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1 דמי I, דמא
דְּמֵיI, דְּמָא ch. sam( Pi. דִּימָּה to compare, judge from analogy), 1) to be dumb. Targ. Hab. 2:19 דַּמְיָא (some ed. incorr. ר׳). 2) to imagine, suspect, consider, Targ. 1 Kings 8:27 דָּמֵי (incorr. חמי).Part. act. a. pass. דָּמֵי suspected, considered; resembling, like.Yeb.114b אמרה בדְדָמֵי she speaks of what was to be suspected (under the circumstances, though she has not seen it). שפיר דמי it is considered as right, it is right. Ab. Zar.38b ש׳ ד׳ it is all right (is permitted). Ber.13b הא מיגנא ש׳ ד׳ but to lie (on the back) is permitted; a. v. fr.Ber.25b כוליה ביתא … ד׳ the entire house is to be considered (for legal purposes) as four cubits. Ib. 4b כתפלה אריכתא דַמְיָא is to be considered as one continued prayer, v. אֲרִיכָא; a. fr. היכי דמי (abbrev. ה״ד) what is it like? in what case? Yeb.63b ה״ד אשה רעה what do you call ‘a bad wife? Sabb.4a ה״ר אילימאוכ׳ what case do you mean? Do you mean the case of an involuntary transgressor ?; a. v. fr.Targ. Y. I Deut. 32:32, v. Pa.Erub.54a כהלולא ד׳ is like a wedding feast (soon passing away). B. Kam.85a דַּמְיַת עלי כאריאוכ׳, v. אֲרַב. Taan.21b דַּמְיָין מעייהו ל־ their entrails look like those of human beings; a. fr.Pes.14b, a. fr. מי דָמֵי is this like (the other)?, i. e. there is no analogy between them. Pa. דַּמֵּי 1) to compare. Targ. Is. 40:25; a. fr.Ḥull.55b, a. e. טרפות קא מְדַמְּיַת להדדי you compare cases of Trefoth to one another (form an analogy)? (v. preced. Pi.). Snh.47a מי קא מדמיתוכ׳ can you compare ?Part. pass, מְדַמֵּי, f. מְדַמְיָא, pl. מְדַמְיָין. Targ. Y. II Deut. 32:32 sq. (Y. I דמי׳. 2) to imagine, speculate. Targ. Jud. 11:23. Targ. Is. 45:9; a. e. Ithpe. אִיתְדְּמֵי, אִירְּמֵי, אִדְּ׳ 1) to be like, to take an example. Targ. Prov. 6:6 אִתְדְּמֵאוכ׳ imitate the ant (ed. Vien. אִתְרְמֵי, read אתד׳). Targ. Ps. 102:7; a. e.Y.Shek.IV, 48d top; Y.Dem.I, 21d bot. לא אִידְּמִינָן we cannot compare ourselves. Gitt.57b אייתו דמי ולא אִידְּמוּ they brought blood of animals but it did not look like (the blood of the prophet); a. fr. 2) to appear in the disguise of. Kidd.81a … אי׳ ליה שטן כ Satan appeared to him as a woman Ib. 29b אי׳ ליהוכ׳ (a demon) appeared to him as a monster Snh.95a אד׳; a. fr. -
2 דְּמֵי
דְּמֵיI, דְּמָא ch. sam( Pi. דִּימָּה to compare, judge from analogy), 1) to be dumb. Targ. Hab. 2:19 דַּמְיָא (some ed. incorr. ר׳). 2) to imagine, suspect, consider, Targ. 1 Kings 8:27 דָּמֵי (incorr. חמי).Part. act. a. pass. דָּמֵי suspected, considered; resembling, like.Yeb.114b אמרה בדְדָמֵי she speaks of what was to be suspected (under the circumstances, though she has not seen it). שפיר דמי it is considered as right, it is right. Ab. Zar.38b ש׳ ד׳ it is all right (is permitted). Ber.13b הא מיגנא ש׳ ד׳ but to lie (on the back) is permitted; a. v. fr.Ber.25b כוליה ביתא … ד׳ the entire house is to be considered (for legal purposes) as four cubits. Ib. 4b כתפלה אריכתא דַמְיָא is to be considered as one continued prayer, v. אֲרִיכָא; a. fr. היכי דמי (abbrev. ה״ד) what is it like? in what case? Yeb.63b ה״ד אשה רעה what do you call ‘a bad wife? Sabb.4a ה״ר אילימאוכ׳ what case do you mean? Do you mean the case of an involuntary transgressor ?; a. v. fr.Targ. Y. I Deut. 32:32, v. Pa.Erub.54a כהלולא ד׳ is like a wedding feast (soon passing away). B. Kam.85a דַּמְיַת עלי כאריאוכ׳, v. אֲרַב. Taan.21b דַּמְיָין מעייהו ל־ their entrails look like those of human beings; a. fr.Pes.14b, a. fr. מי דָמֵי is this like (the other)?, i. e. there is no analogy between them. Pa. דַּמֵּי 1) to compare. Targ. Is. 40:25; a. fr.