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61 חֲזָא
חֲזִי, חֲזָאch. sam(חזי, חזהto discern, see), to see, recognize, to decide. Targ. O. Gen. 29:10; a. fr.Ber.45a; Erub.14b, a. e. פוק חֲזִיוכ׳, v. דְּבַר. Ib. 13b דחֲזִיתֵיה לר״מוכ׳ (not דחזיתא) because I have seen R. M. Ḥull.59b בעינא דאֶיחְזֵיוכ׳ I want to see your God Erub.63a ח׳ לנפשיה may examine the knife for his own use; a. fr.Part. pass. חָזֵי חֲזֵי, f. חַזְיָא (cmp. רָאוּי) pointed out, fit for, prepared; ( it is) proper. Targ. Job 15:11. Targ. O. Lev. 5:10; a. e.Keth.21a כְּדַחֲ׳, כִּדְחָ׳ as it is proper. B. Bath.19b ח׳ לבהמתו fit for his cattle as feed; a. fr.Sabb.90a, a. fr. למאי חזיא what is it good for (what use can be made of it)?Pl. חָזוּ, חֲזוּ Ib. top ח׳ למתקוכ׳ they may be used for seasoning Bets.26b; a. fr. חזי לי it was pointed out to me, I saw. Gitt.57a. Taan.25b; a. fr. Af. אַחֲזֵי to show, let see, reveal; to lay before a teacher for examination or decision. Targ. O. Gen. 41:28; a. fr.Ḥull.59b בעינא דמַחֲזִיתוכ׳ I want thee to show it to me. Bets. l. c. אַחֲזַיֵיה לחכםוכ׳ as soon as he showed it to an expert (and the latter decided favorably) ; a. fr. Pa. חַזֵּי same. Targ. II Esth. 2:8.B. Mets.67a ואודיק חַזִּיתָן איילונית and when he looked at me (and noticed that I was going to object by referring to אֹונָאָה), he pointed out to us the case of אַיְילֹונִית (v. Rabb. D. S. a. l. note 50; Ms. R. חַזְּתָן). Ithpa. אִיתְחֲזֵי, אִיחֲזֵי, אִחְזֵי 1) to be seen, to appear. Targ. Jud. 13:10; a. fr.Ber.17b מִיחֲזֵי כיוהרא it looks like assumption; a. fr. 2) to look at each other. Targ. O. Gen. 42:1. 3) to become fit, adapted for use. Bets.26b אי דאִחֲזוּבה״ש א׳ if on the entrance of the Sabbath they became fit for use, they have become so (for the entire Sabbath). Ib. אחזו והדר … אחזו they had been fit (on the entrance of the Sabbath), and were unfitted (through rain), and became fit again; a. fr. 4) to be shown, to be laid before the scholar for decision. Ib. אתח׳ לחכםוכ׳ it had been shown to (and decided upon by) the expert on the eve ; a. fr. -
62 טעם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
63 טְעַם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
64 טְעֵם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
65 טְעֵים
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
66 טַעֲמָא
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
67 יכח
יָכַח(b. h.; v. כֹּחַ) to be firm, stand, be right.Denom. נֹכַח. Hif. הוֹכִיהַ ( to place opposite, 1) to admonish, reprove. Ber.31a sq. (ref. to 1 Sam. 1:14) מכאן … שצריך להוֹכִיחוֹ from here we learn that he who sees in his neighbor something unbecoming, is bound to admonish him; Arakh.16b. Ib. הוֹכִיחוֹ … ויוֹכִיחֶנּוּ if he did admonish him and he did not heed it, he must do it again. lb תמיהני … שיודע להוכיח I wonder whether there is in this generation one who knows how to admonish; a. fr. 2) to prove, to serve as an analogy. B. Kam.6a אש תּוֹכִיחַ let the law concerning incendiary (Ex. 22:5) be taken as a standard (it being the result of human action); בור תוכיח let the