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41 ह
ha1) the thirty-third andﾠ last consonant of the Nāgarī alphabet (in Pāṇini's system belonging to the guttural class, andﾠ usually pronounced like the English h in hard;
it is not an original letter, but is mostly derived from an older gh, rarely from dh orﾠ bh)
2) (only L.) m. a form of Ṡiva orﾠ Bhairava (cf. nakulî ̱ṡa);
water;
a cipher (i.e. the arithmetical figure which symbolizes o);
meditation, auspiciousness;
sky, heaven, paradise;
blood;
dying;
fear;
knowledge;
the moon;
Vishṇu;
war, battle;
horripilation;
a horse;
pride;
a physician;
cause, motive;
= pāpa-haraṇa;
= sakopa-vāraṇa;
= ṡushka;
( alsoﾠ ā f.) laughter;
(ā) f. coition;
a lute (am) n. the Supreme Spirit;
pleasure, delight;
a weapon;
the sparkling of a gem;
calling, calling to the sound of a lute;
(ind.) = aham (?), IndSt. ;
mfn. mad, drunk
3) ind. (prob. orig. identical with 2. gha, andﾠ used as a particle for emphasizing a preceding word, esp. if it begins a sentence closely connected with another;
very frequent in the Brāhmaṇas andﾠ Sūtras, andﾠ often translatable by) indeed, assuredly, verily, of course, then etc. (often with other particles e.g.. with tveva, u, sma, vai etc.;
naha, « not indeed» ;
alsoﾠ with interrogatives andﾠ relatives e.g.. yaddha, « when indeed» ;
kaddha, « what then?» sometimes with impf. orﾠ pf. <cf. Pāṇ. 3-2, 116 >;
in later language very commonly used as a mere expletive, esp. at the end of a verse) RV. etc. etc.
4) mf (ā)n. (fr. han) killing, destroying, removing (only ifc.;
seeﾠ arāti-, vṛitra-, ṡatruha etc.)
5) mf (ā)n. (fr. 3. hā) abandoning, deserting, avoiding (ifc.;
seeﾠ an-oka- andﾠ vāpī-ha);
(ā) f. abandonment, desertion L. ;
seeﾠ 4. ha
seeﾠ 5. ha
- हकार
- हत्व
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42 daemonicus
daemŏnĭcus, a, um, adj., = daimonikos, belonging to an evil spirit, demoniac, devilish (eccl. Lat.):impetus,
Tert. Res. Carn. 58: aras coli, Prud. steph. 36:fraudes,
Lact. 4, 13, 16. -
43 δημοικός
A of or for the people, in common use, δ. γράμματα in Egypt, opp. ἱρά, Hdt.2.36;οἶνος Plu.Mar.44
; of opinions and the like , popular,Arist.
Metaph. 989a11; common, ordinary,ὀνόματα Luc. Hist.Conscr.22
;ὕλη Max.Tyr.10.7
;πράγματα μικρὰ καὶ δ. Plu.2.408c
.II of the populace, one of them, D.21.209. Adv.-κῶς, ἐσταλμένος Luc.Scyth.5
.2 on the popular or democratic side,τὸ σόφισμα δ. Ar.Nu. 205
;ὄρνεα δ. Id.Av. 1584
;τὴν οὐ δ. παρανομίαν Th.6.28
; opp. ὀλιγαρχικός, Isoc.16.37;λέγεις πόσα δεῖ προσεῖναι τῷ δ. D.18.122
; οὐδὲν δ. πράττειν to do nothing for the people, X.HG2.3.39;δ. συκοφάνται Isoc.8.133
: generally, popular,δ. καὶ φιλάνθρωπος X.Mem.1.2.60
;τῶν μετρίων τινὰ καὶ δ. D.21.183
;δημοτικὸν τοῦτο δρᾷ Antiph.190.19
: hence, generous, kindly, affable, X.Mem.1.2.60;δ. τι καὶ πρᾶον Pl.Euthd. 303d
;πρᾶός τις καὶ δ. Plb. 10.26.1
;δ. καὶ φιλάνθρωπα Plu.Oth.1
. Adv. - κῶς affably, kindly,καλῶς καὶ δ. D.24.59
; φιλανθρώπως καὶ δ. ib.24: [comp] Comp.- ώτερον Plu. Demetr.42
.3 of governments, popular, democratic, : [comp] Comp.- ώτερα Id.Ath.22.1
.4 δ. δικαστήριον trying suits between citizens, SIG286.17 (Milet., iv B. C.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δημοικός
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44 κυριακός
A of or for an owner or master, Stud.Pal.22.177.18 (ii A.D.); but usu. of the Roman Emperor, ὁ κ. φίσκος the fiscus, CIG2827 (Aphrod.), Supp.Epigr.2.567 (Caria (?)); κ. ψῆφοι, λόγος, OGI669.13, 18 (Egypt, i A.D.);κ. χρῆμα POxy.474.41
(ii A.D.).II esp. belonging to the Lord (Christ): K. δεῖπνον the Lord's Supper, 1 Ep.Cor.11.20; ἡ K. the Lord's day,Apoc.
1.10; τὸ Κυριακόν (sc. δῶμα) the Lord's house, Edict.Maximiniap.Eus.PE9.10.III Subst. κυριακός, ὁ, spirit invoked in magic, PMag.Par.1.916.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κυριακός
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45 Jolly-Bellin, Jean-Baptiste
SUBJECT AREA: Textiles[br]fl. c.1850 France[br]French pioneer in dry-cleaning.[br]Until the mid-nineteenth century, washing with soap and water was the only way to clean clothes; with woollen fabrics in particular, it was more common to dye them to a darker colour to conceal the dirt. In about 1850, Jean-Baptiste Jolly-Bellin, a Paris tailor, spilt some camphene, a kind of turpentine, on an article belonging to his wife and found that the area stained by the spirit was cleaner than the rest. He opened up a business for "Nettoyage à sec", the first dry-cleaning business. The garments had to be unstitched before being brushed with camphene and were then sewn together again.[br]Further ReadingI.McNeil (ed.), 1990, An Encyclopaedia of the History of Technology, London: Routledge (provides an account of the development of methods of cleaning garments).RLHBiographical history of technology > Jolly-Bellin, Jean-Baptiste
