divine

• By divine law

• Nothing without the Divine Will

afflātus ( adf-), a, um, Part., of afflo.

afflātus ( adf-), ūs, m. [afflo].

A blowing or breathing on, a breeze, blast, breath, etc., as of the wind, men, or animals:

afflatusex terrā mentem ita movens ut, etc.,

Cic. Div. 2, 57, 117:

adflatu nocent,

by the effluvia, Ov. M. 7, 551:

ambusti adflatu vaporis,

Liv. 28, 23:

ignes caelestes adussisse levi adflatu vestimenta,

id. 39, 22:

Favonii,

Plin. 6, 17, 21, § 57:

noxius,

id. 4, 12, 26 al. —Of animals:

frondes adflatibus (apri) ardent,

by his breath, Ov. M. 8, 289:

serpentis,

Stat. Th. 5, 527:

polypus adflatu terribili canes agebat,

Plin. 9, 30, 48, § 92.—And of the aspiration in speech: Boeotii sine adflatu vocant collīs Tebas, i. e. without the h, Varr. R. R. 3, 1, 6.—

Esp., a flash or glow of light (cf. afflo, I.):

juncturae leni adflatu simulacra refovent,

Plin. 36, 15, 22, § 98.—

Fig., afflation of the divine spirit, inspiration:

nemo vir magnus sine aliquo adflatu divino umquam fuit,

Cic. N. D. 2, 66:

sine inflammatione animorum et sine quodam adflatu quasi furoris,

id. de Or. 2, 46.

ăd-ōro, āvi, ātum, 1, v. a.

In the earliest per., to speak to or accost one, to address; hence, also, to treat of or negotiate a matter with one:

adorare veteribus est alloqui,

Serv. ad Verg. A. 10, 677:

immo cum gemitu populum sic adorat,

App. Met. 2, p. 127; 3, p. 130: adorare apud antiquos significabat agere: unde et legati oratores dicuntur, quia mandata populi agunt, Paul. ex Fest. p. 19 Müll.; cf. oro and orator.— Hence, also, in judicial lang., to bring an accusation, to accuse; so in the Fragm. of the XII. Tab. lex viii.: SEI (Si) ADORAT FVRTO QVOD NEC MANIFESTVM ERIT, Fest. S. V. NEC, p. 162 Müll.—

In the class. per., to speak to one in order to obtain something of him; to ask or entreat one, esp. a deity, to pray earnestly, to beseech, supplicate, implore; constr. with acc., ut, or the simple subj.:

quos adorent, ad quos precentur et supplicent,

Liv. 38, 43:

affaturque deos et sanctum sidus adorat,

Verg. A. 2, 700:

in rupes, in saxa (volens vos Turnus adoro) Ferte ratem,

id. ib. 10, 677:

Junonis prece numen,

id. ib. 3, 437:

prece superos,

Ov. Tr. 1, 3, 41:

non te per meritum adoro,

id. H. 10, 141.—With the thing asked for in the acc. (like rogo, peto, postulo):

cum hostiā caesā pacem deūm adorāsset,

Liv. 6, 12 Drak.—With ut:

adoravi deos, ut, etc.,

Liv. 7, 40; Juv. 3, 300:

adorati di, ut bene ac feliciter eveniret,

Liv. 21, 17:

Hanc ego, non ut me defendere temptet, adoro,

Ov. P. 2, 2, 55.—With the subj. without ut, poet.:

maneat sic semper adoro,

I pray, Prop. 1, 4, 27.—

Hence,

Dropping the idea of asking, entreating, to reverence, honor, adore, worship the gods or objects of nature regarded as gods; more emphatic than venerari, and denoting the highest degree of reverence (Gr. proskunein); the habitus adorantium was to put the right hand to the mouth and turn about the entire body to the right (dextratio, q. v.); cf. Plin. 28, 2, 5, § 25; Liv. 5, 21; App. M. 4, 28. —Constr. with acc., dat., with prepp. or absol.

With acc.:

Auctoremque viae Phoebum taciturnus adorat,

Ov. M. 3, 18:

Janus adorandus,

id. F. 3, 881:

in delubra non nisi adoraturus intras,

Plin. Pan. 52:

large deos adorare,

Plin. 12, 14, 32, § 62:

nil praeter nubes et caeli numen adorat,

Juv. 14, 97:

adorare crocodilon,

id. 15, 2.—

In eccl. Lat. of the worship of the true God: adoravit Israel Deum,

Vulg. Gen. 47, 31:

Dominum Deum tuum adorabis,

ib. Matt. 4, 10:

Deum adora,

ib. Apoc. 22, 9;

so of Christ: videntes eum adoraverunt,

ib. Matt. 28, 17;

adorent eum omnes angeli Dei,

ib. Heb. 1, 6.—

With dat. (eccl.): adorato ( imperat.) Domino Deo tuo, Vulg. Deut. 26, 10:

nec adorabis deo alieno,

id. Ital. Ps. 80, 10 Mai (deum alienum, Vulg.):

qui adorant sculptibus,

ib. ib. 96, 7 Mai (sculptilia, Vulg.).—

With prepp. (eccl.):

si adoraveris coram me,

Vulg. Luc. 4, 7:

adorabunt in conspectu tuo,

ib. Apoc. 15, 4:

adorent ante pedes tuos,

ib. ib. 3, 9; 22, 8.—

Absol. (eccl.):

Patres nostri in hoc monte adoraverunt,

Vulg. Joan. 4, 20 bis.; ib. Act. 24, 11.—And,

The notion of religious regard being dropped, to reverence, admire, esteem highly:

adorare priscorum in inveniendo curam,

Plin. 27, 1, 1, § 1:

