control+for

רָשוּתII, f. (רָשָׁה) 1) power, authority, control. Ned.X. 2, v. רוֹקֵן. Gen. R. s. 67 ששה … ברְשוּתוֹ שלשה אינן ברשותו six things (organs) serve man, three of which are under his control, and three are not; העין … ורשותווכ׳ the eye, the ear, and the nose are not under his control Bets.V, 2 משוםר׳ as an exercise of authority (judging, betrothal ; differ. interpret. in comment); a. fr.Esp. secular government, (mostly) the Roman government in Palestine, Roman officials, Roman party. Ab. I, 10, v. יָדַע. Ib. II, 3, v. זָהִיר. Sabb.11a, v. חָלָל III. Ab. Zar.17a (ref. to Prov. 30:15) קול שתי בנות … ומאי נינהי מינות והר׳ Ms. M. the voice of two daughters that cry from Gehenna, and say in this world, ‘bring, bring; and who are they? Heresy and Government. Makhsh. II, 5 אם יש בהר׳ if it is the residence of Roman officials (for whom the baths are always kept in readiness). Yoma 86b והר׳ מקברתוכ׳ and high office buries its occupant (causes premature death). Erub.41b שלשה אין רואין … חולי מעיין והר׳ three persons shall not see Gehenna (expiate their sins in this world): those who suffer from extreme poverty, from bowel diseases, and from governmental exactions (Rashi: from creditors). Y.Snh.VI, 23d sq. ר׳ של מטן the earthly government; ר׳ של מעלן the divine government; a. fr.Pl. רְשוּיוֹת. Ḥag.15a שמא … שתיר׳ הן are there, God forbid! two powers (governing the universe)? Gen. R. s. 1 (ref. to ברא, Gen. 1:1) אין כל … שתיר׳וכ׳ none can say, two powers created the world (the verb ברא being in the singular) Ber.33b דמיחזי כשתיר׳ (saying מודים twice) has the appearance of a belief in a duality; a. e. 2) (trad. pronunc. רְשוּת) dominion, domain, territory. B. Kam.I, 2 ר׳ המיוחדת למזיק a territory exclusively belonging to the owner of the animal that did the damage; ר׳ הניזק והמזיק a space belonging to both owners. Ib. 13b (in Chald. dict.) תורך ברְשוּתִי מאי בעי what had thy ox to do in my ground. Ib. 81a; Taan.6b שבילי הר׳ the paths (short cuts) through private property. B. Mets.5b משביעין אותו שבועה שאינו ברשותו we make him swear that it is not in his possession; a. v. fr.ר׳ היחיד (abbrev. רהי֞) private ground; ר׳ הרבים (abbrev. רהר֞, רה֞) public road. Sabb.6a; a. v. fr.Ib. 9a הרי זור׳ לעצמה this forms a territory for itself (with regard to Sabbath movements). Ib. VII, 2 המוציא מר׳ לר׳ he who carries things (on the Sabbath) from one territory to another; a. fr.Pl. as ab. Ib. 6a ארבער׳ לשבתוכ׳ there are four classes of territories with regard to Sabbath laws ; Tosef. ib. I, 1. Ib. 6; Sabb. l. c. אסקופה … שתיר׳ the threshold stands for two territories; when the door is open, it is classified with the interior Ib. 9a כל … מוצא שתיר׳וכ׳ wherever you find two territories belonging to the same class; a. fr.Y.Kidd.III, 64c top; Y.Ned.VIII, 40d bot. (ref. to R. Joses opinions Kidd.III, 9, a. Ned.VIII, 2) תמן הוא אמר עד שיצאו כל הרשויות הגדולות עד שיצאו כל הר׳ הקטנותוכ׳ there, he says, the terms, ‘the oldest, ‘the youngest, tend to exclude all the older daughters, and all the younger daughters respectively (so that only the oldest of the daughters of his first wife, and respectively the youngest of the daughters of his second wife are meant), and here he says so (that the widest scope is adopted)? 3) permission, option; optional act. Ber.28a וניתנה להםר׳וכ׳ and permission to enter was given to the students. Ab. III, 15, v. צָפָה. Ḥull.141a לדבר הר׳, v. מִצְוָה. Ib. 106a, v. מִצְוָה. Ber.27b, v. חוֹבָה. M. Kat. III, 3 אגרות שלר׳, v. שְׁאִילָה; a. fr. נטילתר׳ taking leave of absence, parting, at which a religious remark was customary. Lev. R. s. 17 עביד להו נ׳ ר made these verses the text for leave-taking (cmp. אַפְטַרְתָּא). Y.Ber.II, 5c bot. ההיא מילתא … הוה נ׳ר׳ דידיה that remark … was his leave-taking.( 4) (cmp. רַשַּׁאי 2) debt, loan, creditors claim. Erub.41b, v. supra.