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46 προσκυνέω
προσκυνέω (κυνέω ‘to kiss’) impf. προσεκύνουν; fut. προσκυνήσω; 1 aor. προσεκύνησα (Trag., Hdt.+. Freq. used to designate the custom of prostrating oneself before persons and kissing their feet or the hem of their garment, the ground, etc.; the Persians did this in the presence of their deified king, and the Greeks before a divinity or someth. holy.) to express in attitude or gesture one’s complete dependence on or submission to a high authority figure, (fall down and) worship, do obeisance to, prostrate oneself before, do reverence to, welcome respectfully, in Attic Gk., and later (e.g. Appian, Mithrid. 104 §489), used w. the acc. (so Mt 4:10 and Lk 4:8 [Dt 6:13 v.l.]; J 4:22ab, 23b, 24a; Rv 9:20.—Gen 37:9; Ex 11:8; Judg 7:15 A; pseudepigr.; Philo; Jos., C. Ap. 1, 239, Ant. 2, 13; 7, 250; Just.; Tat.; Mel., P. 92, 690; Ath.); beside it the Koine uses the dat. (Phryn. p. 463 Lob.; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopl., diss. Munich 1913, 16; KWolf, Studien z. Sprache des Malalas II, diss. Munich 1912, 34; GKilpatrick in: Studies and Documents 29, ’67, 154–56; B-D-F §151, 2; Rob. 455; 476f), which the LXX (s. also JosAs; ApcMos 27:33) and our lit. prefer (s. also EpArist 135; Jos., Ant. 6, 55; Just., D. 30, 3; 78, 9; 88, 1.—Jos., Ant. 6, 154 πρ. τῷ θεῷ immediately after τὸν θεὸν πρ.). This reverence or worship is paidⓐ to human beings, but by this act they are to be recognized as belonging to a superhuman realm (Appian, Mithrid. 104 §489: Pompey; Galen, Protr. 5 p. 12, 2ff ed. WJohn: Socrates, Homer, Hippocrates, Plato): to a king (so Hdt. et al.; cp. 2 Km 18:28; 24:20; 3 Km 1:16, 53. On proskynesis in the Hellenistic ruler cults s. LTaylor, JHS 47, 1927, 53ff, The Divinity of the Rom. Emperor ’31, esp. 256–66; against her WTarn, Alexander the Great II, ’50, 347–73) ὁ δοῦλος προσεκύνει αὐτῷ Mt 18:26 (of a female slave toward her κύριος PGiss 17, 11f=Mitt-Wilck, I/2, 481; s. Jos., Ant. 2, 11); to Peter by Cornelius Ac 10:25 (cp. Apollonius [c. 197 A.D.] in Eus., HE 5, 18, 6).—The church at Philadelphia προσκυνήσουσιν ἐνώπιον τῶν ποδῶν σου Rv 3:9 (on πρ. ἐνώπιόν τινος cp. Ps 21:28; 85:9; Is 66:23; TestAbr B 4 p. 108, 17 [Stone 64, 17]).—Jesus, who is rendered homage as Messianic king and helper: Mt 2:2, 8, 11.—8:2; 9:18; 14:33; 15:25; J 9:38.—Mt 20:20; GJs 20:4 (codd.); 21:1, 2 (codd.). A man possessed by an unclean spirit asks a favor of him Mk 5:6. Mock worship on the part of soldiers 15:19 (στέφανος 1). S. also bε below.ⓑ to transcendent beings (God: Aeschyl. et al.; X., An. 3, 2, 9; 13; Pla., Rep. 3, 398a; Polyb. 18, 37, 10; Plut., Pomp. 626 [14, 4]; Lucian, Pisc. 21 τῇ θεῷ; PGM 4, 649. Of various divinities in the ins [s. OGI II 700a index VIII; Sb 7911ff]; PFlor 332, 11 θεούς; LXX; Philo, Gig. 54 τὸν θεόν al.; Jos., Ant. 6, 154; 20, 164 al.; Theoph. Ant. 1, 11 [p. 82, 3]).α. of deity in monotheistic cult (Christians, Judeans, Samaritans) κύριον τὸν θεόν σου προσκυνήσεις (Dt 6:13 v.l.) Mt 4:10; Lk 4:8. πρ. τῷ πατρί J 4:21, 23a; cp. 23b. τῷ θεῷ (Jos., Ant. 6, 55; 9, 267; cp. Orig., C. Cels. 5, 11, 38 [w. λατρεύειν]) Rv 19:4 (w. πίπτειν), 10b; 22:9. See Hb 1:6 (Dt 32:43 LXX). τῷ ζῶντι Rv 4:10. τῷ ποιήσαντι τὸν οὐρανόν 14:7. πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ θεῷ he will fall down and worship God (cp. 2 Km 9:6 of obeisance before David) 1 Cor 14:25; cp. Rv 7:11; 11:16. ἐνώπιόν σου (s. the Ps. reff. in a above) 15:4. Abs. (SIG 1173, 2; PTebt 416, 7; LXX) J 4:20ab, 24ab; Ac 8:27. Used w. ἀναβαίνειν (UPZ 62, 33 [161 B.C.] ἐὰν ἀναβῶ κἀγὼ προσκυνῆσαι; Jos., Ant. 20, 164) J 12:20; Ac 24:11; cp. Rv 11:1. W. πίπτειν (s. Jos., Ant. 8, 119) Rv 5:14. προσεκύνησεν ἐπὶ τὸ ἄκρον τῆς ῥάβδου αὐτοῦ he bowed in worship (or prayed) over the head of his staff Hb 11:21 (Gen 47:31).β. of image worship in polytheistic cult (LXX; Ar. 3, 2; Just.; Ath. 15, 1 τὰ ἀγάλματα) προσκυνεῖν τοῖς νεκροῖς θεοῖς 2 Cl 3:1 or λίθους καὶ ξύλα κτλ. 1:6 (cp. EpArist 135 … οἷς πρ.). See Ac 7:43; Dg 2:5. τὰ ὑφʼ ὑμῶν προσκυνούμενα the things that are worshiped by you 2:4. Abs., w. θύειν MPol 12:2.γ. the devil and Satanic beings (the eschatological opponent Iren. 5, 28, 2) Mt 4:9; Lk 4:7 (on πρ. ἐνώπιον ἐμοῦ s. α above). τὰ δαιμόνια Rv 9:20. τῷ δράκοντι 13:4a; τῷ θηρίῳ 13:4b. τὸ θηρίον vss. 8 (αὐτόν), 12; 20:4. τῇ εἰκόνι (Da 3:5 al.) τοῦ θηρίου 13:15; cp. 16:2; 19:20. τὸ θηρίον καὶ τ. εἰκόνα αὐτοῦ 14:9, 11. See θηρίον 1b; also PTouilleux, L’Apocalypse et les cultes de Domitien et de Cybèle ’35.δ. angels (TestAbr A 3 p. 79, 28 [Stone p. 6]) Rv 22:8; cp. 19:10a.ε. The risen Lord is esp. the object of worship: Mt 28:9, 17; Lk 24:52 P75 et al. Likewise the exalted Christ MPol 17:3. See also a above, end.—Lit. s.v. προσεύχομαι, end; Bolkestein [δεισιδαιμονία, end] 23ff; JHorst, Proskynein: Z. Anbetung im Urchristentum nach ihrer religionsgesch. Eigenart ’32; Berthe MMarti, Proskynesis and adorare: Language 12, ’36, 272–82; BReicke, Some Reflections on Worship in the NT: TWManson mem. vol. ’59, 194–209.—B. 1469; Kl. Pauly IV 1189. New Docs 2, 68; 3, 77–78; 4, 61f. M-M. EDNT. TW. Sv. -