Ennium sicut sacros vetustate lucos adoremus,

Quint. 10, 1, 88:

veteris qui tollunt grandia templi pocula adorandae rubiginis,

Juv. 13, 148:

nec tu divinam Aeneida tenta, Sed longe sequere et vestigia semper adora,

Stat. Th. 12, 816.—

Under the emperors the Oriental custom being introduced of worshipping the Cæsars with divine ceremony, to worship, to reverence:

C. Caesarem adorari ut deum constituit, cum reversus ex Syria, non aliter adire ausus esset quam capite velato circumvertensque se, deinde procumbens,

Suet. Vit. 2; App. M. 4, 28; Min. Fel. 2, 5:

non salutari, sed adorari se jubet (Alexander),

Just. 12, 7:

adorare Caesarum imagines,

Suet. Calig. 14: coronam a judicibus ad se delatam adoravit, did obeisance before, id. Ner. 12:

adorare purpuram principis,

i. e. touched his purple robe and brought it to the mouth in reverence, Amm. 21, 9.—Of adulation to the rabble, to pay court to:

nec deerat Otho protendens manus, adorare volgum,

Tac. H. 1, 36.

; for in Arch. 11, 28, where adoravi was given by Mai in Fragm. p. 124, Halm reads adhortatus sum, and B. and K. adornavi.

afflātus ( adf-), a, um, Part., of afflo.

afflātus ( adf-), ūs, m. [afflo].

A blowing or breathing on, a breeze, blast, breath, etc., as of the wind, men, or animals:

afflatusex terrā mentem ita movens ut, etc.,

Cic. Div. 2, 57, 117:

adflatu nocent,

by the effluvia, Ov. M. 7, 551:

ambusti adflatu vaporis,

Liv. 28, 23:

ignes caelestes adussisse levi adflatu vestimenta,

id. 39, 22:

Favonii,

Plin. 6, 17, 21, § 57:

noxius,

id. 4, 12, 26 al. —Of animals:

frondes adflatibus (apri) ardent,

by his breath, Ov. M. 8, 289:

serpentis,

Stat. Th. 5, 527:

polypus adflatu terribili canes agebat,

Plin. 9, 30, 48, § 92.—And of the aspiration in speech: Boeotii sine adflatu vocant collīs Tebas, i. e. without the h, Varr. R. R. 3, 1, 6.—

Esp., a flash or glow of light (cf. afflo, I.):

juncturae leni adflatu simulacra refovent,

Plin. 36, 15, 22, § 98.—

Fig., afflation of the divine spirit, inspiration:

nemo vir magnus sine aliquo adflatu divino umquam fuit,

Cic. N. D. 2, 66:

sine inflammatione animorum et sine quodam adflatu quasi furoris,

id. de Or. 2, 46.

ambrŏsĭus, a, um, adj., = ambrosios, immortal, divine, ambrosial (syn.: immortalis, divinus), in gen., all that pertains to the gods, and their prerogatives and endowments; hence, an epithet for every thing lovely, pleasant, sweet, etc. (in gen. only poet.):

comae,

Verg. A. 1, 403; so Stat. Th. 9, 731:

dapes,

Mart. 8, 39:

suci,

Sil. 7, 210; Col. 10, 408:

sinus, Claud. Nupt. Hon. et Mar. 110: corpus,

App. M. 8, p. 205, 26:

pedes,

id. ib. 11, p. 258, 39:

color,

id. ib. 10, p. 254, 4:

nectar,

Prud. Symm. 1, 276.

Ambrŏsĭus, i, m., a celebrated Church father of the fourth century, archbishop of Milan.

ambrŏsĭus, a, um, adj., = ambrosios, immortal, divine, ambrosial (syn.: immortalis, divinus), in gen., all that pertains to the gods, and their prerogatives and endowments; hence, an epithet for every thing lovely, pleasant, sweet, etc. (in gen. only poet.):

comae,

Verg. A. 1, 403; so Stat. Th. 9, 731:

dapes,

Mart. 8, 39:

suci,

Sil. 7, 210; Col. 10, 408:

sinus, Claud. Nupt. Hon. et Mar. 110: corpus,

App. M. 8, p. 205, 26:

pedes,

id. ib. 11, p. 258, 39:

color,

id. ib. 10, p. 254, 4:

nectar,

Prud. Symm. 1, 276.

Ambrŏsĭus, i, m., a celebrated Church father of the fourth century, archbishop of Milan.

ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].

In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

humanus animus decerptus ex mente divina,

Cic. Tusc. 5, 13, 38:

Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

Hor. S. 2, 2, 77:

credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

Cic. Sen. 21, 77:

eas res tueor animi non corporis viribus,

id. ib. 11, 38; so id. Off. 1, 23, 79:

quae (res) vel infirmis corporibus animo tamen administratur,

id. Sen. 6, 15; id. Off. 1, 29, 102:

omnes animi cruciatus et corporis,

id. Cat. 4, 5, 10:

levantes Corpus et animum,

Hor. Ep. 2, 1, 141:

formam et figuram animi magis quam corporis complecti,

Tac. Agr. 46; id. H. 1, 22:

animi validus et corpore ingens,

id. A. 15, 53:

Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

animosa signa,

life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

In quo igitur loco est (animus)? Credo equidem in capite,

id. ib. 1, 29, 70:

corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

discessus animi a corpore,

Cic. Tusc. 1, 9, 18; 1, 30, 72:

cum nihil erit praeter animum,

when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

animus vacans corpore,

id. ib. 1, 22, 50; and:

animus sine corpore,

id. ib. 1, 22, 51:

sine mente animoque nequit residere per artus pars ulla animai,

Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

Cic. Tusc. 1, 11, 24:

permanere animos arbitramur consensu nationum omnium,

id. ib. 1, 16, 36:

Pherecydes primus dixit animos esse hominum sempiternos,

id. ib. 1, 16, 38:

Quod ni ita se haberet, ut animi immortales essent, haud etc.,

id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

aeternitas animorum,

id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—

In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).