law about a pit (ib. 21:33) decide (it being stationary). Kidd.7a; a. v. fr. 3) to be evidence, to show. M. Kat. 4b זיבלו מוֹכִיחַ עליו his dung shows what he is about doing; a. fr. Hithpa. הִתְוַוכֵּחַ, Nithpa. נִתְוַוכֵּחַ to argue, be justified. Lev. R. s. 27 באהקב״ה לה׳וכ׳ the Lord came to argue with Israel; ib. כלום אינון יכולין לה׳ עם בוראן can they argue (successfully) with their Creator?; Num. R. s. 10, beg.; a. fr. Nif. נוֹכַח same. Cant. R. to V, 16 מי יוכל לִיוָּכֵחַוכ׳ (not לוו׳) who dares to argue with -
68 יָכַח
יָכַח(b. h.; v. כֹּחַ) to be firm, stand, be right.Denom. נֹכַח. Hif. הוֹכִיהַ ( to place opposite, 1) to admonish, reprove. Ber.31a sq. (ref. to 1 Sam. 1:14) מכאן … שצריך להוֹכִיחוֹ from here we learn that he who sees in his neighbor something unbecoming, is bound to admonish him; Arakh.16b. Ib. הוֹכִיחוֹ … ויוֹכִיחֶנּוּ if he did admonish him and he did not heed it, he must do it again. lb תמיהני … שיודע להוכיח I wonder whether there is in this generation one who knows how to admonish; a. fr. 2) to prove, to serve as an analogy. B. Kam.6a אש תּוֹכִיחַ let the law concerning incendiary (Ex. 22:5) be taken as a standard (it being the result of human action); בור תוכיח let the law about a pit (ib. 21:33) decide (it being stationary). Kidd.7a; a. v. fr. 3) to be evidence, to show. M. Kat. 4b זיבלו מוֹכִיחַ עליו his dung shows what he is about doing; a. fr. Hithpa. הִתְוַוכֵּחַ, Nithpa. נִתְוַוכֵּחַ to argue, be justified. Lev. R. s. 27 באהקב״ה לה׳וכ׳ the Lord came to argue with Israel; ib. כלום אינון יכולין לה׳ עם בוראן can they argue (successfully) with their Creator?; Num. R. s. 10, beg.; a. fr. Nif. נוֹכַח same. Cant. R. to V, 16 מי יוכל לִיוָּכֵחַוכ׳ (not לוו׳) who dares to argue with -
69 כותח
כּוּתַּח, כּוּתְּחָאch. sam(כותח a preserve consisting of sour milk, bread-crusts and salt). Keth.60b; Erub.62b אפי׳ ביעתא בכ׳וכ׳ even as plain a case as the question about an egg that fell into k., a student must not decide in the presence of his teacher. Kerith. 6a מכ׳ דרמי כיפי than a k. which is hard enough to break rocks; Hor.12a (Ms. M. כמכא, v. Rabb. D. S. a. l. note). Erub.65a קריב לי כ׳ (Ar. כּוּתָּא) hand me the k. Sabb.145b רייק מכ׳ דבבלאי (Ar. מכותא) spat out when thinking of the k. of the Babylonians. -
70 כותחא
כּוּתַּח, כּוּתְּחָאch. sam(כותח a preserve consisting of sour milk, bread-crusts and salt). Keth.60b; Erub.62b אפי׳ ביעתא בכ׳וכ׳ even as plain a case as the question about an egg that fell into k., a student must not decide in the presence of his teacher. Kerith. 6a מכ׳ דרמי כיפי than a k. which is hard enough to break rocks; Hor.12a (Ms. M. כמכא, v. Rabb. D. S. a. l. note). Erub.65a קריב לי כ׳ (Ar. כּוּתָּא) hand me the k. Sabb.145b רייק מכ׳ דבבלאי (Ar. מכותא) spat out when thinking of the k. of the Babylonians. -
71 כּוּתַּח
