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call+for

  • 1 ἀϋτέω

    ἀϋτέω [pron. full] [ῡ], used by Hom. only in 3 pers. [tense] impf., and in Trag. (never in S.) only in [tense] pres. and [tense] impf.:
    A

    ἠΰτησα Nonn.D.11.185

    , Epigr.Gr. 995.7: ( αὔω B):—cry, shout,

    μακρὸν ἀΰτει Il.20.50

    ;

    καὶ μέγ' ἀΰτει 21.582

    ;

    κληδὼν ἀϋτεῖ A.Ag. 927

    : c. acc. cogn.,

    τοιαῦτ' ἀϋτῶν Id.Th. 384

    ;

    ἀΰτει δ' ὀξύ Id.Pers. 1058

     (lyr.);

    τί τινι E.El. 757

    , etc.
    2 c. acc. pers., call to,

    ἀΰτει πάντας ἀρίστους Il.11.258

    ;

    ἀΰτευν Ἄρτεμιν E.Hipp. 167

     (lyr.); τί Ζῆν' ἀϋτεῖς; why call on Zeus? Ar.Lys. 717: c. acc. pers. et inf., E.Rh. 668.
    3 c. acc. rei, call for, βοὰν ἀ. call for help, Id.Hec. 1092 (lyr.).
    4 proclaim, c. inf., Man.4.39, 428.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀϋτέω

  • 2 προσκαλέω

    + V 3-1-3-5-12=24 Gn 28,1; Ex 3,18; 5,3; 1 Sm 26,14; Jl 3,5
    M: to call on [τινα] Ex 5,3; to summon [τι] Ps 49(50),4; to call to oneself, to invite, to summon [τινα] Gn 28,1; to invite to perform a certain task [τινα] Jl 3,5; to call for [τι] Am 5,8
    P: to be called Est 8,1
    *Ex 3,18 προσκέκληται he has called on -⋄קרא (Sam. Pent.) for MT נקרה he has encountered (us)
    Cf. LE BOULLUEC 1989, 94; WEVERS 1990 36; 1993 444; →NIDNTT; TWNT

    Lust (λαγνεία) > προσκαλέω

  • 3 βοάω

    βοάω, [dialect] Ep. [ per.] 3sg. βοάᾳ, [ per.] 3pl. βοόωσιν, part. βοόων, Il.14.394, 17.265, 15.687: [dialect] Ion.[tense] impf.
    A

    βοάασκε A.R.2.588

    : [tense] fut.

    βοήσομαι Th.7.48

    , etc.; [dialect] Dor.

    βοάσομαι Ar.Nu. 1154

     (lyr.); later

    βοήσω A.R.3.792

    , AP7.32 (Jul.), etc. (

    βοάσω E. Ion 1447

     (lyr.) is [tense] aor. subj.): [tense] aor.

    ἐβόησα Il.11.15

    , S.Tr. 772, etc.; [dialect] Ep.

    βόησα Il.23.847

    ; [dialect] Dor.

    βόασα B.16.14

    ; [dialect] Ion.

    ἔβωσα Il.12.337

    , Hdt.1.146, Hippon. 1, Herod. 3.23; sts.in Com., Cratin. 396, Ar. Pax 1155: [tense] pf.

    βεβόηκα Philostr.VS2.1.11

    :—[voice] Med.,

    βοώμενος Ar.V. 1228

     (perh. [voice] Pass.): [dialect] Ep.[tense] aor.

    βοήσατο Q.S.10.465

    , [dialect] Ion.

    ἐβώσατο Theoc. 17.60

    ; part.

    βοησάμενος Ant.Lib.25.3

    :—[voice] Pass., [dialect] Ion. [tense] aor.

    ἐβώσθην Hdt.6.131

    : [tense] pf.

    βεβόημαι AP7.138

     ([place name] Aceratus), [dialect] Ion. part.

    βεβωμένος Hdt.3.39

    : [tense] plpf.

    ἐβεβόητο Paus.6.11.3

    :—cry aloud, shout,

    ὀξὺ βοήσας Il.17.89

    ;

    ὅσσον τε γέγωνε βοήσας Od.6.294

    ;

    πᾶσα γὰρ πόλις βοᾷ A. Ag. 1106

     (lyr.);

    ὡς δράκων β. Id.Th. 381

    ; β. γραμμάτων ἐν ξυλλαβαῖς ib. 468; οἱ βοησόμενοι men ready to shout (in the ἐκκλησία), D. 13.20; ὁ δῆμος ἐβόησευ .., of acclamations, POxy.41.19 (iii/iv A. D.), cf. Charito 1.1, al., IG12(9).906 (Chalcis, iii A. D.).
    2 of things, roar, howl, as the wind and waves,

    οὔτε.. κῦμα τόσον βοάᾳ ποτὶ χέρσον Il.14.394

    ; resound, echo,

    ἀμφὶ δέ τ' ἄκραι ἠϊόνες βοόωσιν 17.265

    ;

    βοᾷ δὲ πόντιος κλύδων A.Pr. 431

     (lyr.), etc.; βοᾷ δ' ἐν ὠσὶ κέλαδος rings, Id.Pers. 605; τὸ πρᾶγμα φανερόν ἐστιν, αὐτὸ γὰρ βοᾷ it proclaims itself, Ar.V. 921;

    φαίνεται αὐτὰ τὰ στοιχεῖα βοᾶν ὡς ἑλκόμενα Arist. Metaph. 1091a10

    .
    II c. acc. pers., call to one, call on, Pi. P.6.36, E.Med. 205 (lyr.), Hdt.8.92, X.Cyr.7.2.5, Herod.4.41:— [voice] Med. βοησάμενοι δαίμονας Ant.Lib.l.c.
    2 c. acc., call for, shout out for, S.Tr. 772;