1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

cogito cum meo animo,

Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

cum animis vestris cogitare,

Cic. Agr. 2, 24:

recordari cum animo,

id. Clu. 25, 70;

and without cum: animo meditari,

Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

cogitare volvereque animo,

Suet. Vesp. 5:

animo cogitare,

Vulg. Eccli. 37, 9:

statuere apud animum,

Liv. 34, 2:

proposui in animo meo,

Vulg. Eccli. 1, 12:

nisi me animus fallit, hi sunt, etc.,

Plaut. Men. 5, 9, 23:

in dubio est animus,

Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

animum ad se ipsum advocamus,

Cic. Tusc. 1, 31, 75:

lumen animi, ingenii consiliique tui,

id. Rep. 6, 12 al. —

For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

Cic. Clu. 146:

magnam cui mentem animumque Delius inspirat vates,

Verg. A. 6, 11:

complecti animo et cogitatione,

Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

animis et cogitatione comprehendere,

id. Fl. 27, 66:

cum omnia ratione animoque lustraris,

id. Off. 1, 17, 56:

animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—

Of particular faculties of mind, the memory:

etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

Ter. And. 1, 5, 46:

An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

Cic. Tusc. 1, 25, 61:

ex animo effluere,

id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

... Nunc oblita mihi tot carmina,

Verg. E. 9, 51.—

Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

vae miserae mihi. Animo malest: aquam velim,

I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

reliquit animus Sextium gravibus acceptis vulneribus,

Caes. B. G. 6, 38:

Una eademque via sanguis animusque sequuntur,

Verg. A. 10, 487:

animusque reliquit euntem,

Ov. M. 10, 459:

nisi si timor abstulit omnem Sensum animumque,

id. ib. 14, 177:

linqui deinde animo et submitti genu coepit,

Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

ad recreandos defectos animo puleio,

Plin. 20, 14, 54, § 152.—

The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

cum conscius ipse animus se remordet,

Lucr. 4, 1135:

quos conscius animus exagitabat,

Sall. C. 14, 3:

suae malae cogitationes conscientiaeque animi terrent,

Cic. Sex. Rosc. 67.—

In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

e meo quidem animo aliquanto facias rectius, si, etc.,

id. Aul. 3, 6, 3:

meo quidem animo, hic tibi hodie evenit bonus,

id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

edepol lenones meo animo novisti,

Plaut. Curc. 4, 2, 19:

nisi, ut meus est animus, fieri non posse arbitror,

id. Cist. 1, 1, 5 (cf.:

EX MEI ANIMI SENTENTIA,

Inscr. Orell. 3665:

ex animi tui sententia,

Cic. Off. 3, 29, 108).—

The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

cerno animo sepultam patriam, miseros atque insepultos acervos civium,

Cic. Cat. 4, 6, 11:

fingere animo jubebat aliquem etc.,

id. Sen. 12, 41: Fingite animis;

litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

id. Mil. 29, 79:

Nihil animo videre poterant,

id. Tusc. 1, 16, 38.—

The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.

a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

Plaut. Trin. 2, 2, 27 -29:

harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

Ter. And. 3, 3, 27:

Quo gemitu conversi animi (sunt),

Verg. A. 2, 73:

Hoc fletu concussi animi,

id. ib. 9, 498;

4, 310: animum offendere,

Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

Satin tu sanus mentis aut animi tui?

Plaut. Trin. 2, 4, 53:

mala mens, malus animus,

bad mind, bad heart, Ter. And. 1, 1, 137:

animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

Cic. Arch. 6, 14:

Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

id. Sen. 11, 36:

ut omnium mentes animosque perturbaret,

Caes. B. G. 1, 39; 1, 21:

Istuc mens animusque fert,

Hor. Ep. 1, 14, 8:

Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

Gell. 2, 1; 15, 2, 7.—

And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

Cic. N. D. 2, 59, 147:

mente animoque nobiscum agunt,

Tac. G. 29:

quem nobis animum, quas mentes imprecentur,

id. H. 1, 84;

and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

a quiet mind and kindly heart, Verg. A. 1, 304; so,

pravitas animi atque ingenii,

Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

Verum animus ubi semel se cupiditate devinxit mala, etc.,

Ter. Heaut. 1, 2, 34:

animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

Cic. Tusc. 4, 18, 41:

animum comprimit,

id. ib. 2, 22, 53:

animus alius ad alia vitia propensior,

id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

sed quid ego hic animo lamentor,

Enn. Ann. 6, 40:

tremere animo,

Cic. ad Q. Fr. 1, 1, 4:

ingentes animo concipit iras,

Ov. M. 1, 166:

exsultare animo,

id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

Paulum interesse censes ex animo omnia facias an de industria?

from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

nisi quod tibi bene ex animo volo,

id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

sive ex animo id fit sive simulate,

Cic. N. D. 2, 67, 168:

majore studio magisve ex animo petere non possum,

id. Fam. 11, 22:

ex animo vereque diligi,

id. ib. 9, 6, 2:

ex animo dolere,

Hor. A. P. 432:

quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.

With verbs:

Quid illam miseram animi excrucias?