47 πᾶς
πᾶς, πᾶσα, πᾶν gen. παντός, πάσης, παντός (dat. pl. πᾶσι and πᾶσιν vary considerably in the mss.; s. W-S. §5, 28; cp. Rob. 219–21; on the use of the art. s. B-D-F §275) (Hom. +).① pert. to totality with focus on its individual components, each, every, anyⓐ adj., used w. a noun without the art.α. in the sing. emphasizing the individual members of the class denoted by the noun every, each, any, scarcely different in mng. fr. the pl. ‘all’: πᾶν δένδρον Mt 3:10; Lk 3:9. πᾶσα φυτεία Mt 15:13. πᾶσα φάραγξ, πᾶν ὄρος Lk 3:5 (Is 40:4). πᾶς τόπος 4:37. πᾶς ἄνθρωπος J 1:9; 2:10; Ro 3:4 (Ps 115:2); Gal 5:3; Col 1:28abd; Js 1:19. πᾶσα γυνή GJs 11:2. πᾶν ἔθνος Ac 17:26a. πᾶσα ψυχή (Pla., Phdr. 249e) 2:43; 3:23 (cp. Lev 23:29); Ro 2:9; Jd 15. πᾶσα ἡμέρα Ac 5:42; 17:17. πᾶν σάββατον 18:4. πᾶσα ἀρχὴ καὶ πᾶσα ἐξουσία 1 Cor 15:24 (cp. Just., D. 111, 2 οὗ τὸ ὄνομα πᾶσα ἀρχὴ δέδιεν). πᾶσα συνείδησις 2 Cor 4:2. πᾶς ἅγιος Phil 4:21. πᾶς οἶκος Hb 3:4 (GJs 7:3). πᾶσα ἀντιλογία 7:7. πᾶσα παιδεία all discipline 12:11. πᾶς ὀφθαλμός Rv 1:7a. πᾶν κτίσμα 5:13a.—Mt 23:35; Lk 2:23 (Ex 13:2); 4:13; 21:36; 2 Th 2:4 (Da 11:36). πᾶσα κτίσις every creature Col 1:15; ἐν πάσῃ κτίσει to every creature vs. 23. πᾶσα γραφή 2 Ti 3:16 (s. γραφή 2a).—πᾶσα σάρξ (כָּל־בָּשָׂר; used in the OT, also En 1:9; TestGad 7:2; GrBar 4:10; but not in EpArist, Philo, nor Joseph.) all flesh Lk 3:6 (Is 40:5); AcPlCor 2:6 and 16 (s. also 3b below). Mostly w. a neg. (so also En 14:21; 17:6) οὐ (or μή) … πᾶσα σάρξ no flesh = no one Mt 24:22; Mk 13:20; Ro 3:20; 1 Cor 1:29; Gal 2:16 (cp. GrBar 8:7 οὐκ ἂν ἐσώθη πᾶσα πνοή). Other sim. neg. expressions are also Hebraistic (s. B-D-F §302, 1; Mlt-H. 433f) οὐ … πᾶν ῥῆμα not a thing, nothing Lk 1:37 (cp. PRyl 113, 12f [133 A.D.] μὴ … πᾶν πρᾶγμα). οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common Ac 10:14. Cp. Rv 7:1, 16; 9:4; 21:27. Also in reverse order, πᾶς … οὐ or μή (Ex 12:16; Sir 8:19; 10:6, but s. also GLee, ET 63, ’51f, 156) 18:22; Eph 4:29; 5:5; 2 Pt 1:20; 1J 2:21; 3:15b.—Only rarely is a ptc. used w. πᾶς in this way: παντὸς ἀκούοντος when anyone hears Mt 13:19. παντὶ ὀφείλοντι Lk 11:4 (Mlt-Turner 196f).β. w. a noun in the pl., without the art. πάντες ἄνθρωποι all people/men, everyone (Lysias 12, 60; Andoc. 3, 25; X., Cyr. 7, 5, 52, Mem. 4, 4, 19; Demosth. 8, 5; 18, 72) Ac 22:15; Ro 5:12a, 18ab; 12:17, 18; 1 Cor 7:7; 15:19; 2 Cor 3:2; Phil 4:5; 1 Th 2:15; 1 Ti 2:4; 4:10; Tit 2:11. πάντες ἄγγελοι θεοῦ Hb 1:6 (Dt 32:43; cp. Demosth. 18, 294 πάντες θεοί).ⓑ adj. used with a noun or ptc. with the art.α. in the sing. Oft. πᾶς ὁ, πάσα ἡ, πᾶν τό is used w. a ptc. (B-D-F §413, 2 and 3) every one who, whoever πᾶς ὁ (Soph., Aj. 152; Demosth. 23, 97; Sir 22:2, 26; 1 Macc 1:52; 2:27) πᾶς ὁ ὀργιζόμενος Mt 5:22. Cp. vss. 28, 32; 7:8, 26 (=πᾶς ὅστις vs. 24; s. below); Lk 6:47; 11:10; 14:11; 16:18; 18:14; 19:26; J 3:8, 15f, 20; 4:13; 6:40; 8:34; 18:37; Ac 10:43b; 13:39; Ro 2:1, 10; 10:4, 11; 1 Cor 9:25; Gal 3:13; 2 Ti 2:19; Hb 5:13; 1J 2:23, 29 al.; 2J 9; Rv 22:18.—πᾶν τό everything that (1 Macc 10:41): πᾶν τὸ εἰσπορευόμενον Mt 15:17; Mk 7:18. πᾶν τὸ ὀφειλόμενον Mt 18:34. πᾶν τὸ πωλούμενον 1 Cor 10:25; cp. vs. 27. πᾶν τὸ φανερούμενον Eph 5:14. πᾶν τὸ γεγεννημένον 1J 5:4.—An equivalent of this expr. is πᾶς ὅς (or ὅστις), πᾶν ὅ every one who, whatever (s. above and s. B-D-F §293, 1; 413, 2; Rob. 727; 957), masc.: Mt 7:24; 10:32; 19:29; Lk 12:8, 10 (RHolst, ZNW 63, ’72, 122–24), 48; 14:33; Ac 2:21 (πᾶς ὸ̔ς ἐάν, s. Jo 2:32); Ro 10:13 (πᾶς ὸ̔ς ἄν, s. Jo 3:5); Gal 3:10. Neut. (Jdth 12:14.—Jos., Ant. 5, 211 πᾶν ὅ = πάντες οἱ): J 6:37, 39; 17:2b; Ro 14:23; Col 3:17 (πᾶν ὅ τι ἐάν).β. w. a noun in the pl., w. the art. allא. w. substantives: πᾶσαι αἱ γενεαί Mt 1:17; Lk 1:48; Eph 3:21; GJs 6:2 al. πάντας τοὺς ἀρχιερεῖς Mt 2:4. Cp. vs. 16; 4:8; 11:13; Mk 4:13, 31f; 6:33; Lk 1:6; 2:51; 6:26; J 18:20; Ac 1:18; 3:18; 10:12, 43a; 14:16; Ro 1:5; 15:11 (Ps 116:1); 16:4; 1 Cor 12:26ab; 2 Cor 8:18; 11:28; Eph 4:10; 6:16b; Col 2:13; 1 Ti 6:10; Hb 4:4 (Gen 2:2 and 3); 9:21; Js 1:8; Rv 1:7b; 7:11; 15:4 al.—Used w. a demonstr. pron.: πᾶσαι αἱ παρθένοι ἐκεῖναι Mt 25:7. πάντας τοὺς λόγους τούτους 26:1. πάντα τὰ ῥήματα ταῦτα Lk 1:65; 2:19.