Ḥull.55b, a. e. טרפות קא מְדַמְּיַת להדדי you compare cases of Trefoth to one another (form an analogy)? (v. preced. Pi.). Snh.47a מי קא מדמיתוכ׳ can you compare ?Part. pass, מְדַמֵּי, f. מְדַמְיָא, pl. מְדַמְיָין. Targ. Y. II Deut. 32:32 sq. (Y. I דמי׳. 2) to imagine, speculate. Targ. Jud. 11:23. Targ. Is. 45:9; a. e. Ithpe. אִיתְדְּמֵי, אִירְּמֵי, אִדְּ׳ 1) to be like, to take an example. Targ. Prov. 6:6 אִתְדְּמֵאוכ׳ imitate the ant (ed. Vien. אִתְרְמֵי, read אתד׳). Targ. Ps. 102:7; a. e.Y.Shek.IV, 48d top; Y.Dem.I, 21d bot. לא אִידְּמִינָן we cannot compare ourselves. Gitt.57b אייתו דמי ולא אִידְּמוּ they brought blood of animals but it did not look like (the blood of the prophet); a. fr. 2) to appear in the disguise of. Kidd.81a … אי׳ ליה שטן כ Satan appeared to him as a woman Ib. 29b אי׳ ליהוכ׳ (a demon) appeared to him as a monster Snh.95a אד׳; a. fr. -
3 דמי
דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought. -
4 דמה
דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought. -
5 דָּמָה
דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought. -
6 דם
v. be like (someone else) ; to resemble; compare————————v. be similar to, resemble; compared to————————v. be simulated; compared to————————v. to image; simulate; compare————————v. to imagine, fancy; simulate; compare; plot————————v. to look alike, resemble, be similar to————————blood————————money; fee, price -
7 נקף I
נָקַףI (b. h.; cmp. נגף) to bring in close contact; to knock, strike against, wound. Ḥull.7b אין אדם נוֹקֵףוכ׳ no one on earth bruises his finger, unless it is decreed Ber.7b; Meg.6b מי שלבו נוֹקְפוֹ he whom his heart smites (who has no clear conscience). Nidd.3b, a. e. לבו נוקפו ופורש he may have scruples and separate himself entirely from his wife. Midr. Till. to Ps. 9, v. נֶקֶף.Maas. Sh. V, 15; Sot.IX, 10 הנוֹקְפִים those who knocked the sacrifices on their heads; expl. ib. 48a; Y. ib. IX, 24a bot.Part. pass. נָקוּף; f. נְקוּפָה; pl. נְקוּפִים, נְקוּפִין; נְקוּפוֹת. Tosef.Ḥull.III, 24 ביצים נ׳ לקערה eggs cracked open into a dish (Ḥull.64a טרופות). Hif. הִנְקִיף, הִקִּיף 1) to cause a knocking together. Sot.22b (expl. נקפי) המַנְקִיף את רגליו he who knocks his feet against each other (by his mincing walk; Rashi: who causes his feet to strike against objects on the road); cmp. נָקַש. 2) to bring closely together. Bekh.VII, 6 שמַקִּיף, v. נָקַש. Nidd.X, 7 ומַקֶּפֶת and brings the vessel which contains the Ḥallah near the dough; Tbul Yom IV, 3, sq. Bets.IV, 5 ואין מַקִּיפִין שתיוכ׳ and you must not move two wine vessels together to put upon them Esp. (ritual law, in examining an organic defect found in a slaughtered animal) to create a defect similar and near to the one found, in order to ascertain whether the latter was not the result of an accident after slaughtering; in gen. to compare. Ḥull.50a מַקִּיפִים בבני מעים we may compare defects in entrails in which was found a perforation the origin of which is doubtful by making a hole next to it. Ib. מקיפין בקנה we may compare defects in windpipes; a. fr.Kidd.40a אין מקיפין בחילול השם no comparing (balancing of sins against good deeds) is granted when the Name of God is profaned; (oth. interpret., v. נָקַף II).Part. pass. מוּקָּף brought near. Erub.30b; Ḥull.7a; a. fr. לתרום שלא מן המ׳ to take Trumah out of a mass which is not in close neighborhood of those products which are to be redeemed; Bicc. II, 5; Ter. IV, 3; a. e. -