    β. τὴν βοήθειαν Hell.Oxy.10.2

    .
    3 c. acc. cogn.,

    β. βοάν Ar.Nu. 1153

     (lyr.); β. μέλος, ἰωάν, S.Aj. 976, Ph. 216 (lyr.);

    β. λοιγόν A.Ch. 402

     (lyr.);

    ἄλγος E.Tr. 1310

    (lyr.): c. dupl. acc., βοάσαθ' ὑμέναιον ἀοιδαῖς ἰαχαῖς τε νύμφαν sound aloud the bridal hymn in honour of the bride, ib. 335 (lyr.);

    ἔλεγον ἰήϊον ἐβόα κίθαρις E.Hyps. Fr.3(1)

    .iii 10.
    4 noise abroad, celebrate, ἡ ῥάφανος ἣν ἐβοᾶτε Alex. 15.7;

    πρήγματα βεβωμένα ἀνὰ Ἰωνίην Hdt.3.39

    ;

    ἐβώσθησαν ἀνὰ τὴν Ἑλλάδα Id.6.131

    ;

    οἱ βοηθέντες ἐπὶ χρήμασι Lib.Or.59.155

    ; βεβοῆσθαι ἀπὸ τοῦ Μαραθῶνος, ἐκ τῶν ἀδικημάτων, Id.Decl.11.18, 5.53.
    5 c. inf., cry aloud or command in aloud noice to do a thing, S.OT 1287, E.Andr. 297 (lyr.);

    βοᾶν τινι ἄγειν X.An.1.8.12

    ; ἐβόων ἀλλήλοις μὴ θεῖν ib.19; also, cry aloud that.., Epicrat.11.31(anap.); β. ὅτι .. X. An.1.8.1, Antiph.125.5.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βοάω

  • 4 καί

    καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.
    ① marker of connections, and
    ⓐ single words
    α. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).
    β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.
    γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.
    δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).
    ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.
    ⓑ clauses and sentences
    α. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).
    β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.
    γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.
    δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.
    ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.
    ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).
    η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.
    θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).
    ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.
    ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.
    ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.
    ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.
    ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.
    ② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.
    ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).
    ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.
    ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).
    ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.
    ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.
    ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.
    ⓖ used pleonastically w. prep.
    α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.
    β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).
    ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.
    ⓘ with other particles
    α. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.
    β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.
    γ. καὶ … δέ and also, but also (s. δέ 5b).
    δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καί