—Somet. following the noun: τὰς πόλεις πάσας Mt 9:35; Ac 8:40. οἱ μαθηταὶ πάντες the disciples, one and all Mt 26:56. αἱ θύραι πᾶσαι Ac 16:26a. Cp. Ro 16:16; 1 Cor 7:17; 13:2a; 15:7; 16:20; 1 Th 5:26; 2 Ti 4:21; Rv 8:3. οἱ Ἱεροσολυμῖται πάντες Mk 1:5.—On the position of ἐκεῖνος, ἕνεκα, πᾶς s. NTurner, VetusT 5, ’55, 208–13.ב. w. participles πάντες οἱ: πάντες οἱ κακῶς ἔχοντες Mt 4:24. πάντες οἱ κοπιῶντες 11:28; cp. 21:12; 26:52; Lk 1:66; 2:47; 13:17; Ac 1:19; 2:44; 4:16; 5:5, 11; 6:15; 9:14; 28:30; Ro 1:7; 4:11; 1 Cor 1:2; Eph 6:24; 1 Th 1:7; 2 Th 1:10; 2 Ti 3:12; 4:8; Hb 5:9; 13:24; 2J 1; Rv 13:8; 18:24. Following the ptc. οἱ κατοικοῦντες πάντες Ac 2:14. ἐν τοῖς ἡγιασμένοις πᾶσιν 20:32.—πάντα τά: πάντα τὰ γενόμενα Mt 18:31. πάντα τὰ ὑπάρχοντα 24:47; Lk 12:44; 1 Cor 13:3. Cp. Lk 17:10; 18:31; 21:36; J 18:4; Ac 10:33b. Used w. a demonstr. pron.: περὶ πάντων τῶν συμβεβηκότων τούτων Lk 24:14. Following: τὰ γινόμενα πάντα 9:7.ג. w. prepositional expressions, w. which ὄντες (ὄντα) is to be supplied (TestAbr A 4 p. 81, 24 [Stone p. 10] πάντα τὰ ἐπὶ τῆς τραπέζης; 4 [6] Esdr [POxy 1010] πάντες σου οἱ ἐν τοῖς πεδίοις): πάντες οἱ ἐν τῇ οἰκίᾳ Mt 5:15; Ac 16:32. πάντες οἱ σὺν αὐτῷ Lk 5:9. πάντες οἱ ἐν τοῖς μνημείοις J 5:28. πάντες οἱ εἰς μακράν Ac 2:39. Cp. 5:17. πάντες οἱ ἐξ Ἰσραήλ Ro 9:6. Cp. 2 Ti 1:15; 1 Pt 5:14. πάντα τὰ ἐν αὐτοῖς Ac 4:24; 14:15 (Ex 20:11); cp. 17:24. Following: οἱ μετʼ ἐμοῦ πάντες Tit 3:15a (πάντες οἱ μετʼ αὐτοῦ JosAs 27:7).ⓒ π. used w. pronounsα. w. personal pronouns: πάντες ἡμεῖς we all Ac 2:32; 10:33a; 26:14; 28:2; Ro 4:16b. πάντες ὑμεῖς Mt 23:8; 26:31; Lk 9:48; Ac 4:10a; 22:3; Ro 1:8; 15:33; 2 Cor 7:15; Gal 3:28; Phil 1:4, 7ab, 8; 1 Th 1:2; 2 Th 3:16c, 18; Tit 3:15b; Hb 13:25. πάντες αὐτοί Ac 4:33; 19:17b; 20:36. Following the pron.: ἡμεῖς πάντες J 1:16; Ro 8:32a; 2 Cor 3:18; Eph 2:3. ὑμεῖς πάντες Ac 20:25. αὐτοὶ πάντες Mt 12:15; 1 Cor 15:10. W. art. οἱ πάντες ἡμεῖς 2 Cor 5:10.β. w. a demonstr. pron.: πάντες οὗτοι these all, all these Ac 2:7 v.l. Mostly following the pron.: οὗτοι πάντες 1:14; 17:7; Hb 11:13, 39. πάντα ταῦτα Mt 6:32; 24:8; Lk 7:18; Ac 24:8; 1 Cor 12:11; Col 3:14; 1 Th 4:6; Hm 5, 2, 5 cj. Joly. ταῦτα πάντα Mt 4:9; 6:33; 13:34, 51; Lk 12:30; Ac 7:50; Ro 8:37; 2 Pt 3:11.γ. πάντες ὅσοι, πάντα ὅσα all who, everything that, masc.: Lk 4:40 v.l. (for ἅπαντες); J 10:8. Neut. (TestAbr A 9 p. 86, 17 [Stone p. 20]; TestJob 4:2; GrBar 7:2; Philo, Aet. M. 15; 28; Jos., Ant. 8, 242; Just., A I, 44, 9) Mt 7:12; 13:46; 18:25; 21:22; Mk 11:24; 12:44b; Lk 18:12, 22; J 10:41. πάντες, ὸ̔ς ἄν Hs 7:7.ⓓ subst.α. πάντες, πᾶσαι all, everyone (even when only two are involved = both: Appian, Bell. Civ. 2, 27 §105 [Caesar and Pompey]) Mt 10:22; 14:20; 15:37; 21:26; 26:27; Mk 1:37; 5:20; Lk 1:63 and oft. πάντες ἥμαρτον Ro 5:12 (on the sinfulness of πάντες cp. the saying of Bias s.v. πολύς 1aβא; FDanker, Ro 5:12, Sin under Law, NTS 14, ’68, 430, n. 1).—οὐ πάντες not everyone Mt 19:11. Cp. J 13:10; Ro 10:16.—πάντων as partitive and comparative gen. ὕστερον πάντων last of all Mt 22:27; cp. Mk 12:22, 43. Even in ref. to a fem. (Thu. 4, 52, 3; Aristoph., Av. 472) ἐντολὴ πρώτη πάντων Mk 12:28 (but s. B-D-F §164, 1).β. πάντα all things, everything. Abs. (Chrysippus in Stob., Ecl. 1, 1, 26 p. 31 W.; Ps.-Aristot., De Mundo 6; M. Ant. 4, 23; Ael. Aristid. 43, 9 K.=1 p. 3 D.: ἀρχὴ ἁπάντων Ζεύς τε καὶ ἐκ Διὸς πάντα; Herm. Wr. 5, 10; Hymn to Selene in PGM 4, 2838f ἐκ σέο γὰρ πάντʼ ἐστὶ καὶ εἰς σʼ, αἰώνιε, πάντα τελευτᾷ [s. 4dβ]; PGM 5, 139; PKöln VI, 245, 16 of Athena [s. ed.’s comments]) Mt 11:27 = Lk 10:22 (s. the lit. on this pass. s.v. υἱός 2dβ. The word πάντα here is variously understood of authority and power [so ASchlatter (Mt), FBüchsel (TW II 173) et al.] or of knowledge and teaching: ENorden [Agn. Th. 288], TZahn [Mt], Grundmann [Lk] et al.; also JFitzmyer: “the knowledge of the mutual relation of himself and God” [AB Comm. Luke II 874]. IMarshall [Lk] follows BReicke [TW V 993 n. 289] and opts for both power and knowledge); J 1:3; 3:35; 21:17; 1 Cor 2:10; 15:27a (Ps 8:7), b, 28cd (πάντα ἐν πᾶσιν w. a somewhat different coloring: Dio Chrys. 54 [71], 1); Eph 1:22a (Ps 8:7); Rv 21:5. Here we may class ὁ ὢν ἐπὶ πάντων θεός (cp. Aristobulus in Eus., PE 8, 10, 10; 13, 12, 4 ἐπὶ πάντων εἶναι τ. θεόν; Porphyr., Vi. Plot. 23 τῷ ἐπὶ πᾶσι θεῷ) God, who rules over all Ro 9:5 (θεός 2). ὁ πάντων δεσπότης GJs 20:3 (codd.); cp. 11:2.—Of a ‘whole’ that is implied fr. the context: πάντα ἀποδώσω σοι Mt 18:26. Cp. 22:4; Mk 4:34; Lk 1:3; Ro 8:28 (s. Black s.v. συνεργέω); 2 Cor 6:10; Gal 4:1; Phil 2:14; 1 Th 5:21; 2 Ti 2:10; Tit 1:15; 1J 2:27; GJs 18:3 codd. πάντα ὑμῶν ἐστιν everything is yours, belongs to you 1 Cor 3:21, cp. 22 (Plut., Cic. 873 [25, 4] πάντα τοῦ σοφοῦ εἶναι; Diog. L. 6, 72). πάντα ὑμῶν everything you do 16:14. πρῶτον πάντων 1 Ti 2:1. πάντα four times as anaphora (rhetorical repetition) 1 Cor 13:7 (cp. Libanius, Or. 3 p. 275, 4 πάντα φθεγγόμενοι, πάντα ἐργαζόμενοι, πάντα χαριζόμενοι).