8 נָקַף
נָקַףI (b. h.; cmp. נגף) to bring in close contact; to knock, strike against, wound. Ḥull.7b אין אדם נוֹקֵףוכ׳ no one on earth bruises his finger, unless it is decreed Ber.7b; Meg.6b מי שלבו נוֹקְפוֹ he whom his heart smites (who has no clear conscience). Nidd.3b, a. e. לבו נוקפו ופורש he may have scruples and separate himself entirely from his wife. Midr. Till. to Ps. 9, v. נֶקֶף.Maas. Sh. V, 15; Sot.IX, 10 הנוֹקְפִים those who knocked the sacrifices on their heads; expl. ib. 48a; Y. ib. IX, 24a bot.Part. pass. נָקוּף; f. נְקוּפָה; pl. נְקוּפִים, נְקוּפִין; נְקוּפוֹת. Tosef.Ḥull.III, 24 ביצים נ׳ לקערה eggs cracked open into a dish (Ḥull.64a טרופות). Hif. הִנְקִיף, הִקִּיף 1) to cause a knocking together. Sot.22b (expl. נקפי) המַנְקִיף את רגליו he who knocks his feet against each other (by his mincing walk; Rashi: who causes his feet to strike against objects on the road); cmp. נָקַש. 2) to bring closely together. Bekh.VII, 6 שמַקִּיף, v. נָקַש. Nidd.X, 7 ומַקֶּפֶת and brings the vessel which contains the Ḥallah near the dough; Tbul Yom IV, 3, sq. Bets.IV, 5 ואין מַקִּיפִין שתיוכ׳ and you must not move two wine vessels together to put upon them Esp. (ritual law, in examining an organic defect found in a slaughtered animal) to create a defect similar and near to the one found, in order to ascertain whether the latter was not the result of an accident after slaughtering; in gen. to compare. Ḥull.50a מַקִּיפִים בבני מעים we may compare defects in entrails in which was found a perforation the origin of which is doubtful by making a hole next to it. Ib. מקיפין בקנה we may compare defects in windpipes; a. fr.Kidd.40a אין מקיפין בחילול השם no comparing (balancing of sins against good deeds) is granted when the Name of God is profaned; (oth. interpret., v. נָקַף II).Part. pass. מוּקָּף brought near. Erub.30b; Ḥull.7a; a. fr. לתרום שלא מן המ׳ to take Trumah out of a mass which is not in close neighborhood of those products which are to be redeemed; Bicc. II, 5; Ter. IV, 3; a. e. -
9 נקש
נְקַשch. sam(נקשto strike against; to touch closely), to strike against; to knock, drive in. Targ. II Esth. 6:10, sq. Targ. Jud. 4:21 (ed. Wil. נקיש׳); a. e.Snh.25b אנא ידענא למִנְקַשוכ׳ Ar. (ed. לנַקּוּשֵׁי, Pa.; Rashi בנְקָשָׁא) I know better how to clap (at the pigeon-race). B. Kam.52b איבעי ליה למיזיל ומִינְקַש עליה it was his duty to go and knock upon it (to try the soundness of the board). B. Mets.59a (prov.) כמִשְׁלַם … נָקֵיש ואזיל תיגרא when the barley is gone out of the pitcher, quarrel knocks and comes in; a. e. Pa. נַקֵּש same, v. supra. Af. אַקֵּיש 1) same. Y.B. Bath.IV, end, 15c; Y.Gitt.III, end, 45b מַקְּשִׁין על גרבאוכ׳ they knock at the vessel outside and know what is in it. Lev. R. s. 6 נסתיה … ואַקְּשֵׁיה לארעא he took the cane and knocked it against the floor; a. e. 2) to compare. Targ. Job 30:19 (sec. Vers.)Zeb.5b מאי חזית דאֵקְּשַׁת … אַקְּשָׁהּ לחטאת (ed. אַקֵּיש) why do you compare it with peace offerings? Compare it with sin offerings; Yalk. Lev. 470. Snh.15a לאַקּוּשֵׁיוכ׳ to place on an equal footing ; a. e. Ithpe. אִתְנְקַש to be knocked together. Targ. Koh. 12:3 (of the trembling hands of the age-stricken; h. text התעותו). Ittaf. אִיתַּקַּש to be set side by side, be compared. Pes.61a (ref. to Ex. 12:4) א׳ אוכלין למנויין those who partake of the Passover lamb are placed on an equal footing with those who are entered as shareholders, i. e. it must be slaughtered in behalf only of those entered and of such among them as are able to partake. Snh.15a עבד א׳ לקרקעות a slave is classed with landed estate. Ib. 63a אִיתַּקּוּשֵׁי אִיתַּקּוּש they (the bowing and the sacrificing to the idol) are legally alike; a. fr. -
