employed+persons

cămillus (also casmilus; cf. Camena and Varr. L. L. 7, § 34 Müll.), i, m. [with difficulty connected with the Samothracian Kabiren-Hermes, Kadmilos and Kadmos; cf. Varr. L. L. 7, 3, § 34 Müll., and Macr. S. 3, 8; perh. dim. from root of Camena; cf. carmen], a noble youth employed in the sacrifices of the Flamen Dialis, and then, gen., in religious offices, Paul. ex Fest. p. 43 Müll.: hiberno pulvere, verno luto, grandia farra Camille metes, Poët. ib. p. 93. —The same verse is given with the expl., Camillus adulescens est, by Serv. ad Verg. G. 1, 101:

Romani pueros et puellas nobiles et investes Camillos et Camillas appellant, flaminicarum et flaminum praeministros,

Macr. S. 3, 8, 7; repeated by Serv. ad Verg. A. 11, 543; cf. also Paul. ex Fest. p. 63 Müll. s. v. cumeram.—

= pusillus, small, Quint. 8, 3, 19.—

camilla, ae, f., a maiden of unblemished birth and character: caelitum camilla, Pac. ap. Varr. L. L. 7, § 34 Müll. (Trag. Rel. v. 232 Rib.): = administra, since only such maidens were permitted to serve in the sacred rites, v. Varr. l. l.; Macr. S. 3, 8, 7; Serv. ad Verg. A. 11, 543.

Cămillus, i, m., a cognomen of several persons in the gens Furia;

the most distinguished of whom was M. Furius Camillus,

who conquered Veii, and freed Rome from the Gauls, Liv. 5, 19, 2 sq.; Cic. Rep. 1, 3, 6.

dĕcŭrĭo, āvi, ātum, 1, v. a. [decuria], to divide into decuriae.

Prop.:

equites decuriati, centuriati pedites,

Liv. 22, 38, v. preced. art.—Esp. to divide the people into companies or clubs for purposes of bribery and corruption:

servorum delectus habebatur... cum vicatim homines conscriberentur, decuriarentur,

Cic. Sest. 15:

decuriasse Plancium, conscripsisse, etc.,

id. Planc. 18, 45; cf. ib. 19, 47; id. Phil. 7, 6, 18; id. Q. Fr. 2, 3, 5, and v. decuriatio.—

Trop.:

vertex incrementis lustralibus decuriatus,

i. e. of a man ten lustres old, Mart. Cap. 1, p. 1.

dĕcŭrĭo, ōnis (also DECURES decuriones, Paul. ex Fest. p. 71, 22, and 75, 9 Müll.;

and DECVRIONVS, the same,

ib. 49, 16), m. [id.], the head or chief of a decuria, a decurion. The name was first given by Romulus to the head of the tenth part of a curia (cf. Nieb. Röm. Gesch. 1, p. 354). In the army, the commander of a decuria of cavalry, Varr. L. L. 5, § 91 Müll.; Veget. Mil. 2, 14; Caes. B. C. 1, 23; 1, 13; Tac. A. 13, 40; id. H. 2, 29. After the extension of the Roman dominion, the members of the senate of the municipia and the colonies were called decuriones, Dig. 50, 16, 239; 50, 2; Cod. Just. 10, 31; Cic. Sest. 4, 10; id. Rosc. Am. 9, 25; id. Clu. 14, 41; Vulg. Marc. 15, 43.—Sometimes i. q. praefectus, applied to the overseer of the persons employed in any duty about the court, e. g. a head-chamberlain:

cubiculariorum,

Suet. Dom. 17, PROCVLVS DECVRIO GERMANORVM (i. e. custodum corporis) TI. GERMANICI, Inscr. Orell. 2923.

tĕro, trīvi, trītum, 3 ( perf. terii, acc. to Charis. p. 220 P.; perf. sync. tristi, Cat. 66, 30), v. a. [root ter; Gr. teirô, truô, tribô, to rub; cf. Lat. tribulare, triticum; akin to terên, tender, Lat. teres], to rub, rub to pieces; to bruise, grind, bray, triturate (syn.: frico, tundo, pinso).

Lit. (mostly poet. and in post-Aug. prose).

In gen.: num me illuc ducis, ubi lapis lapidem terit? (i. e. into a mill), Plaut. As. 1, 1, 16:

lacrimulam oculos terendo vix vi exprimere,

Ter. Eun. 1, 1, 23:

teritur lignum ligno ignemque concipit attritu,

Plin. 16, 40, 77. § 208: sed nihil hederā praestantius quae [p. 1860] teritur, lauro quae terat, id. ib.:

aliquid in mortario,

id. 34, 10, 22, § 104:

aliquid in farinam,

id. 34, 18, 50, § 170:

bacam trapetis,

Verg. G. 2, 519:

unguibus herbas,

Ov. M. 9, 655:

dentes in stipite,

id. ib. 8, 369:

lumina manu,

Cat. 66, 30:

sucina trita redolent,

Mart. 3, 64, 5:

piper,

Petr. 74:

Appia trita rotis,

Ov. P. 2, 7, 44:

cibum in ventre,

i. e. to digest, Cels. 1 praef. med. — Poet.: labellum calamo, i. e. to rub one ' s lip (in playing), Verg. E. 2, 34:

calcemque terit jam calce Diores,

treads upon, id. A. 5, 324:

crystalla labris,

Mart. 9, 23, 7.—

In partic.

To rub grain from the ears by treading, to tread out, thresh:

frumentum,

Varr. R. R. 1, 13, 5:

milia frumenti tua triverit area centum,

Hor. S. 1, 1, 45:

area dum messes teret,

Tib. 1, 5, 22:

teret area culmos,

Verg. G. 1, 192; cf.:

ut patria careo, bis frugibus area trita est,

i. e. it has twice been harvest-time, Ov. Tr. 4, 6, 19.—

To cleanse or beautify by rubbing, to smooth, furbish, burnish, polish, sharpen (syn.:

polio, acuo): oculos,

Plaut. Poen. 1, 2, 103:

crura mordaci pumice,

Ov. A. A. 1, 506:

hinc radios trivere rotis,

smoothed, turned, Verg. G. 2, 444:

vitrum torno,

Plin. 36, 26, 66, § 193:

catillum manibus,

Hor. S. 1, 3, 90:

tritus cimice lectus,

Mart. 11, 33, 1.—

To lessen by rubbing, to rub away; to wear away by use, wear out:

(navem) ligneam, saepe tritam,

Plaut. Men. 2, 3, 52:

hoc (tempus) rigidas silices, hoc adamanta terit,

Ov. Tr. 4, 6. 14:

ferrum,

to dull, id. M. 12, 167:

mucronem rubigine silicem liquore,

Prop. 2, 25 (3, 20), 15:

trita labore colla,

Ov. M. 15, 124:

trita subucula,

Hor. Ep. 1, 1, 96:

trita vestis,

id. ib. 1, 19, 38:

librum,

i. e. to read often, Mart. 8, 3, 4; 11, 3, 4; cf.:

quid haberet, Quod legeret tereretque viritim publicus usus?