Plaut. Mil. 4, 2, 76; 4, 6, 65:

Antipho me excruciat animi,

Ter. Phorm. 1, 4, 10:

discrucior animi,

id. Ad. 4, 4, 1:

in spe pendebit animi,

id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—

With adjj.:

aeger animi,

Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

infelix animi,

Verg. A. 4, 529:

felix animi,

Juv. 14, 159:

victus animi,

Verg. G. 4, 491:

ferox animi,

Tac. A. 1, 32:

promptus animi,

id. H. 2, 23:

praestans animi,

Verg. A. 12, 19:

ingens animi,

Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—

Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

animo audaci proripit sese,

Pac. Trag. Rel. p. 109 Rib.:

petulans protervo, iracundo animo,

Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

promptus animus vester,

Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

Sall. C. 14, 5:

Hecabe, Non oblita animorum, annorum oblita suorum,

Ov. M. 13, 550:

Nihil est tam angusti animi tamque parvi, quam amare divitias,

Cic. Off. 1, 20, 68:

sordidus atque animi parvi,

Hor. S. 1, 2, 10; Vell. 2, 25, 3:

Drusus animi fluxioris erat,

Suet. Tib. 52.—

In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —

Courage, spirit:

ibi nostris animus additus est,

Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

deficiens animo maesto cum corde jacebat,

Lucr. 6, 1232:

virtute atque animo resistere,

Cic. Fam. 5, 2, 8:

fac animo magno fortique sis,

id. ib. 6, 14 fin.:

Cassio animus accessit, et Parthis timor injectus est,

id. Att. 5, 20, 3:

nostris animus augetur,

Caes. B. G. 7, 70:

mihi in dies magis animus accenditur,

Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

Nunc demum redit animus,

Tac. Agr. 3:

bellica Pallas adest, Datque animos,

Ov. M. 5, 47:

pares annis animisque,

id. ib. 7, 558:

cecidere illis animique manusque,

id. ib. 7, 347 (cf.:

tela viris animusque cadunt,

id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

In re mala animo si bono utare, adjuvat,

id. Capt. 2, 1, 9:

bono animo fac sis,

Ter. Ad. 3, 5, 1:

quin tu animo bono es,

id. ib. 4, 2, 4:

quare bono animo es,

Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

so also, satis animi,

sufficient courage, Ov. M. 3, 559.—Also for hope:

magnus mihi animus est, hodiernum diem initium libertatis fore,

Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

Aeolus mollitque animos et temperat iras,

Verg. A. 1, 57.—Of a top:

dant animos plagae,

give it new force, quicker motion, Verg. A. 7, 383.—

Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

Quint. 10, 1, 113. —

Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

quia paululum vobis accessit pecuniae, Sublati animi sunt,

Ter. Hec. 3, 5, 56).—

Violent passion, vehemence, wrath:

animum vincere, iracundiam cohibere, etc.,

Cic. Marcell. 3:

animum rege, qui nisi paret Imperat,

Hor. Ep. 1, 2, 62:

qui dominatur animo suo,

Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

vince animos iramque tuam,

Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

Parce tuis animis, vita, nocere tibi,

id. 2, 5, 18:

Sic longius aevum Destruit ingentes animos,

Luc. 8, 28:

coeunt sine more, sine arte, Tantum animis iraque,

Stat. Th. 11, 525 al. —

Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

si est animus aequos tibi,

Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

aequo animo ferre,

Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

aequo animo esse,

Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

animis aequis remittere,

Cic. Clu. 2, 6:

aequiore animo successorem opperiri,

Suet. Tib. 25:

haud aequioribus animis audire,

Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

iniquo animo,

Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—

Agreeable feeling, pleasure, delight:

cubat amans animo obsequens,

Plaut. Am. 1, 1, 134:

indulgent animis, et nulla quid utile cura est,

Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

haec (animalia) alunt animi voluptatisque causa,

Caes. B. G. 5, 12):

Post animi causa mihi navem faciam,

Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

liberare fidicinam animi gratia,

id. ib. 2, 2, 90:

qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

Cic. Phil. 7, 6:

habet animi causa rus amoenum et suburbanum,

id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

Romanos in illis munitionibus animine causa cotidie exerceri putatis?

Caes. B. G. 7, 77; Plin. praef. 17 Sill.—

Disposition toward any one:

hoc animo in nos esse debebis, ut etc.,

Cic. Fam. 2, 1 fin.:

meus animus erit in te semper, quem tu esse vis,

id. ib. 5, 18 fin.:

qui, quo animo inter nos simus, ignorant,

id. ib. 3, 6; so id. ib. 4, 15;

5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

id. Off. 1, 15, 49:

quod (Allobroges) nondum bono animo in populum Romanum viderentur,

to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

animum fidemque praetorianorum erga se expertus est,

Suet. Oth. 8:

Nec non aurumque animusque Latino est,

Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

salve, anime mi,

Plaut. Curc. 1, 2, 3:

da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —

The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

qui rem publicam animo certo adjuverit,

Att. Trag Rel. p. 182 Rib.:

pro inperio tuo meum animum tibi servitutem servire aequom censui,

Plaut. Trin. 2, 2, 23:

Ex animique voluntate id procedere primum,

goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

pro animi mei voluntate,

Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

teneo, quid animi vostri super hac re siet,

Plaut. Am. prol. 58; 1, 1, 187:

Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

Ter. Heaut. 3, 1, 69:

Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

id. And. 2, 3, 4:

Sin aliter animus voster est, ego etc.,

id. Ad. 3, 4, 46:

Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

id. Hec. 5, 2, 19:

qui ab auro gazaque regia manus, oculos, animum cohibere possit,

Cic. Imp. Pomp. 66:

istum exheredare in animo habebat,

id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

hostes in foro constiterunt, hoc animo, ut, etc.,

Caes. B. G. 7, 28:

insurrexerunt uno animo in Paulum,

with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

omnibus unum Opprimere est animus,

Ov. M. 5, 150:

Sacra Jovi Stygio perficere est animus,

Verg. A. 4, 639:

Fuerat animus conjuratis corpus occisi in Tiberim trahere,

Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—

Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.