רָשוּתII, f. (רָשָׁה) 1) power, authority, control. Ned.X. 2, v. רוֹקֵן. Gen. R. s. 67 ששה … ברְשוּתוֹ שלשה אינן ברשותו six things (organs) serve man, three of which are under his control, and three are not; העין … ורשותווכ׳ the eye, the ear, and the nose are not under his control Bets.V, 2 משוםר׳ as an exercise of authority (judging, betrothal ; differ. interpret. in comment); a. fr.Esp. secular government, (mostly) the Roman government in Palestine, Roman officials, Roman party. Ab. I, 10, v. יָדַע. Ib. II, 3, v. זָהִיר. Sabb.11a, v. חָלָל III. Ab. Zar.17a (ref. to Prov. 30:15) קול שתי בנות … ומאי נינהי מינות והר׳ Ms. M. the voice of two daughters that cry from Gehenna, and say in this world, ‘bring, bring; and who are they? Heresy and Government. Makhsh. II, 5 אם יש בהר׳ if it is the residence of Roman officials (for whom the baths are always kept in readiness). Yoma 86b והר׳ מקברתוכ׳ and high office buries its occupant (causes premature death). Erub.41b שלשה אין רואין … חולי מעיין והר׳ three persons shall not see Gehenna (expiate their sins in this world): those who suffer from extreme poverty, from bowel diseases, and from governmental exactions (Rashi: from creditors). Y.Snh.VI, 23d sq. ר׳ של מטן the earthly government; ר׳ של מעלן the divine government; a. fr.Pl. רְשוּיוֹת. Ḥag.15a שמא … שתיר׳ הן are there, God forbid! two powers (governing the universe)? Gen. R. s. 1 (ref. to ברא, Gen. 1:1) אין כל … שתיר׳וכ׳ none can say, two powers created the world (the verb ברא being in the singular) Ber.33b דמיחזי כשתיר׳ (saying מודים twice) has the appearance of a belief in a duality; a. e. 2) (trad. pronunc. רְשוּת) dominion, domain, territory. B. Kam.I, 2 ר׳ המיוחדת למזיק a territory exclusively belonging to the owner of the animal that did the damage; ר׳ הניזק והמזיק a space belonging to both owners. Ib. 13b (in Chald. dict.) תורך ברְשוּתִי מאי בעי what had thy ox to do in my ground. Ib. 81a; Taan.6b שבילי הר׳ the paths (short cuts) through private property. B. Mets.5b משביעין אותו שבועה שאינו ברשותו we make him swear that it is not in his possession; a. v. fr.ר׳ היחיד (abbrev. רהי֞) private ground; ר׳ הרבים (abbrev. רהר֞, רה֞) public road. Sabb.6a; a. v. fr.Ib. 9a הרי זור׳ לעצמה this forms a territory for itself (with regard to Sabbath movements). Ib. VII, 2 המוציא מר׳ לר׳ he who carries things (on the Sabbath) from one territory to another; a. fr.Pl. as ab. Ib. 6a ארבער׳ לשבתוכ׳ there are four classes of territories with regard to Sabbath laws ; Tosef. ib. I, 1. Ib. 6; Sabb. l. c. אסקופה … שתיר׳ the threshold stands for two territories; when the door is open, it is classified with the interior Ib. 9a כל … מוצא שתיר׳וכ׳ wherever you find two territories belonging to the same class; a. fr.Y.Kidd.III, 64c top; Y.Ned.VIII, 40d bot. (ref. to R. Joses opinions Kidd.III, 9, a. Ned.VIII, 2) תמן הוא אמר עד שיצאו כל הרשויות הגדולות עד שיצאו כל הר׳ הקטנותוכ׳ there, he says, the terms, ‘the oldest, ‘the youngest, tend to exclude all the older daughters, and all the younger daughters respectively (so that only the oldest of the daughters of his first wife, and respectively the youngest of the daughters of his second wife are meant), and here he says so (that the widest scope is adopted)? 3) permission, option; optional act. Ber.28a וניתנה להםר׳וכ׳ and permission to enter was given to the students. Ab. III, 15, v. צָפָה. Ḥull.141a לדבר הר׳, v. מִצְוָה. Ib. 106a, v. מִצְוָה. Ber.27b, v. חוֹבָה. M. Kat. III, 3 אגרות שלר׳, v. שְׁאִילָה; a. fr. נטילתר׳ taking leave of absence, parting, at which a religious remark was customary. Lev. R. s. 17 עביד להו נ׳ ר made these verses the text for leave-taking (cmp. אַפְטַרְתָּא). Y.Ber.II, 5c bot. ההיא מילתא … הוה נ׳ר׳ דידיה that remark … was his leave-taking.( 4) (cmp. רַשַּׁאי 2) debt, loan, creditors claim. Erub.41b, v. supra.

גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif.

גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif.

מָשַׁלI (b. h.) 1) to handle, to touch. Yoma 46a מָשְׁלָה בהן האור the flames had attacked them. 2) to attend, manage, control. B. Mets.75b מי שאשתו מוֹשֶׁלֶת עליו he whom his wife rules. Ḥull.60b לכי ומְשוֹלִי ביוםוכ׳ (not ומשול; Rashi לך ומְשוֹל) go thou and attend by day and by night.B. Bath.78b (ref. to Num. 21:27) המוֹשְׁלִים ביצרם who control their inclinations; a. e.מוֹשֵׁל governor, consul. Yad. IV, 8 אתם כותבים את המושלוכ׳ you write the governors name and year together with the name of Moses in a document. B. Kam.38a מוֹשְׁלֵי, מוֹשְׁלִים, censorial emendations for מַלְכוּת, v. Rabb. D. S. a. l. notes. Pi. מִשֵּׁל to handle, dispose of, use. Gen. R. s. 20 יכול מְמַשְּׁלָהּ מכל צד you might think, he may use her in whatever way he pleases; Yalk. ib. 32. Hif. הִמְשִׁיל to make a ruler. Sot.36b עבד … חַּמְשִׁילֵהוּ עלינו a slave whom his master bought for twenty pieces of silver,wilt thou make him a ruler over us?; a. e.

מָשַׁלI (b. h.) 1) to handle, to touch. Yoma 46a מָשְׁלָה בהן האור the flames had attacked them. 2) to attend, manage, control. B. Mets.75b מי שאשתו מוֹשֶׁלֶת עליו he whom his wife rules. Ḥull.60b לכי ומְשוֹלִי ביוםוכ׳ (not ומשול; Rashi לך ומְשוֹל) go thou and attend by day and by night.B. Bath.78b (ref. to Num. 21:27) המוֹשְׁלִים ביצרם who control their inclinations; a. e.מוֹשֵׁל governor, consul. Yad. IV, 8 אתם כותבים את המושלוכ׳ you write the governors name and year together with the name of Moses in a document. B. Kam.38a מוֹשְׁלֵי, מוֹשְׁלִים, censorial emendations for מַלְכוּת, v. Rabb. D. S. a. l. notes. Pi. מִשֵּׁל to handle, dispose of, use. Gen. R. s. 20 יכול מְמַשְּׁלָהּ מכל צד you might think, he may use her in whatever way he pleases; Yalk. ib. 32. Hif. הִמְשִׁיל to make a ruler. Sot.36b עבד … חַּמְשִׁילֵהוּ עלינו a slave whom his master bought for twenty pieces of silver,wilt thou make him a ruler over us?; a. e.