Hor. Ep. 2, 1, 92:

pocula labris patrum trita,

Mart. 11, 12, 3: ut illum di terant, qui primum olitor caepam protulit, crush, annihilate, Naev. ap. Prisc. p. 681 P.—

Of persons, pass., to be employed in. occupied with:

nos qui in foro verisque litibus terimur,

Plin. Ep. 2, 3, 5:

litibus,

id. ib. 10, 12, 3.—

To tread often, to visit, frequent a way or place (cf.:

calco, calcito): angustum formica terens iter,

Verg. G. 1, 380:

iter propositum,

Prop. 2, 30 (3, 28), 14:

Appiam mannis,

Hor. Epod. 4, 14:

viam,

Ov. A. A. 1, 52; Lucr. 1, 927:

via trita pede,

Tib. 4, 13, 10:

ambulator porticum terit,

Mart. 2, 11, 2:

limina,

id. 10, 10, 2:

mea nocturnis trita fenestra dolis,

Prop. 4 (5), 7, 16:

nec jam clarissimorum virorum receptacula habitatore servo teruntur,

Plin. Pan. 50, 3: flavaeque terens querceta Maricae Liris, Claud. Cons. Prob. et Olybr 259. —

In mal. part.:

Bojus est, Bojam terit,

Plaut. Capt. 4, 2, 108; so Prop. 3, 11 (4. 10), 30; Petr. 87. —

Trop. (freq. in good prose).

To wear away, use up, i. e. to pass, spend time; usu. to waste, spend in dissipation, etc. (syn.:

absumo, consumo): teritur dies,

Plaut. Truc. 5, 20:

diem sermone terere segnities merast,

id. Trin. 3, 3, 67:

naves diem trivere,

Liv. 37, 27, 8:

tempus in convivio luxuque,

id. 1, 57, 9:

tempus ibi in secreto,

id. 26, 19, 5:

omnem aetatem in his discendis rebus,

Cic. de Or. 3, 31, 123:

teretur interea tempus,

id. Phil. 5, 11, 30:

jam alteram aetatem bellis civilibus,

Hor. Epod. 16, 1:

omne aevum ferro,

Verg. A. 9, 609:

spe otia,

id. ib. 4, 271:

otium conviviis comissationibusque inter se,

Liv. 1, 57, 5. —

To expend, employ (late Lat.):

qui operam teri frustra,

Amm. 27, 12, 12. —

To exert greatly, exhaust:

ne in opere longinquo sese tererent, Liv 6, 8, 10: ut in armis terant plebem,

id. 6, 27, 7.—

Of language, to wear out by use, i. e. to render common, commonplace, or trite (in verb finit. very rare, but freq. as a P. a.):

jam hoc verbum satis hesterno sermone trivimus,

Cic. Ac. 2, 6, 18:

quae (nomina) nunc consuetudo diurna trivit,

id. Fin. 3, 4, 15.—

To tread under foot, i. e. to injure, violate a thing:

jurata deorum majestas teritur,

Claud. in Rufin. 1, 228. — Hence, P. a.: trītus, a, um.

Prop. of a road or way, oft-trodden, beaten, frequented, common:

iter,

Cic. Phil. 1, 3, 7:

via,

id. Brut. 81, 281:

quadrijugi spatium,

Ov. M. 2, 167. — Sup.:

tritissima quaeque via,

Sen. Vit. Beat. 1, 2. —

Fig.

Practised, expert:

tritas aures habere,

Cic. Fam. 9, 16, 4; so id. Brut. 32, 124.— Comp.:

tritiores manūs ad aedificandum perficere,

Vitr. 2, 1, 6. —

Of language, used often or much, familiar, common, commonplace, trite:

quid in Graeco sermone tam tritum atque celebratum est, quam, etc.,

Cic. Fl. 27, 65:

nomen minus tritum sermone nostro,

id. Rep. 2, 29, 52:

ex quo illud: summum jus summā injuriā factum est jam tritum sermone proverbium,

id. Off. 1, 10, 33.— Comp.:

faciamus tractando usitatius hoc verbum ac tritius,

Cic. Ac. 1, 7, 27:

compedes, quas induere aureas mos tritior vetat,

Plin. 33, 12, 54, § 152.

   Equestrianism or Equitation has an ancient tradition in Portugal. Although today this sport of horseback riding, which is related to the art and science of horse breeding, is a peaceful activity, for centuries Portugal's use of the horse in cavalry was closely associated with war. Beginning in the 18th century, the activity became connected to bull- fighting. In war, the Portuguese used horse cavalry longer than most other European nations. While most armies gave up the horse for mechanized cavalry or tanks after World War I, Portugal was reluctant to change this tradition. Oddly, Portugal used a specialized form of cavalry in combat as late as 1969-1971, in Angola, a colony of Portugal until 1975. Portugal's army in Angola, engaged in a war with Angolan nationalist forces, employed the so-called "Dragoons," a specialized cavalry in rural areas, until 1971, a case perhaps of the last use of cavalry in modern warfare.

   Soccer, or futebol, is Portugal's favorite mass sport today, but equestrianism retains a special place in sports as a now democratized, if somewhat elite, sport for both Portuguese and visiting foreign riders. As of 1900, equestrianism was still the sport of royalty and aristocracy, but in the 21st century persons from all classes and groups enjoy it. The sport now features the unique Lusitano breed of horse, which evolved from earlier breeds of Iberian ponies and horses. Touring equestrianism recently has become an activity of niche tourism, and it is complemented by international competitive riding. Following the early 20th century, when the Olympics were revived, Portuguese competitors have excelled not only in sailing, field hockey on roller-skates, rowing, and marksmanship, but also in equestrianism. Notable Portuguese riders were medal winners in summer Olympics such as those of 1948 and 1988. This sport is engaged in primarily if not exclusively in regions with a history of horse breeding, riding, and cattle herding, in Ribatejo and Alentejo provinces, and has featured career military participants.

