-
41 חסר II
חָסֵרII m., חֲסֵרָה, חֲסֵי׳ f. 1) wanting, defective; less. Sabb.VII, 2 ארבעים ח׳ אחת forty (labors) less one. B. Bath.VII, 2, v. הֵן. Ib. 89b מדה ח׳וכ׳ a measuretoosmall or too large. Tosef.Taan.I, 2 אם … השנה ח׳ if the year had a deficiency of rain; Y. ib. I, 64b; a. fr.Pl. חֲסֵירִים, … רִין; חֲסֵירוֹת. Macc.23a חֲסֵירֵי כח of feeble physics; a. fr.Esp. a) (calendar) חָסֵר a defective month (of 29 days), opp. מלא of thirty days. B. Mets.59b ואיחליף … מלא לח׳ and he made a mistake between a full and a defective month (thought it was the thirtieth day of the preceding month). R. Hash. 19b; a. fr.Pl. as ab. Ib.b) (orthogr.) a defective writing, omission of the vowel letter, opp. מלא (plene), e. g. חֹדֶש, plene חוֹדֶש.Pl. f. חֲסֵיריֹת. Erub.13a; Kidd.30a ח׳ ויתרות the rules concerning defective and plene; a. fr. 2) creating a defect. Ḥag.3b (ref. to Koh. 12:11) אי מה … ח׳וכ׳ you might think, as the nail (driven in) creates a hole and not an addition, אףד״ת חֲסֵירִיןוכ׳ so do the words of the Law ; Yalk. Koh. 989 end אףד״ת מְחַסְּרִיןוכ׳. -
42 חָסֵר
חָסֵרII m., חֲסֵרָה, חֲסֵי׳ f. 1) wanting, defective; less. Sabb.VII, 2 ארבעים ח׳ אחת forty (labors) less one. B. Bath.VII, 2, v. הֵן. Ib. 89b מדה ח׳וכ׳ a measuretoosmall or too large. Tosef.Taan.I, 2 אם … השנה ח׳ if the year had a deficiency of rain; Y. ib. I, 64b; a. fr.Pl. חֲסֵירִים, … רִין; חֲסֵירוֹת. Macc.23a חֲסֵירֵי כח of feeble physics; a. fr.Esp. a) (calendar) חָסֵר a defective month (of 29 days), opp. מלא of thirty days. B. Mets.59b ואיחליף … מלא לח׳ and he made a mistake between a full and a defective month (thought it was the thirtieth day of the preceding month). R. Hash. 19b; a. fr.Pl. as ab. Ib.b) (orthogr.) a defective writing, omission of the vowel letter, opp. מלא (plene), e. g. חֹדֶש, plene חוֹדֶש.Pl. f. חֲסֵיריֹת. Erub.13a; Kidd.30a ח׳ ויתרות the rules concerning defective and plene; a. fr. 2) creating a defect. Ḥag.3b (ref. to Koh. 12:11) אי מה … ח׳וכ׳ you might think, as the nail (driven in) creates a hole and not an addition, אףד״ת חֲסֵירִיןוכ׳ so do the words of the Law ; Yalk. Koh. 989 end אףד״ת מְחַסְּרִיןוכ׳. -
43 ירש
יָרַש(b. h.) (to enter into, take the place of, to conquer; to take possession, to succeed, inherit. Gen. R. s. 11, end י׳ את העולם במדה had his worldly share assigned to him with limitation. Ib. s. 44 ליוֹרְשֵׁנִי to be my heir. B. Bath.VIII, 5 איש … לא יִירַשוכ׳ this man, my son, shall not be an heir with the rest of his brothers. Ib. בתי תִירָֹשֵנִי my daughter shall be my heiress. Ib. ראוי ליוֹרְשוֹ entitled to succeed him. Ib. IX, 1 (139b) הבנים יִירְשוּ (Bab. ed. יֵרְשוּ) the sons take possession of the estate; a. fr.V. יוֹרֵש. Hif. הוֹרִיש 1) to cause to inherit, to leave by will or by the law of succession; to transmit. Ib. 119b מוֹרִישִׁין ואינן יורשין they shall leave (the Holy Land to their children) but shall not