מָסַר(b. h.; sec. r. of אָסַר, cmp. meanings of b. h. סָגַר) 1) to seize (v. Num. 31:5).Denom. מְסִירָה 1. 2) to hand over; to deliver, transmit. Ab. I, 1 ומְסָרָהּוכ׳ and handed it (the Law) over to (in the chain of tradition). B. Mets.8b (expl. מוֹסֵירָה) כאדם המוֹסֵר דברוכ׳ like one handing over (giving possession) Ib. 111b bot. (expl. נשא את נפשו, Deut. 24:15) דבר שמסר את נפשו עליו Ms. M. (ed. המוסר, v. Rabb. D. S. a. l. note) a labor for which he binds (obligates) himself; (oth. explan. ib. 112a מ׳ את עצמו למיתה (Ms. M. מ׳ לו נפשו עליו) he delivered himself to death, i. e. risked his life; (Ms. M. for which he surrendered his life to the employer); Sifré Deut. 279 מ׳ לך את נפשו he surrendered his life to thee (the employer); a. v. fr.מ׳ דין על to surrender ones case against a man (to Providence); v. דִּין. B. Kam.93a; R. Hash. 16b; a. e.Esp. a) to surrender a person to the authorities, to inform against. Gitt.7a ובידי למָסְרָם למלכות it is in my power to bring them to judgment through the (Roman) government. Tosef.Ter.VII, 20 יהרגו כולם ולא יִמְסְרוּוכ׳ let them all suffer death rather than surrender one Israelite ; a. fr.V. מָסוֹר.b) מ׳ עצמו (sub. למיתה) to suffer martyrdom. Pes.53b שמָסְרוּ עצמן על קדושתוכ׳ who were ready to suffer death for the sanctification of the Name (of the Lord). Yalk. Ex. 182 אומה המוֹסֶרֶת עצמהוכ׳ a people that is ready to die for the unity of my Name; a. fr.Part. pass. מָסוּר; f. מְסוּרָה; pl. מְסוּרִים, מְסוּרִין; מְסוּרֹות. Kidd.32b; B. Mets.58b דבר המ׳ ללבוכ׳ to an injunction which is entrusted to the heart (over which human authorities have no control), the Text adds, ‘and thou shalt be afraid of thy God. Mekh. Ki Thissa (ref. to לכם, Ex. 31:14) לכם שבת מ׳ ואי אתם מ׳ לשבת the Sabbath is given in your charge, but you are not surrendered to the Sabbath, i. e., there are higher objects for which the Sabbath law must eventually be violated; Yoma 85b; a. fr. Nif. נִמְסָר to be delivered, transmitted. Num. R. s. 4 נִמְסְרָה לו בכורה the birth-right (priesthood) was transferred to him. B. Kam.82b אין נִמְסָרִים בידכם they will not be given into your hands, you will have no power over them; Men.64b. Y.Yoma III, 40d bot. לא היה נִמְסָרוכ׳ it (the pronunciation of the Tetragrammaton) was not communicated to any but ; a. fr.

מָסַר(b. h.; sec. r. of אָסַר, cmp. meanings of b. h. סָגַר) 1) to seize (v. Num. 31:5).Denom. מְסִירָה 1. 2) to hand over; to deliver, transmit. Ab. I, 1 ומְסָרָהּוכ׳ and handed it (the Law) over to (in the chain of tradition). B. Mets.8b (expl. מוֹסֵירָה) כאדם המוֹסֵר דברוכ׳ like one handing over (giving possession) Ib. 111b bot. (expl. נשא את נפשו, Deut. 24:15) דבר שמסר את נפשו עליו Ms. M. (ed. המוסר, v. Rabb. D. S. a. l. note) a labor for which he binds (obligates) himself; (oth. explan. ib. 112a מ׳ את עצמו למיתה (Ms. M. מ׳ לו נפשו עליו) he delivered himself to death, i. e. risked his life; (Ms. M. for which he surrendered his life to the employer); Sifré Deut. 279 מ׳ לך את נפשו he surrendered his life to thee (the employer); a. v. fr.מ׳ דין על to surrender ones case against a man (to Providence); v. דִּין. B. Kam.93a; R. Hash. 16b; a. e.Esp. a) to surrender a person to the authorities, to inform against. Gitt.7a ובידי למָסְרָם למלכות it is in my power to bring them to judgment through the (Roman) government. Tosef.Ter.VII, 20 יהרגו כולם ולא יִמְסְרוּוכ׳ let them all suffer death rather than surrender one Israelite ; a. fr.V. מָסוֹר.b) מ׳ עצמו (sub. למיתה) to suffer martyrdom. Pes.53b שמָסְרוּ עצמן על קדושתוכ׳ who were ready to suffer death for the sanctification of the Name (of the Lord). Yalk. Ex. 182 אומה המוֹסֶרֶת עצמהוכ׳ a people that is ready to die for the unity of my Name; a. fr.Part. pass. מָסוּר; f. מְסוּרָה; pl. מְסוּרִים, מְסוּרִין; מְסוּרֹות. Kidd.32b; B. Mets.58b דבר המ׳ ללבוכ׳ to an injunction which is entrusted to the heart (over which human authorities have no control), the Text adds, ‘and thou shalt be afraid of thy God. Mekh. Ki Thissa (ref. to לכם, Ex. 31:14) לכם שבת מ׳ ואי אתם מ׳ לשבת the Sabbath is given in your charge, but you are not surrendered to the Sabbath, i. e., there are higher objects for which the Sabbath law must eventually be violated; Yoma 85b; a. fr. Nif. נִמְסָר to be delivered, transmitted. Num. R. s. 4 נִמְסְרָה לו בכורה the birth-right (priesthood) was transferred to him. B. Kam.82b אין נִמְסָרִים בידכם they will not be given into your hands, you will have no power over them; Men.64b. Y.Yoma III, 40d bot. לא היה נִמְסָרוכ׳ it (the pronunciation of the Tetragrammaton) was not communicated to any but ; a. fr.

