drivers make (v. זְמָמָא); ק׳ הספנין the sailors knot (v. אִיסְטְרִידָא). Ib. 111b ק׳ שאינו של קיימא a knot which is not intended to be permanent, a temporary knot. Ber.7a ק׳ של תפלין the knot in the band of the Tfillin (resting on the back of the head); a. v. fr.Trnsf. union, conspiracy. Snh.26a (ref. to Is. 8:12) ק׳ רשעים הוא וק׳ רשעים אינווכ׳ it is a council of wicked men, v. מִנְיָן.Pl. קְשָׁרִים קְשָׁרִין. Sabb.XV, 1. Bekh.30b; Ab. Zar.39a קִשְׁרֵי מוכס, v. מוֹכֵס. Mikv. X, 3 קשרי העני the knots in the poor mans garment. Tanḥ. Korah 12 ח׳ חוטין וה׳ ק׳ eight threads (of the show fringe) and five knots; Num. R. s. 18 ח׳ גרורין וה׳ קִשּׁוּרִין. Sabb.VI, 9 הבנים יוצאין בק׳ children may go out (on the Sabbath) with garlands, v. פּוּאָה; a. fr.Sot.VIII, 5 קשרי המלחמה the joined ranks in battle (Y. ed. קישוי, corr. acc.); Y. ib. VIII, end, 23a קִישְׁרֵי המלחמות. 2) protuberance, joint. Y.Shebi.III, 34c top, v. preced. Gen. R. s. 10 (ref. to Job 38:31) כסיל מושך בין ק׳ לק׳ the planet Ksil draws (the connection) between bud and bud (v. עָדַן Hif.); a. e.Pl. as ab. Y. Shebi. l. c., v. preced. Nidd.52b קשרי אצבעותיה של יד the joints of her fingers; של רגל of her toes. Y.Ber.VIII, 12a bot. עד קישרי אצבעותיו to the second joints of the fingers, contrad. to פֶּרֶק, q. v.; a. e. 3) fold of a document, plicature. B. Bath. 160b בין ק׳ לק׳ the witnesses sign between the folds; a. fr.Pl. as ab. Ib. מתוך שנתרבה בקְשָׁרָיווכ׳ because it has many folds, it must have many witnesses. Gitt.VIII, 10 (expl. גט קרח, v. קֵרֵחַ) כל שקשריו מרוביןוכ׳ which has more folds than signatures of witnesses; a. fr.