take possession themselves. Shebu.47a אין אדם מוֹרִיש שבועה לבניו a man cannot transmit an oath to his sons, i. e. property to be obtained only by the claimants oath cannot be claimed by his heirs. Keth.43a; Kidd.16b אין אדם מוריש זכות בתווכ׳ a man cannot bequeathe his daughters privileges to his sons. B. Bath.IX, 8 if the house fell עליו ועל מוֹרִישָׁיו over himself (the heir) and his ancestors; a. fr. 2) to drive out, dispossess. Sifré Deut. 51 סמוך … לא הוֹרַשְׁתָּ (the Jebusite) who is near thy palace thou hast not driven out; a. e. -
44 יָרַש
יָרַש(b. h.) (to enter into, take the place of, to conquer; to take possession, to succeed, inherit. Gen. R. s. 11, end י׳ את העולם במדה had his worldly share assigned to him with limitation. Ib. s. 44 ליוֹרְשֵׁנִי to be my heir. B. Bath.VIII, 5 איש … לא יִירַשוכ׳ this man, my son, shall not be an heir with the rest of his brothers. Ib. בתי תִירָֹשֵנִי my daughter shall be my heiress. Ib. ראוי ליוֹרְשוֹ entitled to succeed him. Ib. IX, 1 (139b) הבנים יִירְשוּ (Bab. ed. יֵרְשוּ) the sons take possession of the estate; a. fr.V. יוֹרֵש. Hif. הוֹרִיש 1) to cause to inherit, to leave by will or by the law of succession; to transmit. Ib. 119b מוֹרִישִׁין ואינן יורשין they shall leave (the Holy Land to their children) but shall not take possession themselves. Shebu.47a אין אדם מוֹרִיש שבועה לבניו a man cannot transmit an oath to his sons, i. e. property to be obtained only by the claimants oath cannot be claimed by his heirs. Keth.43a; Kidd.16b אין אדם מוריש זכות בתווכ׳ a man cannot bequeathe his daughters privileges to his sons. B. Bath.IX, 8 if the house fell עליו ועל מוֹרִישָׁיו over himself (the heir) and his ancestors; a. fr. 2) to drive out, dispossess. Sifré Deut. 51 סמוך … לא הוֹרַשְׁתָּ (the Jebusite) who is near thy palace thou hast not driven out; a. e. -
45 כלבת
כַּלֶּבֶתf. (כָּלַב, v. כַּלְבּוּס) dog-stitch, the shoemakers pegging of the sandal. Y.Snh.X, 28a כ׳ אינה עולהוכ׳ the kallebeth does not count among the number of nails to be driven into shoes; Y.Sabb.VI, 8a כלי בית (corr. acc., or כְּלִיבִית); Koh. R. to XII, 11 הכלבוס אינווכ׳. -
46 כַּלֶּבֶת
כַּלֶּבֶתf. (כָּלַב, v. כַּלְבּוּס) dog-stitch, the shoemakers pegging of the sandal. Y.Snh.X, 28a כ׳ אינה עולהוכ׳ the kallebeth does not count among the number of nails to be driven into shoes; Y.Sabb.VI, 8a כלי בית (corr. acc., or כְּלִיבִית); Koh. R. to XII, 11 הכלבוס אינווכ׳. -
47 מרדעת
מַרְדַּעַתf. (preced.) pack-saddle or cushion, consisting of patches. Sabb.V, 2 (52b) חמור יוצא במ׳וכ׳ an ass may be driven out (on the Sabbath) with the cushion tied on his back (as a protection from cold); ib. 53a. Tosef.Kil.V, 18 לא יתן את המ׳וכ׳ one must not put a cushion of patches on his shoulder (on account of the mixture of stuffs, כִּלְאַיִם). Y.Bicc.III, 65d top הטלית שעליו כמ׳וכ׳ his official cloak is as befitting to him as an ass pack-saddle; Midr. Sam. ch. VII; a. e. -