—The acc. of specification stands almost in the sense of an adv. (B-D-F §154; Rob. 487) πάντα in all respects, in every way, altogether (Hom. et al.; Aelian, VH 12, 25; Jos., Ant. 9, 166; SibOr 3, 205; Ath. 35, 2) Ac 20:35 (perh. always, as Ps.-Lucian, Asin. 22 p. 590); 1 Cor 9:25b. πάντα πᾶσιν ἀρέσκω (s. ἀρέσκω 2a) 10:33; 11:2. Cp. KGrobel, JBL 66, ’47, 366 and s. τὰ πάντα in 4dβ below.—W. a prep.: εἰς πάντα in all respects, in every way (Pla., Charm. 6, 158a, Leg. 5, 738a; Appian, Iber. 17 §64, Bell. Civ. 4, 92 §385; BGU 798, 7) 2 Cor 2:9. ἐν πᾶσιν in all respects, in every way (PGiss 69, 8; Appian, Bell. Civ. 2, 112 §467 [here ἐν ἅπασιν=in all respects]; Just., D. 80, 1 ἀσφαλὴς ἐν πᾶσι); 1 Ti 3:11; 2 Ti 2:7; 4:5; Tit 2:9, 10b; Hb 13:4, 18; 1 Pt 4:11. Perh. also Eph 1:23b. ἐν πᾶσι τούτοις in (or besides) all this (Sir 48:15; Job 2:10; 12:9; cp. Plut., Mor. 98f) Lk 16:26. κατὰ πάντα, s. κατά B 6. περὶ πάντων in every way (Mitt-Wilck I/2, 6, 9; SibOr 1, 198) 3J 2. πρὸ πάντων above all, especially (PRein 18, 27 [II B.C.]; BGU 811, 3; PAmh 135, 2; Just., D. 7, 3) Js 5:12; 1 Pt 4:8.② any entity out of a totality, any and every, everyⓐ as adj. w. a noun in the sing. without the article every, any and every, just any, any at all μὴ παντὶ πνεύματι πιστεύετε do not believe just any spirit 1J 4:1. περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας Eph 4:14. περὶ παντὸς πράγματος about anything Mt 18:19. κατὰ πᾶσαν αἰτίαν for any reason at all 19:3. Cp. 4:4=Lk 4:4 v.l. (Dt 8:3); Mt 12:31; 2 Cor 1:4b (on ἐπὶ πάσῃ τῇ θλίψει ἡμῶν vs. 4a see 3b below).ⓑ as subst. without the art.α. πᾶς everyone without exception Lk 16:16.β. πᾶν, w. prep.: διὰ παντός s. διά A 2a. ἐν παντί in every respect or way, in everything (Pla., Symp. 194a; X., Hell. 5, 4, 29; SIG 1169, 27; Sir 18:27; 4 Macc 8:3; GrBar 9:8) πλουτίζεσθαι 1 Cor 1:5; 2 Cor 9:11. Cp. 2 Cor 4:8; 7:5, 11, 16; 8:7; 9:8b; 11:6a, 9; Eph 5:24; Phil 4:6; 1 Th 5:18.③ marker of the highest degree of someth., allⓐ as adj. w. a noun in the sing. without the art. full, greatest, all (Pla., Rep. 9, 575a; Demosth. 18, 279 al.; ins, freq. in accolades; pap.: New Docs 8 p. 62, 10 μετὰ πάσης πίστεως καὶ ἐπιμελείας ‘with all fidelity and care’; LXX; Tat. 39, 1 μετὰ πάσης ἀκριβείας) μετὰ παρρησίας πάσης Ac 4:29. ἐν πάσῃ ἀσφαλείᾳ 5:23. πάσῃ συνειδήσει ἀγαθῇ in all good conscience 23:1. Cp. 17:11; 24:3; 2 Cor 9:8b; 12:12; Eph 4:2. ἐν πάσῃ προσκαρτερήσει with the greatest perseverance 6:18c. Cp. Phil 1:20; 2:29; Col 1:11ab; 1 Ti 2:2b, 11; 3:4; 4:9; 5:2; Tit 2:15; Js 1:2; 2 Pt 1:5; Jd 3 al. ὑπομένειν πᾶσαν ὑπομονήν practice patient endurance to the limit Pol 9:1.ⓑ in related vein as adj. with noun in the sing. w. the art. all ἐπὶ πάσῃ τῇ θλίψει ἡμῶν in all our trouble 2 Cor 1:4a (on ἐν πάσῃ θλίψει vs. 4b s. 2a above); 7:4; 1 Th 3:7. ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν in all remembrance of you Phil 1:3. πᾶσαν τὴν μέριμναν ὑμῶν all your care 1 Pt 5:7. τὸν πάντα χρόνον AcPlCor 2:4; τὴν πᾶσαν σάρκα 2:11 (cp. 1aα).④ pert. to a high degree of completeness or wholeness, wholeⓐ as adj. w. a noun in the sing., without the art. all, the whole before proper names, mostly geographic (X., Hell. 4, 8, 28 προστάται πάσης Λέσβου ἔσονται al.; LXX) πᾶσα Ἱεροσόλυμα Mt 2:3 (s. Ἱερ.). πᾶς Ἰσραήλ (3 Km 8:65; 11:16; 1 Esdr 1:19; 5:45, 58; Jdth 15:14) Ro 11:26 (s. W-S. §20, 11a and b; Rob. 772). The OT is also the source of πᾶς οἶκος Ἰσραήλ (1 Km 7:2, 3) Ac 2:36 and, in subject matter, ἐπὶ παντὸς προσώπου τῆς γῆς 17:26b (but Gen 2:6 has πᾶν τὸ πρόσωπον τῆς γῆς, and 7:23; 11:4, 8, 9 ἐπὶ προσώπου [or πρόσωπον] πάσης τῆς γῆς).—Perh. πᾶσα οἰκοδομή Eph 2:21 (s. W-S. §20:11 b; Rob. 772; Mlt-Turner 199f; MDibelius, Hdb. ad loc.; M. Ant. 6, 36, 1; OGI 383, 86ff).ⓑ w. a noun in the sing., w. the art. the whole, all (the). Preceding the noun that has the art.: πᾶσα ἡ Ἰουδαία καὶ πᾶσα ἡ περίχωρος Mt 3:5. πᾶσα ἡ ἀγέλη the whole herd 8:32. Cp. vs. 34; 13:2; 21:10; 27:25, 45; Mk 2:13; 4:1. πᾶσα ἡ ἀλήθεια 5:33. πᾶσα ἡ κτίσις the whole creation (TestAbr A 13 p. 92, 7 [Stone p. 32]) Mk 16:15; Ro 8:22. Cp. Lk 1:10; 2:1, 10; Ac 3:9, 11; 5:21; 15:12. πᾶς ὁ κόσμος Ro 3:19b; Col 1:6. πᾶν τὸ σπέρμα Ro 4:16. πᾶσα ἡ γῆ 9:17 (Ex 9:16); Lk 4:25. πᾶσα ἡ γνῶσις, πᾶσα ἡ πίστις 1 Cor 13:2bc. πᾶν τὸ πλήρωμα Eph 3:19; Col 1:19; 2:9. πᾶν τὸ σῶμα Eph 4:16; Col 2:19. Cp. Hb 9:19bc. W. a demonstrative pron. πᾶς ὁ λαὸς οὗτος all these people Lk 9:13. πᾶσα ἡ ὀφειλὴ ἐκείνη Mt 18:32.