  • 5 ναός

    ναός, οῦ, ὁ (Hom.+; s. B-D-F §44, 1; Mlt-H. 71; 121) a place or structure specifically associated with or set apart for a deity, who is frequently perceived to be using it as a dwelling, temple.
    ⓐ of temples gener. (Diod S 5, 15, 2 θεῶν ναούς; Ar. 3:2; Just., A I, 9, 1; Hippol., Ref. 5, 26, 33) Ac 17:24. Specif. of temples: of replicas of the temple of Artemis at Ephesus 19:24 (Tat. 3:1); but here, near ἱερόν vs. 27 (cp. OGI 90, 34 [196 B.C.]; Sb 8745, 6 [pap 171/72 A.D.] ἐν τῷ ἱερῷ Σοκνοβραίσεως ναὸς ξύλινος περικεχρυσωμένος. Likew. 8747, 5; 3 Macc 1:10; Philo, Leg. ad Gai. 139 ἱερὰ κ. ναοί, Decal. 7; Jos., Ant. 16, 106), ναός can be understood in the more restricted sense shrine, where the image of the goddess stood (so Hdt. et al.; Diod S 1, 97, 9; 20, 14, 3; UPZ 5, 27=6, 22 [163 B.C.], s. the editor’s note; BGU 1210, 191 ἐν παντὶ ἱερῷ, ὅπου ναός ἐστιν; 211; PErlang 21 [II A.D.]: APF 14, ’41, 100f, a shrine w. a ξόανον of Isis).
    ⓑ of the temple at Jerusalem (3 Km 6:5, 17 al.; Jos., Ant. 8, 62ff; Just., D. 36, 6 al; SibOr 3, 575; 657; 702; Stephan. Byz. s.v. Σόλυμα: ὁ ναὸς ὁ ἐν Ἱεροσολύμοις.—ναός [νεώς] of Herod’s temple: Philo, In Flacc. 46, Leg. ad Gai. 278 al.; Jos., Bell. 5, 185; 207; 215, Ant. 15, 380; Orig., C. Cels. 1, 47, 11; Did., Gen. 135, 17; 192, 23; also of the entire temple precinct: Jos., Bell. 6, 293, C. Ap. 2, 119) Mt 23:17, 35; 27:5, 40; Mk 14:58 (on this saying s. RHoffmann, Heinrici Festschr. 1914, 130–39 and MGoguel, Congr. d’Hist. du Christ. I 1928, 117–36. More generally DPlooij, Jes. and the Temple: ET 42, ’31, 36–39); 15:29; Lk 1:21f; J 2:20; Ac 7:48 v.l.; Rv 11:2; 1 Cl 41:2; 16:1ff; GPt 7:26. ὁ ν. καὶ ὁ λαὸς Ἰσραήλ 16:5; οἱ ἱερεῖς τ. ναοῦ 7:3. τὸ καταπέτασμα τοῦ ναοῦ the curtain of the temple that separated the Holy of Holies fr. the holy place Mt 27:51; Mk 15:38; Lk 23:45; τ. κ. τ. ναοῦ τῆς Ἰερουσαλήμ GPt 5:20. τὰ παθνώματα τοῦ ναοῦ the paneled ceiling of the temple GJs 24:3. An oath by the temple Mt 23:16, 21. More fully ὁ ναὸς τοῦ θεοῦ (as ParJer 4:4; Jos., Ant. 15, 380; cp. Artem. 2, 26 νεὼς θεοῦ) Mt 26:61; 2 Th 2:4 (on this s. WWrede, Die Echtheit des 2 Th 1903, 96ff); Rv 11:1 (on the prophecy of the rescue of the temple fr. the general destruction cp. Jos., Bell. 6, 285). ὁ ναὸς τοῦ κυρίου Lk 1:9; cp. 1 Cl 23:5 (Mal 3:1). ναὸς κυρίου GJs (16 times), also τῷ ν. αὐτοῦ 23:1.
    ⓒ of a heavenly sanctuary (cp. Ps 10:4; 17:7; Wsd 3:14 ν. κυρίου; Philo, Spec. Leg. 1, 66; TestLevi 5:1) of Rv: ὁ ναός 14:15; 15:6, 8ab; 16:1, 17. ὁ ναὸς αὐτοῦ (=τοῦ θεοῦ) 7:15; 11:19b. ὁ ναὸς ὁ ἐν τ. οὐρανῷ 14:17. ὁ ναὸς τοῦ θεοῦ ὁ ἐν τ. οὐρανῷ 11:19a. ὁ ναὸς τῆς σκηνῆς τ. μαρτυρίου ἐν τ. οὐρανῷ 15:5. S. also 3:12. Yet there will be no temple in the New Jerusalem 21:22a; God in person is the sanctuary of the eternal city vs. 22b.
    ⓓ of a human body or part thereof, in imagery (Philo, Op. M. 136f of the σῶμα as the νεὼς ἱερὸς ψυχῆς; Tat. 15, 2).—Of the spirit-filled body of Christians, which is said to be a habitation of God, therefore a temple (Iren. 5, 9, 4 [PJena]; Hippol., Ref. 5, 19, 15; cp. Sextus 35), which is not to be contaminated by sinful indulgence (on Greco-Roman purity regulations for entry into temples, s. for example SIG 983 and note 3): τὸ σῶμα ὑμῶν ν. τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν your body is a temple of the Holy Spirit (dwelling) within you 1 Cor 6:19. The habitation of the heart is a ν. ἅγιος τῷ κυρίῳ 6:15; cp. the development of this thought 16:6–10 (Pythagorean saying in HSchenkl, Wiener Stud 8, 1886, 273 no. 66 νεὼς θεοῦ σοφὸς νοῦς, ὸ̔ν ἀεὶ χρὴ παρασκευάζειν κ. κατακοσμεῖν εἰς παραδοχὴν θεοῦ. Cp. Sextus 46a; Synes., Dio 9 p. 49c νεὼς οὗτος [i.e., the νοῦς οἰκεῖος θεῷ=the Νοῦς is the real temple of God]). Of spirit-filled Christians γίνεσθαι ν. τέλειον τῷ θεῷ 4:11. φυλάσσειν τὴν σάρκα ὡς ν. θεοῦ 2 Cl 9:3; τηρεῖν τὴν σάρκα ὡς ν. θεοῦ IPhld 7:2. Hence individual Christians are called αὐτοῦ (=θεοῦ) ναοί IEph 15:3. Of a Christian congregation 1 Cor 3:16, 17ab; 2 Cor 6:16ab. αὔξει εἰς ναὸν ἅγιον ἐν κυρίῳ Eph 2:21. The Christians are λίθοι ναοῦ πατρός stones for the Father’s temple IEph 9:1. To place great emphasis on the oneness of the Christian community (which permits no division) Christians are challenged thus: πάντες ὡς εἰς ἕνα ναὸν συντρέχετε θεοῦ come together, all of you, as to one temple of God IMg 7:2.—(Cp.: ναοῦ τοῦ θεοῦ ὄντος τοῦ παντὸς κόσμου ‘the entire world is God’s temple’ Orig., C. Cels. 7, 44, 38).—S. ἱερόν b.—KBaltzer, HTR 58, ’65, 263–77 (Luke); BGärtner, The Temple and the Community in Qumran and in the NT ’65; RClements, God and Temple ’65 (OT).
    ⓔ The uses in J 2:19, 20, 21 call for special attention. Jesus, standing in Jersualem’s temple exclaims, λύσατε τὸν ναὸν τοῦτον καὶ ἐν τρισίν ἡμέραις ἐγερῶ αὐτόν destroy this temple, and in three days I will raise it (vs. 19), which some persons in the narrative understand as a ref. to the physical structure (vs. 20), but the narrator interprets it as a reference to the ναὸς τοῦ σώματος αὐτοῦ temple of his body (vs. 21) (AMDubarle, Le signe du Temple [J 2:19]: RB 48, ’39, 21–44; OCullmann, TZ 4, ’48, 367). Cp. the description of Christ’s body δικαιοσύνης ν. AcPlCor 2:17.—B. 1465. DELG. M-M. DLNT 1159–66. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ναός