   Portuguese equestrianism, including the use of horses in bull-fighting, hunting, and other forms of sport, as well as in horse cavalry in war, was long associated with the lifestyles of royalty and the nobility. The use of traditional, Baroque riding gear and garb in competitive riding, instruction, and bull-fighting reflects such a tradition. Riders in bull-fighting or in exhibitions wear 18th-century male costumes that include a tricornered hat, long frock coats, breeches, stockings, and buckled shoes. The Ribatejo "cowboy" or riding herder wears the regional costume of a green and red cap, red tunic, white breeches and stockings, Portuguese bridles, and chaps sometimes made of olive leaves.

   Although their prestigious classical riding academy remains less well known than the famous Spanish Riding School of Vienna, Portugal has preserved the ancient tradition of a classical riding school in its Royal School of Portuguese Equestrian Arts, at Queluz, not far from the National Palace of Queluz, a miniature Portuguese Versailles, with a hall of mirrors, tiled garden, and canal. One of the great riding masters and trainers was the late Nuno Oliveira (1925-89), whose work generated a worldwide network of students and followers and who published classic riding manuals. Oliveira's widely admired method of instruction was to bring about a perfect harmony of action between horse and rider, an inspiration to new generations of riders.

    See also Queluz, National Palace of.

τεχν-ικός, ή, όν, of persons,

A artistic, skilful, workmanlike, Epich. 171.11, Pl.Smp. 186c, etc.;

τ. περί τινος Id.Tht. 207c

;

περί τι Id.La. 185e

, etc.; εἴς τι ib.d; esp. of rhetoricians and grammarians,

τ. λόγων πέρι Id.Phdr. 273e

; οἱ περὶ τοὺς λόγους τ. ib.a;

ὁ τ. τε καὶ ἀγαθὸς ῥήτωρ Id.Grg. 504d

; [comp] Comp., more proficient in one's craft, Phld. Mus.p.74 K.; opp. θεωρητικός, practical, Arist.EN 1180b20;

τ. περὶ τὸν βίον Id.HA 622b23

([comp] Comp., v.l. [comp] Sup.);

τ. τὴν ψυχήν Id.Pol. 1327b27

;

τ. ὄμματα Ael.VH14.47

;

τ. πόημα Phld.Po.5.20

; τὸ τ. technical excellence, ib.2.55;

τ. ἐνέργειαι, οἷον αὐλεῖν ἢ σαλπίζειν ἢ κιθαρίζειν Gal.6.323

; later, οἱ τεχνικοί the grammarians, Sch.D.T. p.4 H.; ὁ τ. freq. of Hdn.Gr., Choerob. in Theod.1.142 H., al.; also of D.T., Sch.D.T.p.204 H.

b φύσις = πῦρ τεχνικόν, Zeno Stoic.1.34; τὸν τ. νοῦν the mind of the Great Designer, Theol.Ar.58;

δύναμίς τις.. ἣν.. τεχνικὴν εἶναι λέγομεν Gal.Nat.Fac.1.6

.

2 artful, cunning, Plb.16.6.6.

II of things, artificial, opp. αὐτόματος, Thphr. Lap.55; τ. ὕδατα an artificial water-supply, Gal.17(2).183. Adv. - κῶς ibid.

2 done by rules of art, technical, systematic, τοῦτο σοφὸν εὑρὼν ἅμα καὶ τ. Pl.Phdr. 273b; ἡ περὶ τὸν πόλεμον ἀγωνία τ. Id.R. 374b, cf. Euthphr. 14e; πραγματεῖαι τ. Id.Grg. 501b, etc.;

ἡ τ. παιδεία Arist.Pol. 1341b9

; ἔχειν τὸ τ. περί τι to be technically employed upon.., Id.Rh. 1355b35, cf. Ph. 193a32.

III Adv. - κῶς according to the rules of art, τ. εἰργας μένα, πεποιημένα, Pl.Chrm. 173c, Isoc.2.44;

τ. ἐξηύρηται Pl.Euthd. 303e

;

τ. ἔχειν Id.Phdr. 271c

;

τ. πολιτεύεσθαι Isoc.3.52

; ὁ δυνάμενος.. τεκμαίρεσθαι τ. Gal.18(2).257.

ὑποτελ-ής, ές, (

A

τέλος 1.8

) subject to taxes, tributary, Th.2.9, 5.111; in full,

ὑποτελὴς φόρου Id.1.10

, 56,66, 7.57; ὑ. φόρων or φόροις ( φόρου Schaefer) Plu.Art.21, Pyrrh. 23; of persons employed in government monopolies (exact sense uncertain),

τοὺς ὑποτελεῖς τῇ τε ἰχθυηρᾷ κτλ. UPZ110.97

(ii B. C.), cf. PTeb.5.210, 40.24, al. (ii B. C.);

τὰ ὑποτελῆ γενήματα PRev.Laws28.18

(iii B. C.), cf. 33.14, etc.

II [voice] Act., receiving payment, c. gen.,

μισθοῦ Luc.Merc.Cond.36

.

SUBJECT AREA: Automotive engineering, Land transport

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Ackermann's father was a coachbuilder and harness-maker who in 1775 moved to Schneeberg. Rudolph was educated there and later entered his father's workshop for a short time. He visited Dresden, among other towns in Germany, and was resident in Paris for a short time, but eventually settled in London. For the first ten years of his life there he was employed in making designs for many of the leading coach builders. His steering-gear consisted of an arrangement of the track arms on the stub axles and their connection by the track rod in such a way that the inner wheel moved through a greater angle than the outer one, so giving approximately true rolling of the wheels in cornering. A necessary condition for this is that, in the plan view, the point of intersection of the axes of all the wheels must be at a point which always lies on the projection of the rear axle. In addition, the front wheels are inclined to bring the line of contact of the front wheels under the line of the pivots, about which they turn when cornering. This mechanism was not entirely new, having been proposed for windmill carriages in 1714 by Du Quet, but it was brought into prominence by Ackermann and so has come to bear his name.

In 1801 he patented a method of rendering paper, cloth and other materials waterproof and set up a factory in Chelsea for that purpose. He was one of the first private persons to light his business premises with gas. He also devoted some time to a patent for movable carriage axles between 1818 and 1820. In 1805 he was put in charge of the preparation of the funeral car for Lord Nelson.