סְיָיג, סְיָג,m. (סוּג I) fence, hedge. Orl. I, 1 הנוטע לס׳ he that plants for the sake of forming a hedge (not for the fruit); a. fr.Trnsf. (cmp. גֶּדֶר) guard, preventive measure, protection. Nidd.3b ומיהו עשה ס׳ לדבריך … דעבדינן ס׳ but at least set a guard to thy words (add a restriction), for wherein does this case differ from other Biblical laws around which we (the Rabbis) place a fence? Y. ib. I, beg.48d. Ab. dR. N. ch. I, v. סוּג I. Ab. I, 1 עשו ס׳ לתורה make a fence around the Law. Ib. III, 13 מסורת ס׳וכ׳, v. מַסּוֹרֶת; מעשרות ס׳ לעושר tithe-giving is a preserver of wealth; נדרים ס׳וכ׳ vows are a help to self-control; ס׳ לחכמהוכ׳ a protection of wisdom is silence; a. fr.

סְיָיג, סְיָג,m. (סוּג I) fence, hedge. Orl. I, 1 הנוטע לס׳ he that plants for the sake of forming a hedge (not for the fruit); a. fr.Trnsf. (cmp. גֶּדֶר) guard, preventive measure, protection. Nidd.3b ומיהו עשה ס׳ לדבריך … דעבדינן ס׳ but at least set a guard to thy words (add a restriction), for wherein does this case differ from other Biblical laws around which we (the Rabbis) place a fence? Y. ib. I, beg.48d. Ab. dR. N. ch. I, v. סוּג I. Ab. I, 1 עשו ס׳ לתורה make a fence around the Law. Ib. III, 13 מסורת ס׳וכ׳, v. מַסּוֹרֶת; מעשרות ס׳ לעושר tithe-giving is a preserver of wealth; נדרים ס׳וכ׳ vows are a help to self-control; ס׳ לחכמהוכ׳ a protection of wisdom is silence; a. fr.

סְיָיג, סְיָג,m. (סוּג I) fence, hedge. Orl. I, 1 הנוטע לס׳ he that plants for the sake of forming a hedge (not for the fruit); a. fr.Trnsf. (cmp. גֶּדֶר) guard, preventive measure, protection. Nidd.3b ומיהו עשה ס׳ לדבריך … דעבדינן ס׳ but at least set a guard to thy words (add a restriction), for wherein does this case differ from other Biblical laws around which we (the Rabbis) place a fence? Y. ib. I, beg.48d. Ab. dR. N. ch. I, v. סוּג I. Ab. I, 1 עשו ס׳ לתורה make a fence around the Law. Ib. III, 13 מסורת ס׳וכ׳, v. מַסּוֹרֶת; מעשרות ס׳ לעושר tithe-giving is a preserver of wealth; נדרים ס׳וכ׳ vows are a help to self-control; ס׳ לחכמהוכ׳ a protection of wisdom is silence; a. fr.

סְיָיג, סְיָג,m. (סוּג I) fence, hedge. Orl. I, 1 הנוטע לס׳ he that plants for the sake of forming a hedge (not for the fruit); a. fr.Trnsf. (cmp. גֶּדֶר) guard, preventive measure, protection. Nidd.3b ומיהו עשה ס׳ לדבריך … דעבדינן ס׳ but at least set a guard to thy words (add a restriction), for wherein does this case differ from other Biblical laws around which we (the Rabbis) place a fence? Y. ib. I, beg.48d. Ab. dR. N. ch. I, v. סוּג I. Ab. I, 1 עשו ס׳ לתורה make a fence around the Law. Ib. III, 13 מסורת ס׳וכ׳, v. מַסּוֹרֶת; מעשרות ס׳ לעושר tithe-giving is a preserver of wealth; נדרים ס׳וכ׳ vows are a help to self-control; ס׳ לחכמהוכ׳ a protection of wisdom is silence; a. fr.