Of brutes:

in bestiis, quarum animi sunt rationis expertes,

whose minds, Cic. Tusc. 1, 33, 80:

Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

id. Fin. 5, 14, 38:

ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

id. ib. 5, 13, 38, ubi v. Madv.:

(apes Ingentes animos angusto in pectore versant,

Verg. G. 4, 83:

Illiusque animos, qui multos perdidit unus, Sumite serpentis,

Ov. M. 3, 544:

cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

Col. 6, 1, 1:

Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

iniquae mentis asellus,

Hor. S. 1, 9, 20).—

Of plants:

haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

their wild nature, Verg. G. 2, 51.—

Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

Tantaene animis caelestibus irae?

Verg. A. 1, 11.

auspĭcĭum, ii, n. [auspex], divination by observing the flight of birds, augury from birds, auspices (cf. augurium).

A.. Lit.:

auspicia avium,

Plin. 7, 56, 57, § 203 (as if overlooking the origin of auspicium): praetor auspicat auspicium prosperum, Naev. ap. Non. p. 468, 28: Dant (Romulus et Remus) operam simul auspicio augurioque etc., Enn. ap. Cic. Div. 1, 48, 107 (Ann. v. 81 sq. Vahl.:

pullarium in auspicium mittit,

Liv. 10, 40, 2:

ab auspicio bono proficisci, of marriage,

Cat. 45, 19 Ellis (cf. auspex, II. A. 2.) et saep.; cf.

the class. passages,

Cic. Div. 1, 47 sq.; 2, 34 sq.; Liv. 6, 41, 4 sq.—So auspicium habere, to have the right of taking auspices (which, in the performance of civil duties, was possessed by all magistrates, but, in time of war, only by the commander - in - chief):

omnes magistratus auspicium judiciumque habento,

Cic. Leg. 3, 3, 10:

quod nemo plebeius auspicia haberet,

Liv. 4, 6, 2.—Of the commander - in - chief:

expugnatum oppidumst Imperio atque auspicio mei eri Amphitruonis,

Plaut. Am. 1, 1, 37:

Ut gesserit rem publicam ductu, imperio, auspicio suo,

id. ib. 1, 1, 41;

2, 2, 25: qui ductu auspicioque ejus res prospere gesserant,

Liv. 5, 46, 6; 8, 31, 1; 10, 7, 7; 41, 28, 1 al.;

21, 40, 3: recepta signa ductu Germanici, auspiciis Tiberii,

Tac. A. 2, 41:

Septentrionalis oceanus navigatus est auspiciis divi Augusti,

Plin. 2, 67, 67, § 167:

alia ductu meo, alia imperio auspicioque perdomui,

Curt. 6, 3, 2:

domuit partim ductu partim auspiciis suis Cantabriam, etc.,

Suet. Aug. 21 Ruhnk.—And so absol.:

vates rege vatis habenas, Auspicio felix totus ut annus eat (sc. tuo),

Ov. F. 1, 26 Merk.—Hence for the chief command, guidance:

tuis auspiciis totum confecta duella per orbem,

Hor. Ep. 2, 1, 254 Schmid:

Illius auspiciis obsessae moenia pacem Victa petent Mutinae,

Ov. M. 15, 822.—And, in gen., right, power, inclination, will:

Me si fata meis paterentur ducere vitam Auspiciis et sponte meā componere curas, etc.,

Verg. A. 4, 341:

Communem hunc ergo populum paribusque regamus Auspiciis,

id. ib. 4, 103 (aequali potestate, Serv.).—

Transf., in gen., a sign, omen, a divine premonition or token:

Liquido exeo auspicio foras, Avi sinistrā,

Plaut. Ep. 2, 2, 2; so id. Ps. 2, 4, 72:

optimum,

id. Stich. 3, 2, 6: dicere ausus est optimis auspiciis ea geri, Cic. Sen. 4, 11:

quae contra rem publicam ferrentur, contra auspicia ferri,

id. ib.:

melius,

Plaut. Men. 5, 9, 88:

vanum,

Prop. 1, 3, 28:

infaustum,

Verg. A. 11, 347:

felix,

Just. 1, 10 al. —So, auspicium facere, of things which give signs, tokens, omens:

augurium haec (mustela) facit,

Plaut. Stich. 3, 2, 10:

cur aliis a laevā, aliis a dexterā datum est avibus, ut ratum auspicium facere possint?

Cic. Div. 2, 38, 80:

circa summum culmen hominis auspicium fecisse,

Liv. 1, 34, 9.— Poet.: cui (diviti) si vitiosa libido Fecerit auspicium, gave him a token (viz. for changing), urged him to a new decision, Hor, Ep. 1, 1, 86.—

Trop., = initium, a beginning (cf. auspicor, II., and auspex, II. B.):

auspicia belli a parricidio incipientes,

Just. 26, 2, 2:

auspicia regni a parricidio coepit,

id. 27, 1.

cercŏpĭthēcus, i, m., = kerkopithêkos, a monkey with a tail, Varr. ap. Non. p. 201, 26; Plin. 8, 21, 30, § 72; Mart. 14, 202; 14, 128;

divine honors were paid to it by the Egyptians,

Juv. 15, 4.— Acc. cercopithecon, Mart. 7, 87, 4.—

A proper name, Suet. Ner. 30.

crĕo (old form cerĕo, in Varr. L. L. 6, § 81 Müll.), āvi, ātum, 1, v. a. [kindred with Sanscr. kar, kri, to make], to bring forth, produce, make, create, beget (very freq. in every period and species of composition).