—Following the noun that has the article: τὴν κρίσιν πᾶσαν the whole matter of judgment J 5:22. εἰς τὴν ἀλήθειαν πᾶσαν into truth in all its outreach 16:13. τὴν ἐξουσίαν … πᾶσαν Rv 13:12.ⓒ πᾶς and πάντες stand attributively betw. art. and noun, when the noun is regarded as a whole, in contrast to its individual parts (cp. Kühner-G. I 632f).α. sing. (Thu. 2, 7, 2 ὁ πᾶς ἀριθμόσ=‘the whole number’; 8, 93, 2 τὸ πᾶν πλῆθος; X., Mem. 1, 2, 8 εἰς τὸν πάντα βίον; Pla., Gorg. 470e ἡ πᾶσα εὐδαιμονία; 2 Macc 2:17; 3 Macc 1:29; 6:14; 4 Macc 3:8) ὁ πᾶς νόμος the whole law Gal 5:14. τὸν πάντα χρόνον Ac 20:18.β. pl. (X., An. 5, 6, 7 οἱ πάντες ἄνθρωποι; Pla., Theaet. 204a τὰ πάντα μέρη) αἱ πᾶσαι ψυχαί all the souls Ac 27:37. οἱ κατὰ τὰ ἔθνη πάντες Ἰουδαῖοι 21:21. οἱ σὺν αὐτοῖς πάντες ἅγιοι Ro 16:15. οἱ σὺν ἐμοὶ πάντες ἀδελφοί Gal 1:2.—W. numerals (Hdt. 7, 4; Thu. 1, 60, l) οἱ πάντες ἄνδρες ὡσεὶ δώδεκα the whole number of the men was about twelve Ac 19:7.—JBover, Uso del adjetivo singular πᾶς en San Pablo: Biblica 19, ’38, 411–34.ⓓ as subst.α. οἱ πάντες all (of them) (in contrast to a part) Ro 11:32ab; 1 Cor 9:22 (s. HChadwick, NTS 1, ’55, 261–75); Phil 2:21. (We, they) all Mk 14:64; 1 Cor 10:17; 2 Cor 5:14b. μέχρι καταντήσωμεν οἱ πάντες until we all attain Eph 4:13.β. τὰ πάντα. In the abs. sense of the whole of creation all things, the universe (Pla., Ep. 6, 323d τῶν πάντων θεός; hymn to Selene in EAbel, Orphica [1885] 294, 36 εἰς σὲ τὰ πάντα τελευτᾶ [s. 1dβ beg.]; Herm. Wr. 13, 17 τ. κτίσαντα τὰ πάντα; JosAs 8:2 ζωοποιήσας τὰ πάντα; Philo, Spec. Leg. 1, 208, Rer. Div. Her. 36, Somn. 1, 241; Just., A I, 67, 2 τὸν ποιητὴν τῶν πάντων; PGM 1, 212 κύριε τῶν πάντων; 4, 3077) Ro 11:36 (Musaeus: Vorsokr. 2 A 4 [in Diog. L. 1, 3] ἐξ ἑνὸς τὰ πάντα γίνεσθαι καὶ εἰς ταὐτὸν ἀναλύεσθαι. Cp. Norden, Agn. Th. 240–50); 1 Cor 8:6ab; 15:28ab; Eph 3:9; 4:10b; Phil 3:21; Col 1:16ab, 17b (HHegermann, D. Vorstellung vom Schöpfungsmittler etc., TU 82, ’61, 88ff); Hb 1:3; 2:10ab; Rv 4:11; 1 Cl 34:2; PtK 2 (four times).—In the relative sense, indicated by the context, everything (Κυπρ. I p. 42 no. 29 τὰς στοὰς καὶ τὰ ἐν αὐταῖς πάντα; PGiss 2, 14 [II B.C.] in a bill: τὰ π.=everything taken together) ἐν παραβολαῖς τὰ πάντα γίνεται everything (=all the instruction) is in parables Mk 4:11. Cp. Ac 17:25b; Ro 8:32b. Of everything in heaven and earth that is in need of uniting and redeeming Eph 1:10 (EWalter, Christus u. d. Kosmos [Eph 1:10] ’48); Col 1:20. τὰ πάντα they all (of the members of the body) 1 Cor 12:19. The neut. is also used of persons: Gal 3:22; cp. 1 Ti 6:13 (here including humankind and everything else that possesses life).—As acc. of specification, almost like an adv.: τὰ πάντα in all respects (Appian, Prooem. 6 §23) Eph 4:15 (s. 1dβ).—As a summation of what precedes all this (PCairZen 741, 16; 742, 22; BGU 1509 [all III B.C.]) 2 Cor 4:15; Phil 3:8b; Col 3:8.—Furthermore, πάντες can also have the limited sense nearly all (Xenophon Eph. 2, 13, 4 πάντας ἀπέκτεινεν, ὀλίγους δὲ καὶ ζῶντας ἔλαβε. μόνος δὲ ὁ Ἱππόθοος ἠδυνήθη διαφυγεῖν).—Mlt-Turner 199–201.⑤ everything belonging, in kind, to the class designated by the noun, every kind of, all sorts of, adj. for the words παντοδαπός and παντοῖος, which are lacking in our lit.: πᾶσα νόσος καὶ πᾶσα μαλακία Mt 4:23. γέμουσιν πάσης ἀκαθαρσίας they are full of all kinds of uncleanness 23:27 (Ar. 15, 6). πᾶσα ἐξουσία 28:18. ἀπὸ παντὸς ἔθνους from every kind of nation Ac 2:5. Cp. 7:22; 13:10ab; Ro 1:18, 29. πᾶσα ἐπιθυμία (evil) desire of every kind 7:8. ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει 1 Cor 1:5b. πᾶν ἁμάρτημα every kind of sin 6:18. Cp. 2 Cor 7:1; 9:8bc; 10:5ab; Eph 1:3, 8, 21a; 4:19; 5:3; Phil 1:9; 2 Th 2:17. πᾶν ἔργον ἀγαθόν Tit 1:16; 3:1. Cp. 2:14; Hb 13:21. πᾶσα δόσις, πᾶν δώρημα Js 1:17 (W-S. §20, 11b). Cp. vs. 21; 1 Pt 2:1ab; Rv 8:7 al.—B. 919. Schmidt, Syn. IV, 540–54, s. ἕκαστος and ὅλος. DELG. M-M. EDNT. TW. Sv. -
48 צפי
צפי, צָפָה(b. h.; cmp. ציּף) ( to shine; cmp. צוּץ, to look, esp. to look into distances of space or time; to foresee; to have a vision. Gitt.58a, v. צָפְנַת. Meg.24b הדבה צָפוּ למרכבהוכ׳ Ms. M. (ed. צִפּוּ לדרוש במ׳, v. Rabb. D. S. a. l. note) many looked out for the Merkabah (v. מֶרְכָּבָה), and never lived to see it; (ed. hoped to be able to preach on the Merkabah; Tosef. ib. III (IV), 28 הרבה דרשו במ׳). Gen. R. s. 79 צ׳ … ברוח הקדשוכ׳ R. S. b. Y. saw by means of the spirit of holiness (inspiration) ; Y.Shebi. IX, 38d; Koh. R. to X, 8; Pesik. Vayhi, p. 90a>. Sot.12b (ref. to והמצפצפים Is. 8:19) צוֹפִין ואינן … צופין they see (have a vision) and know not what they see. Tosef.Pes.II (III), 12 (belonging to 13) איזהוּ צוֹפֶה הרואהוכ׳ who is called a tsofeh (a pilgrim that sees Jerusalem)? He who sees it and never loses it out of sight again. Meg.14a (expl. הרמתים צופים, 1 Sam. 1:1) שתי רמות שצוֹפוֹת זו את זו two heights that look at each other; a. fr.