בָּקַר(b. h.; √בק, v. בקע) to enter into, to clear, split; whence 1) (= בער) to eat up. Denom. בָּקָר (= בְּעִיר). 2) (= בער) to break forth, shine. Denom. בֹּקֶר. Pi. בִּיקֵּר, בִּקֵּר (b. h.) 1) to enter into, examine, search, distinguish (cmp. בִּין). Keth.106a מְבַקְּרֵי מומין those entrusted with the examination of sacrificial animals. Y.Bets. II, 61c top ובִיקְּרָן ממומן and had them examined (and declared free) from bodily defects. Ḥag.9b אין אומרים בַּקְּרוּוכ׳ we do not say, Examine ye a camel, a swine (i. e. only the deeds of distinguished persons are scrutinized); a. fr.Part. pass. מְבוּקָּר examined and found fit. Y.Ber.IV, 7b top טליים מְבוּקָּרִים lambs which passed examination. 2) to inquire after ones health, to visit the sick. Ned.IV, 4 (38b). ונכנס לְבַקְּרוֹ and comes to see him. Snh.68a; a. v. fr. (Ruth. R. to II, 15, v. infra. Hithpa. הִתְבַּקֵּר, Nithpa. נִתְבַּקֵּר 1) to be examined. Gen. R. s. 81 פנקסו נִתְבַּקְּרָה his account is examined (his sins visited); Tanḥ. Vayishlaḥ 8 מִתְבַּקֶּרֶת. Gen. R. s. 84, read with Yalk. Gen. 141 נתב׳ פנקסי my account 2) to be visited, attended to. Num. R. s. 18 as all sick persons מִתְבַּקְּרִין are tended (by physicians). Hif. הִבְקִיר (Y. Dial. for הִפְקִיר, v. פָּקַר; v. next w.) to give free, to resign ownership, to declare a property ownerless. Y.Ned.IV, 38d; Y.Peah V, beg.19b (read:) כיון שאדם מַבְקִיר דבר יצא מרשותו as soon as one declares a thing to be free, it has gone out of his control; Y.Dem.III, 23b bot. כיון שאדם מ׳ … ויצא … הבקירו הבקר as soon as one gives a thing free and it has left his possession, his act is valid; a. fr. (Ruth. R. to II, 15 מבקר, מבדר, prob. מבקיר; v. בָּדַר. Hof. הוּבְקַר to be declared free, to be free. Y.Peah VI, 19c top.Part. מוּבְקָר Ib. 19b bot. שדי מוּבְקֶרֶתוכ׳ (Tosef.Maasr.III, 11. הרי … מופ׳) my field shall be free for one day ; a. e.

בָּקַר(b. h.; √בק, v. בקע) to enter into, to clear, split; whence 1) (= בער) to eat up. Denom. בָּקָר (= בְּעִיר). 2) (= בער) to break forth, shine. Denom. בֹּקֶר. Pi. בִּיקֵּר, בִּקֵּר (b. h.) 1) to enter into, examine, search, distinguish (cmp. בִּין). Keth.106a מְבַקְּרֵי מומין those entrusted with the examination of sacrificial animals. Y.Bets. II, 61c top ובִיקְּרָן ממומן and had them examined (and declared free) from bodily defects. Ḥag.9b אין אומרים בַּקְּרוּוכ׳ we do not say, Examine ye a camel, a swine (i. e. only the deeds of distinguished persons are scrutinized); a. fr.Part. pass. מְבוּקָּר examined and found fit. Y.Ber.IV, 7b top טליים מְבוּקָּרִים lambs which passed examination. 2) to inquire after ones health, to visit the sick. Ned.IV, 4 (38b). ונכנס לְבַקְּרוֹ and comes to see him. Snh.68a; a. v. fr. (Ruth. R. to II, 15, v. infra. Hithpa. הִתְבַּקֵּר, Nithpa. נִתְבַּקֵּר 1) to be examined. Gen. R. s. 81 פנקסו נִתְבַּקְּרָה his account is examined (his sins visited); Tanḥ. Vayishlaḥ 8 מִתְבַּקֶּרֶת. Gen. R. s. 84, read with Yalk. Gen. 141 נתב׳ פנקסי my account 2) to be visited, attended to. Num. R. s. 18 as all sick persons מִתְבַּקְּרִין are tended (by physicians). Hif. הִבְקִיר (Y. Dial. for הִפְקִיר, v. פָּקַר; v. next w.) to give free, to resign ownership, to declare a property ownerless. Y.Ned.IV, 38d; Y.Peah V, beg.19b (read:) כיון שאדם מַבְקִיר דבר יצא מרשותו as soon as one declares a thing to be free, it has gone out of his control; Y.Dem.III, 23b bot. כיון שאדם מ׳ … ויצא … הבקירו הבקר as soon as one gives a thing free and it has left his possession, his act is valid; a. fr. (Ruth. R. to II, 15 מבקר, מבדר, prob. מבקיר; v. בָּדַר. Hof. הוּבְקַר to be declared free, to be free. Y.Peah VI, 19c top.Part. מוּבְקָר Ib. 19b bot. שדי מוּבְקֶרֶתוכ׳ (Tosef.Maasr.III, 11. הרי … מופ׳) my field shall be free for one day ; a. e.

