carrying+up

אָסַר(b. h.; sec. r. of סור) to surround, enclose (v. Schr. KAT Gloss. II, s. v.)whence 1) to chain, imprison; to sentence to prison. Ber.28b, v. אֵיסוּר. 2) to harness, put the horses to. Mekh. Bshall.1. Gen. R. s. 55, v. אֲסָרָה 3) to bind, obligate. Lev. R. s. אילולי שא׳וכ׳ had not the Lord bound himself by an oath; a. e. 4) to interdict, to declare a thing forbidden according to ritual law, opp. הִתִּיר to loosen the tie, to allow. Ḥag.3b הללו אֹוסְרִין והללו מתירין the ones declare forbidden what the others allow. Lev. R. s. 22 מה שאָסַרְתִּי לך התרתי לך of whatever I have forbidden thee (as a class) I have allowed thee (a specimen). Erub.VIII, 4 אֹוסֵר עליו he (by residing there) restricts the other (debarring him from carrying things around on the Sabbath).Part. pass. אָסוּר, f. אֲסוּרָה ( it is) forbidden. Ber.35a א׳ לו לאדם ש׳וכ׳ one must not ; a. v. frPl. אֲסוּרִים, אֲסוּרִין; f. אֲסוּרֹות. Ter. X, 12; a. v. fr. V. אָסוּר. Nif. נֶאֱסַר to be forbidden, to become subject to ritual prohibition. Ib. 11 אֹוסֶרֶת ואינה נֶאֱסָרֶת affects other things which come in contact with it, but is not affected; a. fr.

אַפֹּוקֵיm. pl. (Af. of נפק) carrying out. Targ. O. Lev. 26:5 לא׳ בר זרעא until seed-time.

אַפֹּוקֵיm. pl. (Af. of נפק) carrying out. Targ. O. Lev. 26:5 לא׳ בר זרעא until seed-time.

אָרֵךְor ארַךְ (b. h.; √אר, cmp. Schr. KAT p. 497 ארג; cmp. also גדל to plait, to be tall) to be (pointed, stretched, long, tall. Hif. הֶאֱרִיךְ 1) to prolong, be long in doing. Ber.I, 4 אמרו להַאֲרִיךְ they commended a lengthy benediction. Ib. 34a; cmp. אַרְכָן. Yoma 35b הֶאֱ׳ בתפלתו staid long in prayer.הא׳ ימים to live long. Meg.27b; a. fr.Ber.8b, a. fr. מַאֲרִיכִין ימיו his life will be prolonged. פניב, הא׳ רוח to be long-suffering, forbearing. Y.Shebu.IV, beg.35b; a. fr.Y.Taan.II, 65b bot. when collecting debts (punishing) מאריך וגובה he is slow in collecting (punishes in long intervals, gives extension). 2) to be long, last long. Num. R. s. 20, end הא׳ הברזל the point of the spear grew longer, v. infra; a. fr. 3) ( to lengthen the carrying pole, to make heavy. Nidd.16b כמה הֶאֱרַכְתָּ עלינו how heavy thou hast made our burden (through restrictive laws)! Nif. נֶאֱרַךְ to be prolonged, grow longer. Sinfré Num. 131; Yalk. ib. 771; (Num. R. l. c. האריך).

אָרֵךְor ארַךְ (b. h.; √אר, cmp. Schr. KAT p. 497 ארג; cmp. also גדל to plait, to be tall) to be (pointed, stretched, long, tall. Hif. הֶאֱרִיךְ 1) to prolong, be long in doing. Ber.I, 4 אמרו להַאֲרִיךְ they commended a lengthy benediction. Ib. 34a; cmp. אַרְכָן. Yoma 35b הֶאֱ׳ בתפלתו staid long in prayer.הא׳ ימים to live long. Meg.27b; a. fr.Ber.8b, a. fr. מַאֲרִיכִין ימיו his life will be prolonged. פניב, הא׳ רוח to be long-suffering, forbearing. Y.Shebu.IV, beg.35b; a. fr.Y.Taan.II, 65b bot. when collecting debts (punishing) מאריך וגובה he is slow in collecting (punishes in long intervals, gives extension). 2) to be long, last long. Num. R. s. 20, end הא׳ הברזל the point of the spear grew longer, v. infra; a. fr. 3) ( to lengthen the carrying pole, to make heavy. Nidd.16b כמה הֶאֱרַכְתָּ עלינו how heavy thou hast made our burden (through restrictive laws)! Nif. נֶאֱרַךְ to be prolonged, grow longer. Sinfré Num. 131; Yalk. ib. 771; (Num. R. l. c. האריך).

אַתְלִיטֵיסm. (ἀθλήτης) athlete, prize-fighter. Gen. R. s. 77 לא׳ (Ar. Var. להַ׳).Pl. אַתְלִיטִין. Ib. s. 22.אַתְלִיטִים Ex. R. s. 21, end. Ylamd. Emor (quot. in Ar.) תוקעין תחלה ואח״כ האתליטין נכנסין first the trumpet is blown (signal), and then the fighters enter (metaphor of the sounding of the Shofar on the New Year, conquest of sin on the Day of Atonement, and carrying the palm on Succoth; v. בָּאיָין).