48 מַרְדַּעַת
מַרְדַּעַתf. (preced.) pack-saddle or cushion, consisting of patches. Sabb.V, 2 (52b) חמור יוצא במ׳וכ׳ an ass may be driven out (on the Sabbath) with the cushion tied on his back (as a protection from cold); ib. 53a. Tosef.Kil.V, 18 לא יתן את המ׳וכ׳ one must not put a cushion of patches on his shoulder (on account of the mixture of stuffs, כִּלְאַיִם). Y.Bicc.III, 65d top הטלית שעליו כמ׳וכ׳ his official cloak is as befitting to him as an ass pack-saddle; Midr. Sam. ch. VII; a. e. -
49 נדד
נְדַדch. same, to be restless, flee. Targ. Job 7:4. Targ. Ps. 55:8. Targ. Esth. 6:1 נָדַת; a. fr. Pa. וַדֵּד 1) same. Targ. Job 15:23 (some ed. מַנְדַּד part. pass. Af. driven about). 2) to make ( sleep) flee, to keep awake. Targ. Esth. l. c. נַדֵּיד ed. Lag. (ed. Amst. נְדַד; oth. ed. נַדֵּי; corr. acc.). 3) to cause to be sleepless. Targ. II Esth. l. c. Ithpe. אִתְנְדַד to be restless, agitated. Ib. -
50 נְדַד
נְדַדch. same, to be restless, flee. Targ. Job 7:4. Targ. Ps. 55:8. Targ. Esth. 6:1 נָדַת; a. fr. Pa. וַדֵּד 1) same. Targ. Job 15:23 (some ed. מַנְדַּד part. pass. Af. driven about). 2) to make ( sleep) flee, to keep awake. Targ. Esth. l. c. נַדֵּיד ed. Lag. (ed. Amst. נְדַד; oth. ed. נַדֵּי; corr. acc.). 3) to cause to be sleepless. Targ. II Esth. l. c. Ithpe. אִתְנְדַד to be restless, agitated. Ib. -
51 סחף
סָחַף(b. h.; cmp. חָפַף II) to rub, sweep. Pirké dR. El. ch. XIV בעצבון … סוֹחֵף במעיו על הארץ in the pain of its growth, it (the serpent) shall sweep along (drag itself) with its belly on the ground.Part. pass. סָחוּף, pl. סְחוּפִים, סְחוּפִין, swept away, driven about. Tanḥ. Pkudé 3 like a dog שהוא ס׳וכ׳ (some ed. חשוף, חצוף) that is pushed this way and that way. Yeb.47a דוויים דחופים ס׳ ומטורפין broken down, pushed about, swept (from place to place) and tossed about; (Rashi: covered in mourning, v. חָפָה a. חָפַף I). Yalk. Ps. 735, v. סָכַף. Nithpa. נִסְתָּחֵף to be swept, be inundated, ruined by a flood. Keth.I, 6 (12b) נִסְתַּחֲפָה שדך (Y. a. Bab. ed. שדהו, euphemism) thy field has been ruined, i. e. it is thy misfortune, and I cannot be made to suffer for it. Ib. 2a נ׳ שדהו it is thy misfortune (that I was taken sick). Ib. VII, 8 האב … ונ׳ שדהו the father has to bring evidence that these blemishes arose while she was betrothed and therefore it was his (the husbands) misfortune; a. e. Nif. נִסְחַף to be swept away, struck down; (homilet. = נספח) to be smitten with leprosy (v. סַפַּחַת). Tanḥ. Thazr. 11; Yalk. Kings 229; Zech. 586 (interpret. נסחף, Jer. 46:15); Yalk. Lev. 555. -
52 סָחַף