כּוּתַּח, כּוּתְּחָאch. sam(כותח a preserve consisting of sour milk, bread-crusts and salt). Keth.60b; Erub.62b אפי׳ ביעתא בכ׳וכ׳ even as plain a case as the question about an egg that fell into k., a student must not decide in the presence of his teacher. Kerith. 6a מכ׳ דרמי כיפי than a k. which is hard enough to break rocks; Hor.12a (Ms. M. כמכא, v. Rabb. D. S. a. l. note). Erub.65a קריב לי כ׳ (Ar. כּוּתָּא) hand me the k. Sabb.145b רייק מכ׳ דבבלאי (Ar. מכותא) spat out when thinking of the k. of the Babylonians. -
72 כּוּתְּחָא
כּוּתַּח, כּוּתְּחָאch. sam(כותח a preserve consisting of sour milk, bread-crusts and salt). Keth.60b; Erub.62b אפי׳ ביעתא בכ׳וכ׳ even as plain a case as the question about an egg that fell into k., a student must not decide in the presence of his teacher. Kerith. 6a מכ׳ דרמי כיפי than a k. which is hard enough to break rocks; Hor.12a (Ms. M. כמכא, v. Rabb. D. S. a. l. note). Erub.65a קריב לי כ׳ (Ar. כּוּתָּא) hand me the k. Sabb.145b רייק מכ׳ דבבלאי (Ar. מכותא) spat out when thinking of the k. of the Babylonians. -
73 כותל
כּוֹתָל(כּוֹתֶל) m. (b. h. כֹּתֶל; כתל to press together, cmp. כתת) ( something solid, cmp. אָטוּם, אוֹטֶם, wall. Gen. R. s. 68 (ref. to Gen. 28:11 ‘he struck) נעשה … כמין כ׳וכ׳ the whole world was before him blocked as by a wall. Ohol. VI, 3 כ׳ שהוא לאויר a wall which faces the air (which is continued above the roofing, or faces the court yard). Ib. כ׳ המשמש את הבית a wall made for forming an enclosure, contrad. to ib. 6 בית המשמש את הכ׳ a wall formed by digging two cavities next to each other. B. Bath.I, 1; a. fr.Pl. כּוֹתָלִים, כּוֹתָלִין, כְּתָלִ׳. Y.Shek.IV, 48a bot. כתלין (Bab. ed. כתלים, Ms. M. כותל). Gen. R. s. 18, beg. כ׳ של זהב golden partitions (of Adams tent). B. Mets.59b כּוֹתְלֵיבה״מוכ׳ let the walls of the school house decide. Nidd.3a כותלי בית הרחם the enclosures of the womb; a. fr. -
74 (כותל)
כּוֹתָל(כּוֹתֶל) m. (b. h. כֹּתֶל; כתל to press together, cmp. כתת) ( something solid, cmp. אָטוּם, אוֹטֶם, wall. Gen. R. s. 68 (ref. to Gen. 28:11 ‘he struck) נעשה … כמין כ׳וכ׳ the whole world was before him blocked as by a wall. Ohol. VI, 3 כ׳ שהוא לאויר a wall which faces the air (which is continued above the roofing, or faces the court yard). Ib. כ׳ המשמש את הבית a wall made for forming an enclosure, contrad. to ib. 6 בית המשמש את הכ׳ a wall formed by digging two cavities next to each other. B. Bath.I, 1; a. fr.Pl. כּוֹתָלִים, כּוֹתָלִין, כְּתָלִ׳. Y.Shek.IV, 48a bot. כתלין (Bab. ed. כתלים, Ms. M. כותל). Gen. R. s. 18, beg. כ׳ של זהב golden partitions (of Adams tent). B. Mets.59b כּוֹתְלֵיבה״מוכ׳ let the walls of the school house decide. Nidd.3a כותלי בית הרחם the enclosures of the womb; a. fr. -
75 כּוֹתָל
כּוֹתָל(כּוֹתֶל) m. (b. h. כֹּתֶל; כתל to press together, cmp. כתת) ( something solid, cmp. אָטוּם, אוֹטֶם, wall. Gen. R. s. 68 (ref. to Gen. 28:11 ‘he struck) נעשה … כמין כ׳וכ׳ the whole world was before him blocked as by a wall. Ohol. VI, 3 כ׳ שהוא לאויר a wall which faces the air (which is continued above the roofing, or faces the court yard). Ib. כ׳ המשמש את הבית a wall made for forming an enclosure, contrad. to ib. 6 בית המשמש את הכ׳ a wall formed by digging two cavities next to each other. B. Bath.I, 1; a. fr.Pl. כּוֹתָלִים, כּוֹתָלִין, כְּתָלִ׳. Y.Shek.IV, 48a bot. כתלין (Bab. ed. כתלים, Ms. M. כותל). Gen. R. s. 18, beg. כ׳ של זהב golden partitions (of Adams tent). B. Mets.59b כּוֹתְלֵיבה״מוכ׳ let the walls of the school house decide. Nidd.3a כותלי בית הרחם the enclosures of the womb; a. fr. -