חֲסַןI 1) to be strong. Targ. Is. 63:15, v. Ithpa.)V. חוּסְנָא 2) (cmp. חזק) to take possession (mostly in Af.). Pa. חַסֵּין to strengthen. Targ. Is. 35:3 (h. text אמץ). Af. אַחְסֵין 1) same. Targ. O. Gen. 49:24. Targ. Am. 2:14 (h. text אמץ); a. e. 2) to take possession (for ones self and heirs). Targ. Ps. 37:29. Targ. O. Lev. 25:46 (Y. תִחְסְ׳, Pe.); a. fr.B. Bath. 148b bot. אף יַחְסִין וירתוכ׳ also if he uses the expression yaḥsin, he shall take possession, or yereth, he shall inherit, referring to an heir. 3) to give possession, to bequeathe. Targ. O. Deut. 32:8 באחסנא (Y. באַחְסָנוּת verbal noun, constr.). Targ. Y. I Num. 11:26. 4) to hoard up (v. הִסְנָא). Targ. Am. 2:6; 8:6 (h. text נעלים, v. נַעַל). 5) (cmp. חָזַק Hif.) to hold, have room for. Y.Snh.X, 29a top (ref. to 2 Kings 6:1) לא א׳ אוכלוסייאוכ׳ (not אסחין) it did no longer hold the masses Ithpa. אִתְחַסֵּין, אִתְחַסַּן 1) to strengthen ones self, to betake ones self; to control ones own emotions. Targ. Jer. 3:8. Targ. Is. 63:15 ed. Lag. (oth. ed. יֶחְסְ׳).Targ. O. Gen. 43:31 (v. זְרַז). Targ. 1 Sam. 13:12; a. fr. (h. text התאפק). 2) to be put in possession. Targ. Job 7:3 (h. text הָנְחַלְתִּי).

חֲסַןI 1) to be strong. Targ. Is. 63:15, v. Ithpa.)V. חוּסְנָא 2) (cmp. חזק) to take possession (mostly in Af.). Pa. חַסֵּין to strengthen. Targ. Is. 35:3 (h. text אמץ). Af. אַחְסֵין 1) same. Targ. O. Gen. 49:24. Targ. Am. 2:14 (h. text אמץ); a. e. 2) to take possession (for ones self and heirs). Targ. Ps. 37:29. Targ. O. Lev. 25:46 (Y. תִחְסְ׳, Pe.); a. fr.B. Bath. 148b bot. אף יַחְסִין וירתוכ׳ also if he uses the expression yaḥsin, he shall take possession, or yereth, he shall inherit, referring to an heir. 3) to give possession, to bequeathe. Targ. O. Deut. 32:8 באחסנא (Y. באַחְסָנוּת verbal noun, constr.). Targ. Y. I Num. 11:26. 4) to hoard up (v. הִסְנָא). Targ. Am. 2:6; 8:6 (h. text נעלים, v. נַעַל). 5) (cmp. חָזַק Hif.) to hold, have room for. Y.Snh.X, 29a top (ref. to 2 Kings 6:1) לא א׳ אוכלוסייאוכ׳ (not אסחין) it did no longer hold the masses Ithpa. אִתְחַסֵּין, אִתְחַסַּן 1) to strengthen ones self, to betake ones self; to control ones own emotions. Targ. Jer. 3:8. Targ. Is. 63:15 ed. Lag. (oth. ed. יֶחְסְ׳).Targ. O. Gen. 43:31 (v. זְרַז). Targ. 1 Sam. 13:12; a. fr. (h. text התאפק). 2) to be put in possession. Targ. Job 7:3 (h. text הָנְחַלְתִּי).