(Num. R. s. 19, a. e. צופים, v. צָף.V. צוֹפֶה, צוֹפִים.Part. pass. צָפוּי a) seen, foreseen. Ab. III, 15 הכל צ׳ והרשותוכ׳ everything is foreseen (every deed of man is observed by God before whom there is no distance of space or time), but freedom of will is granted. Tanḥ. Shlaḥ 5 שהיה צ׳ לפניוכ׳ it was foreseen before the Lord that they would come Ib. 9 שהכל צ׳וכ׳ (omit היה) for every event is foreseen by the Lord; a. fr.b) bright, perspicuous. Tanḥ. Ḥuck. 8 צְפוּיִם, v. צָף. Pi. צִיפָּה 1) to look forward to, wait, hope. Ber.57b יְצַפֶּה לחסידות may hope to attain piety. Pes.50b המְצַפֶּה לשכר אשתו he who looks forward to (is dependent on) his wifes earnings. Bets.32b המצפה לשלחן חבירו who depends on his neighbors table. Ib. המצפה על שולחןוכ׳ (corr. acc.) Ruth. R. introd. (ref. to Ez. 13:4) מה שועל הזה מצפה בחורבותוכ׳ as the fox in the ruins looks out, when he sees men pass by, which way to flee ; Yalk. Ez. 352 יושב ומצעה (corr. acc.). Gen. R. s. 74 אביך מצפה לך אמך מְצַפָּה לך thy (dead) father looks forward to thy coming, thy mother ; a. fr. 2) to cover with shining plate, to overlay. R. Hash. 27a צִיפָּהוּ זהבוכ׳ if he overlaid the Shofar at the place where the mouth is applied; Y. ib. III, 58d; a. fr.Part. pass. מְצוּפֶּה, f. מְצוּפָּה Ib. III, 3 ופיו מצ׳ זהב and its mouthpiece was covered with gold. Kel. XI, 4; 6. Ḥag.III, 8 מפני שהן מְצוּפִּין because they (the altars) are overlaid (with gold or copper); a. fr. -
49 צפה
צפי, צָפָה(b. h.; cmp. ציּף) ( to shine; cmp. צוּץ, to look, esp. to look into distances of space or time; to foresee; to have a vision. Gitt.58a, v. צָפְנַת. Meg.24b הדבה צָפוּ למרכבהוכ׳ Ms. M. (ed. צִפּוּ לדרוש במ׳, v. Rabb. D. S. a. l. note) many looked out for the Merkabah (v. מֶרְכָּבָה), and never lived to see it; (ed. hoped to be able to preach on the Merkabah; Tosef. ib. III (IV), 28 הרבה דרשו במ׳). Gen. R. s. 79 צ׳ … ברוח הקדשוכ׳ R. S. b. Y. saw by means of the spirit of holiness (inspiration) ; Y.Shebi. IX, 38d; Koh. R. to X, 8; Pesik. Vayhi, p. 90a>. Sot.12b (ref. to והמצפצפים Is. 8:19) צוֹפִין ואינן … צופין they see (have a vision) and know not what they see. Tosef.Pes.II (III), 12 (belonging to 13) איזהוּ צוֹפֶה הרואהוכ׳ who is called a tsofeh (a pilgrim that sees Jerusalem)? He who sees it and never loses it out of sight again. Meg.14a (expl. הרמתים צופים, 1 Sam. 1:1) שתי רמות שצוֹפוֹת זו את זו two heights that look at each other; a. fr.(Num. R. s. 19, a. e. צופים, v. צָף.V. צוֹפֶה, צוֹפִים.Part. pass. צָפוּי a) seen, foreseen. Ab. III, 15 הכל צ׳ והרשותוכ׳ everything is foreseen (every deed of man is observed by God before whom there is no distance of space or time), but freedom of will is granted. Tanḥ. Shlaḥ 5 שהיה צ׳ לפניוכ׳ it was foreseen before the Lord that they would come Ib. 9 שהכל צ׳וכ׳ (omit היה) for every event is foreseen by the Lord; a. fr.b) bright, perspicuous. Tanḥ. Ḥuck. 8 צְפוּיִם, v. צָף. Pi. צִיפָּה 1) to look forward to, wait, hope. Ber.57b יְצַפֶּה לחסידות may hope to attain piety. Pes.50b המְצַפֶּה לשכר אשתו he who looks forward to (is dependent on) his wifes earnings. Bets.32b המצפה לשלחן חבירו who depends on his neighbors table. Ib. המצפה על שולחןוכ׳ (corr. acc.) Ruth. R. introd. (ref. to Ez. 13:4) מה שועל הזה מצפה בחורבותוכ׳ as the fox in the ruins looks out, when he sees men pass by, which way to flee ; Yalk. Ez. 352 יושב ומצעה (corr. acc.). Gen. R. s. 74 אביך מצפה לך אמך מְצַפָּה לך thy (dead) father looks forward to thy coming, thy mother ; a. fr. 2) to cover with shining plate, to overlay. R. Hash. 27a צִיפָּהוּ זהבוכ׳ if he overlaid the Shofar at the place where the mouth is applied; Y. ib. III, 58d; a. fr.Part. pass. מְצוּפֶּה, f. מְצוּפָּה Ib. III, 3 ופיו מצ׳ זהב and its mouthpiece was covered with gold. Kel. XI, 4; 6. Ḥag.III, 8 מפני שהן מְצוּפִּין because they (the altars) are overlaid (with gold or copper); a. fr. -
50 צָפָה