  • 6 μορμώ

    μορμώ, - οῦς
    Grammatical information: f.
    Meaning: `bogey, spectre', also personified and as interjection (Erinn. [?], Ar., X., Theoc., Luc.);
    Other forms: also - όνος, - όνα etc. (Schwyzer 479)
    Derivatives: μορμωτός `frightful' (Lyc.); μορμ-ύσσομαι `frighten' (Call.; for μαρμολύττομαι metri causa?, Debrunner IF 21, 243), μορμύξαν-τες (Phryg. IVp), also μορμύνει and μορμύρει δεινοποιεῖ H. Further the nouns μόρμορος and μύρμος φόβος, μόρμη χαλεπή, ἐκπληκτική H. PN Μόρμυθος (like Γοργώ: Γόργυθος, Leumann Hom. Wörter 155 n. 129); here also ther PN Μυρμιδόνες ? -- Enlarged verbform μορμολύττομαι = μορμύσσομαι (Ar., Pl.. X., Ph.), μορμολυξάμενος (Gal.) with μορμολύκ-η, Dor. -α f. (Sophr. 9, Str.), - ειον (- εῖον) n. (Ar., Pl. u.a.) = μορμώ; also μορμορύζω `id.' (Phot.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Because of μύρμηξ: Lat. formīca one might want to connect, μορμ-ώ through an analogous dissimilation with Lat. form-īdō `ghost'. Further ucertain; prob. like Γοργώ (s. γοργός) a reduplicated fornation, which was used originally as terrorizing call (of childrens language?, cognate with μορμύρω etc. ? WP. 2, 308). The by-forms Μομβρώ, Μομμώ (H.) show the popular character. From the interjection the as demon interpreted Μορμώ may have arisen, from there the appellative. On Μορμώ in the Middle Ages and in recent times Wiener Roman. Forsch. 35, 943 ff. (lingu. unsatistactory, s. Kretschmer Glotta 10, 234 f.). -- Beside μορμώ there was not only μορμύσσομαι, - ύνει, - ύρει, but also μορμο-λύττομαι, - λύκη, - λύκειον; on the expressive λ-enlargement cf. πομφόλυξ, πομφο-λύξαι (: πομφός), βδελύττομαι (beside βδελυρός: βδέω). Dissimilation from *μορμορύττομαι (cf. μόρμορος; Schwyzer 258) is also imaginable. The nouns μορμολύκη, - ειον are rather backfomations. - A connection with Lat. form-ido etc. seems not obious. The words may well be Pre-Greek.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μορμώ

  • 7 ἀκροβυστία

    ἀκροβυστία, ας, ἡ (prob. from ἀκροποσθία [Hippocrates, Aph. 6, 19; Aristot., HA 1, 13, 493a, 29], connected by popular etymology w. βύειν; B-D-F §120, 4; Mlt-H. 277; found only in Bibl. and eccl. Gk.; Etym. Magn. p. 53, 47; Lampe).
    ① lit. prepuce, foreskin (opp. περιτομή). ἄνδρες ἀ. ἔχοντες uncircumcised people (=gentiles; cp. Gen 34:14) Ac 11:3.—1 Cor 7:18f. ἀπερίτμητος ἀκροβυστίᾳ w. uncircumcised foreskin B 9:5.
    ② fig. uncircumcision as a state of being Ro 2:25ff; Gal 5:6; 6:15. πιστεύειν διʼ ἀκροβυστίας to believe as an uncircumcised man, i.e. as a non-Judean or gentile Ro 4:11; B 13:7; cp. Ro 4:10–12. W. ref. to the sins of the gentile world νεκροὶ … τῇ ἀ. τῆς σαρκὸς ὑμῶν dead through your uncircumcised (i.e. full of vice, in the gentile manner) flesh Col 2:13 (cp. Gen 17:11 σὰρξ τῆς ἀ.).
    ③ abstr. for concr. noncircumcised, gentiles i.e. non-Judeans (beside περιτομή) Ro 3:30; 4:9; Col 3:11; Eph 2:11. τὸ εὐαγγέλιον τῆς ἀ. the gospel for the gentile world (gospel of/about uncircumcision is less prob., for the corresponding statement about Peter would call for an unlikely emphasis on circumcision by Peter, and vs. 8 balances ἔθνη against περιτομή) Gal 2:7.—DELG s.v. ἀκ-44. M-M (no pap examples). TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀκροβυστία

  • 8 σκληρός

    σκληρός, ά, όν (σκέλλομαι ‘be parched, be dry’; Hes., Hdt.+; ‘hard [to the touch], harsh’)
    ① pert. to being externally hard or rough, hard (to the touch), rough, of things λίθοι hard (OGI 194, 28; Wsd 11:4) Hs 9, 6, 8; 9, 8, 6ab. ῥάβδος rough, of a knotty stick (s. Pind., O. 7, 29; Diogenes the Cynic [IV B.C.] in Diog. L. 6, 21 σκληρὸν ξύλον=a hard staff; Aelian, VH 10, 16) 6, 2, 5.
    ② pert. to causing an adverse reaction because of being hard or harsh, hard, harsh, unpleasant, fig. ext. of 1, of words (Demetrius in Stob., Flor. 3, 8, 20 vol. III p. 345 H.; Diogenes, Ep. 21; Gen 21:11; 42:7; Dt 1:17; En) J 6:60; Jd 15 (after En 1:9); s. Hv 1, 4, 2 (w. χαλεπός). ἐντολαί hard, difficult (Diod S 14, 105, 2 σκ. πρόσταγμα; Porphyr., Vi. Pyth. 8 προστάγματα) Hm 12, 3, 4f; 12, 4, 4 (w. δύσβατος). ἄνεμοι rough, strong (Aelian, VH 9, 14; Pollux 1, 110; Procop., Bell. 3, 13, 5; Pr 27:16) Js 3:4.
    ③ pert. to being difficult to the point of being impossible, hard, implying an adverse force that is unyielding, the neut.: σκληρόν σοι (sc. ἐστίν) it is hard for you w. inf. foll. Ac 9:4 v.l., 6 v.l.; 26:14.
    ④ pert. to being unyielding in behavior or attitude
    ⓐ of pers., in dealing with others hard, strict, harsh, cruel, merciless (Soph., Pla. et al.; OGI 194, 14; 1 Km 25:3; Is 19:4; 48:4; PsSol 4:2; EpArist 289; Mel., P. 20, 138) Mt 25:24. Of the devil Hm 12, 5, 1.
    ⓑ in response to a call for change of mind, subst. τὸ σκληρόν stubbornness w. gen. (Polyb. 4, 21, 1; Jos., Ant. 16, 151 τὸ σκ. τοῦ τρόπου) τὸ σκ. τῆς καρδίας the hardness of heart B 9:5 v.l. (for σκληροκαρδία, q.v.).—On the history of the word s. KDieterich, RhM, n.s. 60, 1905, 236ff; FDanker, Hardness of Heart, CTM 44, ’73, 89–100, Deafness and Hearing in the Bible, in The Word in Signs and Wonders, ed. DPokorny/RHohenstein ’77, 25–37.—B. 1064.—DELG s.v. σκέλλομαι. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σκληρός

  • 9 καταβοάω

    καταβο-άω, [tense] fut.
    A

    - βοήσομαι Ar.Eq. 286

    ; [dialect] Ion.