Most of his life and endeavours were devoted to fine-art printing and publishing. He was responsible for the introduction into England of lithography as a fine art: it had first been introduced as a mechanical process in 1801, but was mainly used for copying until Ackermann took it up in 1817, setting up a press and engaging the services of a number of prominent artists, including W.H.Pyne, W.Combe, Pugin and Thomas Rowlandson. In 1819 he published an English translation of J.A.Senefelder's A Complete Course of Lithography, illustrated with lithographic plates from his press. He was much involved in charitable works for widows, children and wounded soldiers after the war of 1814. In 1830 he suffered "an attack of paralysis" which left him unable to continue in business. He died four years later and was buried at St Clement Danes.

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[ˈnʌmbə]

absolute number вчт. неименованное число abstract number вчт. неименованное число account number номер счета account number вчт. учетный номер actual number вчт. фактическое число application number пат. номер заявки arithmetic number вчт. арифметическое число assembly number вчт. шифр комплекта average sample number средний объем выборки base number вчт. основание системы счисления basic number базисная величина number причислять, зачислять; to be numbered with быть причисленным к binary decimal number вчт. двоично-десятичное число binary number вчт. двоичное число binary-coded decimal number вчт. двоично-кодированное десятичное число binary-coded number вчт. двоично-кодированное число block number вчт. номер блока book number учетный номер книги number номер; motorcar's number номер автомашины; call number шифр (книги, пленки и т. п.) call number вызываемый номер call number вчт. вызывающий параметр cardinal number мат. кардинальное число cardinal number количественное числительное catalogue number каталожный номер check number вчт. контрольное число column number вчт. номер столбца commercial register number номер коммерческой фирмы в регистре register: commercial number number (for tax and VAT collection purposes) номер коммерческой фирмы в регистре (для налогообложения и сбора налога на добавленную стоимость) customer account number номер счета клиента cylinder number вчт. номер цилиндра danger number категория риска decimal number десятичное число device number вчт. номер устройства double-precision number вчт. число с двойной точностью error number вчт. номер ошибки extension number добавочный номер file number номер дела file number номер документа file number номер единицы хранения floating-point number вчт. число с плавающей запятой fractional number дробное число generation number вчт. номер версии giro account number номер жиросчета number первоклассный, самый главный; problem No. 1 самая важная проблема; his number goes up он умирает, его песенка спета, ему крышка identity number идентификационный номер identity number личный номер number число, количество; a number of некоторое количество; in number численно, количеством in (great) numbers в большом количестве in (great) numbers значительными силами; out of (или without) number множество, без числа; a number (или numbers) of people много народу index number вчт. индекс index number коэффициент index number числовой показатель insurance number номер страхового договора integer number вчт. целое число inverse number вчт. обратное число invoice number номер счета-фактуры item number номер изделия item number вчт. номер позиции item number вчт. номер элемента journal number номер журнала land register number номер кадастра licence number номерной знак автомобиля line number вчт. номер строки lot number номер лота lot number число изделий в партии magic number вчт. системный код mixed number вчт. смешанное число number номер; motorcar's number номер автомашины; call number шифр (книги, пленки и т. п.) natural number вчт. натуральное число natural number мат. натуральное число negative number вчт. отрицательное число number разг. (что-л.) выделяющееся, могущее служить образцом; number one (или No. number выпуск, номер, экземпляр (журнала и т. п.) number выпуск number зачислять number количество number насчитывать; the population numbers 5000 население составляет 5000 человек number насчитывать number номер (программы) number номер; motorcar's number номер автомашины; call number шифр (книги, пленки и т. п.) number номер number нумеровать number нумеровать number первоклассный, самый главный; problem No. 1 самая важная проблема; his number goes up он умирает, его песенка спета, ему крышка number пересчитывать number показатель number (No.) порядковый номер number предназначать number причислять, зачислять; to be numbered with быть причисленным к number воен. рассчитываться; to number off делать перекличку по номерам number прос. ритм, размер number свое "я"; собственная персона number pl прос. стихи number мат. сумма, число, цифра; science of numbers арифметика number сумма number уст. считать, пересчитывать; his days are numbered его дни сочтены number цифра number числиться, быть в числе (among, in) number грам. число number число, количество; a number of некоторое количество; in number численно, количеством number число number in succession нумеровать по порядку number in system вчт. число в системе number in the queue вчт. длина очереди number число, количество; a number of некоторое количество; in number численно, количеством number of allocation units количество голосов, на основании которых распределяются мандаты в парламенте number of claims число исков number of members число членов number of packages число мест груза in (great) numbers значительными силами; out of (или without) number множество, без числа; a number (или numbers) of people много народу number of persons employed число сотрудников number of respondents число опрошенных number of risks число рисков number of units waiting вчт. длина очереди number of votes число голосов number of years возраст number воен. рассчитываться; to number off делать перекличку по номерам number разг. (что-л.) выделяющееся, могущее служить образцом; number one (или No. odd number нечетное число opposite number лицо, занимающее такую же должность в другом учреждении opposite number партнер по переговорам opposite: number number лицо, занимающее такую же должность в другом учреждении, государстве и т. п.; партнер, коллега order number номер заказа order number порядковый номер ordinal number вчт. порядковый номер ordinal number порядковый номер in (great) numbers значительными силами; out of (или without) number множество, без числа; a number (или numbers) of people много народу packed decimal number вчт. упакованное десятичное число page number вчт. номер страницы page number полигр. номер страницы parcel number номер земельного участка patent number номер патента personal identification number вчт. личный идентификационный номер personal number личный идентификационный номер phone number номер телефона physical block number вчт. физический номер блока policy number номер страхового полиса number насчитывать; the population numbers 5000 население составляет 5000 человек positive number вчт. положительное число precedence number вчт. приоритетный номер prime number простое число prime: number mover тех. первичный двигатель; перен. душа (какого-л.) дела; prime number мат. простое число priority number вчт. показатель приоритета number первоклассный, самый главный; problem No. 1 самая важная проблема; his number goes up он умирает, его песенка спета, ему крышка pseudorandom number псевдослучайное число random number случайное число rational number рациональное число real number вещественное число real number действительное число reciprocal number обратное число reference number номер для ссылок reference number номер документа reference number шифр документа registration number номерной знак registration number регистрационный номер round number округленное число number мат. сумма, число, цифра; science of numbers арифметика securities number номер ценной бумаги sequence number порядковый номер serial number номер в серии serial number порядковый номер serial number регистрационный номер serial number серийный номер serial: number последовательный; serial number порядковый номер share serial number серийный номер акции shelf number doc. регистрационный номер shelf number doc. учетный номер signed number вчт. число со знаком simple number однозначное число special service number специальный служебный номер statement number вчт. номер оператора statistical code number статистический кодовый номер suffix number нижний индекс tag number вчт. кодовая метка tariff number позиция в таможенном тарифе tax identification number регистрационный номер фирмы в налоговом управлении (США) telephone number номер телефона three-figure number трехзначное число three-figure number трехзначный номер title number титульный номер track number вчт. номер дорожки two-digit number двузначное число unit number вчт. номер устройства unlisted number номер телефона, не внесенный в телефонный справочник unobtainable number номер телефона, не помещенный в телефонный справочник и не сообщаемый справочной службой unsigned number вчт. число без знака user identification number вчт. шифр пользователя user number вчт. код пользователя vacant number незанятый абонентский номер vacant number свободный абонентский номер version number вчт. номер версии virtual block number вчт. виртуальный номер блока wave number волновое число