76 כרע
כָּרַע(b. h.; denom. of כֶּרַע) to bow, bend the knee. Ber.12a כשהוא כוֹרֵעַוכ׳ when bowing in prayer, one must bow at the word barukh, opp. זָקַף. Ib. 34b; Y. ib. I, 3c bot. (interch. with שחה); a. v. fr. Hif. הִכְרִיעַ 1) to cause to kneel; to subdue; to humiliate, sadden. Gen. R. s. 65; Yalk. Gen. 114 אני מַכְרִיעַ את אוהבי I shall sadden my friend. Gen. R. s. 75, beg., v. כָּרַח. Ib. s. 67 מה אני מכריעוכ׳ (Yalk. ib. 116 מַעֲכִיר) why shall I sadden my father? 2) to put the knee of the balance down; to overbalance; to outweigh. Y.Peah I, 16b bot. הזכיות מַכְרִיעוֹת the good deeds overbalance (the sins). Ab. II, 8 מַכְרִיעַ את כלם outweighs them all. B. Bath. V, 11 חייב להַכְרִיעַ לו טפח (weighing a litra of meat or more) he must allow the scale (which contains the meat) to sink one handbreadth lower than the scale of weights, i. e. he must give overweight, opp. עיין to weigh exactly. Ib. 89a שקול לי … והַכְרִיעָהּ weigh for me each litra for itself and give me the legal overweight on it; a. fr.Y.Sabb.I, 3c bot. הַכְרַע עליו כסף put money to it in the balance (bribe him). Gen. R. s. 80 כמה ממון ה׳ how much money he put in the balance (paid for it).Trnsf. to cast the deciding vote, to decide. Tosef.Ḥull.VII, 1; Ḥull.90b; Pes.83b הדעת מַכְרַעַת reason decides, v. דַּעַת. Y.Keth.II, 26b; Y.Yeb.X, 10d bot. הדעת מכרעת בעידי מיתה (not לידי) reason decides in favor of trusting the witnesses testifying to the death of a person. 3) to keep the balance; trnsf. to harmonize two contrary opinions, to compromise. Sifra introd. שני כתובים המכחישים … ויַכְרִיעַ ביניהם when two Biblical verses contradict each other, you must not draw any conclusions until a third verse is found which harmonizes them. Ib. end (ref. to Ex. 19:20 a. Deut. 4:36) הכ׳ השלישי a third passage (Ex. 20:22) harmonizes (that the Lord lowered the heavens so as to make them rest on Mount Sinai); Mekh. Yithro, Baḥod. s.9. Sifré Num. 58.Kidd.24b המַכְרִיעִים לפני חכמים the harmonizers arguing before the scholars. Sabb.39b כל מקום … ואחד מכריע הלכה כדברי המכ׳ whenever you find two scholars differing and one compromising, the practice follows the opinion of the compromiser; a. fr.v. הֶכְרַע, הַכְרָעָה. -
77 כָּרַע
כָּרַע(b. h.; denom. of כֶּרַע) to bow, bend the knee. Ber.12a כשהוא כוֹרֵעַוכ׳ when bowing in prayer, one must bow at the word barukh, opp. זָקַף. Ib. 34b; Y. ib. I, 3c bot. (interch. with שחה); a. v. fr. Hif. הִכְרִיעַ 1) to cause to kneel; to subdue; to humiliate, sadden. Gen. R. s. 65; Yalk. Gen. 114 אני מַכְרִיעַ את אוהבי I shall sadden my friend. Gen. R. s. 75, beg., v. כָּרַח. Ib. s. 67 מה אני מכריעוכ׳ (Yalk. ib. 116 מַעֲכִיר) why shall I sadden my father? 