אַתְלִיטֵיסm. (ἀθλήτης) athlete, prize-fighter. Gen. R. s. 77 לא׳ (Ar. Var. להַ׳).Pl. אַתְלִיטִין. Ib. s. 22.אַתְלִיטִים Ex. R. s. 21, end. Ylamd. Emor (quot. in Ar.) תוקעין תחלה ואח״כ האתליטין נכנסין first the trumpet is blown (signal), and then the fighters enter (metaphor of the sounding of the Shofar on the New Year, conquest of sin on the Day of Atonement, and carrying the palm on Succoth; v. בָּאיָין).

בָּאזְיָארָןm. pl. (Pers. bâzyâran, Fl., R. Hai Gaon) falconers. Sabb.94a דב׳ ( סיסא) Ar. (some ed. ד for ר; ed. בי וייאדן, Ms. בי זירין, בי זייארין, corr. acc.) the falconers horse (used for carrying falcons, hawks on his back).

בָּאזְיָארָןm. pl. (Pers. bâzyâran, Fl., R. Hai Gaon) falconers. Sabb.94a דב׳ ( סיסא) Ar. (some ed. ד for ר; ed. בי וייאדן, Ms. בי זירין, בי זייארין, corr. acc.) the falconers horse (used for carrying falcons, hawks on his back).

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בַּטָּלָהf. (preced.) vanity, idleness. Keth.V, 5 הב׳ מביאהוכ׳ idleness leads to immorality. Ab. III, 4 המפנה לבו לב׳ who turns his mind to vanities. Y.Ber.VI, 10a bot. להזכיר ש׳׳ש לב׳ to pronounce the name of the Lord for no purpose.Y.Keth.VII, 31b bot. דברים של ב׳ useless labors (as carrying water and pouring it out again). Gen. R. s. 91 דבר של ב׳ irrelevant argument. Y.Naz.IV, 53b על הב׳ for no use. Kidd.16b שכר ב׳ compensation for interrupted labor; a. fr.

בַּטָּלָהf. (preced.) vanity, idleness. Keth.V, 5 הב׳ מביאהוכ׳ idleness leads to immorality. Ab. III, 4 המפנה לבו לב׳ who turns his mind to vanities. Y.Ber.VI, 10a bot. להזכיר ש׳׳ש לב׳ to pronounce the name of the Lord for no purpose.Y.Keth.VII, 31b bot. דברים של ב׳ useless labors (as carrying water and pouring it out again). Gen. R. s. 91 דבר של ב׳ irrelevant argument. Y.Naz.IV, 53b על הב׳ for no use. Kidd.16b שכר ב׳ compensation for interrupted labor; a. fr.

בְּלוּנְקֵיm. (= בי אלונקי, v. אֲלַנְקֵי) poles for carrying burdens to market; cmp. אוּנְקְלַי I, 2.Y.Dem.II, 22c bot. בלוקח מן הב׳ when buying from the retailers stand, opp. מן הגינה directly from the garden.

בְּלוּנְקֵיm. (= בי אלונקי, v. אֲלַנְקֵי) poles for carrying burdens to market; cmp. אוּנְקְלַי I, 2.Y.Dem.II, 22c bot. בלוקח מן הב׳ when buying from the retailers stand, opp. מן הגינה directly from the garden.

גָּשוֹשָׁא, גְּשוֹשָׁאָהm. (v. preced.) 1) one carrying the sounding pole in advance of the ship, sounder. Pl. גָּשוֹשֵׁי Sabb.100b (Ms. O. גְּשוֹשָׁאֵי). 2) one tracing treasures buried in the ground.Pl. גְּשוֹשָׁאֵי. B. Mets.42a.

גָּשוֹשָׁא, גְּשוֹשָׁאָהm. (v. preced.) 1) one carrying the sounding pole in advance of the ship, sounder. Pl. גָּשוֹשֵׁי Sabb.100b (Ms. O. גְּשוֹשָׁאֵי). 2) one tracing treasures buried in the ground.Pl. גְּשוֹשָׁאֵי. B. Mets.42a.

גָּשוֹשָׁא, גְּשוֹשָׁאָהm. (v. preced.) 1) one carrying the sounding pole in advance of the ship, sounder. Pl. גָּשוֹשֵׁי Sabb.100b (Ms. O. גְּשוֹשָׁאֵי). 2) one tracing treasures buried in the ground.Pl. גְּשוֹשָׁאֵי. B. Mets.42a.

דִּגְלָא, דִּיגְלָאm. (v. preced.) a carrying pole in the shape of a standard, Ar. (ed. a. Mss. mostly רִגְלָא, רִיגְ׳ q. v.) Bets.30a. B. Mets.83a (v. Rabb. D. S. a. l. note, a. to Sabb.148a).

דִּגְלָא, דִּיגְלָאm. (v. preced.) a carrying pole in the shape of a standard, Ar. (ed. a. Mss. mostly רִגְלָא, רִיגְ׳ q. v.) Bets.30a. B. Mets.83a (v. Rabb. D. S. a. l. note, a. to Sabb.148a).