ζωή, ῆς, ἡ (Hom.+; in Hom. ‘living’=‘substance, property’, without which there would not be life; after Hom. ‘life, existence’ opp. death, then ‘way of life’ Hdt. 4, 112)

① life in the physical sense, life ἐν σαρκὶ ζ. Orig., C. Cels. 6, 59, 8)

ⓐ opp. θάνατος (Pind. et al.; Lucian, Tox. 38; Sir 37:18; Pr 18:21; Philo; Just., A I, 57, 3; Mel., P. 49, 355) Ro 8:38; 1 Cor 3:22; Phil 1:20. ἐν τῇ ζωῇ σου during your life Lk 16:25 (s. Sir 30:5); cp. 12:15; Ac 8:33 (Is 53:8); Js 4:14; 1 Cl 16:8 (Is 53:8); 17:4 (cp. Job 14:5); 20:10; Hm 3:3. πᾶς χρόνος τῆς ζωῆς ἡμῶν B 4:9 (cp. PsSol 17:2; JosAs 13:12). πάσας τὰς ἡμέρας τῆς ζωῆς αὐτῶν Hs 9, 29, 2; cp. GJs 4:1; τὰς λοιπὰς τῆς ζωῆς ἡμέρας Hv 4, 2, 5; cp. v 5, 2; m 12, 2; Hs 6, 3, 6. τὴν ἐσχάτην ἡμέραν τῆς ζωῆς αὐτοῦ Hv 3, 12, 2. ἐν τῇ ζ. ταύτῃ in this life 1 Cor 15:19; also ζ. ἡ νῦν (opp. ἡ μέλλουσα) 1 Ti 4:8 (Tat. 14, 2). τέλος ζωῆς end of life Hb 7:3 (TestAbr A 1 p. 78, 5 [Stone p. 4]). ζωὴ κ. πνοή life and breath Ac 17:25 (cp. Gen 2:7; 7:22). πνεῦμα ζωῆς breath of life Rv 11:11 (cp. Gen 6:17; 7:15; TestAbr A 18 p. 100, 31 [Stone p. 48]). ψυχὴ ζωῆς living thing 16:3 (cp. Gen 1:30; Just., D. 6, 1 ἡ ψυχὴ ἤτοι ζωή ἐστιν ἢ ζωὴν ἔχει). πρὸς ζωῆς necessary for life 1 Cl 20:10. Of the indestructible life of those clothed in the heavenly body 2 Cor 5:4. The life of the risen Christ also has this character Ro 5:10; 2 Cor 4:10f; ζ. ἀκατάλυτος Hb 7:16. ὁδοὶ ζωῆς Ac 2:28 (Ps 15:11). Christ is ἐν θανάτῳ ζ. ἀληθινή IEph 7:2.

ⓑ means of sustenance, livelihood (Hdt. et al.; Sir 4:1; 29:21) Hs 9, 26, 2.

ⓒ the course or mode of one’s life (cp. βίος 1) Hm 8, 4 and 9; 11, 7 and 16; Hs 9, 16, 2 al. In some of these pass. a transition to the moral aspect is apparent.

② transcendent life, life

ⓐ God and Christ

α. God as ζωή Dg 9:6b; as ζωὴ αἰώνιος 1J 5:20. Of the cross IEph 18:1. It is true of God that ἔχει ζωὴν ἐν ἑαυτῷ J 5:26a. God’s commandment is eternal life 12:50 (cp. Philo, Fug. 198 God is the πρεσβυτάτη πηγὴ ζωῆς; Herm. Wr. 11, 13; 14; 12, 15 God the πλήρωμα τ. ζωῆς; PGM 3, 602 [s. Rtzst., Mysterienrel.³ 286, ln. 11]; the deity called Νοῦς as ζωή and φῶς Herm. Wr. 1:9, 12, 17, 21, 32; 13:9, 18, 19. Cp. also Ps 35:10; 55:14; SibOr Fgm. 3, 34; JosAs 8:10f al.).

β. of Christ, who received life fr. God J 5:26b (ἡ ζωὴ τῆς πίστεως ParJer 9:14). ἐν αὐτῷ ζ. ἦν 1:4a; cp. 1J 5:11b. He is the ἀρχηγὸς τ. ζωῆς Ac 3:15, the λόγος τ. ζωῆς 1J 1:1; cp. vs. 2, the ἄρτος τ. ζωῆς J 6:35, 48; cp. vs. 33 (EJanot, Le pain de vie: Gregorianum 11, 1930, 161–70), also simply ζωή 11:25; 14:6 or ἡ ζ. ὑμῶν Col 3:4; cp. B 2, 10; IMg 9:1. Since the life in him was τὸ φῶς τ. ἀνθρώπων J 1:4b, people through following him obtain τὸ φῶς τ. ζωῆς 8:12 (on the combination of light and life cp. 1QS 3, 7 and the Orph. Hymns to Helios no. 8, 18 Qu. ζωῆς φῶς, as well as Christian ins of Rome [Ramsay, Luke the Physician 1908 p. 375, 238 A.D.], where a father calls his dead son γλυκύτερον φωτὸς καὶ ζοῆς; s. also α above).—SBartina, La vida como historia en J 1:1–18, Biblica 49, ’68, 91–96.