2) to put the knee of the balance down; to overbalance; to outweigh. Y.Peah I, 16b bot. הזכיות מַכְרִיעוֹת the good deeds overbalance (the sins). Ab. II, 8 מַכְרִיעַ את כלם outweighs them all. B. Bath. V, 11 חייב להַכְרִיעַ לו טפח (weighing a litra of meat or more) he must allow the scale (which contains the meat) to sink one handbreadth lower than the scale of weights, i. e. he must give overweight, opp. עיין to weigh exactly. Ib. 89a שקול לי … והַכְרִיעָהּ weigh for me each litra for itself and give me the legal overweight on it; a. fr.Y.Sabb.I, 3c bot. הַכְרַע עליו כסף put money to it in the balance (bribe him). Gen. R. s. 80 כמה ממון ה׳ how much money he put in the balance (paid for it).Trnsf. to cast the deciding vote, to decide. Tosef.Ḥull.VII, 1; Ḥull.90b; Pes.83b הדעת מַכְרַעַת reason decides, v. דַּעַת. Y.Keth.II, 26b; Y.Yeb.X, 10d bot. הדעת מכרעת בעידי מיתה (not לידי) reason decides in favor of trusting the witnesses testifying to the death of a person. 3) to keep the balance; trnsf. to harmonize two contrary opinions, to compromise. Sifra introd. שני כתובים המכחישים … ויַכְרִיעַ ביניהם when two Biblical verses contradict each other, you must not draw any conclusions until a third verse is found which harmonizes them. Ib. end (ref. to Ex. 19:20 a. Deut. 4:36) הכ׳ השלישי a third passage (Ex. 20:22) harmonizes (that the Lord lowered the heavens so as to make them rest on Mount Sinai); Mekh. Yithro, Baḥod. s.9. Sifré Num. 58.Kidd.24b המַכְרִיעִים לפני חכמים the harmonizers arguing before the scholars. Sabb.39b כל מקום … ואחד מכריע הלכה כדברי המכ׳ whenever you find two scholars differing and one compromising, the practice follows the opinion of the compromiser; a. fr.v. הֶכְרַע, הַכְרָעָה. -
78 כרע
כְּרַעch. sam( Hif. הִכְרִיעַ to cause to kneel; to subdue; to humiliate, sadden), 1) to bow, bend the knee. Targ. O. Gen. 24:26 (Y. גחן). Targ. II Esth. 3:2; a. e.Y.Ber.II, 5a bot. הוא כ׳ מגרמיה it (the head) bowed spontaneously. 2) (of the balance) to sink, outweigh. Targ. Y. Ex. 1:15. 3) to decide by majority. Targ. Y. Deut. 25:1 (v. Snh.10a). Af. אַכְרַע 1) to sadden. Targ. Jud. 11:35. 2) to weigh. Pesik. Bshall., p. 82a> באכרעתא דאַכְרְעוּןוכ׳, v. אַכְרַעְתָּא. Ithpe. אִתְכְּרע to be weighed. Ib. -
79 כְּרַע
כְּרַעch. sam( Hif. הִכְרִיעַ to cause to kneel; to subdue; to humiliate, sadden), 1) to bow, bend the knee. Targ. O. Gen. 24:26 (Y. גחן). Targ. II Esth. 3:2; a. e.Y.Ber.II, 5a bot. הוא כ׳ מגרמיה it (the head) bowed spontaneously. 2) (of the balance) to sink, outweigh. Targ. Y. Ex. 1:15. 3) to decide by majority. Targ. Y. Deut. 25:1 (v. Snh.10a). Af. אַכְרַע 1) to sadden. Targ. Jud. 11:35. 2) to weigh. Pesik. Bshall., p. 82a> באכרעתא דאַכְרְעוּןוכ׳, v. אַכְרַעְתָּא. Ithpe. אִתְכְּרע to be weighed. Ib. -
80 כרת
כָּרַת(b. h.; cmp. כָּרָה) 1) to cut. Num. R. s. 16 ונקרא אשכול … לִכְרוֹתוכ׳ and he (Abrahams ally) was named Eshkol (Cluster), on account of the cluster of grapes which the Israelites were destined to cut in his home.Esp. to cut genitals, mutilate. Bekh.33b נותק אחר כּוֹרֵת, v. נָתַק.Part. pass. כָּרוּת. Ib.; a. fr.