סָחַף(b. h.; cmp. חָפַף II) to rub, sweep. Pirké dR. El. ch. XIV בעצבון … סוֹחֵף במעיו על הארץ in the pain of its growth, it (the serpent) shall sweep along (drag itself) with its belly on the ground.Part. pass. סָחוּף, pl. סְחוּפִים, סְחוּפִין, swept away, driven about. Tanḥ. Pkudé 3 like a dog שהוא ס׳וכ׳ (some ed. חשוף, חצוף) that is pushed this way and that way. Yeb.47a דוויים דחופים ס׳ ומטורפין broken down, pushed about, swept (from place to place) and tossed about; (Rashi: covered in mourning, v. חָפָה a. חָפַף I). Yalk. Ps. 735, v. סָכַף. Nithpa. נִסְתָּחֵף to be swept, be inundated, ruined by a flood. Keth.I, 6 (12b) נִסְתַּחֲפָה שדך (Y. a. Bab. ed. שדהו, euphemism) thy field has been ruined, i. e. it is thy misfortune, and I cannot be made to suffer for it. Ib. 2a נ׳ שדהו it is thy misfortune (that I was taken sick). Ib. VII, 8 האב … ונ׳ שדהו the father has to bring evidence that these blemishes arose while she was betrothed and therefore it was his (the husbands) misfortune; a. e. Nif. נִסְחַף to be swept away, struck down; (homilet. = נספח) to be smitten with leprosy (v. סַפַּחַת). Tanḥ. Thazr. 11; Yalk. Kings 229; Zech. 586 (interpret. נסחף, Jer. 46:15); Yalk. Lev. 555. -
53 פנק
פְּנַקch., Pa. פַּנֵּיק same. Targ. Is. 23:4. Targ. Esth. 2:9. Ib. 12; a. fr.Part. pass. מְפַנַּק q. v.V. אִסְפְּנִיקָא. Ithpa. אִתְפַּנֵּק, Ithpe. אִתְפְּנֵיק 1) to delight ones self. Targ. Ps. 37:4; 11; a. fr. 2) to play the nobleman, be imperious. Targ. Prov. 29:21 מִתְפְּנֵיק מןוכ׳ he who plays the gentleman in his youth, will become a servant and finally be driven out (h. text מְפַנֵּק). -
54 פְּנַק
פְּנַקch., Pa. פַּנֵּיק same. Targ. Is. 23:4. Targ. Esth. 2:9. Ib. 12; a. fr.Part. pass. מְפַנַּק q. v.V. אִסְפְּנִיקָא. Ithpa. אִתְפַּנֵּק, Ithpe. אִתְפְּנֵיק 1) to delight ones self. Targ. Ps. 37:4; 11; a. fr. 2) to play the nobleman, be imperious. Targ. Prov. 29:21 מִתְפְּנֵיק מןוכ׳ he who plays the gentleman in his youth, will become a servant and finally be driven out (h. text מְפַנֵּק). -
55 שמם
שָׁמֵם(b. h.) (to stand still,) to be astonished; to be waste. Tosef.Sot.XV, 10 ונמצא ישראל ש׳ וזרעוכ׳ and as a consequence Israel will be laid waste, and the seed of Abraham cease. Y.Bets. II, 61c top פעם … ומצא אותה שוֹמֶמֶת once he entered the Temple court and found it deserted; יָשֹׁמּוּ בתיהם … שהֵשֵׁימּוּוכ׳ (or יִשַּׁמּוּ) deserted be the homes of those who caused the house of our God to be laid waste; Y.Ḥag.II, 78a bot. שהֵישַׁמּוּ. Cant. R. to V, 5 ראה המדינה שוממת he (Cyrus) saw that the country was ruined. Y.Ber.IV, 8a ההרוסה והשוֹמֵמָה destroyed and deserted. Meg.III, 3 (ref. to Lev. 26:31) קדושתן … שוֹמֵמִין (Y. ed. שוֹמֵימִין) they remain holy, even when they lie in ruins. Lam. R. introd. (R. Joḥ. 1) שָׁמְמָה עלי נפשי my soul within me is waste (mourns); a. fr. Pi. שִׁמֵּם to lap waste, ruin; to confound. Yalk. Prov. 959 אם זכה משמחו ואם לאו מְשַׁמְּמוֹ if a man is good, it (dreaming of wine) means joy to him, if not, it means confounding.Part. pass. מְשוּמָּם; f. מְשוּמֶּמֶת. Tosef.Keth.VII, 10 מש׳ היא (ed. Zuck. שעמומית) she (my daughter) is confused in her mind; v. שִׁעֲמֵם, שַׁעֲמוּמִית. Hif. הֵשֵׁם same. Gen. R. s. 26 (play on אנשי השם, Gen. 4:4) שהֵשִׁימּוּ את העולם ושהוּשַׁמּוּ … שיִשּׁוֹם they confounded the world, and they were ruined (driven) out of the world, and caused the world to be laid waste. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Nif. נָשַׁם, Hof. הוּשֵׁם to be laid waste, ruined. Gen. R. l. c., v. supra. Sot.IX, 15; Cant. R. to II, 13 והגבלן יִשּׁוֹם, v. גַּבְלָן. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Hithpol. הִשְׁתּוֹמֵם 1) to be astounded. Gen. R. s. 4, end (expl. שמ̇י̇ם̇) שהבריות מִשְׁתּוֹמְמִים … של אש̇ הן של מ̇י̇ם̇ הן men wonder at them, (asking) are they of fire? are they of water? 2) to be waste, ruined. Kidd.66a והיה העולם מִשְׁתּוֹמֵםוכ׳ and the (Jewish) world was ruined (demoralized), until Simon b. Sh. came and restored the Law Sabb.33a והדרכים מִשְׁתּוֹמְמִין: Witn and the roads are desolate; a. e. -
56 שָׁמֵם
שָׁמֵם(b. h.) (to stand still,) to be astonished; to be waste. Tosef.Sot.XV, 10 ונמצא ישראל ש׳ וזרעוכ׳ and as a consequence Israel will be laid waste, and the seed of Abraham cease. Y.Bets. II, 61c top פעם … ומצא אותה שוֹמֶמֶת once he entered the Temple court and found it deserted; יָשֹׁמּוּ בתיהם … שהֵשֵׁימּוּוכ׳ (or יִשַּׁמּוּ) deserted be the homes of those who caused the house of our God to be laid waste; Y.Ḥag.II, 78a bot. שהֵישַׁמּוּ. Cant. R. to V, 5 ראה המדינה שוממת he (Cyrus) saw that the country was ruined. Y.Ber.IV, 8a ההרוסה והשוֹמֵמָה destroyed and deserted. Meg.III, 3 (ref. to Lev. 26:31) קדושתן … שוֹמֵמִין (Y. ed. שוֹמֵימִין) they remain holy, even when they lie in ruins. Lam. R. introd. (R. Joḥ. 1) שָׁמְמָה עלי נפשי my soul within me is waste (mourns); a. fr. Pi. שִׁמֵּם to lap waste, ruin; to confound. Yalk. Prov. 959 אם זכה משמחו ואם לאו מְשַׁמְּמוֹ if a man is good, it (dreaming of wine) means joy to him, if not, it means confounding.Part. pass. מְשוּמָּם; f. מְשוּמֶּמֶת. Tosef.Keth.VII, 10 מש׳ היא (ed. Zuck. שעמומית) she (my daughter) is confused in her mind; v. שִׁעֲמֵם, שַׁעֲמוּמִית. Hif. הֵשֵׁם same. Gen. R. s. 26 (play on אנשי השם, Gen. 4:4) שהֵשִׁימּוּ את העולם ושהוּשַׁמּוּ … שיִשּׁוֹם they confounded the world, and they were ruined (driven) out of the world, and caused the world to be laid waste. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Nif. נָשַׁם, Hof. הוּשֵׁם to be laid waste, ruined. Gen. R. l. c., v. supra. Sot.IX, 15; Cant. R. to II, 13 והגבלן יִשּׁוֹם, v. גַּבְלָן. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Hithpol. הִשְׁתּוֹמֵם 1) to be astounded. Gen. R. s. 4, end (expl. שמ̇י̇ם̇) שהבריות מִשְׁתּוֹמְמִים … של אש̇ הן של מ̇י̇ם̇ הן men wonder at them, (asking) are they of fire? are they of water? 2) to be waste, ruined. Kidd.66a והיה העולם מִשְׁתּוֹמֵםוכ׳ and the (Jewish) world was ruined (demoralized), until Simon b. Sh. came and restored the Law Sabb.33a והדרכים מִשְׁתּוֹמְמִין: Witn and the roads are desolate; a. e. -