Lit.

In gen.:

rerum primordia pandam, Unde omnes natura creet res auctet alatque,

Lucr. 1, 51:

animalia,

id. 2, 1152:

genus humanum,

id. 5, 820:

mortalia saecla,

id. 5, 789:

fruges,

id. 2, 170:

ignem,

id. 1, 799; cf.:

ignes e lignis,

id. 1, 910 et saep.:

(Silvius) Aenean Silvium creat,

Liv. 1, 3, 7; cf.:

fortes creantur fortibus et bonis,

Hor. C. 4, 4, 29.—Also of woman:

pueris beata creandis Uxor,

Hor. Ep. 1, 2, 44; Pall. Febr. 26, 2.—Hence, in poets freq. in part. perf.: crĕātus, a, with abl. ( masc. or fem.), sprung from, begotten by, born of; or subst., an offspring, a child, Ov. M. 5, 145; 11, 295; 11, 303 al.— Subst.: crĕāta, ōrum, n., things made:

servare,

Lucr. 2, 572.—

In partic., publicist. t. t. (cf. facio), to make or create for any jurisdiction or office, i. e. to choose, elect (freq.):

qui comitiatu creare consules rite possint,

Cic. Leg. 3, 3, 9; so,

consules,

Caes. B. C. 3, 1; Liv. 4, 7, 2; 4, 7, 7; 4, 7, 10:

duo ex unā familiā magistratus,

Caes. B. G. 7, 33:

Patres,

Liv. 1, 8, 7:

dictatorem,

id. 2, 18 (five times):

magistrum equitum,

id. 2, 18, 5; 4, 57, 6:

interregem,

id. 4, 7, 7; 5, 31, 8:

tribunum,

id. 2, 33, 3:

tribuniciam potestatem,

id. 5, 2, 8:

censores,

Suet. Aug. 37:

Imperatorem (with eligere),

id. Vesp. 6:

ducem gerendo bello,

Liv. 1, 23, 8. curatorem reipublicae, Dig. 50, 8, 3.—

Of the officer who appoints or superintends an election:

quos (consules) cum Ti. Gracchus consul iterum crearet,

Cic. N. D. 2, 4, 10.—

In eccl. Lat. of the exercise of divine power in creation, to create, call into being, endow with existence, etc.:

caelum et terram,

Vulg. Gen. 1, 1:

hominem,

id. ib. 5, 1:

omnia,

id. Eph. 3, 9.—

Meton.:

cor mundum in me,

Vulg. Psa. 50, 11 al. —

Trop., to produce, prepare, cause, occasion:

voluptatem meis inimicis,

Plaut. Cas. 2, 7, 3:

commoditatem mihi,

id. Poen. 4, 2, 94:

lites,

id. ib. 3, 2, 9:

omnis has aerumnas,

id. Mil. 1, 1, 33:

capitalem fraudem tuis cruribus capitique,

id. ib. 2, 3, 23:

moram dictis,

id. Ps. 1, 3, 174:

errorem (similitudo),

Cic. Div. 2, 26, 55:

luxuriam,

id. Rosc. Am. 27, 75:

seditionem,

Vell. 2, 20:

taedium ac satietatem ex similitudine,

Quint. 9, 4, 143:

vomitum dissolutionemque stomachi,

Plin. 9, 48, 72, § 155 et saep.

Crĕo, or, anal. to the Gr., Crĕon, ontis, m., = Kreôn.

A king of Corinth, who betrothed his daughter Creusa to Jason, Hyg. Fab. 25; Sen. Med. 526; Hor. Epod. 5, 64.—

A brother of Jocaste, at Thebes, Hyg. Fab. 72; Stat. Th. 12, 477; 12, 678.

Circē, ēs ( gen. Circae, Liv. And. ap. Fest. s. v. topper, p. 270; Verg. A. 3, 386:

Circes,

Prop. 3 (4), 12, 27; acc Circam, Plaut. Ep. 4, 2, 34 Ritschl; Cic. N D. 3, 21, 54;

together with Circen,

id. ib. 3, 19, 48; v. Inscr. Orell. N. cr.; abl. Circā, Hor. Epod. 17, 17; Tert. Spect. 8; cf. Charis. 1, 15, p. 46), f., = Kirkê, the daughter of the Sun and of Perse or Perseis, sister of Æetes, a sea-nymph, distinguished for her magic arts, whose abode, after her flight from Colchis, was said to be in the region of the promontory of Circeii, in Latium, Cic. N. D. 3, 19, 48; id. Off. 1, 31, 113; Verg. E. 8, 70; id. A. 7, 20 and 282, Ov. M. 4, 205; 13, 968; 14, 10; 14, 247 sq.; 14, 312 sq.; id. R. Am. 263; 287; Hyg. Fab. 125; 156; 199; Plin. 25, 2, 5, § 10; Tib. 2, 4, 55; Hor. C. 1, 17, 20; id. Ep. 1, 2, 23 et saep.—Traces of divine homage paid to her among the Circeii; v. in Inscr. Orell. 1849; cf. Cic. N. D. 3, 19, 48.—Hence,

Circaeus, a, um, adj., pertaining to Circe, Circean. poculum, Cic. Div. in Caecil. 17, 57:

gramen,

i. e. magical, poisoning, Prop. 2, 1, 53: campi, i e. the region of Colchis, the native land of Circe, Val. Fl. 5, 328; 6, 426, where also is the town Circæum, Plin. 6, 4, 4, § 13: litus, the Circeian promontory, Ov M. 14, 248; cf. id. ib. 14, 348:

terra,

Circeii, Verg. A 7, 10: moenia, i. e. Tusculum, after its builder, Telegonus, the son of Circe, Hor. Epod. 1, 30; cf.

dorsum,

the Hill of Tusculum, Sil. 7, 692.

cōnĭcĭo (also conjĭcio and cōicio; cf. Munro ad Lucr. 2, 1061; Laber. ap. Gell. 16, 7, 5), jēci, jectum, 3, v. a. (arch. temp. perf. conjexi, Plaut. Trin. 3, 2, 99) [jacio].