ⓑ The discussion now turns naturally to the life of the believers, which proceeds fr. God and Christ.

α. without (clear) eschatol. implications, of the life of grace and holiness ἐν καινότητι ζωῆς περιπατεῖν walk in (i.e. live) a new life Ro 6:4; cp. IEph 19:3. ἀπηλλοτριωμένοι τ. ζωῆς τ. θεοῦ estranged fr. the life of God Eph 4:18 (cp. Philo, Post. Cai. 69 τῆς θεοῦ ζωῆς ἀπεσχοινίσθαι). ἡ ζωὴ τ. ἀνθρώπων the (true) life of persons (in God) Hm 2:1.—Of the life of salvation and of glory. It is ζ. κυρίου B 1:4 (cp. PGM 12, 255 κύριε τ. ζωῆς; 13, 783) or ζ. ἐν Χρ. Ἰησοῦ 2 Ti 1:1; cp. ζωὴν ὑμῖν ὁ κύριος χαρίζεται Hs 9, 28, 6; effected by his words or by the proclamation of the gospel: ῥήματα ζ. αἰωνίου J 6:68; cp. vs. 63. τὰ ῥήματα τῆς ζ. ταύτης Ac 5:20. λόγος ζωῆς word of life Phil 2:16; cp. 2 Ti 1:10; 2 Cor 4:12. Hence the apostle, proclaiming the gospel, can term himself the bearer of the ‘fragrance of Christ’, leading those appointed to this bliss, the rescued ἐκ ζωῆς εἰς ζωήν from life to life (i.e., as it seems, ever more deeply into the divine life) 2 Cor 2:16.—The Spirit stands w. Christ as the power of life πνεῦμα τῆς ζωῆς ἐν Χρ. Ἰησοῦ the spirit of life in Chr. J. Ro 8:2; cp. vss. 6, 10 and J 6:63.—Like the words of Christ, the divine ἐντολή is also to bring life Ro 7:10; Hm 7:5; Hs 8, 7, 6. This ζ. is regarded as God’s gift ζ. ἐν ἀθανασίᾳ 1 Cl 35:2. W. ἀφθαρσία 2 Ti 1:10; 2 Cl 14:5; IPol 2:3. W. γνῶσις D 9:3; Dg 12:3–7. W. εὐσέβεια 2 Pt 1:3. W. εἰρήνη Ro 8:6. W. σωτηρία 2 Cl 19:1. ἀγάπην ἥτις ἐστὶν ἀρχὴ ζωὴς καὶ τέλος IEph 14:1. Christians, who truly belong to the ἐκκλησία τῆς ζωῆς 2 Cl 14:1, are heirs of life, the gift of grace 1 Pt 3:7. This life, as long as they are in the body, κέκρυπται σὺν τ. Χριστῷ ἐν τῷ θεῷ is hidden with Christ in God Col 3:3. Those who forfeit their ζ. (=their real life in contrast to their physical existence as ψυχή) are excluded fr. the life of glory Hv 1, 1, 9; Hs 6, 2, 3; 8, 6, 4; 6; 8, 8, 2f; 5; 9, 21, 4.—Cp. also Ac 11:18 (s. 1QS 3, 1); 13:46, 48. ἡ ὁδὸς τῆς ζ. D 1:2; 4:14. τὰς τρίβους τῆς ζ. Hs 5, 6, 3. Esp. in Johannine usage the term ζ. is copiously employed, as a rule to designate the result of faith in Christ; in most cases it is stated expressly that the follower of Jesus possesses life even in this world: ἔχειν ζωήν (Theophr. in a scholion on Pla. 631c εἰ ζωὴν εἶχεν ὁ πλοῦτος=‘had life, were alive’) J 3:15f, 36a; 5:24a, 40; 6:40, 47, 51, 53f; 10:10; 20:31; 1J 3:15; 5:12ab, 13. διδόναι ζωήν (cp. Sb 8202, 3 [105 B.C.]) J 10:28; 17:2; 1J 5:11.—Cp. 5:16. ὁρᾶν ζωήν J 3:36b. μεταβεβηκέναι ἐκ τ. θανάτου εἰς τ. ζωήν to have passed fr. death into life J 5:24; 1J 3:14. Hence in the eschatol. pass. J 5:29 ἀνάστασις ζωῆς means not a resurrection to enter life (cp. 2 Macc 7:14 and MPol 14:2, where ἀνάστασις ζωῆς αἰ., it seems, is res. to everlasting life), but a resurrection which corresponds to the Christian’s possession of life here and now, a resurrection proceeding from life. J is fond of calling this Life ζ. αἰώνιος, as in many pass. just cited (s. αἰώνιος 3) J 3:15f, 36; 4:14, 36; 5:24, 39; 6:27, 40, 47, 54, 68; 10:28; 12:25, 50; 17:2f; 1J 1:2; 2:25; 3:15; 5:11, 13, 20. But the use of this expr. in our lit. is by no means limited to J and 1J; it is also found in Mt, Mk, Lk, Ac, Ro, Gal, 1 Ti, Tit, Jd, 2 Cl, Ign, MPol, Hermas, Didache (Just., Mel., Ath.; Orig., C. Cels. 2, 77, 31 [w. ἀνάστασις]; cp. αἴδιος ζ. Tat. 14, 2) w. unmistakable eschatol. connotation.