    - βώσομαι Hdt.6.85

    : strengthd. for βοάω:— bawl,

    οὐ μόνον βοᾶν, ἀλλ' ἤδη καὶ καταβοᾶν Ph. 1.475

    : but usu.
    2 c. gen., cry out, inveigh against,

    τινὸς περί τινος Hdt.

     l. c.;

    κ. τινῶν ὅτι σπονδὰς λελυκότες εἶεν Th.1.67

    , cf. 115, 5.45:—[voice] Pass., have clamour raised against one,

    ὑπό τινων App.BC5.13

    .
    II c. acc., shout down, Ar.Ach. 711, Eq. 286.
    III c. acc. cogn., κατά μοι βόασον.. ὄπα τοῖς Ἀτρείδαις carry down my voice.., S.El. 1067 (lyr.).
    IV call for help,

    τινὶ περί τινος PSI16.551.2

     (iii B. C.), PMagd.42.5 (iii B. C.): c. gen. et inf., demand clamorously from..,

    κ. τινὸς κολάζειν τὸν στρατιώτην J.BJ2.12.1

    .
    2 [voice] Pass., to be loudly entreated, Nic.Dam.4J.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταβοάω

  • 10 πολύς

    πολύς, πολλή, πολύ, peculiar forms, πολλός, πολλόν, πουλύς (also fem.), πουλύ, gen. πολέος (Od. 20.25), acc. πουλύν, pl. nom. πολέες, πολεῖς, gen. πολέων (Il. 16.655), πολλάων, πολλέων, dat. πολέσι, πολέεσσι, acc. πολέας, for comp. and sup. see πλείων, πλεῖστος: much, many, with numerous applications that call for more specific words in Eng., as ‘long,’ of time, ‘wide,’ ‘broad,’ of space, ‘loud,’ ‘heavy,’ of a noise or of rain, etc. πολλοί (Att. οἱ πολλοί), the many, the most, the greater part, Il. 2.483, and w. part. gen., πολλοὶ Τρώων, etc. Freq. as subst., πολλοί, πολλά, ‘many men,’ ‘many things,’ but predicative in Od. 2.58, Od. 17.537; often with other adjectives, πολέες τε καὶ ἐσθλοί, πολλὰ καὶ ἐσθλά, ‘many fine things,’ Od. 2.312. —Neut. as adv., πολύ, πολλόν, πολλά, much, far, by far, very; πολλὰ ἠρᾶτο, prayed ‘earnestly,’ ‘fervently,’ Il. 1.35; w. comp. and sup., πολὺ μᾶλλον, πολλὸν ἀμείνων, ἄριστος, so πολὺ πρίν, πολλὸν ἐπελθών, Il. 20.180.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > πολύς

  • 11 πολλή

    πολύς, πολλή, πολύ, peculiar forms, πολλός, πολλόν, πουλύς (also fem.), πουλύ, gen. πολέος (Od. 20.25), acc. πουλύν, pl. nom. πολέες, πολεῖς, gen. πολέων (Il. 16.655), πολλάων, πολλέων, dat. πολέσι, πολέεσσι, acc. πολέας, for comp. and sup. see πλείων, πλεῖστος: much, many, with numerous applications that call for more specific words in Eng., as ‘long,’ of time, ‘wide,’ ‘broad,’ of space, ‘loud,’ ‘heavy,’ of a noise or of rain, etc. πολλοί (Att. οἱ πολλοί), the many, the most, the greater part, Il. 2.483, and w. part. gen., πολλοὶ Τρώων, etc. Freq. as subst., πολλοί, πολλά, ‘many men,’ ‘many things,’ but predicative in Od. 2.58, Od. 17.537; often with other adjectives, πολέες τε καὶ ἐσθλοί, πολλὰ καὶ ἐσθλά, ‘many fine things,’ Od. 2.312. —Neut. as adv., πολύ, πολλόν, πολλά, much, far, by far, very; πολλὰ ἠρᾶτο, prayed ‘earnestly,’ ‘fervently,’ Il. 1.35; w. comp. and sup., πολὺ μᾶλλον, πολλὸν ἀμείνων, ἄριστος, so πολὺ πρίν, πολλὸν ἐπελθών, Il. 20.180.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > πολλή

  • 12 πολύ

    πολύς, πολλή, πολύ, peculiar forms, πολλός, πολλόν, πουλύς (also fem.), πουλύ, gen. πολέος (Od. 20.25), acc. πουλύν, pl. nom. πολέες, πολεῖς, gen. πολέων (Il. 16.655), πολλάων, πολλέων, dat. πολέσι, πολέεσσι, acc. πολέας, for comp. and sup. see πλείων, πλεῖστος: much, many, with numerous applications that call for more specific words in Eng., as ‘long,’ of time, ‘wide,’ ‘broad,’ of space, ‘loud,’ ‘heavy,’ of a noise or of rain, etc. πολλοί (Att. οἱ πολλοί), the many, the most, the greater part, Il. 2.483, and w. part. gen., πολλοὶ Τρώων, etc. Freq. as subst., πολλοί, πολλά, ‘many men,’ ‘many things,’ but predicative in Od. 2.58, Od. 17.537; often with other adjectives, πολέες τε καὶ ἐσθλοί, πολλὰ καὶ ἐσθλά, ‘many fine things,’ Od. 2.312. —Neut. as adv., πολύ, πολλόν, πολλά, much, far, by far, very; πολλὰ ἠρᾶτο, prayed ‘earnestly,’ ‘fervently,’ Il. 1.35; w. comp. and sup., πολὺ μᾶλλον, πολλὸν ἀμείνων, ἄριστος, so πολὺ πρίν, πολλὸν ἐπελθών, Il. 20.180.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > πολύ