כְּ׳ שפכה one that is mutilated at his membrum, v. שָׁפַךְ. Tosef.Yeb.XI, 2. Yeb.VIII, 2; a. fr. 2) (to draw a circle, place outside, cmp. meanings of חרם, ברי, to cut off, excommunicate, v. כָּרֵת. Y.Bicc.II, beg.64c; Y.Snh.XI, 30b צא … עונשין וכוֹרְתִים deduct twenty years up to which age the divine court neither punishes nor decrees excision. 3) to separate, divorce; to make final. Gitt.21b; Succ.24b (ref. to Deut. 24:3) ספר כּוֹרְתָהּוכ׳ the delivery of the deed divorces her and nothing else does. Ib. דבר הכּוֹרֵת בינו לבינה something (a condition) which (if fulfilled) severs definitely the connection between him and her (e. g. a condition that she will drink no wine for the next thirty days, after the lapse of which time the letter of divorce takes its effect retroactively, opp. to a condition that she will abstain from wine all the rest of her life in which case the letter of divorce cannot take effect).Part. pass. כָּרוּת definite. Y.Gitt.VII, 48d כגט כ׳ הוא it is like a final divorce (taking effect immediately); Y.B. Bath.VIII, 16c top כ׳ הוא. Y.Gitt.III, 44d top; IX, 50b bot. זה כ׳ לשמה ווה כ׳ לשמה (not זו) this letter was definitely made out for this woman, and so was the other for the other woman. Ib. III, beg.44c אלא שלא הי׳ לה כ׳ … ראשונה (strike out לה); a. fr. 3) to decide, make final. Ber.4a; Snh.16b (ref. to כְּרֵתִי as a symbolical name for the Urim and Tummim, or for the Sanhedrin) שכּוֹרְתִים את דבריהם they give definite and precise decisions; Midr. Till. to Ps. 3 כּוֹרְתֵי כריתות, v. כְּרִיתָה; a. e.כ׳ בְּרִית (v. בְּרִית) to covenant, make a firm promise. Gen. R. s. 44 כָּרַתָּ ב׳ עםוכ׳ thou hast promised to Noah that thou wilt not destroy his descendants; Yalk. Gen. 76 כָּרַתָּה.Part. pass. כָּרוּת, f. כְּרוּתָה. M. Kat. 18a, a. fr. ברית כ׳ לשפתים, v. בְּרִית. R. Hash 17b ב׳ כ׳ לי״ג מדזתוכ׳ there is a solemn insurance given that the invocation of the thirteen divine attributes (Ex. 34:6, sq.) will never be without effect (ref. to Ex. ib. 10).Trnsf. ב׳ כ׳ it is a necessity, unavoidable. Nidd.58b ב׳ כ׳ לו שכלוכ׳ whoever crushes it cannot help smelling it. Nif. נִכְרַת 1) to be cut, mutilated. Yeb.VIII, 2 (expl. כרות שפכה, Deut. 23:2) כלשנ׳ הגיד when the membrum is mutilated. Ib. 75b נִכְרְתוּ ביצים when the testicles are cut out; a. fr. 2) to be covenanted. Sot.37b שלא נִכְרְתוּ עליהוכ׳ upon which were not closed forty eight covenants; Tosef. ib. VIII, 11; a. fr. 3) to be cut off, destroyed. Y.Peah I, 15d bot. (ref. to Num. 15:31) מלמד שהנפש נִכְרָתָה ועונה בה which intimates that (the idolaters) soul is cut off (through premature death, כָּרֵת), while her guilt remains with her (unexpiated by death); Snh.64b (ref. to the emphasized expression הכרת תכ׳, Num. l. c.) הִכָּרֵת בעו״הזוכ׳ hiccareth refers to this world ; a. fr.Verbal noun הִיכָּרֵת, v. כָּרֵת. Hif. הִכְרִית to destroy, exterminate. Tanḥ. Reh 7 והַכְרִיתֵם and exterminate them. Ib. כשיַכְרִיתוכ׳ when the Lord … shall have destroyed …, you will enter. Tosef.Snh.IV, 5 להַכְרִית זרעווכ׳ to exterminate the seed of Amalek; a. fr. Pi. כֵּרֵת to doom to destruction. Arakh.15b שכבר כֵּרְתוֹוכ׳ for David has doomed him (ref. to Ps. 12:4); Yalk. Lev. 559.
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