10 נְקַש
נְקַשch. sam(נקשto strike against; to touch closely), to strike against; to knock, drive in. Targ. II Esth. 6:10, sq. Targ. Jud. 4:21 (ed. Wil. נקיש׳); a. e.Snh.25b אנא ידענא למִנְקַשוכ׳ Ar. (ed. לנַקּוּשֵׁי, Pa.; Rashi בנְקָשָׁא) I know better how to clap (at the pigeon-race). B. Kam.52b איבעי ליה למיזיל ומִינְקַש עליה it was his duty to go and knock upon it (to try the soundness of the board). B. Mets.59a (prov.) כמִשְׁלַם … נָקֵיש ואזיל תיגרא when the barley is gone out of the pitcher, quarrel knocks and comes in; a. e. Pa. נַקֵּש same, v. supra. Af. אַקֵּיש 1) same. Y.B. Bath.IV, end, 15c; Y.Gitt.III, end, 45b מַקְּשִׁין על גרבאוכ׳ they knock at the vessel outside and know what is in it. Lev. R. s. 6 נסתיה … ואַקְּשֵׁיה לארעא he took the cane and knocked it against the floor; a. e. 2) to compare. Targ. Job 30:19 (sec. Vers.)Zeb.5b מאי חזית דאֵקְּשַׁת … אַקְּשָׁהּ לחטאת (ed. אַקֵּיש) why do you compare it with peace offerings? Compare it with sin offerings; Yalk. Lev. 470. Snh.15a לאַקּוּשֵׁיוכ׳ to place on an equal footing ; a. e. Ithpe. אִתְנְקַש to be knocked together. Targ. Koh. 12:3 (of the trembling hands of the age-stricken; h. text התעותו). Ittaf. אִיתַּקַּש to be set side by side, be compared. Pes.61a (ref. to Ex. 12:4) א׳ אוכלין למנויין those who partake of the Passover lamb are placed on an equal footing with those who are entered as shareholders, i. e. it must be slaughtered in behalf only of those entered and of such among them as are able to partake. Snh.15a עבד א׳ לקרקעות a slave is classed with landed estate. Ib. 63a אִיתַּקּוּשֵׁי אִיתַּקּוּש they (the bowing and the sacrificing to the idol) are legally alike; a. fr. -
11 נקש
נָקַש(v. קִשְׁקֵש I) to strike against; to touch closely. Bekh.VII, 6 (45a) (expl. עיקל) כל שמקיף … נוֹקְשוֹתוכ׳ (Mish. ed. נושקות) he whose legs do not touch each other when he puts his feet together. Meg.12b, v. infra. Hif. הִקִּיש 1) to cause striking against; to knock. Bekh. l. c. (44b) המַקִּיש בקרסוליווכ׳ he who knocks his anklebones against each other (in walking, because his legs are bent outward), or rubs his legs against each other (his feet being bent outward). Midr. Sam. ch. IX מַקֶּשֶׁת ברגליה ומקשת בקרניה she knocks (creates a loud sound) with her feet and with her horns. Zab. IV, 1, sq. ה׳ עלוכ׳ if he knocked against Meg.12b (play on בן קיש, Esth. 2:5) שה׳ עלוכ׳ (Ms. M. שנָקַש) he (Mordecai) knocked at the gates of mercy ; a. fr.Esp. (cmp. נָגַן, נָכָה) to strike an instrument, play. Tam.VII, 3. Gen. R. s. 18 (play on הפעם, Gen. 2:23) עתידה להַקִּיש עלי כזוג (‘Rashi: לקשקש) she is destined to be loud against me like a bell. Pesik. R. s. 31; Midr. Till. to Ps. 137 אני מבקש שתעמדו ותַקִּישוּ … כדרך שהייתם מַקִּישִׁיןוכ׳ I desire that you play on the cithern before me and the idol, as you played before your God. Ib. אנו עומדים להַקִּישוכ׳ shall we stand playing before this dwarf (Nebuchadnezzar) and this idol? Ib. to Ps. 92, end (play on יקשן, Gen. 25:2) שהיו מקישין בתוף לעכו״ם they struck the timbrel before idols; Yalk. Chr. 1073; Gen. R. s. 61 מקשין בית׳ (corr. acc.). 