57 תלש
תָּלַשto tear, pluck, detach. Y.Snh.V, 22d top משום תּוֹלֵש, v. קָשַׁש I. Ib. (ref. to Num. 15:32) מלמד שמצאוהו תולשוכ׳ the text intimates that they found him tear wood (uproot shrubs) out of the ground; Sabb.96b; Sifré Num. 113. Bets.3a גזרה … ויִתְלוֹש we apprehend, lest he may climb up and pluck. B. Kam.VIII, 6 ת׳ בשערו if one plucks his neighbors hair. Y.Sabb.VII, 10a התולש והאורה he who plucks (fruit) or picks (figs); a. fr.Part. pass. תָּלוּש; f. תְּלוּשָׁה detached, loose, opp. מחובר fixed, immovable. Ḥull.15b ת׳ ולבסוף חיברו an object originally loose which one afterwards fixed. B. Mets.VII, 2 העושה … ת׳ מן הקרקעוכ׳ the journeyman that works … on what is detached from the ground ; a. fr. Pi. תִּלֵּש same. Yoma VI, 4 היו מְתַלְּשִׁים בשערו they used to pull the hair of the scapegoat; Tosef. ib. IV (III), 13. Gen. R. s. 34 ומְתַלְּשִׁין ארזיוכ׳ (not מתליש׳) they tore cedars of Lebanon out while walking; Yalk. ib. 61. Nif. נִתְלַש to be plucked, detached. Mikv. V, 6 גלשנ׳ if a wave was detached (was thrown on the shore, and its connection with the sea severed); Tosef. ib. IV, 5. Y.Ḥag.I, 76c אם … שנִתְלְשוּוכ׳ when thou seest Palestinian townships torn away from their places (their inhabitants driven out), know that they failed to maintain teachers ; Lam. R. introd. (R. Abba 2) נִתְלָשוֹת; a. fr. -
58 תָּלַש
תָּלַשto tear, pluck, detach. Y.Snh.V, 22d top משום תּוֹלֵש, v. קָשַׁש I. Ib. (ref. to Num. 15:32) מלמד שמצאוהו תולשוכ׳ the text intimates that they found him tear wood (uproot shrubs) out of the ground; Sabb.96b; Sifré Num. 113. Bets.3a גזרה … ויִתְלוֹש we apprehend, lest he may climb up and pluck. B. Kam.VIII, 6 ת׳ בשערו if one plucks his neighbors hair. Y.Sabb.VII, 10a התולש והאורה he who plucks (fruit) or picks (figs); a. fr.Part. pass. תָּלוּש; f. תְּלוּשָׁה detached, loose, opp. מחובר fixed, immovable. Ḥull.15b ת׳ ולבסוף חיברו an object originally loose which one afterwards fixed. B. Mets.VII, 2 העושה … ת׳ מן הקרקעוכ׳ the journeyman that works … on what is detached from the ground ; a. fr. Pi. תִּלֵּש same. Yoma VI, 4 היו מְתַלְּשִׁים בשערו they used to pull the hair of the scapegoat; Tosef. ib. IV (III), 13. Gen. R. s. 34 ומְתַלְּשִׁין ארזיוכ׳ (not מתליש׳) they tore cedars of Lebanon out while walking; Yalk. ib. 61. Nif. נִתְלַש to be plucked, detached. Mikv. V, 6 גלשנ׳ if a wave was detached (was thrown on the shore, and its connection with the sea severed); Tosef. ib. IV, 5. Y.Ḥag.I, 76c אם … שנִתְלְשוּוכ׳ when thou seest Palestinian townships torn away from their places (their inhabitants driven out), know that they failed to maintain teachers ; Lam. R. introd. (R. Abba 2) נִתְלָשוֹת; a. fr. -
59 תקע
תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position. -
60 תָּקַע
תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.
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