צפי, צָפָה(b. h.; cmp. ציּף) ( to shine; cmp. צוּץ, to look, esp. to look into distances of space or time; to foresee; to have a vision. Gitt.58a, v. צָפְנַת. Meg.24b הדבה צָפוּ למרכבהוכ׳ Ms. M. (ed. צִפּוּ לדרוש במ׳, v. Rabb. D. S. a. l. note) many looked out for the Merkabah (v. מֶרְכָּבָה), and never lived to see it; (ed. hoped to be able to preach on the Merkabah; Tosef. ib. III (IV), 28 הרבה דרשו במ׳). Gen. R. s. 79 צ׳ … ברוח הקדשוכ׳ R. S. b. Y. saw by means of the spirit of holiness (inspiration) ; Y.Shebi. IX, 38d; Koh. R. to X, 8; Pesik. Vayhi, p. 90a>. Sot.12b (ref. to והמצפצפים Is. 8:19) צוֹפִין ואינן … צופין they see (have a vision) and know not what they see. Tosef.Pes.II (III), 12 (belonging to 13) איזהוּ צוֹפֶה הרואהוכ׳ who is called a tsofeh (a pilgrim that sees Jerusalem)? He who sees it and never loses it out of sight again. Meg.14a (expl. הרמתים צופים, 1 Sam. 1:1) שתי רמות שצוֹפוֹת זו את זו two heights that look at each other; a. fr.(Num. R. s. 19, a. e. צופים, v. צָף.V. צוֹפֶה, צוֹפִים.Part. pass. צָפוּי a) seen, foreseen. Ab. III, 15 הכל צ׳ והרשותוכ׳ everything is foreseen (every deed of man is observed by God before whom there is no distance of space or time), but freedom of will is granted. Tanḥ. Shlaḥ 5 שהיה צ׳ לפניוכ׳ it was foreseen before the Lord that they would come Ib. 9 שהכל צ׳וכ׳ (omit היה) for every event is foreseen by the Lord; a. fr.b) bright, perspicuous. Tanḥ. Ḥuck. 8 צְפוּיִם, v. צָף. Pi. צִיפָּה 1) to look forward to, wait, hope. Ber.57b יְצַפֶּה לחסידות may hope to attain piety. Pes.50b המְצַפֶּה לשכר אשתו he who looks forward to (is dependent on) his wifes earnings. Bets.32b המצפה לשלחן חבירו who depends on his neighbors table. Ib. המצפה על שולחןוכ׳ (corr. acc.) Ruth. R. introd. (ref. to Ez. 13:4) מה שועל הזה מצפה בחורבותוכ׳ as the fox in the ruins looks out, when he sees men pass by, which way to flee ; Yalk. Ez. 352 יושב ומצעה (corr. acc.). Gen. R. s. 74 אביך מצפה לך אמך מְצַפָּה לך thy (dead) father looks forward to thy coming, thy mother ; a. fr. 2) to cover with shining plate, to overlay. R. Hash. 27a צִיפָּהוּ זהבוכ׳ if he overlaid the Shofar at the place where the mouth is applied; Y. ib. III, 58d; a. fr.Part. pass. מְצוּפֶּה, f. מְצוּפָּה Ib. III, 3 ופיו מצ׳ זהב and its mouthpiece was covered with gold. Kel. XI, 4; 6. Ḥag.III, 8 מפני שהן מְצוּפִּין because they (the altars) are overlaid (with gold or copper); a. fr.
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Spirit — Spir it, n. [OF. espirit, esperit, F. esprit, L. spiritus, from spirare to breathe, to blow. Cf. {Conspire}, {Expire}, {Esprit}, {Sprite}.] 1. Air set in motion by breathing; breath; hence, sometimes, life itself. [Obs.] All of spirit would… … The Collaborative International Dictionary of English
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Spirit lamp — Spirit Spir it, n. [OF. espirit, esperit, F. esprit, L. spiritus, from spirare to breathe, to blow. Cf. {Conspire}, {Expire}, {Esprit}, {Sprite}.] 1. Air set in motion by breathing; breath; hence, sometimes, life itself. [Obs.] All of spirit… … The Collaborative International Dictionary of English
Spirit level — Spirit Spir it, n. [OF. espirit, esperit, F. esprit, L. spiritus, from spirare to breathe, to blow. Cf. {Conspire}, {Expire}, {Esprit}, {Sprite}.] 1. Air set in motion by breathing; breath; hence, sometimes, life itself. [Obs.] All of spirit… … The Collaborative International Dictionary of English
Spirit of hartshorn — Spirit Spir it, n. [OF. espirit, esperit, F. esprit, L. spiritus, from spirare to breathe, to blow. Cf. {Conspire}, {Expire}, {Esprit}, {Sprite}.] 1. Air set in motion by breathing; breath; hence, sometimes, life itself. [Obs.] All of spirit… … The Collaborative International Dictionary of English
Spirit of Mindererus — Spirit Spir it, n. [OF. espirit, esperit, F. esprit, L. spiritus, from spirare to breathe, to blow. Cf. {Conspire}, {Expire}, {Esprit}, {Sprite}.] 1. Air set in motion by breathing; breath; hence, sometimes, life itself. [Obs.] All of spirit… … The Collaborative International Dictionary of English
Spirit of nitrous ether — Spirit Spir it, n. [OF. espirit, esperit, F. esprit, L. spiritus, from spirare to breathe, to blow. Cf. {Conspire}, {Expire}, {Esprit}, {Sprite}.] 1. Air set in motion by breathing; breath; hence, sometimes, life itself. [Obs.] All of spirit… … The Collaborative International Dictionary of English
Spirit of salt — Spirit Spir it, n. [OF. espirit, esperit, F. esprit, L. spiritus, from spirare to breathe, to blow. Cf. {Conspire}, {Expire}, {Esprit}, {Sprite}.] 1. Air set in motion by breathing; breath; hence, sometimes, life itself. [Obs.] All of spirit… … The Collaborative International Dictionary of English
Spirit of sense — Spirit Spir it, n. [OF. espirit, esperit, F. esprit, L. spiritus, from spirare to breathe, to blow. Cf. {Conspire}, {Expire}, {Esprit}, {Sprite}.] 1. Air set in motion by breathing; breath; hence, sometimes, life itself. [Obs.] All of spirit… … The Collaborative International Dictionary of English
Spirit of turpentine — Spirit Spir it, n. [OF. espirit, esperit, F. esprit, L. spiritus, from spirare to breathe, to blow. Cf. {Conspire}, {Expire}, {Esprit}, {Sprite}.] 1. Air set in motion by breathing; breath; hence, sometimes, life itself. [Obs.] All of spirit… … The Collaborative International Dictionary of English