β. ζ. (and ζ. αἰώνιος; cp. 1QS 4:7 and s. J 3:15 al.; opp. ἀπώλεια TestAbr B 8 p. 113, 2 [Stone p. 74]) is used of life in the blessed period of final consummation, in the foll. pass.: ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζ. αἰ. in the coming age eternal life Mk 10:30; Lk 18:30; cp. Mt 19:29 (Ar. 15, 3 ζ. τοῦ μέλλοντος αἰώνος). τί ποιήσω ἵνα ζ. αἰ. κληρονομήσω; Mk 10:17; cp. Lk 18:18; 10:25; Mt 19:16f (PsSol 14:10). As a result of the Last Judgment ἀπελεύσονται οἱ δίκαιοι εἰς ζ. αἰ. Mt 25:46 (cp. PsSol 13:11); s. also Ro 2:7 (cp. 1QS 4:6–8).—Cp. also Mt 7:14; 18:8f; Mk 9:43, 45; Ro 5:17f, 21; 6:22f; ζ. ἐκ νεκρῶν life for those who have come out of the state of death 11:15.—Gal 6:8; 1 Ti 1:16; 6:12, 19; 1 Pt 3:10 (Ps 33:13); Jd 21; 2 Cl 8:4, 6; Dg 9:1, 6a. For 2 Cor 5:4 s. 1a. Of martyrs τὴν αἰώνιον ζ. ἐξαγοραζόμενοι purchasing eternal life for themselves MPol 2:3 (Mosquensis, other Gk. codd. κόλασιν). W. ἀνάπαυσις τ. μελλούσης βασιλείας 2 Cl 5:5. This life is called ἡ ὄντως ζ. the real, true life (the redundancy may derive from awareness of a distinction sometimes made in the Gr-Rom. world between real living ζωή and biological existence βίος; s., e.g., IPriene 105, 10=OGI 458, 10; cp. Cass. Dio 69, 19) 1 Ti 6:19; ζωῆς ἀληθοῦς Dg 12:4; ἡ ἐπουράνιος ζ. 2 Cl 20:5; ἀί̈διος ζ. IEph 19:3 (s. ἀί̈διος). Hope is directed toward it, ζωῆς ἐλπίς B 1:6; cp. Tit 1:2; 3:7; Hs 9, 26, 2.—The references to future glory include the foll. expressions: βίβλος or βιβλίον (τῆς) ζωῆς (s. βίβλος 2) Phil 4:3; Rv 3:5; 13:8; 17:8; 20:12, 15; 21:27; Hv 1, 3, 2. τὸ ξύλον (τῆς) ζωῆς the tree of life (4 Macc 18:16; cp. Pr 3:18; Gen 2:9; PsSol 14:3; ParJer 9:16 [δένδρον]; ApcEsdr 2:11; ApcMos 19 al.; Philo.—ξύλον 3) Rv 2:7; 22:2, 14, 19; Dg 12:3f. στέφανος τ. ζωῆς (s. Bousset, Rel.³ 277f; MDibelius on Js 1:12; FCumont, Études syriennes 1917, 63–69; s. στέφανος) Js 1:12; Rv 2:10. ὕδωρ (τῆς) ζωῆς (Just., D. 19, 2 βάπτισμα; cp. ὕδωρ 2) 21:6; 22:1, 17. πηγὴ ζωῆς B 11:2 (cp. Jer 2:13; Ps 35:10; OdeSol 11:6). ζωῆς πηγαὶ ὑδάτων springs of living water Rv 7:17. For ἄρτος τῆς ζωῆς s. ἄρτος 2 end.—FBurkitt, ZNW 12, 1911, 228–30; RCharles, A Critical Hist. of the Doctrine of a Fut. Life in Israel, in Judaism and in Christianity² 1913; FLindblom, D. ewige Leben 1914; Bousset, Rel.³ 269–95; JFrey, Biblica 13, ’32, 129–68.—EvDobschütz, D. Gewissheit des ew. Leb. nach d. NT: ‘Dienet einander’ 29, 1920/21, 1–8; 43–52; 65–71; 97–101; JUbbink, Het eeuwige leven bij Pls 1917; ESommerlath, D. Ursprung d. neuen Lebens nach Pls² 1926; JMüller, D. Lebensbegr. d. Hl. Pls ’40; NvArseniew, D. neue Leben nach dem Eph: Internat. Kirchl. Ztschr. 20, 1930, 230–36; EvSchrenk, D. joh. Anschauung vom ‘Leben’ 1898; JFrey, ‘Vie’ dans l’Év. de St. Jean: Biblica 1, 1920, 37–58; 211–39; RBultmann, D. Eschatol. d. Joh Ev.: Zwischen d. Zeiten 6, 1928, 1ff; HPribnow, D. joh. Anschauung v. ‘Leben’ ’34; DLyons, The Concept of Eternal Life in J ’38; JKoole, Diorama Johanneum. Ζωή: GereformTT 43, ’42, 276–84; FMussner, ΖΩΗ (Joh. lit.), diss. Munich ’52; DHill, Gk. Words and Hebrew Mngs. ’67, 163–201.—B. 285. S. βίος and Schmidt, Syn. IV 40–53. DELG s.v. ζώω 1. EDNT. M-M. TW. Sv.

   1) All Human Complex Problem Solving Is Creativity

   Put in this bald way, these aims sound utopian. How utopian they areor rather, how imminent their realization-depends on how broadly or narrowly we interpret the term "creative." If we are willing to regard all human complex problem solving as creative, then-as we will point out-successful programs for problem solving mechanisms that simulate human problem solvers already exist, and a number of their general characteristics are known. If we reserve the term "creative" for activities like discovery of the special theory of relativity or the composition of Beethoven's Seventh Symphony, then no example of a creative mechanism exists at the present time. (Simon, 1979, pp. 144-145)

   2) Artificial Intelligence Models of Creative Association

   Among the questions that can now be given preliminary answers in computational terms are the following: how can ideas from very different sources be spontaneously thought of together? how can two ideas be merged to produce a new structure, which shows the influence of both ancestor ideas without being a mere "cut-and-paste" combination? how can the mind be "primed," so that one will more easily notice serendipitous ideas? why may someone notice-and remember-something fairly uninteresting, if it occurs in an interesting context? how can a brief phrase conjure up an entire melody from memory? and how can we accept two ideas as similar ("love" and "prove" as rhyming, for instance) in respect of a feature not identical in both? The features of connectionist AI models that suggest answers to these questions are their powers of pattern completion, graceful degradation, sensitization, multiple constraint satisfaction, and "best-fit" equilibration.... Here, the important point is that the unconscious, "insightful," associative aspects of creativity can be explained-in outline, at least-by AI methods. (Boden, 1996, p. 273)

   3) Creative Innovation and Social Independence

   There thus appears to be an underlying similarity in the process involved in creative innovation and social independence, with common traits and postures required for expression of both behaviors. The difference is one of product-literary, musical, artistic, theoretical products on the one hand, opinions on the other-rather than one of process. In both instances the individual must believe that his perceptions are meaningful and valid and be willing to rely upon his own interpretations. He must trust himself sufficiently that even when persons express opinions counter to his own he can proceed on the basis of his own perceptions and convictions. (Coopersmith, 1967, p. 58)