To throw or bring together, to unite, = cogo, colligo.

Lit. (very rare):

cum semina rerum coaluerint quae, conjecta repente, etc.,

Lucr. 2, 1061; cf. id. 2, 1073 sq.:

palliolum in collum,

Plaut. Ep. 2, 2, 10; id. Capt. 4, 1, 12 (cf. id. ib. 4, 2, 9:

collecto pallio): sarcinas in medium,

Liv. 10, 36, 1 Weissenb. (MSS. in medio); ib. § 13; 31, 27, 7: tecta, quae conjectis celeriter stramentis erant inaedificata, Auct. B. G. 8, 5. —

Trop.

To throw together in speaking, to dispute, contend, discuss, manage judicially (ante-class.): verba inter sese, to bandy words, Afran. ap. Non. p. 267, 28;

so without verba: noli, mea mater, me praesente cum patre, conicere,

id. ib. p. 267, 30;

p. 268, 3: causam conicere hodie ad te volo (conicere, agere, Non.),

id. ib. p. 267, 32; cf. the law formula: ante meridiem causam coiciunto, Fragm. XII. Tab. ap. Auct. Her. 2, 13, 20; and Gell. 17, 2, 10.—

Like the Gr. sumballein (v. Lidd. and Scott in h. v. III. 2.), to put together logically, connect, unite; hence (causa pro effectu), to draw a conclusion from collected particulars, to conclude, infer, conjecture (not in Quint., who very freq. employed the synon. colligo):

aliquid ex aliquā re,

Lucr. 1, 751; 2, 121; Nep. Eum. 2, 2; id. Timoth. 4, 2:

annos sexaginta natus es aut plus, ut conicio,

Ter. Heaut. 1, 1, 11:

quid illud mali est? nequeo satis mirari, neque conicere,

id. Eun. 3, 4, 9:

cito conjeci, Lanuvii te fuisse,

Cic. Att. 14, 21, 1:

de futuris,

Nep. Them. 1, 4:

quam multos esse oporteret, ex ipso navigio,

Cic. Verr. 2, 5, 28, § 71:

conicito, possisne necne, etc.,

Plaut. Cas. 1, 1, 6:

tu conicito cetera, Quid ego ex hac inopiā capiam,

Ter. Phorm. 1, 3, 15.—

In partic., t. t. of the lang. of augury, to prophesy, foretell, divine from omens, signs ( a dream, oracle, etc.); to interpret an omen, a dream, an oracle, etc.:

somnium huic,

Plaut. Curc. 2, 2, 3:

qui de matre suaviandā ex oraculo Apollinis tam acute arguteque conjecerit,

Cic. Brut. 14, 53:

male conjecta maleque interpretata falsa sunt, etc.,

id. Div. 1, 52, 119; cf. id. ib. 2, 31, 66:

num igitur quae tempestas impendeat vatis melius coniciet quam gubernator? etc.,

id. ib. 2, 5, 12:

bene qui coniciet, vatem hunc perhibebo optumum (transl. of a Greek verse),

id. ib. 2, 5, 12; cf. conjectura, II., conjector, and conjectrix.—

To throw, cast, urge, drive, hurl, put, place, etc., a person or thing with force, quickly, etc., to or towards; and conicere se, to betake, cast, or throw one's self hastily or in flight somewhere (very freq. and class. in prose and poetry).

Lit.

With in:

tela in nostros,

Caes. B. G. 1, 26; 1, 46; Nep. Dat. 9, 5:

pila in hostes,

Caes. B. G. 1, 52: aliquem in carcerem, Cic. Verr. 2, 5, 7, § 17; id. Tusc. 1, 40, 96; Suet. Caes. 17:

in vincula,

Caes. B. G. 4, 27; Sall. C. 42, 3; Nep. Milt. 7 fin.; id. Paus. 3, 5; id. Pelop. 5, 1; Liv. 29, 9, 8, and id. 19, 2, 4 et saep.:

in catenas,

Caes. B. G. 1, 47 fin.; Liv. 29, 21, 2:

in compedes,

Suet. Vit. 12:

in custodiam,

Nep. Phoc. 3, 4; Gai Inst. 1, 13; Suet. Aug. 27 al.: incolas vivos constrictosque in flammam, Auct. B. Afr. 87; cf.:

te in ignem,

Plaut. Rud. 3, 4, 64:

in eculeum,

Cic. Tusc. 5, 5, 13:

hostem in fugam,

Caes. B. G. 4, 12:

exercitum in angustias,

Curt. 5, 3, 21:

navem in portum (vis tempestatis),

Cic. Inv. 2, 32, 98:

serpentes vivas in vasa fictilia,

Nep. Hann. 10, 4:

cultros in guttura velleris atri,

to thrust into, Ov. M. 7, 245; cf.:

ferrum in guttura,

id. ib. 3, 90:

se in signa manipulosque,

Caes. B. G. 6, 40:

se in paludem,

Liv. 1, 12, 10:

se in sacrarium,

Nep. Them. 8, 4:

se in ultimam provinciam Tarsum usque,

Cic. Att. 5, 16, 4:

se in fugam,

id. Cael. 26, 63; so,

se in pedes,

to take to one's heels, Ter. Phorm. 1, 4, 13 (cf.: se conferre in pedes, Enn. ap. Non. p. 518, 20, and Plaut. Bacch. 3, 1, 7; and:

quin, pedes, vos in curriculum conicitis?