יָתוֹםm., יתוֹמָה f. (b. h.) ( by ones self, cmp. גּוּף, גַּף I, single, alone, forsaken. Ḥag.3b; Mekh. Bo s. 16, a. e. אין הדור י׳וכ׳ that generation is not forsaken in which אמן י׳, v. אָמַן.Esp. 1) fatherless, orphan, public charge. Meg.13a המגדל י׳ וי׳ בתוך ביתווכ׳ he who rears a male or female orphan in his house, is regarded as the parent. Tosef.Keth.VI, 8 י׳ וי׳ צריכין פרנסה מפרנסין את היתומהוכ׳ if an orphan boy and an orphan girl need public support, we must support the girl first ; Keth.67a. Taan.24a בי׳ וי׳ we were engaged in collecting for an orphaned couple to be married; a. v. fr. יתומה בחיי האב self-depending in her fathers life-time, i. e. a minor over whom her father has no control, e. g. when he has given her away in marriage, and she being divorced or widowed returns to her paternal home. Yeb.XIII, 6. Keth.73b; a. fr. 2) an animal whose mother died during or soon after childbirth. Bekh.IX, 4. Ḥull38b. 3) (Law) a minor heir whom the authorities must protect by appointing a guardian to plead his cause ; in gen. heir (mostly in the plural).Pl. יְתוֹמִים, יְתוֹמִין; f. יְתוֹמוֹת. B. Mets.70a מעות של י׳ minor heirs funds. B. Bath. 124a שבח שהשביחו י׳ לאחרוכ׳ improvements which the heirs made after their fathers death (before division). Arakh.VI, 1 (21b) שום הי׳ the assessment for public sale of minors (heirs) property which the court sells to satisfy the decedents creditors. Gitt. V, 1; a. fr.Yeb.XIII, 7 שתי אחיות י׳ two orphan sisters; a. fr.

יָתוֹםm., יתוֹמָה f. (b. h.) ( by ones self, cmp. גּוּף, גַּף I, single, alone, forsaken. Ḥag.3b; Mekh. Bo s. 16, a. e. אין הדור י׳וכ׳ that generation is not forsaken in which אמן י׳, v. אָמַן.Esp. 1) fatherless, orphan, public charge. Meg.13a המגדל י׳ וי׳ בתוך ביתווכ׳ he who rears a male or female orphan in his house, is regarded as the parent. Tosef.Keth.VI, 8 י׳ וי׳ צריכין פרנסה מפרנסין את היתומהוכ׳ if an orphan boy and an orphan girl need public support, we must support the girl first ; Keth.67a. Taan.24a בי׳ וי׳ we were engaged in collecting for an orphaned couple to be married; a. v. fr. יתומה בחיי האב self-depending in her fathers life-time, i. e. a minor over whom her father has no control, e. g. when he has given her away in marriage, and she being divorced or widowed returns to her paternal home. Yeb.XIII, 6. Keth.73b; a. fr. 2) an animal whose mother died during or soon after childbirth. Bekh.IX, 4. Ḥull38b. 3) (Law) a minor heir whom the authorities must protect by appointing a guardian to plead his cause ; in gen. heir (mostly in the plural).Pl. יְתוֹמִים, יְתוֹמִין; f. יְתוֹמוֹת. B. Mets.70a מעות של י׳ minor heirs funds. B. Bath. 124a שבח שהשביחו י׳ לאחרוכ׳ improvements which the heirs made after their fathers death (before division). Arakh.VI, 1 (21b) שום הי׳ the assessment for public sale of minors (heirs) property which the court sells to satisfy the decedents creditors. Gitt. V, 1; a. fr.Yeb.XIII, 7 שתי אחיות י׳ two orphan sisters; a. fr.

פַּרְהַנְגַּרְיָאf. (parangaria, v. אַנְגַּרְיָא) a public service over and above that which one is bound to render, extra service (which is paid for). Gitt.44a המוכר עבדו לפרהנג גויוכ׳ Ar. (ed. נכרי, read: לפרהנגריא) if a man sells (rents out) his slave for extra service, he becomes a freed-man (after he is dismissed from the service). Ib. בפ׳ שאינה חוזרת it means the service in an expedition that does not come back to the same place (so that the owner lets the slave go out of his control).