  • 13 ἐκκαλέω

    Lexicon to Pindar > ἐκκαλέω

  • 14 ἐπευφημέω

    A assent with a shout of applause, c. inf.,

    πάντες ἐπευφήμησαν Ἀχαιοὶ αἰδεῖσθαί θ' ἱερῆα Il.1.22

    ; cf. A.R.4.295: abs., Ph. 2.28, Plu.Galb.14.
    II c. acc. pers., Ἥρην ἐ. glorify, sing praises to her, Musae.275.
    2 c. acc. et dat. rei, sing over or in furtherance of,

    χοαῖσι.. ὕμνους ἐπευφημεῖτε A.Pers. 620

    ;

    ἐπευφήμησαν εὐχαῖσιν.. παιᾶνα E.IT 1403

    .
    3 c. dupl. acc., ἐμὰς τύχας παιᾶν' ἐπηυφήμησεν sang a paean over my fortunes, A.Fr.350.4; folld. by dat., ἐ. παιᾶνα τἠμῇ συμφορᾷ Ἄρτεμιν sing the paean in praise of her over my fate, E.IA 1467.
    4 c. acc. et dat., ἐ. νόστον τινί wish them a happy return, A.R.1.556.
    5 c. dupl. acc., call for the sake of good omen, Heraclit.All.68:—[voice] Pass.,

    θεῶν παῖδες οἱ ἥρωες -οῦνται Hierocl. in CA 3p.425M.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπευφημέω

  • 15 καί

    καί: and, also, too, even; the purely copulative use needs no illustration, but the word is idiomatically employed in many ways that call for insight and feeling rather than translation; ( Νέστωρ) ἀνόρουσε, λιγὺς Πυλίων ἀγορητής, | τοῦ καὶ ἀπὸ γλώσσης μέλιτος γλυκίων ῥέεν αὐδή, ‘even from whose tongue, etc.’ (comparing γλυκίων with λιγύς), Il. 1.249; this comparing καί may appear in both members of the statement, δότε δὴ καὶ τόνδε γενέσθαι | παῖδ' ἐμόν, ὡς καὶ ἐγώ περ, ἀριπρεπέα Τρώεσσι, Il. 6.476; καί introducing an apodosis institutes a comparison between dependent clause and main clause, Il. 1.478 . καί appears in Greek often where we employ a disjunctive word, ἕνα καὶ δύο, ‘one or two,’ Il. 2.346. Combined w. other particles, καὶ εἰ, εἰ καί (see εἰ), καὶ δέ (δέ the connective), καὶ δή, καὶ μήν, καί ῥα, καί τε, καὶ.. πέρ (see πέρ), etc. καί sometimes suffers elision, κ' ἔτι, Il. 23.526; freq. in crasis, χἡμεῖς ( καὶ ἡμεῖς), κἆγώ, etc.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > καί

  • 16 βρῦν

    Meaning: βρῦν εἰπεῖν `call for drink' of small children (Ar. Nu. 1382)
    Other forms: Also βρῦ or βροῦ
    Derivatives: βρύλλω `id.' (Ar. Equ.1126); βρύλλων ὑποπίνων H.
    Origin: ONOM [onomatopoia, and other elementary formations]
    Etymology: Prob. based on an ononmatopoia. West thinks it represents βρῦτον, which would surprise ( Glotta 47 (1970) 184f).

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βρῦν

  • 17 καλέω

    καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).
    ① to identify by name or attribute, call, call by name, name
    ⓐ call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.
    ⓑ call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P72; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).
    ⓒ name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.
    ⓓ Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).
    ② to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).
    ③ to use authority to have a person or group appear, summon
    ⓐ call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).
    ⓑ summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15.— Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.
    ⓒ a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.
    ④ From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καλέω