2) (cmp. נָּקַף) to bring under the same category by juxtaposition, to compare. Kidd.5a, a. fr. (ref. to ויצאה a. והיתה in the same verse, Deut. 24:2) מקיש הויה ליציאה, v. הֲוָיָה. Snh.60b (ref. to Ex. 22:19 a. 34:14) זביחה בכלל … להַקִּיש אליה slaughtering for the idol would have been included in worshipping, and why is it singled out? To compare all other idolatrous functions with it: as slaughtering ia a function performed inside Zeb.5b הִקִּישוֹ הכתובוכ׳ the text (Lev. 7:37) places it side by side with peace offerings; a. fr. Hof. הוּקַּש to be placed side by side, to be compared. Ker.3a (ref. to Num. 15:29, sq.) הוּקְּשָׂה כל התורהוכ׳ all the laws of the Torah are here placed on an equality with idolatry (as regards conditions of punishment). Ib. 2b הוּקְּשוּ כל העריות כולןוכ׳ all laws concerning incest are put on an equality with (Lev. 18:29); a. fr.Part. מוּקָּש. Gen. R. s. 35 (play on קשתי, Gen. 9:13) דבר שהוא מ׳ לי something comparable with me (with the Divine Glory); Yalk. ib. 61; v. קִישוּת II. -
12 נָקַש
נָקַש(v. קִשְׁקֵש I) to strike against; to touch closely. Bekh.VII, 6 (45a) (expl. עיקל) כל שמקיף … נוֹקְשוֹתוכ׳ (Mish. ed. נושקות) he whose legs do not touch each other when he puts his feet together. Meg.12b, v. infra. Hif. הִקִּיש 1) to cause striking against; to knock. Bekh. l. c. (44b) המַקִּיש בקרסוליווכ׳ he who knocks his anklebones against each other (in walking, because his legs are bent outward), or rubs his legs against each other (his feet being bent outward). Midr. Sam. ch. IX מַקֶּשֶׁת ברגליה ומקשת בקרניה she knocks (creates a loud sound) with her feet and with her horns. Zab. IV, 1, sq. ה׳ עלוכ׳ if he knocked against Meg.12b (play on בן קיש, Esth. 2:5) שה׳ עלוכ׳ (Ms. M. שנָקַש) he (Mordecai) knocked at the gates of mercy ; a. fr.Esp. (cmp. נָגַן, נָכָה) to strike an instrument, play. Tam.VII, 3. Gen. R. s. 18 (play on הפעם, Gen. 2:23) עתידה להַקִּיש עלי כזוג (‘Rashi: לקשקש) she is destined to be loud against me like a bell. Pesik. R. s. 31; Midr. Till. to Ps. 137 אני מבקש שתעמדו ותַקִּישוּ … כדרך שהייתם מַקִּישִׁיןוכ׳ I desire that you play on the cithern before me and the idol, as you played before your God. Ib. אנו עומדים להַקִּישוכ׳ shall we stand playing before this dwarf (Nebuchadnezzar) and this idol? Ib. to Ps. 92, end (play on יקשן, Gen. 25:2) שהיו מקישין בתוף לעכו״ם they struck the timbrel before idols; Yalk. Chr. 1073; Gen. R. s. 61 מקשין בית׳ (corr. acc.). 2) (cmp. נָּקַף) to bring under the same category by juxtaposition, to compare. Kidd.5a, a. fr. (ref. to ויצאה a. והיתה in the same verse, Deut. 24:2) מקיש הויה ליציאה, v. הֲוָיָה. Snh.60b (ref. to Ex. 22:19 a. 34:14) זביחה בכלל … להַקִּיש אליה slaughtering for the idol would have been included in worshipping, and why is it singled out? To compare all other idolatrous functions with it: as slaughtering ia a function performed inside Zeb.5b הִקִּישוֹ הכתובוכ׳ the text (Lev. 7:37) places it side by side with peace offerings; a. fr. Hof. הוּקַּש to be placed side by side, to be compared. Ker.3a (ref. to Num. 15:29, sq.) הוּקְּשָׂה כל התורהוכ׳ all the laws of the Torah are here placed on an equality with idolatry (as regards conditions of punishment). Ib. 2b הוּקְּשוּ כל העריות כולןוכ׳ all laws concerning incest are put on an equality with (Lev. 18:29); a. fr.Part. מוּקָּש. Gen. R. s. 35 (play on קשתי, Gen. 9:13) דבר שהוא מ׳ לי something comparable with me (with the Divine Glory); Yalk. ib. 61; v. קִישוּת II. -
13 שוי
שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו). -
14 שרה
שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו). -
15 שָׁרָה
שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו). -
16 שוי
שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי. -
17 שוא
שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי. -
18 שְׁוֵי
שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי. -
19 שְׁוָא
שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי. -
20 אין לו אח ורע
unique, without compare
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Compare++ — is a useful auxiliary tool for programmers and Web developers. The tool can compare text files and folders quickly. It is useful to detect differences of codes and match.[1] In the review of Softsea in the June 2, 2010, Compare++ was awarded 5… … Wikipedia
compare to — compare with, compare to 1. In general usage, these two constructions tend to be used interchangeably; AmE generally prefers to when there is a choice, whereas in BrE the choice is more evenly divided. A broad distinction in principle should be… … Modern English usage
Compare — Com*pare , v. t. [imp. & p. p. {Compared}; p. pr. & vb. n. {Comparing}.] [L.comparare, fr. compar like or equal to another; com + par equal: cf. F. comparer. See {Pair}, {Peer} an equal, and cf. {Compeer}.] 1. To examine the character or… … The Collaborative International Dictionary of English
compare — [kəm per′] vt. compared, comparing [ME comparen < OFr comparer < L comparare < com , with + parare, to make equal < par: see PAR1] 1. to regard as similar; liken (to) [to compare life to a river] 2. to examine in order to observe or… … English World dictionary
compare — ► VERB 1) (often compare to/with) estimate, measure, or note the similarity or dissimilarity between. 2) (compare to) point out or describe the resemblances of (something) with. 3) (usu. compare with) be similar to or have a specified… … English terms dictionary
Compare — Com*pare , n. 1. Comparison. [Archaic] [1913 Webster] His mighty champion, strong beyond compare. Milton. [1913 Webster] Their small galleys may not hold compare With our tall ships. Waller. [1913 Webster] 2. Illustration by comparison; simile.… … The Collaborative International Dictionary of English
compare to — , compare with These two can be usefully distinguished. Compare to should be used to liken things, compare with to consider their similarities or differences. He compared London to New York means that he felt London to be similar to New York.… … Bryson’s dictionary for writers and editors
Compare — Com*pare , v. i. 1. To be like or equal; to admit, or be worthy of, comparison; as, his later work does not compare with his earlier. [1913 Webster] I should compare with him in excellence. Shak. [1913 Webster] 2. To vie; to assume a likeness or… … The Collaborative International Dictionary of English
compare — late 14c., from O.Fr. comparer (12c., Mod.Fr. comparer), from L.L. comparare to liken, to compare (see COMPARISON (Cf. comparison)). To compare notes is from 1708. Related: Compared; comparing. Phrase without compare (attested from 1620s, but… … Etymology dictionary
compare — compare, contrast, collate mean to set two or more things side by side in order to show likenesses and differences. Compare implies as an aim the showing of relative values or excellences or a bringing out of characteristic qualities, whether… … New Dictionary of Synonyms
comparé — comparé, ée [ kɔ̃pare ] adj. • de comparer ♦ Qui étudie les rapports entre plusieurs objets d étude. Anatomie comparée (des espèces différentes). Grammaire comparée, étudiant les rapports entre langues. Littérature comparée, étudiant les… … Encyclopédie Universelle