   4) Ego Strength and Emotional Stability among Creative Geniuses

   he average level of ego strength and emotional stability is noticeably higher among creative geniuses than among the general population, though it is possibly lower than among men of comparable intelligence and education who go into administrative and similar positions. High anxiety and excitability appear common (e.g. Priestley, Darwin, Kepler) but full-blown neurosis is quite rare. (Cattell & Butcher, 1970, p. 315)

   5) Its Mundane Character

   he insight that is supposed to be required for such work as discovery turns out to be synonymous with the familiar process of recognition; and other terms commonly used in the discussion of creative work-such terms as "judgment," "creativity," or even "genius"-appear to be wholly dispensable or to be definable, as insight is, in terms of mundane and well-understood concepts. (Simon, 1989, p. 376)

   6) Mozart's Musical Ideas Came to Him in Polished Form

   From the sketch material still in existence, from the condition of the fragments, and from the autographs themselves we can draw definite conclusions about Mozart's creative process. To invent musical ideas he did not need any stimulation; they came to his mind "ready-made" and in polished form. In contrast to Beethoven, who made numerous attempts at shaping his musical ideas until he found the definitive formulation of a theme, Mozart's first inspiration has the stamp of finality. Any Mozart theme has completeness and unity; as a phenomenon it is a Gestalt. (Herzmann, 1964, p. 28)

   7) Scientific Theories and Works of Art Alike Originate in Fantasy

   Great artists enlarge the limits of one's perception. Looking at the world through the eyes of Rembrandt or Tolstoy makes one able to perceive aspects of truth about the world which one could not have achieved without their aid. Freud believed that science was adaptive because it facilitated mastery of the external world; but was it not the case that many scientific theories, like works of art, also originated in phantasy? Certainly, reading accounts of scientific discovery by men of the calibre of Einstein compelled me to conclude that phantasy was not merely escapist, but a way of reaching new insights concerning the nature of reality. Scientific hypotheses require proof; works of art do not. Both are concerned with creating order, with making sense out of the world and our experience of it. (Storr, 1993, p. xii)

   8) Self- Esteem and Creative Expression

   The importance of self-esteem for creative expression appears to be almost beyond disproof. Without a high regard for himself the individual who is working in the frontiers of his field cannot trust himself to discriminate between the trivial and the significant. Without trust in his own powers the person seeking improved solutions or alternative theories has no basis for distinguishing the significant and profound innovation from the one that is merely different.... An essential component of the creative process, whether it be analysis, synthesis, or the development of a new perspective or more comprehensive theory, is the conviction that one's judgment in interpreting the events is to be trusted. (Coopersmith, 1967, p. 59)

   9) Stages in Creative Problem- Solving

   In the daily stream of thought these four different stages [preparation; incubation; illumination or inspiration; and verification] constantly overlap each other as we explore different problems. An economist reading a Blue Book, a physiologist watching an experiment, or a business man going through his morning's letters, may at the same time be "incubating" on a problem which he proposed to himself a few days ago, be accumulating knowledge in "preparation" for a second problem, and be "verifying" his conclusions to a third problem. Even in exploring the same problem, the mind may be unconsciously incubating on one aspect of it, while it is consciously employed in preparing for or verifying another aspect. (Wallas, 1926, p. 81)

    10) The Bisociative Pattern of the Creative Synthesis

   he basic, bisociative pattern of the creative synthesis [is] the sudden interlocking of two previously unrelated skills, or matrices of thought. (Koestler, 1964, p. 121)

    11) The Earliest Stages in the Creative Process Involve a Commerce with Disorder

   Even to the creator himself, the earliest effort may seem to involve a commerce with disorder. For the creative order, which is an extension of life, is not an elaboration of the established, but a movement beyond the established, or at least a reorganization of it and often of elements not included in it. The first need is therefore to transcend the old order. Before any new order can be defined, the absolute power of the established, the hold upon us of what we know and are, must be broken. New life comes always from outside our world, as we commonly conceive that world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." (Ghiselin, 1985, p. 4)

    12) The Inner Life of the Creative Process

   New life comes always from outside our world, as we commonly conceive our world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." Chaos and disorder are perhaps the wrong terms for that indeterminate fullness and activity of the inner life. For it is organic, dynamic, full of tension and tendency. What is absent from it, except in the decisive act of creation, is determination, fixity, and commitment to one resolution or another of the whole complex of its tensions. (Ghiselin, 1952, p. 13)

    13) The Problem of What Impels the Creative Person

   [P]sychoanalysts have principally been concerned with the content of creative products, and with explaining content in terms of the artist's infantile past. They have paid less attention to examining why the artist chooses his particular activity to express, abreact or sublimate his emotions. In short, they have not made much distinction between art and neurosis; and, since the former is one of the blessings of mankind, whereas the latter is one of the curses, it seems a pity that they should not be better differentiated....

   Psychoanalysis, being fundamentally concerned with drive and motive, might have been expected to throw more light upon what impels the creative person that in fact it has. (Storr, 1993, pp. xvii, 3)

    14) Theories of Creative Thinking

   A number of theoretical approaches were considered. Associative theory, as developed by Mednick (1962), gained some empirical support from the apparent validity of the Remote Associates Test, which was constructed on the basis of the theory.... Koestler's (1964) bisociative theory allows more complexity to mental organization than Mednick's associative theory, and postulates "associative contexts" or "frames of reference." He proposed that normal, non-creative, thought proceeds within particular contexts or frames and that the creative act involves linking together previously unconnected frames.... Simonton (1988) has developed associative notions further and explored the mathematical consequences of chance permutation of ideas....

   Like Koestler, Gruber (1980; Gruber and Davis, 1988) has based his analysis on case studies. He has focused especially on Darwin's development of the theory of evolution. Using piagetian notions, such as assimilation and accommodation, Gruber shows how Darwin's system of ideas changed very slowly over a period of many years. "Moments of insight," in Gruber's analysis, were the culminations of slow long-term processes.... Finally, the information-processing approach, as represented by Simon (1966) and Langley et al. (1987), was considered.... [Simon] points out the importance of good problem representations, both to ensure search is in an appropriate problem space and to aid in developing heuristic evaluations of possible research directions.... The work of Langley et al. (1987) demonstrates how such search processes, realized in computer programs, can indeed discover many basic laws of science from tables of raw data.... Boden (1990a, 1994) has stressed the importance of restructuring the problem space in creative work to develop new genres and paradigms in the arts and sciences. (Gilhooly, 1996, pp. 243-244; emphasis in original)