  • 18 καλέω

    + V 132-140-98-53-89=512 Gn 1,5(bis).8.10(bis)
    A: to call [τινα] Gn 3,9; id. [τι] Gn 1,5; to call to, to summon to [τινα ἐπί τινι] Nm 25,2; id. [τινα εἴς τι] 1 Kgs 12,20; to invite [τινα] Ex 34,15; to send for, to summon, to call [τινα] Nm 16,12; to proclaim [τι] 1 Kgs 20,12; to call by name, to name [τινα +pred.] Ru 1,20; id. [τι +pred.] Lv 23,21
    P: to be named, to be called Gn 2,23; to be named after [ἐπί τινι] Gn 48,6; to call into existence, to call into life [τι] Wis 11,25
    ὁ καλούμενος the so-called Jos 5,3; κέκλημαι to be the guest Est 5,12; ἐκάλεσεν τῷ ὀνόματι κυρίου he invoked the name of the Lord Ex 34,5; ἐκάλεσεν Αδαμ τὸ ὄνομά τῆς γυναικὸς αὐτοῦ Ζωή Adam called the name of his wife Life Gn 3,20; καλέσω ἐπὶ τῷ ὀνόματί μου I shall call out by or through my name Ex 33,19; ἐκάλεσεν Αδαμ ὀνόματα πᾶσιν κτήνεσιν Adam gave names to all creatures Gn 2,20; ἃς ἐκάλεσεν αὐτὰς ἐπ᾽ ὀνόματος which he called by name 1 Chr 6,50; ἐκλήθησαν εἰς φυλὴν τοῦ Λευι he was reckoned to the tribe of Levi 1 Chr 23,14; ἐκάλεσεν τὴν δίκην he called for judgement Am 7,4; ὅτι καλεῖ
    αὐτὸν εἰς τὸν γάμον for he will invite him to a wedding TobS 9,5; ἐκάλεσαν αὐτοὺς εἰς εἰρήνην they
    invited them to make peace Jgs 21,13; κληθέντες ὑπὲρ τῆς διαμαρτυρίας τοῦ ἔθνους being called as a witness for the nation 4 Mc 16,16; ὅτι μάχαιραν ἐγὼ καλῶ ἐπὶ τοὺς καθημένους for I shall call a sword against
    the inhabitants Jer 32,29; ὁ καιρὸς ἡμᾶς καλεῖ ἐπὶ τὴν ἀπόδειξιν τῆς ἱστορίας the occasion invites us to demonstrate the story 4 Mc 3,19
    *Jer 26(46),19 (Μέμφις) κληθήσεται οὐαί (Memphis) shall be called Woe corr.? καυθήσεται for MT-נצתה (נף) (Memphis) shall be laid waste, shall be burnt; *Hos 12,1 κεκλήσεται is called-נאמר for MT נאמן is faithful
    Cf. CERNUDA 1975, 445-455; HARL 1986a, 189(Gn 21,12); HELBING 1928, 50-51; LARCHER 1985 695-
    696(Wis 11,25); LE BOULLUEC 1989 335(Ex 33,19); WALTERS 1973 245(Ex 12,16); WEVERS 1990
    177(Ex 12,16).551(Ex 33,19). 556(Ex 34,5); 1993 543; →TWNT
    (→ἀνακαλέω, ἐγ-, ἐκκαλέω, ἐπικαλέω, μετακαλέω, παρακαλέω, προσκαλέω, προσπαρακαλέω, συγ-,,)

    Lust (λαγνεία) > καλέω

  • 19 ἐπικαλέω

    ἐπικαλέω (s. καλέω) 1 aor. ἐπεκάλεσα; fut. mid. ἐπικαλέσομαι; 1 aor. mid. ἐπεκαλεσάμην. Pass.: 1 fut. 3 sg. ἐπικληθήσεται; 1 aor. ἐπεκλήθην; pf. ἐπικέκλημαι, ptc. ἐπικεκλημένος; plpf. 3 sg. ἐπεκέκλητο (in tmesis as early as Hom., otherw. Hdt. et al.; ins, pap, LXX, pseudepigr., Joseph.).
    ① to call upon deity for any purpose (‘invoke’ Hdt. 2, 39; 3, 8) to call upon, call out 1 Cl 39:7 (Job 5:1). In the mid. to call on, invoke for someth. (ἐ. τοὺς θεούς Hdt. et al.; X., Cyr. 7, 1, 35; Pla., Tim. 27c; Polyb. 15, 1, 13; Diod S 5, 49, 5 calling on the gods by the initiates; Epict. 2, 7, 12; 3, 21, 12 al.; Herm. Wr. 16, 3; OGI 194, 18 [I B.C.]; prayers for vengeance fr. Rheneia 1 [Dssm., LO 352ff/LAE 424ff; SIG 1181]; POxy 1380, 153 [early II A.D.]; 886, 10 [III A.D.]; PGM 3, 8; 43; 4, 1182; 1217; 1345; 13, 138; 270; LXX; PsSol 2:36 al.; JosAs 25:7; EpArist 17; 193; 226; Jos., Ant. 4, 222 al.) ἐπικαλεῖσθαι τ. κύριον (1 Km 12:17f; 2 Km 22:7; PsSol 9:6) Ro 10:12; 2 Ti 2:22; 1 Cl 52:3 (Ps 49:15); 57:5 (Pr 1:28); 60:4. Also ἐπικαλεῖσθαι τὸ ὄνομα κυρίου (Gen 13:4; 21:33 al.; Jos., Bell. 5, 438; PGM 1, 161; 4, 1209; 1609; 1811; 13, 871) Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2; 1 Cl 64:1. Abs. (Ps 4:2) Ro 10:14; Ac 7:59. εἰ πατέρα ἐπικαλεῖσθέ τινα if you invoke someone as Father 1 Pt 1:17 (P72 καλεῖτε, which may be classed under 2).—JTyrer, JTS 25, 1924, 139–50; reply by RConnolly, ibid. 337–68; FNötscher, Epiklese, Biblica 30, ’49, 401–4=Vom A zum NT, ’62, 221–25.
    ② to address or characterize someone by a special term, call, give a surname (X., Pla. et al.; OGI 603, 10; PFay 12, 1; PTebt 399, 15 al.; 1 Macc 2:2) τινά τι: τὸν οἰκοδεσπότην Βεελζεβούλ call the master of the house Beelzebul Mt 10:25. Pass. ὁ ἐπικαλούμενος who is also called (Socrat., Ep. 21, 3; Diod S 3, 84, 1; Diog. L. 4, 18; Jos., Ant. 18, 206; PYadin 5a I, 5 al.) Ac 10:18; 11:13; 12:12. With Συμεὼν ὁ ἐπικαλούμενος Νίγερ Ac 13:1 D (cp. Diod S 17, 20, 7 Κλεῖτος ὁ Μέλας ἐπικαλούμενος). Lk 22:3 v.l.; Ac 15:22 v.l. Also ὁ ἐπικληθείς (Diog. L. 5, 58 of Strato of Lamps.: φυσικὸς ἐπικληθείς; Jos., Bell. 1, 60, Ant. 13, 103; Just., D. 106, 3; Ath. 28, 4) Mt 10:3 v.l.; Ac 4:36; 12:25; GEb 34, 59. ὸ̔ς ἐπικαλεῖται Ac 10:5, 32. ὸ̔ς ἐπεκλήθη (Jos., Ant. 13, 218; 271) 1:23; cp. Papias (2:9). οὐκ ἐπαισχύνεται θεὸς ἐπικαλεῖσθαι αὐτῶν to be called their God Hb 11:16. The pass. is used w. ὄνομα, as in the OT, in ἐπικαλεῖται τὸ ὄνομά τινος ἐπί τινα someone’s name is called over someone to designate the latter as the property of the former (KGalling, TLZ 81, ’56, 65–70; of God’s name 2 Km 6:2; 3 Km 8:43; Jer 7:30; 14:9 and oft.) Ac 15:17 (Am 9:12, also 2 Ch 7:14). τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7; cp. Hs 8, 6, 4. Sim. οἱ ἐπικαλούμενοι τ. ὀνόματι αὐτοῦ those who are called by his name 9, 14, 3 (cp. Is 43:7).
    ③ a request put to a higher judicial authority for review of a decision in a lower court, appeal mid., legal t.t. τινά to someone the Lat. ‘provocatio’ against the ‘coercitio’ of a provincial governor (cp. Plut., Marcell. 299 [2, 7], Tib. Gracch. 832 [16, 1]) Καίσαρα appeal to Caesar Ac 25:11f; 26:32; 28:19. Also τὸν Σεβαστόν 25:25. W. inf. foll. τοῦ δὲ Παύλου ἐπικαλεσαμένου τηρηθῆναι αὐτὸν εἰς τὴν τοῦ Σεβαστοῦ διάγνωσιν when Paul appealed to be held in custody for the Emperor’s decision 25:21.—ASherwin-White, Rom. Society and Law in the NT ’63, 57–70; AHMJones, Studies in Rom. Govt. and Law ’60, 53ff; BAFCS III, index.
    ④ to invoke in an oath, call on someone as a witness mid. τινὰ μάρτυρα legal t.t. (Pla., Leg. 2, 664c) 2 Cor 1:23 (θεοὺς ἐπικαλεῖσθαι μάρτυρας: Polyb. 11, 6, 4; Heliod. 1, 25, 1; Jos., Ant. 1, 243).—M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπικαλέω

  • 20 ἀνακαλέω

    A call up or back, esp. of magical invocations: —in [voice] Med., call up the dead, A.Pers. 621, E.Hel. 966; χαλκοῦ πατάγοις τὸ φῶς [τῆς σελήνης] Plu.Aem.17.
    II call again and again; and so:
    1 invoke again and again, appeal to,

    θεούς Hdt.9.90

    , E. Ph. 608, al.;

    τὰς ἐπωνυμίας τοῦ θεοῦ ἀνακαλῶν Pl.R. 394a

    ;

    τοὺς προγόνους D.25

    .<*>7, etc.:—so in [voice] Med.,

    τὸν αὑτῆς δαίμον' ἀνακαλουμένη S.Tr. 910

    ; invoke again,

    κεκλημένους μὲν ἀνακαλούμεθ' αὖ θεούς E.Supp. 626

    : c. inf., ἀνακαλοῦμαι ξυμμάχους ἐλθεῖν [ἀράς] S.OC 1376, cf. E. Tr. 469.
    2 summon, cite, Hdt.3.127, And.1.45; cite before a court, Lys.15.5:—[voice] Med., call to oneself, send for, summon, Hdt.2.121.ά, Arist.Ath.8.2;

    εἰς τοὺς μυρίους ἀ. X.HG7.4.33

    .
    3 call by a name,

    Δαναούς Th.1.3

    ;

    ὀνομαστὶ ἀ. 7.70

    ;

    ἐξ ὀνόματος ἀ. D.H.8.65

    ; with the Art.,

    ἀνακαλοῦντες τὸν προδότην X.An.6.6.7

    , cf. Cyr.3.3.4;

    ἀνακαλοῦντες ταῦτα τὰ ὀνόματα ἑαυτούς Pl.R. 471d

    :—[voice] Pass., Ἀργεῖος ἀνακαλούμενος proclaimed an Argive, S.El. 693; so prob. τῷ Λημνίῳ τῷδ' ἀνακαλουμένῳ πυρί yon fire famed as Lemnian, Id.Ph. 800.
    4 call on, call to, esp. for encouragement,

    ἀλλήλους X.Cyr.7.1.35

    , etc.: —[voice] Med., rally,

    ὥσπερ πεφευγότας Pl.Phd. 89a

    ;

    εἴ τις κύνας ἐν θήρᾳ -οῖτο X.Cyr.1

     6.19; simply, call to, Th.7.73: c. acc. cogn.,

    τίνα στοναχὰν.. ἀγκαλέσωμαι; E.Ph. 1490

    ; ἀνακαλεῖς με τίνα βοάν; with what cry dost thou call upon me? Id.HF 910.
    III call back, recall, mostly in [voice] Med.,

    αἷμα τίς ἂν πάλιν ἀγκαλέσαιτ' ἐπαείδων A.Ag. 1021

    , etc.; recall a general from his command, Th.1.131; call back from battle,

    ἀνακαλεῖσθαι τῇ σάλπιγγι

     sound a retreat,

    X.An.4.4.22

    ; call dogs to heel, Pl.R. 440d ([voice] Pass.).
    2 restore to health, Dsc.2.34.
    3 in [voice] Med., recall, recollect oneself, Hp.Epid.1.26.ά, cf. Gal. 17(1).259; so

    ἀ. τὸν νόον ἐξ ἀγνοίας Ti.Locr.104c

    ;

    ἀνάνηφε καὶ ἀνακαλοῦ σεαυτόν M.Ant.6.31

    : hence, recall, make good,

    τὰ ἁμαρτήματα Lys.6.49

    ;

    ἐν ὀλίγῳ πάντα D.C.73.10

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνακαλέω

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