id. Merc. 5, 2, 91):

se intro,

Lucil. 28, 47; Ter. Heaut. 2, 3, 36.—

With dat. (rare):

alii spolia... Coniciunt igni,

Verg. A. 11, 194:

huic dea unum anguem Conicit,

id. ib. 7, 347:

facem juveni conjecit,

id. ib. 7, 456:

conjectaque vincula collo accipit,

thrown about the neck, Ov. Tr. 4, 1, 83.—

With ad:

animus domicilia mutet ad alias animalium formas conjectus,

removed, transposed, Sen. Ep. 88, 29.—

With acc. alone (mostly poet.):

magnus decursus aquaï Fragmina coniciens silvarum arbustaque tota,

bearing down, prostrating, Lucr. 1, 284:

jaculum,

Verg. A. 9, 698:

tela,

Ov. M. 5, 42:

cultros,

id. ib. 15, 735:

thyrsos,

id. ib. 11, 28:

venabula manibus,

id. ib. 12, 454:

domus inflammata conjectis ignibus,

Cic. Att. 4, 3, 2:

telum inbelle sine ictu,

Verg. A. 2, 544.—

With inter:

jaculum inter ilia,

Ov. M. 8, 412.—

Trop., to bring, direct, turn, throw, urge, drive, force something eagerly, quickly to or towards, etc.

With in:

aliquem in morbum ex aegritudine,

Plaut. Poen. prol. 69:

aliquem in laetitiam,

Ter. Heaut. 2, 3, 51:

(hostes) in terrorem ac tumultum,

Liv. 34, 28, 3:

in metum,

id. 39, 25, 11:

in periculum,

Suet. Oth. 10:

rem publicam in perturbationes,

Cic. Fam. 12, 1, 1:

aliquem in nuptias,

Ter. And. 3, 4, 23; cf. id. ib. 3, 5, 14;

4, 1, 43: (Catilinam) ex occultis insidiis in apertum latrocinium,

Cic. Cat. 2, 1, 1:

aliquem in tricas,

Plaut. Pers. 5, 2, 18; Liv. 36, 12, 4:

se in saginam ad regem aliquem,

Plaut. Trin. 3, 2, 99: se mirificam in latebram, to fly to (in disputing), Cic. Div. 2, 20, 46:

se in noctem,

to commit one's self to the night, travel by night, id. Mil. 19, 49: se mente ac voluntate in versum, to devote or apply one's self with zeal to the art of poetry, id. de Or. 3, 50, 194:

oculos in aliquem,

id. Clu. 19, 54; id. Lael. 2, 9; Tac. H. 1, 17:

orationem tam improbe in clarissimos viros,

Cic. Sest. 18, 40:

tantam pecuniam in propylaea,

to throw away, squander, id. Off. 2, 17, 60; cf.:

cum sestertium milies in culinam conjecisset (Apicius),

Sen. Cons. Helv. 10, 9:

culpam in unum vigilem,

Liv. 5, 47, 10:

crimina in tuam nimiam diligentiam,

Cic. Mur. 35, 73:

maledicta in ejus vitam,

id. Planc. 12, 31: causas tenues simultatum in gregem locupletium, i. e. to cause, occasion, Auct. B. Alex. 49:

crimen in quae tempora,

Liv. 3, 24, 5:

omen in illam provinciam,

Cic. Verr. 2, 2, 6, § 18.—

Absol.:

oculos,

Cic. de Or. 2, 55, 225:

petitiones ita conjectae (the fig. taken from aiming at a thing with weapons),

id. Cat. 1, 6, 15: in disputando conjecit illam vocem Cn. Pompeius, omnes oportere senatui dicto audientes esse, threw out or let fall, etc., Cael. ap. Cic. Fam. 8, 4, 4.—

With sub:

id vos sub legis superbissimae vincula conicitis,

Liv. 4, 4, 10.—

Of a verbal bringing forward, etc., to urge, press, treat, adduce: rem ubi paciscuntur, in comitio aut in foro causam coiciunto, XII. Tab. ap. Auct. Her. 2, 13, 20: causam coicere ad te volo, Afran. ap. Non. p. 267, 32 (Com. Rel. v. 216 Rib.):

verba inter se acrius,

id. ib. p. 267, 27 (Com. Rel. v. 309 ib.): is cum filio Cojecerat nescio quid de ratiunculā, id. ap. Suet. Vit. Ner. 11 (Com. Rel. v. 191 ib.).—

To throw, place, put into, include in, etc.: eum fasciculum, quo illam (epistulam) conjeceram, Cic. Att. 2, 13, 1:

ex illo libello, qui in epistulam conjectus est,

id. ib. 9, 13, 7:

conjeci id (prooemium) in eum librum, quem tibi misi,

id. ib. 16, 6, 4:

pluraque praeterea in eandem epistulam conjeci,

id. ib. 7, 16, 1; cf.:

quod multos dies epistulam in manibus habui... ideo multa conjecta sunt aliud alio tempore,

id. Q. Fr. 3, 1, 7, § 23:

legem in decimam tabulam,

id. Leg. 2, 25, 64; id. Caecin. 22, 63.